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160
THE INDIAN ANTIQUARY.
[JULY, 1905.
122 sin tu .gnagpahangnan.bar. bcas 122. - Even the quite dark is accompanied with | kinta.thetshom .gnas.kyan. neel
light, the quite uncertain is sure, the | ses .bya.sin.tu.zab.mo.yan
knowable, though quite deep, is to thee khyodla.sa • ler7.gdah.ba • lags
pellacid. 128 dban.po.chen.pohiglan.chen.gyis 123. - As though made of gold with the loins of rked.cin.geer. lag.bgyis paltar
great Indra's elephant, by dharmas, chos .ñid sin tu zab.moskyan
though quite deep, thou art never |khyod .ni.ho.brgyal.hgyurma lags
fatigued. 124 chog.kyinan.na.chags. bral. Itar 124. - Among dharmas like passionlessness, reshbyin.na.na.dran.po. Itar
among nidānas like the right, among I phun tahogs. nanna.sans rgyas. Itar
perfections like Buddha, thon art of all khyod ni.sems.can. kun.gyi.mobog
sentient creatures best. 125 rnam.grol.nanna.mi.gyoltar 125. - Among emancipations like the unchang| rigs. pahinan.ne.chos.id . Itar
ing, among sciences like the essence of bosrabonan.nakan.mkhyen Itar
qualitios, among wisdoms like omnikhyodni• las cankun.gyi.mchog
science, thou art of all embodied
creatures best. [104] 126 dag. pabi. nan.narnam grolltar 126. Among pare things like emancipation, deid.nanna.ston.paltar
among realities like vacuity, among |dkah.thub.nan.na.bzod.paltar
asceticisms like patience, thou art of all khyod .ni . srog. chags. kan. gyi.
living things best. mchogl 127 l gzugs.kyi.nanna.khyod.sku.ltar | 127. - Among forms like thy body, among semskyinai. Dakbyod.thugs. ltar
intelligences like thy mind, among chos • kyi.nanna.khyod chos. Itar |
dharmas like thy dharma, thou art of khyod .ni . srog . chags kan gyi.
all living things best. mchog sans rgyas. boom . ldan. hdas .la.
In the hymn to Buddha, “The bstod .pa . bsnags • par • hospa.
Delineation of the Worthy to be bsnags.pa . las thams . cad.mkhyen.
Delineated," the third chapter, entitled pa.id .grub.pages. bya. baste.
"The Winning of Omniscience." lehu .gsumpaho
Chapter IV. 128bdebar bogs.pakhyodgoig.pa 128.- O Sugata, thou alone, illuminatest one chos. goig.chos kun.nantndzad.pa
dharma [quality], every dharma, mam.pathams.cad.mkhyen .pa .yis
with knowledge of all kinds: like this | de. dan.ldan.gyi gan .ma .lags
is no other. 129 | khyod.hbahig.gi.ge beskyis! 129. - While by the knowledge of thee alone all ses. bye.mthah. dag.khyab.lags • kyi
knowable things are pervaded, for all | khyod . las gan.pa.thams.cad.kyil
other than thee the knowable is verily ses. bya khongThag .pa . lage |
too much. 130 gyurkyen. hdi . las.hbras.bu.hdi 180.- From this cause and accessory this fruit,' Ihdi. lashdi.ni.mi.yin.es
from this this comes not,' every such Ignas. dan.gnas.minnes pakan
certainty of fitness and unfitness, while khyod . kyis mkhyen gyi.gian.kyis.
known by thee, by others is not known. min
Sio for aller!
