________________
186
भगवती सूत्र शः ५ उः ६
Q. 97. Bhante ! The buyer has bought the said wares, but till the payment has been received by the seller, how many activities are incurred by the said buyer due to the money he has not yet paid ? And how many activities are incurred by the said seller?
A. 97. In such a situation, the position is similar to consideration four where the wares have been removed. If the money has been given then the situation is similar to our first consideration where the wares have not yet been taken. Considerations one and four are similar ; consideratioas two and three are similar26.
[ on fire-bodies ] प्रश्न ९८-अगणिकाए णं भंते ! अहुणोज्जलिए समाणे महाकम्मतराए चेव महाकिरिय-महासव-महावेयणतराए चेव भवइ । अहे णं समए समए वोक्कसिज्जमाणे वोक्कसिज्जमाणे चरिमकालसमयंसि इंगालब्भूए मुम्मुरब्भूए छारियब्भूए तओ पच्छा अप्पकम्मतराए चेव अप्पकिरियाऽऽसव-अप्परेयणतराए चेव भवइ ?
उत्तर ९८-हंता गोयमा! अगणिकाए णं अहुणोज्जलिए समाणे तं चेव ।
Q.98. Bhante! Are fire-bodies just ablaze tied with great karma bondage, great activities, great influx, great pain ? And thereafter, as time passes, do they become fewer in number,-become dim, get extinguished, and, in the end, turn into burning ashes, mere sparklings, simple ashes ? And when this happens, are the same fire-bodies tied with mild karma bondage, mild activities, mild influx, mild pain ?
A. 98. Gautama ! They are. Fire-bodies just ablaze are with great karma...till mild pain.
[ on archer's activities ) प्रश्न ९९-पुरिसे णं भंते ! धणु परामुसइ परामुसित्ता उस परामुसइ परामुसित्ता ठाणं ठाइ ठित्ता आययकण्णाययं करेइ आययकण्णायय उसु करेत्ता उसु उड्ढं वेहासं उसु उविहइ । तएणं से उसु उड्ढं वेहासं उन्विहिए समाणे जाई तत्थ पाणाई भूयाइं जीवाइं सत्ताई अभिहणइ वत्तेइ
