Book Title: Indian Antiquary Vol 31
Author(s): Richard Carnac Temple
Publisher: Swati Publications

View full book text
Previous | Next

Page 259
________________ JUNE, 1902) NOTES ON INDIAN HISTORY AND GEOGRAPHY. 255 name Mandakini, through a form Mandavi; and, in connection with this point of view, we may note that the Vishnupurdna speaks of two rivers named MandAkini, and mentious, just after one of them, a river Payya which may be the Purņd in Gujarât, the next river on the south of the Mindhola, quite as much as any other river known by the name of Purna, and that this tends to suggest that the Mindhola' really had the original name of Mandakint. Or we may suppose that the original name of the river was Mandavi, and was invented to mark the river as one "flowing slowly (manda)," by way of contrast with the Pûråvi, the name of which seems to mean a river having & full rashing stream (pára) and consequently flowing quickly."' And, in the latter case, we may look upon the Madhvi of the spurious record as a corraption of the name MandAvi, and take the Mandakini of the present record as a fanciful substitute for it, somewbat similar to the application of the name Gangå to the Godhyart, or to a small nallah flowing into the Godavari, in the Paithan plates of A, D. 1272.10 The town from which, most probably, the SarthAtailAtaklya forty-two took its appellation, cannot at present be identified ; unless, by any chance, its name can have been corrupted into that of the 'Simlak' of the maps, a large village the site of which is contiguous, on the north, with the site of Dabhel, Dábbel.' Mr. Bhandarkar has given a reason for perbape identifying the “great river" Paravi with the Parna, on the south bank of which is Nagsart; namely, that an unpublished record, belonging to the Bombay Branch of the Royal Asiatic Society, speaks of the Pârâvi as being in the vicinity of a place named Nagasarika, which is taken by him to be Nausârt. But it is not quite plain how the Parna, the total length of which is less than eighty miles, could be properly classed as a "great river." He has expressed the opinion that Kampilyatirtha, -- or "the Kâmpilya tirtha," "the sacred place of Kâmpilya," according to his treatment of the name, - is to be identified with Kampil, called in ancient times Kampilya, and formerly, it appears, A sacred place of the Jains, in the Ksimganj tahsil of the Farnkhabad district, North-West Provinces. We need not enter into the point that Kampilya-Kampil is some six hundred miles away from Chokhad.' The Kampilyatirths of this record is, undoubtedly, the Kaphleta' of the Atlas and Trigonometrionl sheets, a large village in the Christ taluks of the Surat district, on the north bank of the Mindhola,' Mindhála, or Mindhol,' about a mile and a half on the north of Obokhad.' The places mentioned in the Burat plates of A. D. 1061 This record bas been edited by Mr. H. H. Dhruva in Vol. XII. above, p. 198 ff., with a lithograph. The original plates were obtained from a coppersmith of Surat, the chief town of the Sarat district in Gujarat, Bombay Presidency. The record recites that, on a specifed day in the month Paasha in the Vikrita saatsara. Sake-Samvat 973 (expired), falling in January, A. D. 1051, the Chaulukys prince Trilochanapala, "the ruler (6h6ktry) of the Laţa country (désa)," went to the western ocean, and, at a sacred • Wilson'. Translation, VOL. II. Pp. 153, 154. • The name Mandakint, also, whiob is best known as the appellation of the celestial Ganges or of certain arm of the terrestrial Gange, is explained (noMonier-Williams' Sanskrit Dictionary) as moaning 'going or streaming slowly from manda, 'slow, tardy, sluggish,' etc., and afich, 'to move, go, lo. If the modern name of the Mindhola' really is Mindhol, with the lngual odh, it can hardly have been derived either from MandAkint or from Madiri or Mandant, but must be a later substitute for the original name. In the other appellation, 'Midagri. We may posibly have a nminiscence of some kind of the name Madayi or Mandart 0 Bee YOL XXX. above, p. 617.

Loading...

Page Navigation
1 ... 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556