Book Title: Indian Antiquary Vol 34
Author(s): Richard Carnac Temple
Publisher: Swati Publications

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Page 158
________________ 148 THE INDIAN ANTIQUARY. [JULY, 1905. 23 rangi .dbyig17. gishbyun. khuns bżin Iran.gitshon.rtsis.rilta.bar ran.gi•dri.yis .tsan dan bżin | raugi.chu yis .mtsholta. bur 23. - As with its own riches a mine, as with its own colourg18 a mountain, as with its own paste a sandal tree, as with its own water a lake: 24 ran las byun. bahi.gser. ñid .kyis I gser.hbyunba yirinchen. bżin khyod .bstan.ñid. las btas.pa .yil Iyon . tan. rnams. kyis. kbyod .mchod. do 24. - As with the self-originated essence of gold a jewel made of gold, I do honour to thee with virtues gathered from thine own teaching 25. - While the rays of the moon, issuing in all directions, fall not entirely from the circle of heaven, expanded by the rays fallen upon the earth, the bed of white lotuses is not without its open buds. 25 nam .mkhahi .dkyil. Das • zla. hod. thams.cad.du phrosio .pa .ril gyi. hbab. hgyurms. yin. la Izla. hod. sa •sten. bab.pas • kha.phye. nal me tog. ku.muda.tshalmi rgyas. min 26 de bin. yon . tandpag. med.cha. Idan.pal | rgyal. bahi. bsnags • pa•rgya • mtsho. mthah.med.la deyi. phyogs.gcig.brjod. pas dad. ldan.pahil skye. bohan . hdod • pahi.hbras . bur. mi. Idan.min 26. - So in the boundless sea of the delinea tion of Jina, the water of which is immeasurable virtue, by celebrating a part, the faithful also is not without the fruit of his desire 27. - Celebration of the praise of Buddha is the fruit of speech: it is the red spot and so forth of the root30 of faith and other virtues, which are the pare conveyance of the happy road, free from obstacles, brisk with the markets of lives. 27 sans rgyas • bsnags • pa. brjod. tshig hbras.bu.yod skye. bahi.zon.brin.bder.gyar.gegs. med lam Itshans. pahi. theg. hgyar dad sogs. yon.tan.gyil rtsa bahi. ser.rme de la sogs.pa. yod 28 dban . po.rabtu dan par.giol.gyar cin sans.rgyas . bstod . pahi. gian .la . brtson .pa .rnams | skad. cig. re.rer.chos.rgyun. hbyun. bagai kun . mkhyen min pas cun zad. giun.minus 28. - Those who, amenable with senses in repose, are earnest in giving heed to the celebration of Buddha are unable, since each moment various streams of dharmas (qualities) present themselves, through lack of omniscience, to heed even a little. 11 dbyige, Pet. 19 Lyhroo, Pet. 1 Sc., the colours of its minerals. to [.There is gathered the colleotion ( M ) of the roots.' P.)

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