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Bhagavati Sūtra Bk. 6 Ch. 4
263
Leaving aside one-organ beings, those with food-intake have three forms, which are, all sapradeśa, many saprade sa and one apradeśa, and many sapradeśa and many apradeśa. Leaving aside one-organ beings, those without food-intake have six forms, which are, all sapradeśa, all apradeśa, one saprade sa and one apradeśa, one saprade sa and many aprade sa, many sapradeśa and one apradeśa, and many sapradeśa and many apradeśa. Perfected souls take three forms.
The would-be-liberated (bhavasiddhika) and the non-wouldbe-liberated (abhavasiddhika) are similar to mundane beings. The non-bhavasiddhika non-abhavasiddhika and the perfected souls take three forms.
Beings with mind (sañji) take three forms. Leaving aside one-organ beings, those without mind (asanji) take three forms. Infernal beings, celestial beings and human beings take six forms. The non-sañgi non-asa nji and the perfected souls take three forms.
Those with tinges are similar to mundane beings. Those with black, blue and ash tinges are similar to those with .food-intake, difference being that appropriate tinges need be stated. Those with red tinge take three forms, exceptions being the earth-bodies, water-bodies and flora-bodies who take six forms. Those with pink and white tinges take three forms. Those without tinge, other than human beings,...till the perfected souls, take three forms. (Tinged) human beings take six forms.
Those with right outlook take three forms. Those with two- to four-organs of senses take six forms. Leaving aside one-organ beings, those with wrong outlook take three forms. Those with right-wrong outlook take six forms.
The restrained take three forms. Leaving aside one-organ beings, the unrestrained take three forms. The restrainedunrestrained take three forms. Those who are non-restrained
