________________
JULY, 1905.]
THE VARNANARHAVARNANA OF MATRIOETA.
159
113 sumon•rtsa.gõis.mtahandan .ldan 118. - Possessed of the thirty-two marks, giving | mdom .gan hod.kyi hod.zer.pro
forth rays of light a full fathom long, mtshandan.mthun.pahidpe.byad68.
having a dazzling effulgence with the bzan
eighty fair tokens equal to the marks, | brgyad.cus.hbar. bahi.gzi. brjid.can 114 rgyal.chen.dpal. dan.ldan pahi.sku 114. - Thy form, having the majesty of a great kun.gyi.mdzes.pazil.gnon.pa .
king, surpassing the charm of every [1985]
[body], comes like a second sun, illumiI hjig.rten.snan.bar.mdzad.nas.ni
nating the world. Iñi.ma.gzandig.Itabar. bżngs | 115 | boom . ldan.duskun.rtogs.pahi.chos1115. - Bhagavad, whose quality it is to meditate rnam • kun hbyah .gnasthams.cad.
upon every time, all origins of every kind, ni
like the berry in the hand, are the I phyag.mthilagya .gu .ra.Ita.bar
range of the motions of thy mind. khyod .kyi.thugs. ni spyod.yal.gyar 116 chos.rnams.gyo.dan.migyor.bcas 116. - In all things together and severally, I gcig.dan sna-tehogs.so .so . la
joined to dharmas (qualities] changing mkhah.larlandag.rgya.ba .bżin
and unchanging, as the wind moves in khyod . kyi.thugs.ni.thoge.mi.miah
the heavens, thy mind is without
attachment. 117 | bya.ba.mdzad.pakhyod .kyis.ni | 117. - To thee, in the doing what should be I jiltar.thugs.bskyed .tsam.gyis .su
done, by the mere act of calling to khyod labied.dgur. kun.hgrub.pal
mind, every wish is accomplished, 80 de . Itar chos • dbying legs • thugs.
well is the dharmadhatu set in thy chud!
mind. 118dge .mthar . phyin pakhyod lani 118. - In thee, who hast come to the end of sbyor. byundge.bs .hgah.mi.mrah
merit, there is no merit sprang from khyod .ni .gan.zig. bied.ne.yan
accumulation : even when thou desirest | bạed .pe .tsam.larag • las.B01
aught, it stands at the disposal of the
mere desire, 119 chos.nams.kyi.ni .chos.yod.dan
119.- Of dharmas (qualities), the possession of chos .ñid. dan.nichoskyi .mthul
dharma [quality], the essence as 80 .sor.rgyu dan bcas .gnassin
dharmas (qualities), and the force as | rkyen dan.hbras.bar. bcas.pa dan
dharmas (qualities], established in conjunction with the several causes, and accompanied by the accessory causes
and the fruit, 120 khams.dan.dbye.ba tha.dad.bcas 120. - This in full, accompanied by the variations skye. dan. hjig . bcas.rgyas.pa.de
of space and species, with birth and | thams.cad.80 .sor.rnam.kun tu
dissolution, together and separately68 in kun.mkhyen khyod . kyis .mkhyen.
every fashion, by thee all knowing is gian+mii|
known, by others not. 998 121 | khyod . la. sin tu . begribs • pahan 121. To thee even the quite hidden is patent, mnon
even the quite far is near, even the din.tu.rin.bahan.ne.baste
quite roagh66 is pure with light, even sin tahdzins. pahan.sal.gyis dag!
the quite high is low.. | Gintamthon.po.handmah. balags 13 byas, Pet. * Is agyun.ra-badara, m in the proverb karabadara or hastāmalaka, or is it - ayur ba? 46 samasta vyasta!
Ihdains, 'deep 'P
