________________
106
EPIGRAPHIA INDICA.
[VoL.XXVI.
13 जिनमंदिरम्) । [ती|] भ्रांत्वा यस(श)स्तत्वमेकत्र स्थिरतां गतां(तम्) ॥३२॥
योऽचौकरच्चंद्रस(श)रि(चि)प्रभाणि व्याघ्ररकादौ जिनमंदिराणि । कौर्तिमारामसमृद्धिहतोर्विभांति कंदा इव यान्यमंदाः ॥३॥ कल्लोलमांसलितकीर्तिसुद्धा. (धा)भमुद्रः । सह(ह)जिवं(ब)धुरवधूधु(ध)रणे [री(रे)श: ।] [भूति ]. पकारकरणप्रगुणांतरात्मा श्रौचच्चुलस्वतनयः [- - -] पदेऽभूत् ॥३४॥' शुभंकरस्तस्य सुतोजनिष्ट शिष्टमंहिष्ठः परिकीर्त्यकौतिः ॥1) श्रौजासटोसूत'
तदंगजन्मा यदंगजन्मा खलु पुण्यरासि(शि): ॥३५॥" मंदिरं वर्च14 मानस्य श्रीनाराणकसंस्थितं(तम्) । भाति यत्कारितं स्खौयपुण्यस्कंधमिवोज्व(ज्वलं.
(लम) ॥३६॥ चत्वारश्चतुराचाराः पुत्राः पाचं शुभश्रियः । अमुष्यामुष्यधर्माणो व(बभूवुर्भाज(य)योईयोः ॥३०॥1 एकस्यां हावजायतां श्रीमदाम्बटपाटो । अपरस्यां [स] तौ जाती'] [श्रीमल्ल मटदेसलौ ॥३८॥" पाकाणां नरवर वीरवैश्मकारणपाटवं(वम्) । प्रकटित स्वीयवित्तेन घा(धा)नु(तु)नेव महीतलं(लम) ॥३८॥ पुत्री पवित्रौ गुणरत्नपात्रौ विशुद्धगाची समसौ(शी)लसत्त्यो(त्यौ) [1]
व(ब)भूवतु क्षमटकस्य जैत्रो मुनींदुगमेंहभिडो(धौ) प्रस(श)स्त्तौ(स्तो) ॥४०॥ 15 16षटुं(टखं)डागमबद्धसौहदभरा:18 षड्जीवरक्षेश्वराः षट (ड्भ)देंद्रिय वस्य(श्य)तापरिकरा:18
'षदमक(कल्ट)तादरा: [*] षट्षं (टखं)डावनिकीर्तिपालनपराः ष(षा)टगु(ग)1 Metre : Anush'ubh.
* The simile here is rhetorically a bit faulty inasmuch as the subject of comparison is in the neuter gender, while the standard of comparison is in the masculine. IMetre: Upajati.
This danda is superfluous. SDhar-diak should be expounded as Dharatach=dsanilabacha meaning "lord Vishnu in his Karma incarnation when he upheld the earth.'
Syllables within these brackets are wanting in the text. They have neither been engraved, nor due space has been left for them.
7 Metre: Vasantatilaki. • The transitive verb sü'to beget or produce ' is here used intransitively. . This mark of punctuation is unnecessary. 10 Metre : U pajati.
11 Metre: Anushtubh. 18 Read Prakirnar as adverbial to the verb in the third quarter and also as predicate to the subject of the fourth quarter. [Reading of these three syllables is uncertain.-Ed.]
18 Better read Nrirare to suit the metre. 14 Better change this verb to prathitam for the sake of the metre.
15 The religious and the philosophical principles finding mention in this as well as in verse 48, decidedly belong to the Digambara Jaina school of thought.
"घटखंडागम appears to refer to the agaman or religious literature pertaining to the six divisions of the cosmos, called dravyas which are जीव, धर्म, अधर्म, आकाश, काल and पुगल.
" षडलीवs are पृथ्वी, आप, तेजस, वायु, वनस्पति and बस of which the former five are regarded m PITK being possessed of one afty only, while the last is the name given to itas possessed of more than one इन्ट्रिय. ___There are only five इन्द्रिया, vir., 'स्पर्शनरसनघ्राणचतुश्रीवाणि' (Umāsvāmi's Tattvārthasatra, Ch. II, si. 19); but hat which is regarded as an affey seems to have also been included here. "षटकर्म of. श्रावक are enumerated in the following couplet of the Umasvimisrāvakachara:
देवपूजा गुरूपास्ति: खाधाय: संयमस्तपः ।
दानं चेति ग्रहस्थानां षटुर्माणि दिने दिने । 10 According to the Digambara Jaina doctrine, there are six of the earth of which one is the words between the Ganges and the Indus, and the rest are a s outside this region.
