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________________ I.S.S.N. 0971-9024 arhat vacana ARHAT VACANA varSa - 12, aMka -1 janavarI-mArca 2000 Vol. -12, Issue-1 January-March 2000 bhagavAna RSabhadeva nirvANa mahAmahotsava aMka AdinAtha AdhyAtmika ahiMsA phAuNDezana, indaura ke tatvAvadhAna meM RSabha nirvANa bhUmi kailAza parvata ke aMcala meM avasthita badrInAtha meM vikasita RSabha nirvANa sthalI meM navanirmita bhavana (inaseTa meM sthApita prAcIna caraNa) nuuN dhiin hai| KUNDAKUNDA JNANARITHA. INDORE
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________________ bhagavAna RSabhadeva antarrASTrIya mahAmahotsava udaghATana avasara ke citra aSabha nirvANa bhUmi kailAza parvata kI pratikRti ke sammukha RSabha nirvANa divasa, mAgha kRSNa caturdazI, 4 pharavarI 2000 ko nirvANa lADU car3hAte pradhAnamaMtrI zrI aTalabihArI baajpeyii| samIpa haiM gaNinI zrI jJAnamatI mAtAjI evaM mahotsava samiti ke pdaadhikaariignn| dIpa dIpana kara bhagavAna RSabhadeva antarrASTrIya nirvANa mahAmahotsava kA zubhArambha karate hue mAnanIya pradhAnamaMtrIjI - lAlakilA maidAna, dillI, 4.2.2000 mAnanIya pradhAnamaMtrIjI kA mAlyArpaNa dvArA svAgata karate hue kundakunda jJAnapITha, indaura ke saciva DaoN.anupama jain| madhya meM di. jaina triloka zodha saMsthAna ke adhyakSa karmayogI bra. ravIndrakumAra jain|
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________________ I.S.S.N. -0971-9024 arhat vacana ARHAT VACANA RBHASHRERAI kundakunda jJAnapITha (devI ahilyA vizvavidyAlaya, indora dvArA mAnyatA prApta zodha saMsthAna), indaura dvArA prakAzita zodha traimAsikI Quarterly Research Journal of Kundakunda Jnanapitha, INDORE (Recognised by Devi Ahilya University, Indore) varSa 12, aMka 1 Volume 12, Issue 1 janavarI-mArca 2000 January - March 2000 mAnad - sampAdaka HONY. EDITOR DaoN. anupama jaina DR. ANUPAM JAIN gaNita vibhAga Department of Mathematics, zAsakIya svazAsI holkara vijJAna mahAvidyAlaya, Govt. Autonomous Holkar Science College, indaura - 452017 INDORE-452017 INDIA 28 (0731) 464074 (kA.) 787790 (ni.), 545421 (jJAnapITha) phaiksa : 0731-787790 E.mail : Kundkund@bom4.vsnl.net.in prakAzaka PUBLISHER devakumAra siMha kAsalIvAla DEOKUMAR SINGH KASLIWAL adhyakSa - kundakunda jJAnapITha, President - Kundakunda Jnanapitha 584, mahAtmA gA~dhI mArga, tukogaMja, 584, M.G. Road, Tukoganj, indaura 452 001 (ma.pra.) INDORE-452001 (M.P.) INDIA 8 (0731) 545744, 545421 (0) 434718, 543075, 539081, 454987 (R) lekhakoM dvArA vyakta vicAroM ke liye ve svayaM uttaradAyI haiN| sampAdaka athavA sampAdaka maNDala kA unase sahamata honA Avazyaka nahIM haiN| isa patrikA se koI bhI Alekha punarmudrita karate samaya patrikA ke sambaddha aMka kA ullekha avazya kreN|
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________________ sampAdaka maMDala/Editorial Board pro. lakSmI candra jaina Prof. Laxmi Chandra Jain sevAnivRtta prAdhyApaka - gaNita evaM prAcArya Retd. Professor-Mathematics & Principal dIkSA jvelarsa ke Upara, Upstairs Diksha Jewellers 554, sarAphA, 554, Sarafa, jabalapura - 482002 Jabalpur-482002 pro. kailAza candra jaina Prof. Kailash Chandra Jain sevAnivRtta prAdhyApaka evaM adhyakSa Retd. Prof. & Head, prA. - bhA. i. saM. evaM purAtatva vibhAga, A.I.H.C. & Arch. Dept., vikrama vi. vi., ujjaina, Vikram University. Ujjain, mohana nivAsa, devAsa ror3a, Mohan Niwas, Dewas Road, ujjaina-456006 Ujjain-456006 pro. rAdhAcaraNa gupta Prof. Radha Charan Gupta sampAdaka - gaNita bhAratI, Editor-Ganita Bharati, Ara -20, rasabahAra kAlonI, R-20, Rasbahar Colony, laharagirda, Lehargird, jhAMsI-284003 Jhansi-284003 pro. pArasamala agravAla Prof. Parasmal Agrawal prAdhyApaka - rasAyana bhautikI, Prof. of Chemical Physics.. oklAhomA sTeTa vi.vi., amerikA Oklohoma State University, OH-U.S.A bI - 126, agravAla sadana, pratApanagara, B-126, Agrawal Sadan, Pratap Nagar, cittaur3agar3ha (rAja.) Chittorgarh (Raj.) DaoN. takAo hAyAzI Dr. Takao Hayashi vijJAna evaM abhiyAMtrikI zodha saMsthAna, Science & Tech. Research Inst., dozIzA vizvavidyAlaya, Doshisha University, kyoTo-610-03 (jApAna) Kyoto-610-03 (Japan) DaoN. sneharAnI jaina Dr. Snehrani Jain pUrva pravAcaka - bheSaja vijJAna, Retd. Reader in Pharmacy, 'chavi', nehAnagara, makaroniyA, 'Chhavi', Nehanagar, Makronia, sAgara (ma.pra.) Sagar (M.P.) sampAdaka/ Editor DaoN. anupama jaina Dr. Anupam Jain sahAyaka prAdhyApaka - gaNita, Asst. Prof. - Mathematics, zAsakIya holkara svazAsI vijJAna mahAvidyAlaya, Govt. Holkar Autonomous Science College 'jJAnachAyA', DI - 14, sudAmAnagara, 'Gyan Chhaya', D-14, Sudamanagar, indaura-452009 Indore-452009 phona : 0731-787790 Ph.: 0731-787790 sadasyatA zulka /SUBSCRIPTION RATES vyaktigata saMsthAgata videza INDIVIDUAL INSTITUTIONAL FOREIGN vArSika / Annual ru./Rs. 100=00 ru./Rs. 200=00 U.S. 2500 AjIvana / Life Member ru./Rs. 1000=00 ru./Rs. 1000=00 U.S. $ 250=00 purAne aMka sajilda phAIloM meM ru. 400.00/U.S. $ 50.00 prati varSa kI dara se sImita mAtrA meM upalabdha haiN| sadasyatA zulka ke ceka / DrAphTa kundakunda jJAnapITha ke nAma indaura meM deya aravindakumAra jaina, prabandhaka - kundakunda jJAnapITha, indaura ko hI preSita kreN| mArca 2000 ke bAda sadasyatA zulka meM vRddhi prastAvita hai| arhat vacana, janavarI 2000
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________________ arhat vaca kundakunda jJAnapITha, indaura sampAdakIya - sAmayika sandarbha anupama jaina lekha / ARTICLE bhagavAna RSabhadeva gaNinI jJAnamatI jaina dharma kI prAcInatA aura RSabhadeva saMgItA mehatA jaina dharma para DAka TikaTeM sudhIra jaina Rgveda mUlataH zramaNa RSabhadeva prabhAvita kRti hai sneharAnI jaina mahAmaMtra NamokAra : eka tAtvika evaM vaijJAnika vivecana dayAcanda jaina hindU evaM jaina Arthika cintana : vartamAna pariprekSya meM udaya jaina jaina gaNita ke uddhAraka; DA. hIrAlAla jaina anupama jaina anya grahoM para jIvana hemantakumAra jaina jaina dharme AcAradRSTiH saMgItA mehatA - Colour the Wonderful Charecteristic of Sound O Muni Nandighosh Vijai varSa 12, aMka 1 janavarI - mArca 2000 anukrama / INDEX Indian Contributions to Mathematics with Special References to Misplaced Credits O Anupam Jain pratibhA paricaya TippaNI / SHORT NOTE ur3IsA ke sarAka cakravAtI vibhISikA ke zikAra O abhaya prakAza jaina vicAraNIya anilakumAra jaina arhat vacana, janavarI 2000 5 7 13 17 2 2 2 2 2 2 2 21 29 39 43 47 53 61 67 75 77 79 3
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________________ AcArya jinadatta sUri - anilakumAra jaina nigodiyA jIva 0 sultAnasiMha jaina 3treyr / REPORTS mathurA ke jaina stUpa va kaMkAlI kA sAMskRtika vaibhava - vijayakumAra jaina zAstrI DaoN. hIrAlAla jaina : vyaktitva evaM kRtitva 0 kRSNA jaina tRtIya virATa rASTrIya vaijJAnika saMgoSThI 0 guNamAlA jaina pustaka samIkSA/REVIEW mUlasaMgha aura usakA prAcIna sAhitya dvArA saMhitAsUri paM. nAthUlAlajI zAstrI 0 zivacaranalAla jaina gatividhiyA~ mata-abhimata agale aMkoM meM prakAzya Alekha Jaina Paintings in Tamilnadu T. Ganesan The Early Kadamabas and Jainism in karnataka A. Sundara hamArA zAkAhAra, kitanA zuddha ? kitanA ahiMsaka? sUrajamala jaina DUMgarasiMha jaina dharmAnuyAyI thA? rAmajIta jaina, eDavokeTa Adhunika vijJAna, 'vargaNAyeM' tathA 'nigoda' sneharAnI jaina jaina sAhitya aura paryAvaraNa jinendrakumAra jaina zaMkarAcArya : vyaktitva evaM gaNitIya kRtitva dipaka jAdhava vidizA kA kalpavRkSa aMkita stambha - zIrSa gulAbacanda jaina jaina Ayurveda zakuntalA jaina NamokAra mahAmaMtra kI jApa saMkhyA evaM paMcataMtrI vINA jayacandra zarmA Rightful Exposition of Jainism in West N.L. Jain jaina Agama meM paryAvaraNa vijJAna sanatakumAra jaina AkAza dravya - eka urjIya rUpa vivekakumAra koThiyA jJAna - vijJAna kA AviSkAraka : bhArata AcArya kanakanandIjI saMskRta sAhitya ke vikAsa meM gaNinI jJAnamatI kA yogadAna AryikA candanAmatI RSabha nirvANa bhUmi - aSTApada uSA pATanI arhat vacana, janavarI 2000
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________________ sampAdakIya arhat vacana (kundakunda jJAnapITha, indaura sAmayika sandarbha sakArAtmaka cintana evaM racanAtmaka kArya hI samAja kA nirmANa karane meM sakSama hai, kinta darbhAgya se vartamAna meM eka lahara cala rahI hai nakArAtmaka cintana evaM virodhAtmaka ka kii| isa yuga ke sarvapramukha jainAcArya, cAritracakravartI AcArya zrI zAntisAgarajI mahArAja ne bhI nindakoM ko apane samIpa rakhane kI preraNA dI thii| unhone kahA - 'nindaka niyare rAkhiye ........... / ' parantu nindA karane kA adhikAra kisako hai, yaha bhI vicAraNIya hai| Ajakala 'para upadeza kuzala bahutere kI tarja para dUsaroM ko jJAna bAMTane vAloM kI bahulatA hotI jA rahI hai| AlocanA karanA aura nindA karanA yaha eka phaizana banatA jA rahA hai| zAyada pragativAdI hone kI yaha pahalI kasauTI bana gaI hai| apane samarpaNa, tapa, jJAna, samaya athavA dhana ke mAdhyama se samAja ke nirmANa, saMskRti ke saMrakSaNa athavA sAmAjika kurItiyoM ke pariSkAra meM juTA vyakti yadi kisI kI AlocanA karatA hai tathA AlocanA ke pIche dRSTi samAja ke nirmANa kI hai, to vaha sahaja svIkArya hai| AlocanA karanA sadaiva bar3A AsAna hotA hai kintu kucha racanAtmaka karake denA bar3A muzkila kArya hai| rASTrasaMta AcArya zrI vidyAnandajI mahArAja ne kundakunda bhAratI, dillI ke rUpa meM prAkRta bhASA ke adhyayana kA eka sundara kendra vikasita karake samAja ko diyA hai| svayaM pUjya AcArya zrI ne apanI sAdhanA se bace samaya kA upayoga kara jaina saMskRti kI aitihAsikatA ke bAre meM durlabha tathyoM kA saMkalana kiyA hai| Aja deza meM jainiyoM kI bhASA zaurasenI para jisa suniyojita DhaMga se prahAra kiye jA rahe haiM unakA prAmANika tathA sakSamatA se pratikAra pUjya AcArya zrI ke nirdezana meM hI kundakunda bhAratI dvArA kiyA jA rahA hai| isa saMsthA kI patrikA 'prAkRta vidyA' bhI bhASA, sAmagrI aura prAmANikatA kI dRSTi se atyanta utkRSTa hai| maiM isake saMpAdaka, yuvA vidvAna DaoN. sudIpa jaina, dillI ko etadartha badhAI denA caahuuNgaa| nizcita hI yaha eka racanAtmaka pravRtti hai| . AdivAsI aMcaloM meM jaina saMskRti ke saMvAhaka sarAka baMdhuoM meM unake vismRta saMskAroM ko punarjIvita karane, unheM saMskRti kI mukhya dhArA meM sammilita karane, sarAka kSetra meM vikIrNa jaina saMskRti ke avazeSa maMdiroM, mUrtiyoM, zilAlekhoM ke sarvekSaNa, saMrakSaNa evaM prakAzana ke liye saghana prayAsa karane hetu upAdhyAya zrI jJAnasAgarajI mahArAja ke mArgadarzana meM bhAratavarSIya digambara jaina sarAka TrasTa tathA sarAkotthAna samitiyA~ kAryarata haiN| sarAka bandhuoM ko Arthika dRSTi se svAvalambI banAne hetu sarAka parivAroM ko silAI mazInoM kA vitaraNa, kuTIra udyogoM kI sthApanA hetu yuvakoM ko prazikSaNa, sarAka bAlakoM ko jaina saMskRti se paricita karAne hetu hindI, baMgalA Adi bhASAoM meM sarala, subodha jaina sAhitya upalabdha karane kI kauna AlocanA kara sakatA hai| prazna hamArI dRSTi kA hai| yadi hama acchAI DhUMr3hane nikaleMge to hameM bahuta sArI acchAiyA~ mila jaayeNgii| yaha bAta satya hai ki samaya ke sAtha jaina saMgha meM bhI aneka doSa samAviSTa ho gaye haiM, kintu kevala doSoM kA ronA rone evaM bAra - bAra hatAzA kI bAta karane se nairAzya hI bar3hatA hai| mana se TUTI huI tathA utsAha vihIna samAja kucha bhI sArthaka karane meM sakSama nahIM hotii| phalata: hameM sImita dAyare meM ucita maMca para AlocanA to karanI cAhiye kintu jana-jana meM utsAha jAgrata karane hetu sakArAtmaka cintana hI pracArita, prasArita karanA caahiye| sudhAra kI prakriyA vyakti se prArambha hotI hai| yadi thor3e se loga bhI kucha racanAtmaka karane kA saMkalpa karate haiM to usase samAja ko kucha na kucha milatA hI hai| prakhara Alocaka yadi sAmAjika jIvana meM tyAga, samarpaNa evaM sevA kA Adarza upasthita karate haiM to samAja arhat vacana, janavarI 2000
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________________ sudhAra kI eka zrRMkhalA zurU hotI hai| pracAra-prasAra ke isa yuga meM racanAtmaka kArya karane vAle baMdhuoM meM pArasparika samparka ko vikasita karane hetu tIrthaMkara RSabhadeva jaina vidvat mahAsaMgha ne 108 pRSThIya 'samparka' zIrSaka DAirekTarI kA prakAzana kiyA hai jisameM jaina vidyA ke adhyetAoM/jaina patra patrikAoM/jaina zodha saMsthAnoM/ jaina prakAzakoM kI adyatana sUcI sampUrNa patoM sahita prakAzita hai| yaha DAirekTarI kundakunda jJAnapITha ke kAryAlaya meM ru. 50.00 meM upalabdha hai| samAja meM pratyeka rUci ke vyakti ke karane ke liye bahuta kAma haiM, bar3I bAta to nahIM kintu janagaNanA ke AMkar3eM batAte haiM ki Aja samAja meM nirakSara bhI haiN| unameM AtmavizvAsa paidA karane ke liye tathA unheM sammAnajanaka jIvana jIne kA avasara dilAne hetu mahaja kucha logoM kI jarUrata hai jo samaya dekara ina nirakSaroM ko sAkSara banAkara jJAnadAna kA asIma puNya arjita kara ske| rASTra aura samAja kI sevA to hogI hii| hamAre parivAra meM baccoM ko jainadharma ke bAre meM galata jAnakAriyA~ par3hAI jA rahI haiM aura hama mauna haiN| 23 jaina tIrthaMkaroM ke astitva ko nakArA jA rahA hai, unheM kapola kalpita batAyA jA rahA hai aura hama mauna hai| eka paripakva darzana aura dharmAcaraNa kI sudIrgha paramparA ko jhuThalAte hue use kisI eka dharma kI zAkhA athavA DhAI hajAra varSa pUrva kI sAmAjika, Arthika paristhitiyoM kI pratikriyA rUpa meM janmA dharma yA upAsanA paddhati ke rUpa meM nirUpita kiyA jA rahA hai aura hama mauna haiN| isa mauna ko bhaMga karane hetu jana-jana ko jaina dharma kI prAcInatA, 24 tIrthaMkaroM kI susthApita paramparA, bhagavAna RSabhadeva dvArA diye gaye SaTkarmoM ke upadeza evaM usakI antarnihita bhAvanA ke vyApaka pracAra-prasAra hetu gaNinI zrI jJAnamatI mAtAjI kI prazasta preraNA se evaM unake hI mArgadarzana meM samAja dvArA antarrASTrIya stara para bhagavAna RSabhadeva nirvANa mahAmahotsava kA Ayojana kiyA jA rahA hai jisakA udghATana deza ke pradhAnamaMtrI mAnanIya zrI aTalabihArI bAjapeyIjI dvArA sampanna ho cukA hai| udghATana avasara para unake dvArA diyA gayA udbodhana isI aMka meM pR. 91, 92 para paThanIya hai| yaha sakArAtmaka soca ke AdhAra para kiyA gayA racanAtmaka kArya hai isase jana-jana meM jainadharma, jaina saMskRti, jaina paramparA kA pracAra hogaa| isase jaina dharma ke siddhAntoM kI AvazyakatA, upayogitA aura prAsaMgikatA ko jAnakara janatA meM isake prati sammAna bddh'egaa| isa kArya se sabakA hita jur3A hai, kisI kA bhI virodha nahIM hai| sAdhuoM ko aise hI kArya hastagata karanA caahiye| muni zrI sudhAsAgarajI mahArAja kI preraNA se bhagavAna RSabhadeva evaM bhagavAna mahAvIra kI landana myUjiyama meM surakSita 2000 varSa prAcIna marti ke citra evaM vizvavikhyAta dArzanika sarvapallI DA. rAdhAkRSNana ke jainadharma kI prAcInatA viSayaka vicAra se yukta lemineTeDa citra dasiyoM hajAra kI tAdAda meM bhArata ke kone-kone meM pahu~cAye gye| yaha kArya prazaMsanIya hai| merA sabhI se anurodha hai ki ve apane jJAna, pratibhA evaM kSamatA kA upayoga aise kAryoM meM jarUra kareM jisase samAja kA kucha lAbha ho, jaina saMskRti kA mAna bar3he, mAnavatA kA kalyANa ho| paraspara AlocanA, pratyAlocanA, AdhArahIna anargala bAtoM ke pracAra se bacakara hameM apanI zakti kA upayoga sRjana meM karanA hai| yahI yuga kI AvazyakatA hai| yadi hamaneM isa ora dRSTipAta nahIM kiyA to jainatva kI aparimita kSati hogii| arhata vacana ke prastuta aMka meM hamaneM bhagavAna RSabhadeva se saMbaMdhita 4 Alekha prakAzita kiye haiN| isa nirvANa mahAmahotsava varSa meM hama aura bhI sAmayika Alekha dete rheNge| prastuta aMka para sudhI pAThakoM kI pratikriyAyeM sAdara AmaMtrita haiN| maiM saMpAdaka maMDala ke sabhI mAnanIya sadasyoM tathA vidvAna lekhakoM ke prati bhI unake sahayoga hetu dhanyavAda jJApita karatA huuN| 15.2.2000 DaoN. anupama jaina arhat vacana, janavarI 2000
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________________ kundakunda jJAnapITha, indaura madhyaloka meM sarvaprathama dvIpa kA nAma kSetra hai, isameM chaha khaNDa haiN| inameM prathamataH parivartana hotA rahatA hai| SaTkAla parivartana - vyavahAra kAla ke do bheda haiM utsarpiNI aura avsrpinnii| jisameM manuSyoM ke bala, Ayu aura zarIra kA pramANa krama-krama se bar3hatA jAve use utsarpiNI aura jisameM krama - krama ghaTatA jAve use avasarpiNI kAla kahate hai, ina donoM ke chaha-chaha bheda hote haiM - avasarpiNI kAla ke bheda - varSa - 12, aMka- 1, janavarI 2000, 7-12 1. suSabhA- suSamA 3. suSamA duHSamA 5. duHSamA utsarpiNI kAla ke bhI inase viparIta chaha bheda hote haiM duHSamA - duHSamA duHSamA- suSamA - bhagavAna RSabhadeva # gaNinI jJAnamatI * 'jambUdvIpa' hai| isake dakSiNa bhAga bharata madhyabhAga meM AryakhaNDa hai, isameM chaha kAla 1. 2. duHSamA 3. 4. suSamA duHSamA 5. suSamA 6. suSamA- suSamA avasarpiNI kAla kA prathama suSamA suSamA kAla cAra koDAkoDI sAgara kA hai, dUsarA kAla tIna kor3Akor3I sAgara, tIsarA kAla do kor3Akor3I sAgara, cauthA kAla byAlIsa hajAra varSa kama eka kor3Akor3I sAgara, pA~cavA kAla ikkIsa hajAra varSa kA aura chaThA kAla bhI ikkIsa hajAra varSa kA hotA hai| utsarpiNI kAla meM bhI duHSamA - duHSamA kAla ikkIsa hajAra varSa kA, isI taraha pUrvavat ulTA krama lagA lenA caahiye| - 2. suSamA 4. duHSamA- suSamA 6. duHSamA - duHSamA athavA ati duHSamA isa prakAra ye donoM kAla daza daza kor3Akor3I sAgara ke hone se bIsa kor3Akor3I sAgara kA eka 'kalpakAla' mAnA gayA hai| prathama, dvitIya aura tRtIya kAloM meM bhogabhUmi kI vyavasthA rahatI hai tathA caturtha, paMcama aura chaThe kAloM meM karmabhUmi kI vyavasthA ho jAtI hai| bhogabhUmi vyavasthA bhogabhUmi meM daza prakAra ke kalpavRkSoM se bhogopabhoga sAmagrI prApta hotI hai madyAMga ( pAnAMga), vAditrAMga, bhUSaNAMga, mAlAMga, dIpAMga, jyotiraMga, gRhAMga, bhojanAMga, bhAjanAMga aura vstraaNg| ye vRkSa apane apane nAmoM ke anusAra hI phala pradAna karate rahate haiM / madyAMga jAti ke kalpavRkSa amRta ke samAna aneka prakAra ke peya rasa dete haiN| vAditrAMga vRkSa duMdubhi Adi bAje dete haiN| bhUSaNAMga kalpavRkSa mukuTa, hAra Adi dete haiN| mAlAMga kalpavRkSa mAlA Adi sugaMdhita puSpa dete haiN| dIpAMga kalpavRkSa maNimaya dIpakoM ko dete haiN| jyotiraMga kalpavRkSa sadA prakAza phailAte rahate haiN| gRhAMga vRkSa U~ce U~ce mahala dete haiN| bhojanAMga vRkSa amRta sadRza bhojana sAmagrI dete haiN| bhAjanAMga vRkSa thAlI, gilAsa Adi pAtra dete haiM aura vastrAMga vRkSa aneka * jaina zramaNasaMgha kI variSThatama AryikA samprati dillI meM sAdhanArata / sAmAnya samparka zodha saMsthAna, jambUdvIpa hastinApura 250404 (meraTha) - - di. jaina triloka
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________________ prakAra ke vastra pradAna karate haiN| ina bhogabhUmi meM yugaliyA putra - putrI janma lete haiN| usI kSaNa mAtA - pitA kI mRtyu ho jAtI hai aura ve yugaliyA hI pati - patnI kA rUpa le lete caudaha kulakara - vartamAna meM avasarpiNI kAla cala rahA hai ise 'haNDAvasarpiNI' bhI kahA hai kyoMki isameM kucha aghaTita ghaTanAe~ hotI rahatI haiM jaise prathama tIrthaMkara kA tRtIya kAla meM ho jAnA ityaadi| isameM tRtIya kAla ke anta meM jaba palya kA AThavA~ bhAga zeSa raha gayA thA taba kramaza: caudaha kulakara utpanna hue haiN| unake nAma haiM - pratizruti, sanmati, kSemakara, kSemaMdhara, sImaMkara, sImaMdhara, vimalavAhana, cakSuSmAna, yazasvI, abhicandra, candrAbha, marudeva, prasenajit aura naabhiraaj| jaina harivaMzapurANa meM AyA hai ki inameM se bArahaveM kulakara marUdeva ne akele putra ko janma dekara 'prasenajit' yaha nAma rakhA thA, tabhI se isa bhUmi meM yugaliyA kI paramparA samApta ho gaI thii| inakA vivAha pradhAna arthAt uttama kula kI kanyA ke sAtha sampanna huA thaa| inhoMne bhI akele eka putra ko janma dekara usakA 'nAbhirAja' yaha nAmakaraNa kiyA thaa| mahApurANa meM likhA hai ki - indra ne rAjA 'nAbhirAja' kA vivAha zuddha kula kI kanyA 'marUdevI' ke sAtha karAyA thaa| usa samaya isa AryakhaNDa kI bhUmi meM eka gRhAMga kalpavRkSa - pRthvI nirmita ikyAsI khaNDa kA ratnamayI prAsAda - rAjamahala rUpa se sthita ho gayA thA jisakA nAma 'sarvatobhadra' thaa| aisA harivaMzapurANa meM kahA hai - mahArAjA nAbhirAja ke puNya prabhAva se hI saudharmendra kI AjJA se devoM ne vahA~ eka 'ayodhyA' nagarI kI racanA kara dii| devoM ne zubha - muhUrta meM rAjamahala meM puNyAhavAcana karake usa mahala meM nAbhirAja aura marUdevI ko praveza karAyA thaa| chaThe kAla ke anta meM jaba pralayakAla AtA hai taba usa pralaya meM yahA~ AryakhaNDa meM eka hajAra yojana nIce taka kI bhUmi naSTa ho jAtI hai| usa kAla meM ayodhyA nagarI sthAna ke sUcaka nIce caubIsa kamala devoM dvArA banA diye jAte haiN| unhIM cinhoM ke AdhAra se devagaNa puna: usI sthAna para ayodhyA kI racanA kara dete hai ata: yaha ayodhyA nagarI zAzvata arthAt anAdinidhana mAnI gaI hai| vaidika granthoM meM bhI ayodhyA kI vizeSa mahimA batAI hai| 'atharvaveda' meM ise ATha cakra aura navadvAroM se zobhita kahA hai| 'rudrayAmala' grantha meM isa ayodhyA ko viSNu bhagavAna kA mastaka kahA hai evaM bAlmIki rAmAyaNa meM manu dvArA nirmita bAraha yojana lambI mAnA hai| bhagavAna RSabhadeva kA garbha kalyANaka - chaha mAha bAda bhagavAna RSabhadeva 'sarvArthasiddhi' nAmaka vimAna se 'ahamindra' avasthA se cyuta hokara yahA~ mAtA marUdevI ke garbha meM Ane vAle haiM, saudharma indra ne aisA jAnakara kubera ko AjJA dI - 'he dhanapate! tuma ayodhyA meM jAkara mAtA marUdevI ke AMgana meM ratnoM kI varSA prArambha kara do|' usI dina se kubera ne pratidina sADhe tIna karoDa pramANa uttama - uttama paMcavarNI ratna barasAnA zuru kara diyaa| eka dina mahArAnI marUdevI ne pichalI rAtri meM airAvata hAthI, zveta baila Adi uttama - uttama arhat vacana, janavarI 2000
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________________ solaha svapna dekhe| prAta: pati deva ke mukha se 'tumhAre garbha meM tIrthaMkara putra avatarita hoMge' aisA sunakara mahAna harSa kA anubhava kiyaa| jaba isa avasarpiNI kAla ke tRtIya kAla meM caurAsI lAkha pUrva, tIna varSa aura sAr3he ATha mAha zeSa raha gaye the taba ASAr3ha kRSNA dvitIyA ke dina bhagavAna kA (ahamindra ke jIva kA) garbhAgama huA hai| usI dina indroM ne apane divya jJAna se bhagavAna kA garbhAvatAra jAnakara asaMkhya devoM ke sAtha Akara mahArAjA nAbhirAya aura mahArAnI marUdevI kA abhiSeka karake vastrAlaMkAra Adi se unakA sammAna karake prabhu kA janmakalyANaka mnaayaa| udhara indra kI AjJA se zrI, hI, dhRti, kIrti, buddhi aura lakSmI Adi deviyA~ mAtA kI sevA karane lgiiN| janma kalyANaka - pandraha mAha taka kubera dvArA ratnavRSTi kI jA rahI thI tabhI caitra kRSNA navamI ko sUryodaya ke samaya mAtA marUdevI ne putraratna ko janma diyaa| usI kSaNa svarga meM indroM ke Asana kampAyamAna hone se indroM ne zacI indrANI va asaMkhya devagaNoM ke sAtha Akara janmajAta bAlaka ko airAvata hAthI para le jAkara sumerU - parvata kI pAMDukazilA para virAjamAna kiyA eva 1008 kalazo se kSIrasAgara ke jala se janmajAta bhagavAna kA abhiSeka kiyaa| punaH jinabAlaka ko vastrAbharaNa se susajjita kara 'RSabhadeva' isa nAma se alaMkRta kara bAlaka ko ayodhyA meM lAye aura mAtA-pitA ko sauMpakara vahA~ Ananda nAma kA nRtya karake sabhI ko harSita kara diyaa| RSabhadeva kA gArhastha jIvana - .. deva bAlakoM ke sAtha krIr3A karate hue bhagavAna. zaizava avasthA ko pArakara yuvAvasthA meM A gye| pitA nAbhirAja ke nivedana se jaba zrI RSabhadeva ne vivAha karanA svIkAra kara liyA taba indra kI anumati se pitA ne kaccha - mahAkaccha kI bahanoM yazasvatI aura sunandA ke sAtha mahAmahotsavapUrvaka zrI RSabhadeva kA vivAha kara diyaa| yazasvatI ne bharata Adi sau putra evaM brAhmI putrI ko tathA sunandA ne bAhubalI putra evaM sundarI kanyA ko janma diyaa| vaidika granthoM meM bhI mahArAja nAbhirAja evaM marUdevI ke putra bhagavAna RSabhadeva ko evaM unake bharatAdi sau putroM ko svIkArA hai tathAhi - 'namo bhagavate RSabhAya tsmai'| . isI prakAra kulakaroM ke nAma bhI kucha antara se manusmRti meM Aye haiM - 'kula ke Adi bIja prathama vimalavAhana, dUsare cakSuSmAna, tIsare yazasvI, cauthe abhicandra, pA~caveM prasenajita, chaThe marUdeva aura sAtaveM nAbhirAja, bharatakSetra meM ye kulakara hue haiN| puna: sAtaveM kalakara nAbhirAja se marUdevI ke garbha se AThaveM avatAra 'RSabhadeva' hae haiN| bhAgavata meM bhI RSabhadeva ko viSNu kA AThavA~ avatAra mAnA hai| vAyupurANa meM kahA hai - 'nAbhirAja kI patnI marUdevI ne RSabha putra ko janma diyaa| RSabhadeva ne sau putroM ko janma diyA, usameM bharata putra bar3e the|' jaina mahApurANa meM likhA hai - 'kisI samaya bhagavAna RSabhadeva rAjasiMhAsana para ArUr3ha the, brAhmI - sundarI donoM aaiiN| pitA ne bar3e pyAra se donoM putriyoM ko dAyIM - bAMyI ora biThAkara a, A ............ Adi akSaralipi aura 1, 2 ........ Adi aMkavidyA ko par3hAkara yuga kI Adi meM vidyAoM ko janma diyaa| punaH bharata Adi sabhI sau putroM ko sampUrNa vidyAoM aura kalAoM meM niSNAta kara diyaa| prabhu ne putroM ke yajJopavIta Adi saMskAra bhI kiye the| arhat vacana, janavarI 2000
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________________ edhinaay'ner ku.sundarI kuna mahArAja RSabhadeva brAhmI evaM sundarI ko vidyAdAna dete hue| jaba kalpavRkSoM ne prajA ko bhojana, vastra Adi denA banda kara diyA taba prajA kI karUNa pukAra ko sunakara prabhu ne indra kA smaraNa kiyaa| indra ne Akara prabhu kI AjJA prApta kara devoM ke dvArA grAma, nagara, deza Adi kI racanA karAkara mahala, makAna Adi banavAkara unameM prajA ko yathAsthAna basA diyaa| usI samaya ayodhyA meM madhya meM eka aura cAroM dizAoM meM eka - eka aise pA~ca jinamandiroM kA nirmANa devoM ke dvArA kiyA gayA thaa| anantara prabhu ne prajA ko asi - talavAra Adi dhAraNa kara janatA kI rakSA karanA, masi - likhAI Adi karake AjIvikA calAnA, kRSi - bIja bo kara khetI karake dhAnya ugAnA, bagIce lagAnA Adi vidyA - vidyA kA dAna denA, vANijya - vyApAra karanA aura zilpa - makAna Adi kA nirmANa karanA, ina SaT kriyAoM kA upadeza diyaa| bhojana banAne kI, ganne ko pelakara rasa nikAlane kI, sUta kAtakara kapar3e bunane Adi kI kriyAe~ bhI sikhaaiiN| usI samaya prabhu ne lokavyavahAra calAne ke liye yathAyogya kSatriya, vaizya aura zUdra varNoM kI vyavasthA banAI thI tathA apanI - apanI jAti meM vivAha vidhi karane kI paramparA bhI batAI thii| brAhmaNa varNa kI sthApanA cakravartI bharata ke dvArA huI hai| kisI samaya indrarAja ne mahArAja nAbhirAja kI anumati lekara prabhu kA rAjyAbhiSeka kara diyaa| anantara bhagavAna ne aneka rAjA, mahArAjA Adi banAkara unheM uttama rAjanIti kA upadeza diyA isIliye prabhu 'AdibrahmA' khlaaye| dIkSA kalyANaka - bahuta varSoM ke bAda rAjyasabhA meM eka dina indra ke dvArA bhakti - nRtya kA Ayojana cala rahA thaa| nRtya karate-karate nIlAMjanA apsarA kI Ayu samApta ho gii| tatkSaNa indra ne usI jagaha dUsarI apsarA upasthita kara dii| nRtya barAbara cAlU rhaa| sAdhAraNa loga kucha bhI nahIM samajha sake kintu bhagavAna ne apane divya avadhijJAna se yaha saba jAna liyaa| ata: ve jIvana, yauvana, rAjya Adi ko kSaNabhaMgura samajha kara virakta ho gye| usI samaya laukAntika devoM ne Akara prabhu ke vairAgya kI prazaMsA kii| bhagavAna RSabhadeva apane bar3e putra bharata ko rAjya sauMpakara devoM dvArA lAI gaI sudarzanA nAma kI pAlakI meM baitthe| sabase pahale arhat vacana, janavarI 2000
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________________ pAlakI ko rAjAoM ne, punaH vidyAdharoM ne, ananttara devoM ne uThAI aura prabhu ko lekara siddhArthaka vana meM phuNce| vahA~ prabhu ne 'vaTavRkSa' ke nIce apane kezoM kA loca karake sarva vastrAbhUSaNa tyAgakara jainezvarI dIkSA le lI aura chaha mAha kA yoga lekara dhyAna meM sthita ho gaye, tabhI se usa sthAna kA 'prayAga' yaha nAma prasiddha ho gyaa| bhagavAna ke sAtha cAra hajAra rAjAoM ne dIkSA lI thii| ve saba eka-do mAha meM hI bhUkha-pyAsa se vyAkula ho vana ke phala khAne lage evaM jharane kA pAnI pIne lge| taba vanadevatA ne unheM isa digambara mudrA meM aisI svacchanda pravRtti karane se roka diyA ata: una sabhI sAdhuoM ne nAnA veza dhAraNa kara liye| prabhu kI AhAra caryA - chaha mAha ke dhyAna ke anantara prabhu AhAra ke liye nikle| una dinoM kisI ko bhI digambara jaina muniyoM ko AhAra dene kI vidhi mAlUma nahIM thI ata: prabhu ko chaha mAha aura nikala gye| bhagavAna eka varSa unatAlIsa dina bAda hastinApura phuNce| vahA~ yuvarAja zreyAMsa ko jAti smaraNa hone se AhAradAna kI vidhi jJAta ho gii| ata: apane bhAI somaprabha ke sAtha unhoMne prabhu kA par3agAhana kara navadhAbhakti karake unheM karapAtra meM ikSurasa kA AhAra diyaa| par3agAhana karanA, uccAsana denA, pAda prakSAlana karanA, pUjA karanA, namaskAra karanA, mana - vacana - kAya aura bhojana kI zuddhi kahanA, ye 'navadhA bhakti' kahalAtI hai| ___ AhAra ke samaya devoM ne zreyAMsakumAra ke AMgana meM paMcAzcarya vRSTi kI thI - puSpavRSTi, gaMdhodakavRSTi, ratnavRSTi, devaduMdubhi aura jayajayakArA ye paMcAzcarya kahalAte haiN| usa dina vaizAkha zukla tIja thI jo ki Aja taka bhI 'akSaya tRtIyA parva' ke nAma se prasiddha kevalajJAna kalyANaka - eka hajAra varSa ke tapazcaraNa ke bAda prabhu ko 'purimatAlapura' ke udyAna meM vaTavRkSa ke nIce kevalajJAna utpanna ho gyaa| usI kSaNa indra kI AjJA se kubera ne pRthvI se 5000 dhanuSa (20000 hAtha) Upara AkAza meM adhara divya samavasaraNa kI racanA kara dii| indrAdi devoM ne Akara prabhu kA kevalajJAna mahotsava manAkara mahatI pUjA kii| isI nagara ke rAjA RSabhasena jo ki bhagavAna ke tRtIya putra the, unhoMne Akara prabhu ke pAsa dIkSA lekara prathama gaNadhara kA pada prApta kara liyaa| prabhu kI bar3I putrI brAhmI ne AryikA dIkSA lekara gaNinI pada prApta kara liyaa| prabhu ke samavasaraNa meM (1) munigaNa, (2) kalpavAsinI deviyA~. (3) AryikAe~ evaM zrAvikAe~, (4) jyotiSI deviyA~, (5) vyantara deviyA~, (6) bhavanavAsinI deviyA~, (7) bhavanavAsI deva, (8) vyantara deva, (9) jyotiSI deva, (10) kalpavAsI deva, (11) cakrI Adi manuSyagaNa aura (12) pazugaNa, ye sabhI krama se bAraha sabhAoM meM baiThakara prabhu kA upadeza sunate the| prabhu kI divyadhvani 718 bhASAoM meM khiratI thI jise sabhI bhavyagaNa apanI - apanI bhASA meM samajha lete the ata: ise 'sarvabhASAmayI' bhI kahate haiN| nirvANa kalyANaka - jaba tRtIya kAla meM tIna varSa, sAr3he ATha mAha zeSa raha gaye taba prabhu ne kailAza parvata para yoganirodha kara sampUrNa karmoM kA nAza kara mokSa prApta kara liyaa| aba ve ananta - anantakAla taka vahIM siddhazilA para loka ke agrabhAga para virAjamAna raheMge, kabhI bhI saMsAra meM vApisa arhat vacana, janavarI 2000
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________________ nahIM AyeMge, ve janma - maraNa ke du:khoM se chUTakara anantajJAnI aura anantasukhI ho gaye haiN| . isI prakAra se caturtha kAla meM dUsare tIrthaMkara ajitanAtha se lekara zrI varddhamAna svAmI (mahAvIra svAmI) taka caubIsa tIrthaMkara hue haiN| abhI pA~cavAM kAla cala rahA hai, Age chaThA kAla aayegaa| bauddha darzana ke AcArya dharmakIrti likhate haiM - 'prathama tIrthaMkara RSabhadeva aura antima tIrthaMkara mahAvIra svAmI ye digambara dharma ke upadeSTA sarvajJa bhagavAna hue haiN|' bharata samrATa ke nAma se bhAratavarSa - - bhagavAna ke prathama putra bharata ke nAma se hI isa deza kA nAma 'bhAratavarSa' par3A hai, aisA vaidika grantha bhAgavata meM, mArkaNDeya purANa, vAyupurANa, nRsiMhapurANa, varAhapurANa, liMgapurANa, viSNupurANa, nAradapurANa, zivapurANa Adi granthoM meM upalabdha hai| bhagavAna RSabhadeva kI mUrtiyA~ - vartamAna meM prathama tIrthaMkara RSabhadeva kI sarvaprAcIna aura sabase bar3I mUrti bar3avAnI tIrthakSetra para hai jo ki caurAsI phuTa U~cI khaDgAsana hai| laMdana ke myUjiyama meM bhI bhagavAna RSabhadeva evaM mahAvIra svAmI kI mUrtiyA~ upalabdha haiN| ina RSabhadeva ke zrI AdinAtha, vRSabhadeva, purUdeva Adi aneka nAma haiN| purANoM meM likhA hai ki ar3asaTha tIrthoM kI yAtrA karane se jo phala prApta hotA hai, bhagavAna AdinAtha ke smaraNa mAtra se vaha phala prApta ho jAtA hai| isa prakAra jainetara vedoM, purANoM meM bhI bhagavAna RSabhadeva kI mahimA gAI gaI hai| aise bhagavAna RSabhadeva hama sabhI ko uttama sukha pradAna kareM, yahI prArthanA hai| ananta bhagavaMtoM kA astitva - anantoM utsarpiNI- avasarpiNI kAla ke pratyeka caturtha kAla meM caubIsa-caubIsa tIrthaMkara hote rahe haiM aura Age bhI hote raheMge tathA tIrthaMkaroM ke atirikta bhI aneka mahApuruSa karmoM ko naSTa kara mokSa prApta karate rahate haiM, ve bhI bhagavAna kahalAte haiM jaise ki bharata, rAmacandra, hanumAna aadi| ata: jaina dharma ke anusAra anantoM bhagavAna mAne gaye haiN| jaina dharma - ___ jo karmoM ko jIte vo 'jina' haiM, usake upAsaka 'jaina' kahalAte haiM isaliye jaina dharma kisI ke dvArA sthApita nahIM kiyA gayA hai pratyut anAdi ananta hai| __jaina dharma kA mUlamaMtra NamokAra mahAmaMtra hai, ise aparAjita maMtra bhI kahate haiN| NamokAra maMtra - - Namo arihaMtANaM, Namo siddhANaM, Namo AiriyANaM, Namo uvajjhAyANaM, Namo loe svvsaahuunnN|| yaha mahAmaMtra sarva pApoM kA nAza karane vAlA hai aura sarva maMgaloM meM pahalA maMgala hai, ata: isa mahAmaMtra ko hamezA japate rahanA caahiye| prApta - 19.12.99 arhat vacana, janavarI 2000
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________________ arhat vacana (kundakunda jJAnapITha, indaura . varSa - 12, aMka - 1, janavarI 2000, 13 - 16 jaina dharma kI prAcInatA aura RSabhadeva* - saMgItA mehatA** prAgaitihAsika tathA jIvanta dharma aura darzana kI paramparAoM meM jaina dharma kA viziSTa sthAna hai| mAnavIya saMskRti ke sUtradhAra Adi tIrthaMkara RSabhadeva hI jaima dharma ke saMsthApaka haiN| sindhu ghATI meM utkhanana se prApta mudrAoM meM vRSabha kA cihna Adi tIrthaMkara RSabhadeva kA hI pratIka hai| bhAratIya saMskRti ke prAcInatama graMtha vedoM aura vaidika purANoM meM prApta pramANa tathA mohajodar3o kI khudAI meM prApta avazeSa isa bAta ke paricAyaka haiM ki usa samaya jaina dharma kA astitva jana-jana meM pUrNarUpa se vyApta thaa| purAtattva sAhitya tathA itihAsa meM aneka aise sAkSya haiM, jinase jaina dharma kI prAcInatA nirvivAda hai| jaina purAtattva ke tathya sarvaprathama mohana - jodar3o kI khudAI se prApta hue haiM jisane kI prAcInatA ko Aja se 5000 varSa pUrva dhakela diyA hai| mohana - jodar3o se prApta sIloM meM utkRSTa kalA tathA jaina saMskRti ke viSayoM kA saphala saMyojana hai, ' jo bhArata sarakAra ke kendrIya purAtAttvika saMgrahAlaya meM saMrakSita hai| 2 isameM dA~yI ora kAyotsarga . mudrA meM RSabhadeva haiM jinake zirobhAga para eka trizUla hai, pAsa meM rAjasI ThATha meM uSNISadhArI jyeSTha putra cakravartI bharata aMjalI baddha natamastaka haiM, unake pIche vRSabha (baila) hai, adhobhAga meM sAta pradhAnAmAtya haiM jo tatkAlIna rAjasI gaNaveza meM padAnukrama se paMktibaddha haiN| isI sIla meM utkIrNa kAyotsarga mudrA jainoM kI apanI lAkSaNikatA hai| trizUla samyagdarzana, samyagjJAna aura samyakacAritra rUpa ratnatraya kA sUcaka hai| vRSabha (baila) RSabhadeva kA cihna sindhughATI se prApta kucha sIloM para jaina saMskRti ke pratIka cihna haiM jaise - svastika, kalpavRkSa 4 tathA trizUla sindhu ghATI ke loka jIvana meM bhI svastika eka mAMgalika pratIka thaa| jainoM meM yaha svastika vizeSa pUjya hai tathA jaina jIva siddhAnta kA pratIka hai (jIva kI cAra gati naraka, tiryaMca, manuSya aura dev)| svasti kA artha kalyANa bhI hai| trizUla ratnatraya kA pratIka hai aura. kalpavRkSa RSabhadeva . kI kAyotsarga mUrti ke pariveSTana ke rUpa meM utkIrNa hai| ina sIloM meM jaina viSaya aura purAtattva rUpaka ke mAdhyama purAtattva, itihAsa aura paramparA kI dRSTi se mahatvapUrNa hI nahIM, apitu pratinidhi nidhi bhI sindhu ghATI kI lipi evaM avazeSoM kI gaveSaNA se jaina saMskRti ke nita navIna tathya prApta ho rahe haiN| bihAra ke prazAsakIya adhikArI zrI nirmalakamAra varmA ne sindha lipi kA adhyayana karake batAyA ki prAkRta bhASA sindhu samyatA kI bhASA thI jisakI lipi bAda meM badala gii| sindhu ghATI kI citralipi se prAkRta bhASA ke zabdoM ke artha milate haiN| yaha jJAtavya hai ki jainAcAryoM kI upadeza evaM lekhana bhASA bhI mUlata: zaurasenI prAkRta evaM ardhamAgadhI hI rahI hai| do hajAra varSa pUrva rAjA kaniSka tathA huniSka Adi ke zAsana meM khudAI se prApta * kundakunda jJAnapITha, indaura dvArA Ayojita jaina vidyA saMgoSThI (12 - 13 mArca 1998) meM prstut| ** sahAyaka prAdhyApaka-saMskRta, zAsakIya kalA evaM vANijya mahAvidyAlaya, indaur| samparka - I.eca. 37, skIma naM. 54, indaura-452 001
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________________ mathurA saMgrahAlaya meM saMrakSita zilAlekha isa bAta ke paricAyaka haiM ki RSabhadeva Adi puruSa Adi tIrthaMkara the aura jinheM jainiyoM ne mUrti lipi ke mAdhyama se sAkAra kiyA thaa|' videzoM meM bhI aneka sthAnoM para khudAI meM tIrthaMkaroM kI vibhinna mudrAoM meM mUrtiyA~ prApta huI haiM tathA vahA~ kI anuzrutiyoM meM prasiddha nAnA ghaTanAe~ bhI isa tathya kA vizada udaghATana karatI haiN| pro. Ara. jI. harSe ke zodhaparaka lekha ke anusAra Alasipha (sAipresa) se prApta apolo (sUrya) kI I. pUrva 12 vIM zatI kI mUrti kA aparanAma 'rezepha' (Reshef) hai| 8 yaha 'rezepha' 'RSabha' kA hI apabhraMza rUpa hai| ye RSabha saMbhavata: bhAratIya nareza nAbhi putra haiM, phoneziyA meM baila cihna ke kAraNa rozepha kA artha- jIvoM vAlA devatA hai, yaha RSabhadeva ke baila cihna kI ora iMgita karatA hai| phaNika loga jaina dharma ke bhakta the, yaha jaina kathAgraMthoM se pramANita hai| yUnAna meM bhI sUryadeva apolo kI aisI nagna mUrtiyA~ prApta huI haiM jinakA sAmya RSabhadeva kI mUrtiyoM se hai| DaoN. kAlidAsa nAga kI 'DiskavarI oNpha eziyA' nAmaka pustaka meM madhya eziyA meM DelphI se prApta eka Argiva mUrti kA citra diyA hai jo lagabhaga dasa hajAra varSa purAnA hai aura vaha RSabhadeva kI digambara jaina mUrti se sAmya rakhatA hai, jisameM RSabhadeva ke kaMdhoM para laharAtI jaTAe~ bhI haiN| yahA~ 'Argiva' zabda kA tAtparya agramAnava yA Adideva ke rUpa meM lagAyA jA rahA hai| samagra vizva meM RSabhadeva kRSi devatA, varSA ke devatA aura sUrya devatA ke rUpa meM prasiddha haiN| madhya eziyA. misa aura yUnAna meM jJAna ke kAraNa ve sUryadeva khlaaye| cInI tripiTaka meM unakA ullekha hai| jApAna meM unheM rokazaba (Rok Shab) pukArA gyaa| bhAratIya hI nahIM, apitu vizvavAr3amaya ke prAcInatama graMtha Rgveda meM anekoM RcAoM meM RSabhadeva kI stuti aura jIvana paraka ullekha milate haiN| yathA RSabhadeva kI stuti AtmasAdhakoM meM tathA maryoM meM sarvaprathama amaratva pAne vAle mahApuruSa ke rUpa meM kI hai| hamurAvI (2123 - 2081 i.pU.) ke zilAlekhoM ke anusAra svarga aura pRthvI kA devatA RSabha thaa| hittiyoM, misriyoM, akkar3o, mitanniyoM, sumero, yUnAniyoM Adi meM unakI ArAdhanA vidyamAna thii| ayodhyA pradeza ke nAbhisuta RSabhadeva ne pASANakAlIna prakRtyAzrita asabhya yuga kA aMta karake jJAna - vijJAna saMyukta karma pradhAna mAnavIya sabhyatA kA bhUtala para sarvaprathama 'OM namaH' kiyaa| jIvana ke vividha kSetroM meM vikAsa ke liye apane putroM ko pRthaka - pRthaka zAstra meM niSNAta kiyaa| brAhmI aura sundarI nAmaka putriyoM ko lipi aura aMka jJAna dekara nArI zikSA kA sUtrapAta kiyaa| zikSA kA kSetra ho yA sAhitya kA, kalA ho yA dharma aura darzana kA, unakA jJAna apratima aura pratibhA vilakSaNa thii| isIliye unakA prabhAva janajIvana : sAhitya meM, vAstu, mUrti, citra, zilpa Adi kalAoM ke rUpa meM vidyamAna hai| bhAratIya hI nahIM, apitu vizvavAGmaya ke prAcInatama graMtha Rgveda meM anekoM RcAoM meM RSabhadeva kI stuti aura jIvana paraka ullekha mile haiN| yathA RSabhadeva kI stuti AtmasAdhakoM meM prathama, maryoM meM amaratva pAne vAle sarvaprathama mahApuruSa ke rUpa meM kI hai| unake upadeza aura vilakSaNa vANI ko pUjanIya, zakti sampanna tathA deva aura manuSyoM meM pUrvayAvA (pUrvagatajJAna ke pratipAdaka) btaayaa| 10 katipaya sthaloM para unakI AkRti kI garimA maMDita kI gaI hai| anyatra nAmollekhapUrvaka AtmA meM paramAtmA ke adhiSThAnatva kI puSTi kI hai| 12 saba prANiyoM ke prati maitrI bhAvanA ke kAraNa ve devatva rUpa meM pUjanIya the| 13 yajurveda meM unheM sUrya ke samAna tejasvI tathA mukti mArgadarzI kahA hai| 14 manusmRti arhat vacana, janavarI 2000
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________________ meM AdinAtha ke smaraNa ko ar3asaTha tIrthoM kI yAtrA ke samAna phaladAyI batAyA hai| 15 bhAgavatapurANa meM unheM aSTamAvatAra kahA hai| 16 ___ atharvaveda meM vrAtyakANDa meM jJAna - dhAnya aura sAdhanA se samanvita AdhyAtmika vratI kA svarUpa varNita hai, jisakI tulanA kaivalya prApti hetu dhyAnastha evaM jJAna prApti ke pazcAt sabhI jIvoM ko AdhyAtmika aura laukika jIvana ke kalyANa kA mArga batAne vAle RSabhadeva se kI jA sakatI hai vrAtyoM aura muniyoM kI caryA meM bhI sAmya hai| isI taraha aura bhI aneka sandarbha haiM, jo RSabhadeva ke jIvana prasaMgoM se jaDate haiN| 17 prakRtivAdI marIci RSabhadeva ke pArivArika the| zaMkarAcArya ne bhI arhantoM kI vicArasaraNi kA ullekha kiyA hai| 18 vedoM meM arhatoM vAtarazanA muniyoM, yatiyoM, vrAtyoM, vibhinna tIrthaMkaroM tathA kezI vRSabhadeva saMbaMdhI sthala jaina dharma kI prAcInatA ko puSTa karate haiN| 19 anya vedoM, upaniSadoM, brAhmaNa graMthoM, purANoM, upapurANoM aura itara vaidika sAhitya meM sahasrAdhika sthala haiM jo RSabhadeva kI mahimA se maMDita haiN| ___ vastutaH jaba vedoM kI racanA huI taba zramaNa muniyoM ke aneka saMgha vidyamAna the aura RSabhadeva usase bhI pUrva paramparA se hI vandanIya the| jaina kAlagaNanA tIrthaMkara RSabhadeva ke astitva ko saMkhyAtIta varSoM meM le jAtI hai| DaoN. gokulaprasAda jaina ne svayaMbhuvA manu kI pA~cavIM pIr3hI ke vaMzaja RSabhadeva kA samaya 27000 vi.pU. saMketita kiyA hai| 20 sAtha hI yaha bhI spaSTa kiyA ki RSabhadeva aura unakI paramparA meM hae anya tIrthaMkaroM dvArA pravartita mahAna saMskRti aura sabhyatA kA pracAra-prasAra samagra bhArata meM prAgvaidika kAla meM hI ho gayA thaa| tadantara vaha vizvavyApI haI aura yUropa, rUsa, madhya eziyA, laghu eziyA, mesApoTimiyA misra, amerikA, yUnAna, bebIloniyA, sIriyA, sumeriyA, cIna, maMgoliyA, uttarI aura madhya aphrikA, bhUmadhyasAgara kSetra, roma, IrAka, arebiyA, ithopiyA, romAniyA, svIDana, brahmadeza, thAIlaiMDa, jAvA, sumAtrA, zrIlaMkA Adi samasta dezoM meM phaila gii| 4000 I.pU. se lekara IsA kAla taka aura taduparAnta bhI yaha jaina saMskRti pracuratA meM saMsAra bhara meM vidyamAna rhii| 21 bhArata meM AryoM ke Agamana ke pUrva yahA~ zramaNa saMskRti vyApta thii| prAgArya tathA prAgvaidika kAlIna saMskRti kA sIdhA saMbaMdha draviDa, vrAtya,Arhat yA zramaNa saMskRti se hai| nAga jAti para bhI zramaNa saMskRti kA prabhAva parilakSita hotA hai| 22 purAtattvavettAoM ne RSabhadeva kA samaya tAmrayuga 23 ke anta aura kRSi yuga ke prArambha meM lagabhaga 9000 I.pa. mAnA hai| 24 pAzcAtya vidvAna mejara janarala je.sI.Ara. pharlAga kI mAnyatA hai ki IsA se anaginata varSa pUrva bhArata meM jaina dharma phailA huA thaa| AryoM ke Agamana ke pUrva yahA~ jaina dharma ke anuyAyI avasthita the| vAcaspati gairolA, zrI visenTa e smitha, IsTa iMDiyA kampanI ke pAdarI revareNDa ebbe je. e. DubAI, DaoN. harmana jaikobI, sTIvensana, lokamAnya bAla gaMgAdhara tilaka, DaoN. hIrAlAla jaina, DaoN. lakSmInArAyaNasAhU, DaoN. jyotiprasAda jaina tathA paM. rAma mizra zAstrI prabhRti pAzcAtya aura bhAratIya manISiyoM kI uktiyoM kA yahI niSkarSa hai ki jaina dharma sRSTi kA Adi dharma, sarvaprAcIna dharma tathA saccA dharma hai aura isake saMsthApaka RSabhadeva haiN| pro. meksamUlara ne jaina dharma ko kisI hindU yA anya dharmoM kI zAkhA nahIM apitu svataMtra dharma mAnA hai| DaoN. rAmadhArIsiMha dinakara ne bhI kahA hai ki buddha ne jo mArga apane arhat vacana, janavarI 2000
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________________ liye canA vaha bilakula navIna mArga nahIM thA, vaha jaina sAdhanA se hI nikalA thA aura yoga evaM tapasyA kI paramparA bhI jaina sAdhanA se hI niklii| isa prakAra jaina sAdhanA jahA~ eka ora bauddha sAdhanA kA udgama hai vahA~ zaiva mArga kA bhI Adi srota hai| isa prakAra jaina dharma hI sRSTi kA Adi dharma hai| yaha usase bhI prAcIna hai jitane ki Rssbhdev| RSabhadeva hI isa yuga meM jaina dharma ke udgama srota haiM, jahA~ se asi, masi, kRSi, vidyA, vANijya, zilpa aura AdhyAtma kI dhArAe~ prasphuTita huiiN| nirmala srotasvinI ke rUpa meM ye dhArAe~ deza meM hI nahIM varan vizva bhara meM vibhinna saMskRtiyoM ke rUpa meM pravahamAna hekara jana - jana ko suvyavasthita aura susaMskRta jIvana jIne kA mArga prazasta kara rahI haiN| sandarbha sthala1. Sindh : Five Thousand Years Ago, Ramprasad Chandra, Morden Review, Calcutta, 1932 2. sIla kra. 620/1928 - 29 3. paumacariyaM, vimalasUri, 4/68-69 4. AdipurANa, A. jinasena, 15/36, saMgIta samayasAra, A. pArzvadeva, 7/96 5. AdipurANa, 1/4. purudevacampUbandha, zrImadarhadadAsa, 5 6. bhAratIya saMskRti ke sUtradhAra, zivasvarUpa RSabhadeva, rAjendrakumAra baMsala, arhat vacana, apraila 96, pR. 28 7. jaina dharma kI prAcInatA (nibaMdha), muni zrI mahendra kumAra 'prathama', RSabha saurabha, 1992, pR. 18, prakAzaka - RSabhadeva pratiSThAna, dillI 8. Bulletin of the Deccan College Research Institute, Part 14, Div. 3, pp. 229-236 9. tanmaya'sya devatvamajA namagre, Rgveda, 39/17 10. Rgveda, 410 maMDala / 102 sUkta/6 maMtra, 3/34/2 11. Rgveda, 2/38/6, 1/190/1 12. Rgveda, 4/58/3 13. Rgveda, 10/166/1, tathA nAsya pazUna samAnAt hinasti - atharvaveda 14. yajurveda a. 31/8 15. aSTaSaSTiSu tIrtheSu yAtrAyAM yatphalaM bhvet| zrI AdinAthasya devasya smaraNenApi tad bhvet|| 16. zrImadbhAgavat skandha, 313, zloka 13 17. atharvaveda, 15/1/1-2, 15/1/15. 15/2/3/1-2, 15/1/3/4, 4-11, dvArA RSabha saurabha, pR. 66 18. zAMkara bhASya, 2/2/33 19. Rgveda, 10/102/6, 2/4/33/10, 2/4/1/33/4, 10/136/1-7 20 - 21. jaina saMskRti kA vizvavyApI prasAra (nibaMdha), DaoN. gokulaprasAda jaina, RSabha - saurabha, 1992, pR. 27-28 22. (1) nAga jAti para namaNa saMskRti kA prabhAva (nibaMdha), DaoN. mahendra sAgara pracaMDiyA, RSabha saurabha, 1992 (2) nAga jAti aura zramaNa saMskRti, DaoN. bhAgacandra jaina 'bhAskara' RSabha saurabha, 1992 23. hindU sabhyatA, hindI saMskaraNa, rAjakamala prakAzana, naI dillI, dvitIya saMskaraNa, 1958, pR. 23 24, jaina saMskRti kA vizvavyApI prasAra (nibaMdha), DaoN. gokulaprasAda jaina, RSabha - saurabha, pR. 27 prApta -30.12.99 arhat vacana, janavarI 2000
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________________ varSa - 12, aMka - 1, janavarI 2000, 17 - 20 arhat vacana (kundakunda jJAnapITha, indaura jaina dharma para DAka TikaTeM sudhIra jaina* ahiMsA, satya, asteya, aparigraha aura brahmacarya kA mArga darzAne vAlA jaina dharma vizva kA eka prAcIna dharma hai| isa dharma kA apanA itihAsa aura saMskRti hai| jaina dharma ke anuyAyI ise anAdi ananta dharma mAnate haiN| anAdi ananta kA artha hai jisakA na to koI prArambha ho aura na koI anta ho| jaina dharmAvalambiyoM kI aisI mAnyatA hai ki pratyeka kAla meM caubIsa tIrthakara hote haiM jo jaina dharma kA pracAra - prasAra karate haiN| vartamAna kAla meM bhagavAna RSabhadeva. pahale tathA bhagavAna mahAvIra caubIsaveM tIrthakara the| inameM se pahale RSabhadeva ne kailAza parvata (himAlaya kI eka coTI) se, bArahaveM vAsupUjya ne campApura (bihAra) se, bAIsaveM neminAtha ne giranAra (gujarAta) se, bhagavAna mahAvIra ne pAvApurI se tathA zeSa bIsa tIrthakaroM ne sammedazikhara (bihAra) se mokSa prApta kiyaa| bhAratIya DAka vibhAga dvArA jaina dharma se saMbaMdhita aneka DAka TikaTa jArI kiye gaye haiN| jarmanI dvArA bhI jaina dharma saMbaMdhI eka TikaTa jArI kiyA jA cukA hai| jaina dharma se saMbaMdhita DAka TikaToM kA vistRta vivaraNa yahA~ prastuta hai| sabase pahale dekheM videza meM jArI jaina dharma saMbaMdhI DAka ttiktt| pUrva jarmanI dvArA 23.8.79 ko bhAratIya miniyecara peMTiMgsa para cAra TikaToM kA bahuta hI sundara seTa jArI kiyA gayA thaa| inameM se eka TikaTa (kramAMka eka) para zvetAmbara AmnAya kI bhagavAna mahAvIra kI raMgIna peMTiMga aMkita hai| paMdrahavIM/ solahavIM zatAbdI kI yaha AkarSaka peMTiMga barlina saMgrahAlaya meM saMgrahIta hai| bhArata meM jArI jaina dharma se saMbaMdhita DAka TikaToM ko tIna bhAgoM meM bA~TA jA sakatA hai| pahalI jaina maMdiroM para DAka TikaTeM, dUsarI jaina mUrtiyoM para DAka TikaTeM aura tIsarI jaina mahApuruSoM para DAka ttiktteN| sabase pahale darzana kareM jaina mandiroM ke| kalakattA meM sthita aitihAsika belagachiyA jaina maMdira pahalA jaina viSaya thA jisa para 6 maI 1935 ko savA AnA mUlya kI eka doraMgI TikaTa (kramAMka do) jArI haI thii| isa TikaTa para kiMga jArja paMcama ke sAtha belagachiyA ke bhagavAna zItalanAtha kA citra chapA thaa| svataMtratA ke pazcAt 15 agasta 1949 ko bhArata sarakAra ne purAtatva viSaya para prathama niyata DAka TikaTa mAlA jArI kI thii| solaha TikaToM kI isa zrRMkhalA meM do TikaTeM jaina dharma se saMbaMdhita thiiN| paMdraha rUpaye mUlya kI TikaTa (kramAMka tIna) paraM gujarAta ke suprasiddha tIrtha pAlItAnA meM sthita zatrujaya jaina maMdira kA citra aMkita hai| isI zrRMkhalA kI eka rUpaye mUlya kI DAka TikaTa (kramAMka cAra) para cittaur3agar3ha sthita vijayastaMbha aMkita jaina dharma ke aMtima tIrthakara bhagavAna mahAvIra kA 2500 vA~ nirvANa mahotsava sana 1974 - 75 meM bahuta dhUma - dhAma se manAyA gayA thaa| isa upalakSya meM bhArata sarakAra dvArA dIpAvalI ke dina 17 navambara 1974 ko eka DAka TikaTa (kramAMka pA~ca) jArI kiyA gayA thaa| isa TikaTa para bhagavAna mahAvIra ke nirvANa sthala pAvApura (bihAra) meM sthita jala * suSamA presa, satanA-485 001 (ma.pra.) phona : 07672 - 23565
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________________ kavi kA citra aMkita hai| maMdira kA citra aMkita hai| ullekhanIya hai ki bhagavAna mahAvIra kA nirvANa dIpAvalI ke dina hI huA thaa| aba dekheM jaina mUrtiyoM para jArI DAka ttiktteN| karnATaka pradeza ke hAsana jile meM zravaNabelagolA nagarI meM viMdhyagiri parvata para gomaTezvara ke nAma se vikhyAta 57 phuTa U~cI bhagavAna bAhubalI kI atyAkarSaka vizAla mUrti sthita hai| pratyeka bAraha varSa meM isa mUrti kA mahAmastakAbhiSeka hotA hai| san 1981 meM isa mUrti ke nirmANa ke eka hajAra varSa pUrNa hone para Ayojita mahAmastakAbhiSeka meM kaI lAkha loga ekatrita huye the| isa avasara para 9 pharavarI 1981 ko eka sundara bahuraMgI DAka TikaTa (kramA~ka cha:) jArI kI gaI thI jisa para gommaTezvara bAhubalI kA citra aMkita hai| 1 julAI 1966 ko bhArata sarakAra ne tRtIya niyata DAka TikaTa mAlA jArI kI thii| isa zrRMkhalA kI eka rUpaye mUlya kI TikaTa (kramAMka sAta) para patra likhatI sundarI kI jisa mUrti kA citra aMkita thA vaha mUrti khajurAho (ma.pra.) ke pArzvanAtha jaina mandira meM sthita hai| isI prakAra 27. julAI 1978 ko kaccha saMgrahAlaya para bahuta hI AkarSaka DAka TikaTa (kramAMka ATha) jArI kI gaI thii| usa para jo airAvata hAthI aMkita thA vaha kalAkRti gujarAta ke eka prAcIna jaina maMdira se kaccha saMgrahAlaya meM lAI gaI thii| mahArAjA sayAjIrAva gAyakavAr3a tRtIya dvArA sthApita bar3audA saMgrahAlaya kI zatAbdI ke avasara para 20 disambara 1994 ko bhAratIya DAka vibhAga dvArA gyAraha rUpaye aura cha rUpaye mUlya kI jur3avA~ TikaTeM (sI - TenenTa) jArI kI gaI thii| ina jur3avA~ TikaToM (kramAMka bAraha) para bar3audA saMgrahAlaya meM saMgrahIta bhagavAna RSabhadeva kI zvetAmbara AmnAya kI kA~sya kI khaDgAsana mUrti aMkita hai| chaThavIM zatAbdI kI mUrti ke donoM ora yakSa - yakSiNI kI padmAsana mUrtiyA~ bhI banI huI hai| vizva prasiddha khajurAho maMdiroM kI sthApanA kA sahasrAbdi varSa mArca 1999 se mArca 2000 taka manAyA jA rahA hai| sahastrAbdi varSa kA udaghATana 6 mArca 1999 ko rASTrapati mahAmahima ke. Ara. nArAyaNana ne kiyA thaa| isI dina bhAratIya DAka vibhAga ne paMdraha rUpaye mUlya kI eka AkarSaka DAka TikaTa (kramAMka paMdraha) jArI kI thii| isa TikaTa para pArzvanAtha jaina maMdira meM sthita paira se kA~TA nikAlatI huI sundarI kA sundara citra aMkita hai| __ jaina dharmAvalaMbiyoM ne vijJAna, zikSA, udyoga, samAjasevA Adi sabhI kSetroM meM ullekhanIya saphalatA prApta kI hai| hara kSetra meM aneka jaina mahApuruSoM kA yogadAna rahA hai| inameM se kucha kI smRti meM bhArata meM DAka TikaTa jArI kiye gaye haiN| aba hama calate haiM jaina mahApuruSoM para jArI ina DAka TikaToM kI or| ___ jaina muni mizrIlAla jI ne zvetAmbara (sthAnakavAsI) bhikSu paramparA meM zramaNa dIkSA grahaNa kI thii| ve saMskRta, prAkRta, hindI, urdU, rAjasthAnI bhASA ke prakANDa vidvAna the aura unhoMne 180 se adhika dArzanika - sAmAjika racanAyeM kii| unakI smRti meM 24 agasta 1991 ko jArI DAka TikaTa. (kramAMka nau) para munijI ke sAtha hI jaitAraNa (rAjasthAna) meM nirmita unakI samAdhi marUdhara kesarI pAvana dhAma kA citra bhI aMkita hai| . suprasiddha aMtarikSa vaijJAnika zrI vikrama ambAlAla sArAbhAI tathA prakhyAta zikSA zAstrI arhat vacana, janavarI 2000
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________________ DA. bhAUrAva pATila bhI jaina the| "mAnavatA ke lAbhArtha aMtarikSa anusaMdhAna" zrI vikrama sArAbhAI kA lakSya thaa| unakI smRti meM 30 disambara 1972 ko jArI DAka TikaTa (kramAMka dasa) para unake citra ke sAtha eka rAkeTa tathA zAnti kA pratIka kabUtara aMkita hai| sAmAjika kAryakartA aura janasevI padmabhUSaNa DA. karmavIra bhAUrAva pATila ne apanA sArA jIvana grAmINa janatA ko zikSita karane tathA dalitoM aura zoSitoM ke utthAna meM lagA diyaa| una para 9 maI 1988 ko jArI TikaTa (kramAMka gyAraha ) para unake citra ke sAtha hI eka sAkSaratA kakSA aMkita hai| jaina darzana aura prAkRta bhASA ke vizva vikhyAta vizeSajJa DA. jagadIzacaMdra jaina ne 80 se adhika pustakeM tathA aneka zodha patra likhe| mahAtmA gAMdhI kI hatyA ke saMbaMdha meM san 1949 meM lAla kilA dillI meM cale mukadame meM ve mukhya gavAha the| unakI smRti meM bhAratIya DAka vibhAga dvArA 28 janavarI 1998 ko do rupaye mUlya kA eka DAka TikaTa (kramAMka teraha ) jArI kiyA gayA jisa para DA. jagadIzacaMdra jaina ke citra ke sAtha do prAcIna sIla bhI mudrita hai jinameM se eka para tIna jaina tIrthakaroM kI khaDgAsana pratimAyeM pradarzita hai| terahapaMtha zvetAmbara sampradAya ke jaina saMta AcArya tulasI ne jIvana meM mAnavIya mUlyoM kI pratiSThA ke liye "saMyama hI jIvana hai" ghoSa vAkya ke sAtha aNuvrata Andolana kA pravartana kiyA thaa| unhoMne sabhI 32 jaina AgamoM kA samIkSAtmaka saMskaraNa prakAzita karAyA tathA jaina vizva bhAratI kI sthApanA kI jise bhArata sarakAra ne mAnya vizvavidyAlaya kA darjA diyaa| unakI 84 vIM janma jayaMtI para 20 akTUbara 1998 ko tIna rupaye kA eka DAka TikaTa (kramAMka caudaha) jArI kiyA gyaa| isa para AcArya tulasI tathA aNuvrata Andolana kA pratIka cihna aMkita hai| - bhAratIya DAka vibhAga dvArA deza ke aneka darzanIya sthaloM ke DAkagharoM meM usa sthAna se saMbaMdhita citra yukta vizeSa mohara niyamita rUpa se lagAI jAtI hai| inameM bhI kucha sthala jaina dharma se saMbaMdhita hai| aisI sarvAdhika mohareM karnATaka pradeza meM lagAI jA rahI haiN| ye haiM 'zravaNabelagolA (bAhubalI), badAmI (jaina guphA), paTTakadala (jaina maMdira), kArakala (bAhubalI), dharmasthala (bAhubalI) / madhyapradeza meM vizva prasiddha khajurAho meM jaina aura zaiva donoM matoM ke kalAtmaka maMdira sthita hai| isI prakAra mahArASTra ke elorA meM bhI vaiSNava evaM jaina guphAyeM haiN| gujarAta meM sthita pAlItAnA tathA rAjasthAna meM sthita delavAr3A jaina maMdiroM ke liye vikhyAta haiN| yahA~ bhI niyamita vizeSa mohareM lagAI jAtI haiN| jaina dharma se saMbaMdhita aneka kAryakramoM, paMcakalyANakoM, sammelanoM, pradarzaniyoM, jayantiyoM Adi para bhI AyojakoM dvArA vizeSa kavhara jArI kiye gaye haiM aura bhAratIya DAka vibhAga dvArA jaina dharma saMbaMdhI citroM va nAroM vAlI vizeSa kensilezana mohareM lagAI gaI haiN| zAkAhAra aura jIva dayA se saMbaMdhita kucha nAroM vAlI vizeSa mohareM bhI bhAratIya DAka vibhAga dvArA vibhinna AyojanoM ke avasara para lagAI gaI haiN| inheM bhI "jaina dharma aura philATelI" viSaya meM zAmila kiyA jA sakatA hai| aise kavhara aura kensilezansa kI saMkSipta sUcI yahA~ (agale pRSTha para) prastuta hai| arhat vacana, janavarI 2000 19
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________________ dinAMka 10. 4.73 15. 8.73 14. 6.75 10,10,76 12,11,76 8.12.78 9. 2.79 17. 2.79 9. 2.81 3. 2.82 3. 2.82 7. 2.82 25. 9.82 26. 9.82 5. 8.84 28. 1.85 8. 2.85 12. 4.86 6.11.86 28. 1.88 28. 3.88 22.10.88 11.12.88 14. 2.89 se 18. 2.89 12. 2.92 se 16. 2.92 17.12.94 3.10.98 4.10.98 5,10,98 25.12.98 se 3. 1.99 29. 9.99 prApta 20 5.9.99 jaina dharma saMbaMdhI vizeSa AvaraNa evaM mohareM sthAna avasara, AvaraNa evaM mohareM jayapura hAsana baiMgalora ludhiyAnA akolA samgarUla jamazedapura kocIna zravaNabelagolA kalakattA dharmasthala paTanA jayapura jayapura bambaI devaghara dillI rAjagira rAjagira * auraMgAbAda kalakattA rIvA ArA kalakattA kalakattA kalakattA rAjagira rAjagira kalakattA cennaI IsarI. rAjapeksa 73 vijaya stambha jAlapeksa 73, bAhubalI - karanapeksa - 75, lupeksa 76, bhagavAna mahAvIra TAvara akopeksa 76 prAcIna jaina mandira, sirapura - - 75, gommaTezvara sanapeksa 78 jaina dharmazAlA - dIpeksa - 79, pAvApurI jala mandira kocInapeksa 79, candraprabhu mandira mUrti nirmANa kI 1000 vIM varSagAMTha paMcakalyANaka pratiSThA mahotsava bAhubalI pratiSThApana mahotsava bipeksa 82 pArasanAtha parvata jayapeksa 82, rAnakapura jaina mandira jayapeksa - 82, dilavArA jaina mandira anantanAtha jaina mandira paMcakalyANaka pratiSThA mahotsava - tRtIya antarrASTrIya jaina sammelana mahAvIra prathama dezanA smAraka gautama gaNadhara 2500 vA~ nirvANa mahotsava paMcakalyANaka pratiSThA mahotsava esa. esa. jaina sabhA hIraka jayantI jaina adhivezana, zAkAhArI sadA sukhI paMcakalyANaka pratiSThA mahotsava paMcakalyANaka pratiSThA mahotsava (pA~coM pRthaka) paMcakalyANaka pratiSThA mahotsava (pA~coM pRthaka) jaina vidyAlaya hIraka jayantI vIrAyatana hIraka jayantI amara muni mahArAja jayantI vIrAyatana rajata jayantI jaina melA gaNeza varNIjI kI 125 vIM jayantI arhat vacana, janavarI 2000
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________________ arhat va kundakunda jJAnapITha, indaura varSa - 12, aMka- 1, janavarI 2000, 21-28 Rgveda mUlataH zramaNa RSabhadeva prabhAvita kRti hai ! # sneharAnI jaina * vizva ke vidvAnoM, itihAsakAroM evaM purAtAtvikoM ke matAnusAra isa dharatI para IsA se lagabhaga 5000-3000 varSa pUrva ke kAla meM sabhyatA atyanta unnati para thI / misra deza ke pirAmiDa aura mamI, sphiMksa, cIna kI mamI, grIka ke avazeSa, bebIlona, bhArata ke veda, mohanajodar3o haDappA ke avazeSa, takSazilA, nAlandA Adi kucha aise hI pratIka haiM jo apanI kalA, saMskRti, sabhyatA aura sAmAjika cetanA ke carama bindu se lagate haiN| bhUvizeSajJoM ke matAnusAra anekoM bAra laMbe kAla meM hamArI dharatI para pramukha badalAva aise Aye haiM jinhoMne dharatI kA bhUgola hI badala diyaa| jo dharatI lAkhoM varSa pUrva ikaTThI thala rUpa thI tathA jala se ghirI thI, paMjiyA kahalAtI thI / vahI dharatI lAkhoM varSoM ke antarAla meM dhIre - dhIre aba 6 mahAdvIpoM aura anekAneka dvIpoM meM badala cukI hai| jaina AgamoM meM varNita thAlInumA dharatI se yaha jAnakArI bahuta mela khAtI hai| 2. 3 usI ke anusAra bhogabhUmi kAla meM hare bhare jaMgala phala-phUla, vanaspati aura pavana, jala, jIva Adi itane anukUla the ki sabhI prANiyoM kA jIvana sarva surakSita aura sukhamaya thA / 1 usa thAlInumA bhU-bhAga para bar3e- bar3e hAthI, DAyanAsora ghUmate vicarate anya pazuoM / prANiyoM ke sAtha jIvana yApana karate the| manuSya nirdoSa, nirvikalpa, saMtuSTa aura sukhI sA vicaraNa karatA thA / prakRti unheM bharapUra detI thii| vaha jaina AgamoM ke anusAra kalpavRkSoM vAlA (bhogabhUmi) yuga thA / , phira bhUgarbhIya parivartanoM ne bhUkampa, jvAlAmukhI aura naisargika prakopoM ke saMketa dene prArambha kara diye| ise pralaya pukArA gyaa| bar3e- bar3e DAyanAsora aura hAthI jIvita hI dharatI meM daphana ho gaye jinake kaMkAla Aja bhI jahA~ tahA~ milate haiN| manuSya ko jalavAyu aura vanaspatiyA~ samasyAtmaka lagane lgiiN| manuSya ne apane netA se jIvana kI samucita rAha cAhI / jaina mAnyatAnusAra vaha netRtva RSabhadeva kA hI thA jinhoMne asi, masi, kRSi, vidyA, vANijya aura zilpa ko janma diyaa| yaha saba itanA prAcIna hai ki usake pramANa Aja mAtra paurANika, sAMskRtika aura dhArmika AdhAra para hI diye jA sakate haiM tathA jinheM kisI bhI prakAra se khaMDita bhI nahIM kiyA jA sakatA hai| maMDalA - bhaMDArA kI guphAoM tathA bhopAla kI bhImabeThikA guphAoM meM 8 se 10 hajAra varSa pUrva kI Adima mAnava sabhyatA ke rekhA citra yahI darzAte haiM ki taba bhI manuSya apanI pravRttiyoM meM vaisA hI lIna thA jaisA ki Aja kI Adima jAtiyA~ haiM / sampanna samAja pariSkRta thA jisakI apanI bolI thI, lipi thii| RSiyoM, tapasviyoM ke pAsa jJAna thA aura jIvana ke tarIke the| vizva ke rahasyoM ko jAnane kI tIvra utkaMThA thii| usake bAda mAnava ne kisa prakAra bhASA aura lipi ko badalA, bhASAvidoM ke liye yaha jAnane kI bAta avazya hai| svara ko saMketa dekara lipi ne vizva ke bhinna-bhinna konoM meM bhinna- bhinna rUpa paaye| samaya ke sAtha ve rUpa bhI badalate gaye aura bhASAyeM aura lipiyA~ bhI badalatI giiN| vizva ke prAcInatama sAhitya ke rUpa meM 'pepIrasa' aura 'Rgveda' ko hI jAnA evaM mAnA jAtA hai| bhAratIya vidvAnoM ke matAnusAra Rgveda kA janma lagabhaga 10,000 IsA pUrva varSa meM huA jisameM zrutajJAna kI avasthiti maukhika hI pramukha thI / arthAt usake pRSThoM meM tatkAlIna bhASA kA digdarzana hameM Aja bhI milatA haiN| usa samaya 18 mahAbhASAe~ aura 700 laghu bhASAe~ pracalita thiiN| vaha graMtha sAmAnya aura jana jana meM bolI jAne vAlI taba * pUrva pravAcaka bheSaja vijJAna, DaoN. harisiMha gaura vi.vi., sAgara / nivAsa- 'chavi', nehA nagara, makaroniyA, sAgara - 470002 ( ma.pra.)
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________________ pracalita zaurasenI (mUla) prAkRta kA pratIta hotA hai bhale hI use saMhitAoM dvArA bAda meM lipibaddha kiyA gyaa| usameM do vizeSatAe~ dekhane meM avazya AtI haiN| pahalI sira ko pAra karatI huI khar3I mAtrAe~ aura dUsarI haiM nIce kI Ar3I rekhaaeN| isake alAvA zaurasenI kA bharapUra zAbdika upayoga bhI dekhA jA sakatA hai| yaha bhASA Aja bhI sahaja hI dakSiNa bhArata meM samajhI jA sakatI hai| bhAratIya saMgIta jagata kI bhI yahI bhASA hai| ___Rgveda kI bhASA saMskRta mizrita prAkRta hai| prasiddha lekhikA amRtA prItama ke matAnusAra Rgveda kI racanA eka hI bAra meM nA hokara dhIre-dhIre lambe antarAla meM anekoM (27) saMhitAoM ke saMkalana ke rUpa meM huI hai| aMtarAla hone para bhI bhASA kI zailI meM adhika aMtara nA A pAne se vaha samAna rUpa se samajhI jAtI rahI hai| vizva ke sAmane isase purAtana likhita zAstra anya kahIM upalabdha nahIM hai| yaha graMtha isa hetu bahuta sI bAtoM kI ora sUkSmatA se saMketa detA hai| ucita hogA ki sarvaprathama hama yahI dekheM ki yaha dharma grantha apane andara kyA saMjoye hai? hamAre dekhane meM Rgveda kI do kRtiyA~ AI haiM - (1) dayAnaMda sarasvatI saMsthAna, dillI dvArA prakAzita tathA (2) paM. rAmagovinda trivedI dvArA sampAdita vidyA bhavana, caukhambA, vArANasI dvArA prkaashit| inameM hamaneM pahalI ko hI apanA AdhAra banAyA hai| isake 10 maMDaloM meM sUkti aura RcAe~ haiM jinameM prakRti ke mUla avayavoM agni, pavana, jala, sUrya, indra, anna, vanaspati tathA pRthvI ko devasvarUpa mAnate hue unakI pUjA arcanA kI hai| vanaspati kI auSadhamaya mahattA pahacAnate hue ina naisargika pratIkoM ko 'deva' mAnakara unheM prasanna rakhane kA upakrama yajJoM dvArA Adezita kiyA dikhatA hai| Izvara kI kalpanA inhIM avayavoM ke AdhAra para kI gaI hai jisameM kRSi hetu vRSabha aura gau kI sarvAdhika pradhAnatA darzayI gaI hai| - inakI upayogitA darzAne vAlA jise 'manu' kahA gayA hai vaha Akhira kauna hai ? usakA manasmati vAle mana se kyA sambandha hai jisane striyoM tathA zadroM ke saMbaMdha meM apane Adeza niSedhAtmaka diye haiM? zodha kA yaha gaMbhIra viSaya banatA hai| kyoMki yaha Rgveda meM spaSTa nahIM kiyA gayA hai| jainAgama varNita 14 manuoM meM nAbhirAya ko aMtima manu athavA kalakara mAnA gayA hai jinake beTe RSabhakumAra the| jJAna dAtA vaha rAjA, vaha netA, vaha mArgadarzaka kauna hai. yaha bhI Rgveda meM spaSTa aMkita nahIM kiyA gayA hai| puna: kyoMki jainAgama dasa haMDAvasarpiNI ke karma yaga ke digdarzaka AdinAtha ko hI sarvazreya dete haiM jinhoMne samAja ko SaTvidyAe~ aura 72 kalAe~ dii|' kRSi, asi, masi, vidyA, zilpa, vANijya to dI hI, apanI beTiyoM ko gaNita (aMka vidyA), lipiyA~ tathA beToM ko jyotiSa, nyAya, zAstra Adi kI zikSA bhI dI hai| yaha svAbhAvika ho jAtA hai ki vahI 'manu' RSabha ke pitA ke rUpa meM kadAcita yahA~ bhI pratiSThita hae haiM aura unheM nAbhi nAma se svIkArA bhI gayA hai| unake pitA ajanAbha ke hI nAma se bhArata ko ajanAbha varSa pukArA jAtA thA jisakI sImAyeM taba bahuta vyApaka thiiN| usa prArambhika daNDa vyavasthA meM jisameM hA....! mA....! dhika....!' kI vyavasthA thI, unhoMne sammati dI thI, use Rgveda meM bhI prastuta kiyA gayA hai| 10 sAMketika prastuti bhI apane Apa meM pAThaka ko satya darzana kI jhalaka se avagata karA detI hai ayamasmAnvanaspatirmA ca hA mA criiript| svastyA gRhebhya AvasA A vimorcnaat||20|| 22 // Rgveda grantha meM 'padArtha' stuti ke rUpa meM 'rUpAMtaraNa' tathA vahIM para bhAvArtha ke arhat vacana, janavarI 2000
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________________ rUpa meM zloka ko jisa bhUmikA tathA Azaya se prastuta kiyA gayA hai vaha behada adhakacarA, kamajora aura ekAMgI hai tathA veda jaise prasiddha, khyAtiprApta, pAvana grantha kI pRSThabhUmi ko samajhe bagaira usake astitva ko hI tuccha karA detA hai| isakA bhAna pAThaka Rgveda kI sUktiyoM ko unake prastuta padArtha tathA bhAvArtha ko par3hakara svayaM AMka sakate haiN| vAstava meM Rgveda una jJAniyoM, RSiyoM, tapasviyoM, manISiyoM kI stuti rUpa prastuti hai jinhoMne usa yuga kI mAnava samAja ko kalpavRkSa vilIna hone para jIne ke tarIke sikhalAye yathA vidyuta, agni kaise utpanna kI jAye, usake upayoga11 aura teja kI tulanA 'senA' aura 'rAjA' se karate hue rAjA kyA kare yA na kare12, manuSya ke kartavya aura niSedha darzAye haiN| 13 yahA~ taka ki vidvAna kyA kareM aura viduSiyA~ kyA kareM yaha bhI darzAyA hai| 14 yahI spaSTa karA detA hai ki amRtA prItama ke kathana meM satyatA hai ki Rgveda kI racanA kAla meM viduSiyA~ thI aura unakA sahayoga RcAoM kI racanAoM meM atyanta svAbhAvika aura sahaja rhaa| jaina dharma kI mAnyatAnusAra RSabhadeva kI donoM putriyA~ brAhmI tathA sundarI usa kAla kI parama viduSiyA~ thiiN| ata: Rgveda kA kahanA ki 'uttama vidyA aura guNoM se yukta mahilAoM kA hI Azraya lo', mAtra zramaNa paramparA meM svIkRta tathA mAnya hone ke kAraNa uttarakAlIna Arya paramparA meM bhI mAnya rahA pratIta hotA hai| mAnava samAja ko laukikatA kA mArga dikhalAne vAlA yaha graMtha AdhyAtmikatA ke dharAtala para uThane kI bhAvanA rakhate hue jina guNI janoM kI arcA (vandanA) karatA hai ve haiM arhan 15, jina16, kevali", kezI18, muni aura vAtarazanA19 jo jaina zramaNa dharma meM pUjya arhanta aura (Apta)20 siddha ko hI iMgita karate haiN| 'mujhe bhI he prabhu, apane jaisA yogya banane kA mArga dikhaa'| padArtha kI Ar3a meM Aja vedArthiyoM ne sUrya kA artha mAtra camakane vAlA sUrya ko hI mAna liyA hai| yaha unakI buddhi kI sthUlatA hai| kyoMki sUrya AtmA ke teja ko, jJAna ke prakAza ko bhI kahA jAtA hai| vahI devoM kA deva hai| uparokta sabhI saMketa Rgveda kI 'saMkalana kAlIna' RcAoM ko. unakI saMhitAoM meM ullikhita nAmoM ke AdhAra para pUrva se calI A rahI zramaNa paramparA kI jhAMkI diye binA nahIM rhte| aisA saMbhava hai ki yajJa sambandhI RcAoM ko uttarakAlIna saMhitAoM ke mAdhyama se Rgveda meM bahuta bAda meM praveza dilAyA gayA ho, kintu mUla meM to yaha graMtha zramaNa jaina paramparA se hI prabhAvita dikhatA hai| - manuSyoM ke bIca narazreSTha (atiuttama) 'vRSabha' kahA jAne vAlA mAtra baila athavA sAMDa to ho nahIM sakatA , hA~ ye saMbhava mAnA jA sakatA hai ki jisakA cinha vRSabha ho aisA 'RSabha' 22 inakA bhI parama iSTa rahA hai| paramezvara ke anantatva aura amaratva ke bAre meM kahate hue aneka RcAe~ 23 batalAtI haiM ki yaha jo Apa svayaM ko jItakara Ayu rahita kara cuke haiM arthAt he jina athavA jinendra bhagavAna - jinhoMne karmoM ko jIta kara amaratva pAyA hai hameM bhI surakSita kiijiye| puna: Age bhI likhA gayA hai ki 'paramezvara (AtmA) anaMta baloM kA svAmI hai| manuSyoM ko unheM jAnanA caahiye| AdhyAtma yajJa tapa karane vAle upAsakoM ko unakA jJAna hai aura ve pApa tathA karmoM ko apane puruSArtha se kSaya kara dete haiN| yahA~ pUrA pUrA karma kSaya saMbaMdhI jaina siddhAnta hI prastuta huA hai jo siddhatva ke anaMtatva aura amaratva kI ora saMketa karatA hai| Age yaha bhI kahA gayA hai ki jinake asAdhAraNapane ko kaivalya pukArA jAye vaha he paramAtmA24 .......... / gaNadharoM jaise jJAniyoM ne jisa kalpanA ko paramAtmA kahakara pukArA hai vaha narazreSTha va jitendriya hai 25, . 26 apane puruSArtha se prajA kA mArgadarzaka, mAnavoM meM sUrya sA prakhara tejasvI, paramatapI, parama iSTa arhat vacana, janavarI 2000
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________________ RSabha hai, vRSabha hai, kezI hai, vAtarazanA hai, arhana hai, sUrya ke samAna saba lokoM ko prakAzita kara rahA hai, sarvatra vyApta hai 27 sarvajJa 28 hai arthAt parama zuddha (jJAna) svarUpI AtmA hai jisameM loka kA pratyeka jJeya jhalaka rahA hai| vahI vRSabha AnaMda vardhaka guNoM se AnaMda gamana karatA hai| vahI muni ( mauni ) 29 vijJAna yukta AtmA evaM manaH satya vAlA devoM kA deva hai| vaha kezI teja yukta hai, jyoti yukta AtmA hai, nagna hai| vahI RSabha, paramAtmA, karma zatruoM ko nAza karane vAlA hai| usI paramAtmA ( RSabhadeva ) kI uccarita divyadhvani ko sarasvatI kahakara pUjyA mAnA gayA hai jo Rgveda meM bhI mAnya hai| 30,31,32 jabaki viSNu ke sAtha 'lakSmI' ko yAda bhI nahIM kiyA 33 gyaa| vizeSakara vANI aura buddhivardhaka jJAna ko hI dhana mAnA hai| 34 prabuddha pAThaka isa tathya ko anadekhA nahIM kara sakate ki bhalA viSNu ke sAtha sarasvatI kA saMyoga kaise thA ? eka ora to RSabha, vRSabha aura unakI kRSi pradhAna vyavasthA ko Rgveda meM darzAyA gayA hai AkheTa ko nhiiN| dUsarI ora arhana, kezI, jina aura kaivalya jaisI AdhyAtma aura tapa kI carama sthitiyoM ko bhI yAda kiyA gayA hai jo zramaNa dharma kA carama lakSya rahI hai| jisake antargata varNa bheda rahita manuSyatA hI mAnya hai| 35 jo saha astitvatA sabhI jIvoM ke sAtha svIkAratI hai| 36 tisa para Azcarya kI bAta ye hai ki hA, mA, daNDa vyavasthA ko svIkAra karane vAlI RSabha kAlIna daNDa vyavasthA ko bhI yAda kiyA hai kintu vartamAna meM pracalita jainetara mAnyatAoM ke zaMkara, gaNeza, kRSNa, hanumAna, rAma Adi saMjJAoM kA ullekha taka nahIM kiyaa| ariSTanemi 37 ko bAra- bAra 'dhurI' mAnakara yAda karane vAlI RcAoM ke Asa - pAsa bhI kRSNa ko smaraNa nahIM kiyA gayA jabaki ve ariSTanemi (neminAtha), 22 veM tIrthaMkara ke cacere bhAI the| yaha saba dekhate hue aisA hI pratIta hotA hai ki Rgveda mUlata: eka ahiMsaka jaina grantha rahA hai 38, jise bAda meM jor3I gayI saMhitAoM ke AdhAra para yajJoM aura hiMsA kI ora mor3a diyA gyaa| mahAvIra ko isI hetu patha bhraSTa samAja ko punarjAgrata karanA pdd'aa| ahiMsA kI paramparA mahAvIra kAla meM punaH sthApita hote hue bhI gautama buddha ke madhyamArgI pravAha kI ora sahaja mur3a gyii| use bhI zramaNa nAma de diyA gayA / kintu pUrva se calI A rahI zramaNa jaina paraMparA mAtra RSabha pradarzita evaM prasthApita dIrgha paraMparA siddha hotI hai| arhantoM kI paraMparA usa gautama buddha samarthaka kAla se bhI atyanta prAcIna kAla meM jaina zramaNoM dvArA svIkArI gayI thI jisake sAkSya mohanajodar3o aura har3appA kI khudAI se prApta pA~ca hajAra varSa pUrva kAlIna kAyotsargI nagna dhar3a, sIleM, vRSabha ke TerAkoTA avazeSa Adi haiM jinameM RSabhadeva ko hI dharma pravartaka mAnA gayA thaa| ghora tapa se bar3hI hui laToM ke kAraNa jinheM kezI kahA gayA thA aura digambaratva ke kAraNa vAtarazanA pukArA gayA thaa| Aja bhI mathurA avazeSoM ke rUpa sAranAtha saMgrahAlaya meM dekhe jA sakate haiN| ariSTanemi unhIM arhantoM kI kar3I meM 22 veM tIrthaMkara haiM jinake nAma se ullikhita eka padmAsana mudrA (mUrti) lakhanaU saMgrahAlaya meM avasthita hai jo ariSTanemi nAma kI aitihAsika mahattA ko sthApita karatI hai| Rgveda unhIM 22 veM tIrthaMkara ke bAda kI saMkalita kRti pratIta hotI hai jo unheM yAda bhI karatI hai aura zaurasenI prAkRta meM bhI likhita hai| zaurasenI prAkRta saMskRta kA vaha rUpa mAnI jAtI hai jo sUrasena janapada kI bhASA ( mathurA neminAtha ke pitA kI rAjya kI hI bhASA) hI thii| bhASAvidoM meM vizeSataH yUropiyana vidvAnoM (jarmana) ne to isameM digambarI bhASA kA saMketa diyA hai tathA isakA ullekha DaoN. sarayUprasAda agravAla, lakhanaU dvArA likhita prAkRta vimarza 40 meM spaSTa dekhA jA sakatA hai| vararUci kI bhASA bhI yahI zaurasenI hai jo Rgveda meM prayukta hai tathA Aja bhI dakSiNa bhArata kI bhASAoM meM jisakI jhalaka maujUda hai| atyanta alpa zabdoM meM ati vyApaka artha kI prastu arhat vacana, janavarI 2000 24
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________________ isakI prathama vizeSatA hai| niSkarSa eka nahIM anekoM sAkSyoM ke sAmya ko dekhate hue maiMne to yahI niSkarSa nikAlA hai ki zramaNa jaina mAnyatA ke anusAra RSabhadeva dvArA pradarzita kRSi, asi, masi, vANijya, kalA, zilpa kI SaT vidyAoM ke prati apane AdhAra svarUpa mAnava ne unheM unake zAsana kAla meM hI atyaMta pradhAnatA dete hue kRSi, gau aura vRSabha kI mUrtiyA~ banAkara sarva kAmanA pUrNakartA mAna pUjanA prArambha kara diyA rhaa|41 usI paramparA ke calate hue hA, mA. dhika vAlI daMDa vyavasthA tathA brAhmI, sundarI saMskRti meM viduSiyoM ko sammAna tathA vizeSa sthAna kA bhI dhyAna rakhA gayA jo manusmRti kI mAnyatAoM se sarvathA viparIta hai| jaina mAnyatAnusAra jina cAra gatiyoM meM bhramaNa karate mAnava, deva, tiryanca aura nArakI darzAye gaye haiM42 unameM se eka arthAt devoM meM indra ko bhI pUjya mAna liyA gayA jo jaina mAnyatAnusAra tIrthaMkara kI sevA meM haradama tatpara rahatA hai| usI RSabha (vRSabha) ko paramAtmA, arhana, kevalI, devoM kA deva43 bhI veda racayitA jAnate rahe, mAnate rhe| AtmA ko paramAtmA jAnakara 44 usakI mukti kA lakSya bhI iSTa rhaa| 45 Apta, jo zuddha jJAna svarUpI kaivalya kA dyotaka hai, hI zreSTha rhaa| yahI spaSTa karA detA hai ki usa kAla meM mAnya agni, vAyu, jala, pRthvI Adi meM agnikAya tathA agnikAyika, vAyukAya tathA vAyukAyika, jalakAya tathA jalakAyika aura pRthvIkAya evaM pRthvIkAyika jIvoM tathA indra, sUrya Adi meM vaimAnika devoM kI kalpanA jainAdhAra meM darzAye gaye tathA mAnya svastika saMketa para hI AdhArita thii| isa svAstika vAlI mRdA muhareM46 bhI khudAiyoM meM upalabdha huI haiN| bAda meM kucha svArthaparaka - bhramita vyaktiyoM ne isameM jahA~ tahA~ sRSTikartA paramAtmA 47 kI kalpanA karate hue yajJoM saMbaMdhI RcAoM ko jor3akara isa mUla ahiMsaka grantha48 ko hiMsaka banA diyaa| Rgveda meM uparyukta pUrva pracalita zabda hI apane Apa meM isa bAta kA Thosa pramANa hai ki unheM tatkAlIna prabhAvanA aura mahattA ke kAraNa hI upayoga meM lAyA gyaa| Aja unakA artha khIMca - tAnakara padArtha tathA bhAvArtha anyathA biThAnA, usakI svaprAmANikatA ko nahIM hilA sakatA kyoMki usameM Adhunika pracalita gaNeza, zaMkara, kRSNa, rAma, hanumAna nahIM balki vRSabha aura RSabha haiN| vahI mahAdeva hai49, vahI brahmA hai50, vahI viSNu jo ki dhana lakSmI nahIM 'jJAnalakSmI' vAna hai| unakA lAMchana baila hai| yaha sAre tathya pAThakoM ko ImAnadArI se svIkAranA hoNge| apanI svayaM kI mahattA dikhalAte hue svayaM ko manu kahane vAlA vaha kauna vyakti thA jisane mahilAoM evaM upekSita vargoM dvArA vedoM ko par3hA jAnA varjita kiyA tAki usake dvArA yojanApUrNa DhaMga se jor3I gayIM vikRtiyA~ pAThakoM kI pakar3a meM na Ave, yaha bhI khoja nikAlanA hogaa| isI vikRti kA phala hai ki Aja bhArata jaise ahiMsaka deza meM hara ora hiMsA kA krUra tANDava hai| kRSNa kI gAyeM kaTa rahI haiN| nirIha pazu jIvana jIne ke liye chaTapaTA rahe haiM aura manuSya manuSyatva ko ThukarAkara krUra aTTahAsa karatA sabako yAtanA de rahA hai| yaha saba dharma ke nAma para ho rahA hai kyoMki bhArata hindustAna hai jahA~ vedoM ko mAnyatA dene vAle hindU rahate haiM aura vedoM ko yajJa - hiMsA vAlA jAnA jAtA hai| pArzvanAtha, mahAvIra aura buddha ne inhIM bhrAmaka vikati aura yojanAoM kA virodha kiyAra to kyA Azcarya? mahAvIra ke gaNadhara gautama the jinheM yahA~ bhI gautama muni51 kahakara ullikhita to kiyA gayA hai kintu vidvAnoM ke liye ye atyanta saMvedanazIla zodha evaM cintana ke viSaya prastuta avazya karate haiN| sampUrNa bhArata meM Aja bhI isa vItarAgI dharma ke pratIkoM sahita aneka maMdira, jainetara samAja dvArA mandira, girajAghara, masjida kI hI bhAMti upayoga kiye jA rahe haiN| belagAMva arhat vacana, janavarI 2000
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________________ meM to eka mandira devagar3ha kI bhAMti pulisa caukI hai| jabaki jainiyoM ne kisI jainetara maMdira athavA maTha ko apane kabje meM kiyA ho aisA itihAsa nahIM hai| jaina tIrthoM kI mahattA apanI maulikatA ke sAtha jaina sAhitya aura siddhAntoM kA samarthaka karatI hai jo Thosa pramANoM para AdhArita hai| yahI siddha karatA hai ki Rgveda zramaNa Rbhadeva prabhAvita eka kRti hai tathA bhArata kA mUla, sarvaprAcIna dharma ahiMsA samarthaka tyAga pradhAna dharma thA jisakA prabhAva samUcI mAnavatA para dikhatA hai| dhArAziva kI guphA aura khAravela guphAoM ke jaina sAkSya miTAne kA kucakrI prayAsa cAlU hai| kintu sabako cetAvanI detI sumeriyana tathA mohanajodar3oM pUrva sabhyatA se mila rahe pratIkoM ko sambala detI huI je. pAla. geTI kI mazahUra 'grIka kuroja' 52 kI atyaMta rocaka saumya pratimA 'ArkeyAlAjI' patrikA ke maI-jUna 1994 aMka meM prakAzita citra rUpa (dekeM pR. 28) yahA~ prastuta hai jo grIka se prApta atyanta prAcIna dharohara mUrti ke rUpa meM saMgrahAlaya meM surakSita hai| ise karoja (kyariyosiTI arthAt jijJAsA) to kahA hai kintu isakA adbhuta sAmya RSabhadeva kI pratimA se dekhA jA sakatA hai| kAyotsargI mudrA meM khar3I yaha saMgamaramara kI mUrti na kevala digambara (nagna) puruSa ko darzAtI hai balki RSabhadeva kI jaina mUrtiyoM kI taraha lambe kezoM ke bAvajUda usa mUrti ke cehare aura guptAMga para bAlapana kI jhalaka hai| cehare para Antarika nirdoSa prasannatA hai jo kisI bhI taraha ke rAga ko pradarzita nahIM krte| palakeM jhakI haI, nAsAgra dRSTi hai| puSya vRkSa aura kaMdhe praur3hatA ke pratIka haiN| caraNoM kI sthiti cAra aMgula kA aMtara Age pIche darzAtI haiM jo kadAcita saMtulana hetu Avazyaka mAnA gyaa| mAthe para bAloM kI challiyA~ bAhubalI, gomaTeza jaisI hI haiN| laTe guMthI sI sadhI haiM jo kisI vItarAgI tapasvI kI dyotaka haiN| yaha marti ati prAcIna mAnI jA rahI hai aura RSabha kI ora saMketa detI hai| mai nirNaya nahIM de rahI. mAtra sAmya kI carcA kara rahI haiN| grIka meM ise reSabha (eka deva) bhI pukArA gayA hai| sAre sAkSya jaina dharma kI prAcInatA kA DaMkA bajAte haiM aura mAnava ko ahiMsA aura vizva zAMti kI ora prerita karate haiN| sandarbha sthala - 1. da varlDa buka enasAiklopIDiyA ; varlDa buka iMka, 1990 2. AcArya umAsvAmI, tatvArtha sUtra : varNI graMthamAlA, vArANasI, 1949 3. yativRSabhAcArya, tiloyapaNNattI, jIvarAja jaina graMthamAlA, jaina saMskRti saMrakSaka saMgha, solApura 4. kSullaka jinendra varNI, jainendra siddhAnta koSa, bhAga 1, bhAratIya jJAnapITha, 1996 5. AcArya jinasena, "Adi purANa', saMpAdaka, anuvAdaka, DaoN. pannAlAla jaina sAhityAcArya, bhAratIya jJAnapITha, naI dillI, chaThavAM prakAzana, tRtIya parva, pRSTha saMkhyA 59, 1998 6. veda vyAsaM racita "Rgveda", maharSi dayAnanda sarasvatI saMsthAna, naI dillI - 5, bhAga 1, pRSTha 1/1 7. AcArya zarada kumAra sAdhaka, RSabha saurabha smArikA, RSabhadeva pratiSThAna, mayUra vihAra, naI dillI, 1998 8. veda vyAsa racita Rgveda, maharSi dayAnanda sarasvatI saMsthAna, naI dillI - 5, bhAga 1, pR. 83/2, 251/9, 316/1, 382/1, 472/8, 478/2, 520/2, bhAga - 2, 266/8, 366/4 9. AcArya jinasena, AdipurANa, pR. 65, 1998 10. veda vyAsa, Rgveda, maharSi dayAnanda saMsthAna, naI dillI -5, bhAga 1, pR. 35420/22 11. veda vyAsa, Rgveda, maharSi dayAnanda saMsthAna, naI dillI - 5, bhAga 1, pR. 35420/22 12. vahI - bhAga 2, pR. 28, 29, 30, 519 13. vahI - bhAga 1, pR. 114/5, 6, 7, 8, 482, bhAga 2, pR. 55 14. vahI - bhAga 1, pR. 114/8, 9, 216/90/21, 216/41, 224/6, 251/8, 251/5/22, 470/4, 481/5, bhAga 2 pR. 244/6 15. vahI - bhAga 1, pR. 251/3, 284/10/17, 440/2, 482/5/8, 511/5, bhAga 2, pR. 21/22, 474/7 arhat vacana, janavarI 2000 26
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________________ 16. vahI bhAga 2, pR. 291 /4/12, 385 / 4,532 / 47 17. vahI bhAga 2, pR. 417 / 5 18. vahI bhAga 2, pR. 477/6/20, 480 / 2,504 / 1, 6, 7 19. vahI 20. vahI 21. vahI 27. vahI 28. vahI 29. vahI 30. vahI 31. vahI 32. vahI 33. vahI 34. vahI 35. vahI 7, 352/2/17, 353/11 18, 385/2/15, 407 / 4. 22. vahI 23. vahI - - 24. vahI bhAga 1, pR. 417/5 25. vahI bhAga 1 220 / 2 padArtha, bhAga 2, pR. 407/3 26. vahI 49. vahI 50. vahI - - prApta - - 1 - - bhAga 2, pR. 504 / 2 bhAga 1, pR. 224 /6, 10, bhAvArtha, bhAga 2, pR. 29 / 4 bhAvArtha bhAga 1, pR. 284/ 33 / 4, 7, 8, bhAga 2, pR. 29 /26/5, 97/98/1 242 / 93 / 1. 36. vahI - bhAga 1, pR. - bhAga 1, pR. 519 / 166 / 1, bhAga 2, pR. 94 / 7,532 /47 bhAga 1, pR. 4 / 12, bhAga 229 / 5, 242 / 1,407/3 - - bhAga 1, pR. 220 / 1, bhAga 2, pR. 29 / 3 bhAga 1, pR. 470 / 2 - bhAga 1, pR. 1/2, bhAga 1, pR. 27 190/38 42. vahI 43. vahI - bhAga 1, pR. bhAga 1, pR. 511/6 bhAga 2, pR. 94 / 1, 2, 3, 5 37. vahI bhAga 1, pR. 114 / 5 / 15, 151 / 1, 189 / 22, 220 / 6 38. vahI bhAga 1, pR. 224 / 10 bhAvArtha, 284/ 5, 354 / 20 / 22, 469 / 1 padArtha, 470/ 8, padArtha, 532/46 39. haramana jekovI prAkRta vimarza, lakhanaU vi.vi. 1: 40. DaoN. sarayUprasAda agravAla, prAkRta vimarza, lakhanaU vi.vi. saM. 2009 41. Rgveda bhAga 1, 242 / 1, 5, bhAga 2, pR. 151/4 padArtha 151 / 11, 189 / 20, 21, 22, bhAga 2, pR. 97 / 1 5 / 2, bhAga 2 pR. 504 / 134 / 4,504 / 3, 4, 251 /8 - bhAga 2, pR. 523 / 1, 2, 3 / 35 bhAga 2, pR. 504 / 4 44. vahI bhAga 2, pR. 80 / 1 se 4 45. vahI bhAga 2, pR. 523 / 2 / 35 46. jaina kalA evaM sthApatya bhAga 1, bhAga 2, bhAga 3, bhAratIya jJAnapITha, naI dillI 47. veda vyAsa, 'Rgveda', maharSi dayAnanda sarasvatI saMsthAna, naI dillI - 5, bhAga 2, pR. 48. vahI bhAga 1, pR. 114/5 / 15 padArtha, pR. 189/ 22, 220 / 6, 224 / 469/1, 470/8, 532/46 bhAvArtha bhAga 2, pR. 80 / 1, 2, 3, 5 bhAga 2, pR. 80 / 1, bhAvArtha 1, bhAga 2, pR. 189/24 bhAga 2, pR. 96 / 10 51. vahI bhAga 1, pR. 1 / 2 bhAvArtha 52. ArkeyAlAjI (e.AI.e. maigjIna ) maI, jUna, pR. 22-25, 1994 navambara 98 arhat vacana, 1 354 / 20 / 22, bhAga 2, pR. 55 / 5 janavarI 2000 98 99 / 10 P 10, 284/ 5,354/20/22, 27
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________________ 144444 144 TTT 4444 28 arhat vacana, janavarI 2000
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________________ arhat vacana kundakunda jJAnapITha, indaura varSa - 12, aMka - 1, janavarI 2000, 29 - 38 mahAmaMtra NamokAra : eka tAtvika evaM vaijJAnika vivecana - dayAcanda jaina* bhAratIya saMskRti aura sAhitya meM maMtra zAstra kA mahatvapUrNa sthAna hai, usake antargata jaina maMtra zAstra kA bhI ullekhanIya astitva surakSita hai| jaina zAstroM meM hajAroM - lAkhoM maMtroM kA ullekha aura unake yathAsthAna prayoga darzAe gaye haiN| zuddha maMtroM kI sAdhanA se mAnava janma - maraNa, dravyakarma (jJAnAvaraNa Adi), bhAvakarma (rAga, dveSa, mohAdi), aura zarIra Adi ke ananta du:khoM ko vinaSTa kara, azuddha AtmA se paramAtmA bana jAtA hai yaha maMtroM kA paramArtha suphala hai| isake atirikta zuddha maMtroM kI sAdhanA se viSanAza, roganAza, atizaya siddhi, vazIkaraNa Adi laukika phala bhI siddha ho jAte haiN| vyAkaraNa se maMtra zabda kI siddhi - 1. prathama siddhi - dinAdigaNI man (jJAne) dhAtu se STrana (tra - zeSa) pratyaya kA yoga karane para maMtra zabda siddha hotA hai| isakI vyutpatti - 'manyate - jJAyate AtmAdeza: anena iti mantraH' arthAt jisake dvArA AtmA kA nija anubhava yA svarUpa jAnA jAtA hai, use maMtra kahate haiN| 2. dvitIya siddhi - tanAdigaNI man (avabodhe) dhAtu se STrana (tra- zeSa) pratyaya karane para maMtra zabda siddha hotA hai, isakI vyutpatti - 'manyate vicAryate AtmAdezo yena sa iti maMtra' arthAt jisake dvArA Atmabala yA ratnatraya para vicAra kiyA jAya vaha maMtra kahA jAtA hai| 3. tRtIya siddhi - sammAnArthakaM man dhAtu se STrana (tra - zeSa) pratyaya karane para maMtra zabda siddha hotA hai| tadanusAra vyutpatti - 'manyante - sakriyante paramapade sthitA: AtmAnaH, yakSAdizAsanadevatA vA anena iti maMtra' arthAt jisake dvArA paMcaparameSThI AtmAoM kA athavA yakSa Adi zAsana devoM kA sammAna kiyA jAya vaha maMtra kahA jAtA hai| isa prakAra maMtra zabda aura usakA sArthaka nAma siddha hotA hai| vyAkaraNa sUtra - "sarvadhAtubhya: STrana' arthAt sarvadhAtuoM se yathAyogya dhAtu ke artha meM STrana (tra - zeSa) pratyaya hotA hai|' ___ maMtra hajAroM evaM lAkhoM kI gaNanA meM hote haiM una saba meM NamokAra maMtra viziSTa evaM advitIya sthAna prApta karatA hai| usa parama pavitra maMtra kA ullekha isa prakAra hai - Namo arihaMtANaM, Namo siddhANaM, Namo aairiyaannN| Namo uvajjhAyANaM, Namo loe savvasAhUNaM / / 1 / / zrI 108 dharasenAcArya ke mukhya ziSya, maMtra zAstra vettA zrI 108 puSpadanta AcArya ne zaurasenI prAkRta bhASA meM isa mahAmaMtra kI racanAkara vizva kA upakAra kiyA hai| isameM 5 pada (caraNa), 35 akSara aura 58 mAtrAe~ vidyamAna haiN| isa AryAchanda meM paMca parameSThI parama devoM ko sAmAnya padoM ke prayoga se namaskAra kiyA gayA hai jo ananta pUjya AtmAoM kA dyotaka hai| yaha mahAmaMtra aMkalezvara (gujarAta) meM cAturmAsa vyatIta karane ke bAda puSpadanta AcArya ne vanavAsa deza (uttara karnATaka kA prAcIna nAma) meM bI.ni. saM. 633 ke AsapAsa * prAcArya evaM adhIkSaka, zrI gaNeza di. jaina saMskRta mahAvidyAlaya, sAgara - 470002 (ma.pra.) .
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________________ prastuta kiyaa| isa viSaya meM DA. nemicandra zAstrI jyotiSAcArya ne kahA hai - "vanavAsa deza uttara karnATaka kA prAcIna nAma hai| yahAM kadamba vaMza ke rAjAoM kI rAjadhAnI thii| isa vanavAsa deza meM hI A. puSpadanta ne jinapAlita ko par3hAne ke liye 'vIsadi' sUtroM kI racanA kii| inakA samaya vI.ni.saM. 633 ke pazcAt honA caahiye|" yaha SaTkhaNDAgama kA prathama maMgalAcaraNa hai| isa mahAmaMtra kA saMskRta meM rUpAntaraNa - __namo arhamyaH, nama: siddhebhyaH, nama: AcAryebhya:, nama: upAdhyAyebhya:, namo loke sarvasAdhubhyaH / mahAmaMtra kA hindI bhASA meM rUpAntaraNa - loka meM tIna kAloM ke sarva arahantoM ko namaskAra ho, loka meM tIna kAloM ke sarvasiddhoM ko namaskAra ho, loka meM tIna kAloM ke sarva AcAryoM ko namaskAra ho, loka meM tIna kAloM ke sarva upAdhyAyoM ko namaskAra ho aura loka meM tIna kAloM ke sarvasAdhuoM ko namaskAra ho| yaha mahAmaMtra aneka vizeSaNoM se mahatvapUrNa siddha hotA hai, yathA - . 1. anAdi nidhana maMtra - yaha maMtra Adi tathA anta se rahita hai, kAraNa ki utsarpaNa - avasarpaNa rUpa kAlacakra meM paMcaparameSThI devoM kA sadaiva astitva bhUtakAla meM thA, vartamAna meM hai, bhaviSya meM hotA rhegaa| kabhI abhAva nahIM hogaa| isaliye yaha mahAmaMtra bhAva (artha) kI apekSA anAdinidhana hai parantu zabda racanA kI apekSA sAdi sAnta hai| pUjana ke prAraMbha meM mahAmaMtra ko kahane ke pazcAt par3hate haiM - oM hI anAdimUla maMtrebhyo nama: puSpAMjaliM kssipet|' 2. mUla maMtra - mUla kA eka artha mukhya hotA hai ata: yaha maMtra sarva maMtroM meM pradhAna hai| mUla kA dvitIya artha jar3a hai, jaise jar3a vRkSa kI utpatti, vRddhi, sthiti, phUlaphalodaya meM kAraNa hai, usI prakAra yaha mUla maMtra bhI hajAroM maMtroM kI utpatti, vRddhi aura puSpita phalita hone meM kAraNa hai| pUjana se atirikta anya graMthoM meM kahA gayA hai ki - anAdimUla maMtro'yaM, srvvighnvinaashnH|' 3. mahAmaMtra NamokAra maMtra - isa NamokAra maMtra ko mahAmaMtra bhI kahate haiM kAraNa ki yaha maMtra dvAdazAMga zrutajJAna kA sAra hai, sarva svara vyaMjanoM kA isameM antarbhAva hai| isase 84 lAkha yoniyoM kA viccheda hotA hai isaliye isako caurAsI lAkha maMtroM kA rAjA kahA jAtA hai| dvitIya kAraNa yaha hai ki isa maMtra kI sAdhanA se laukika tathA pAralaukika Rddhi - siddhi kI prApti hotI hai ataeva isako mahAmaMtra kahate haiN| vrata, vidhAna, pUjana, pratiSThA pATha aura paMcakalyANaka vidhAnoM ke jitane maMtra kahe gaye haiM una sarva maMtroM kA antarbhAva isa mahAmaMtra meM ho jAtA hai| hindI ke eka kavi ne kahA hai - mahAmaMtra kI jApa kiye nara saba sukhapAveM atizayokti raMcaka bhI isameM nahIM dikhaave| dekho zUnyaviveka subhaga gvAlA bhI Akhira huA sudarzana kAmadeva isake prabhAva kr|| arhat vacana, janavarI 2000
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________________ 4. NamokAra maMtra yA namaskAra maMtra - isa mahAmaMtra ko namaskAra maMtra bhI kahA jAtA hai kAraNa ki isa maMtra meM ananta pUjya AtmAoM ko namaskAra kiyA gayA hai, isaliye isa maMtra meM loka evaM sarva pada rakhA gayA hai| isameM dUsarI vizeSatA yaha hai ki isameM sAmAnya pada niSTha arihanta, siddha zuddha AtmAoM ko hI praNAma kiyA gayA hai, vizeSa nAma ke kathana se sImita AtmAoM ko hI namaskAra ho pAtA, kintu sAmAnya pada ke grahaNa se ananta AtmAoM ko namaskAra siddha ho jAtA hai| pUjya AtmAoM ko praNAma karane se AtmA meM vizuddhi bar3hatI hai tathA kaSToM kA kSaya hotA hai| sana 1986 meM varNI bhavana sAgara ma.pra. meM Ayojita seminAra meM madhyapradeza ke tatkAlIna vittamaMtrI sva. zrI zivabhAnasiMha solaMkI ne jo bhASaNa diyA thA usakA sAra isa prakAra "sAmprata vizva meM 300 dharma pracalita haiM, tathA prasiddha 112 vizva ke pramukha rASTroM meM siddha maMtra 16 haiM unameM eka NamokAra maMtra bhI mahAna prasiddha hai| NamokAra maMtra kI vAstavika sAdhanA se vizva ke anya mAnavoM ke liye siddha paramAtmA bana jAne kA dvAra khula jAtA hai| NamokAra maMtra ko namaskArapUrvaka zuddha par3hane se 1600 rakta ke sapheda dAne bar3ha jAte haiM. aura mAna Adi kaSAya ghaTane se rakta ke 1500 sapheda dAne ghaTa jAte haiM, yaha saba NamokAra maMtra kA prabhAva hai|" arcanAsaMgraha meM kahA hai - 'eso paMca NamokAro, svvpaavppnnaasnno|' 4 arthAt - yaha paMcanamaskAra maMtra sarva pApoM kA nAza karane vAlA hai| NamokAra maMtra kI anya vizeSatA - "NamokAra maMtra meM uccarita dhvaniyoM se AtmA meM dhana aura RNAtmaka donoM prakAra kI vidyuta zakti utpanna hotI haiM jisase karma kalaMka aura laukika jIvana ke sarvakaSTa evaM pApa bhasma ho jAte haiN|'' 5 5. sarvaprathama maMtra (Adya maMtra) - yaha NamokAra maMtra saba maMtroM meM prathama (Adya) maMtra hai ataeva isakI prAcInatA evaM alaukikatA siddha ho jAtI hai| isake uttarakAla meM nirmita hue maMtroM kA mUla AdhAra yahI Adya maMtra hai| isaliye yaha maMtra anya maMtroM se aparAjita aura sarvavighnoM kA vinAzaka hai| zrI umAsvAmI AcArya ne isI Azaya ko vyakta kiyA hai| aparAjita maMtroyaM sarvavighna vinaashkH| maMgaleSu ca sarveSu, prathamaM maMgalaM mt:|| tAtparya - aparAjita, sarvavighnavinAzaka yaha mahAmaMtra saba maMtroM meM prathama (Adya) maMtra AcAryoM dvArA mAnya kiyA gayA hai| 6. prathama maMgala maMtra - jo akSaya Atmika sukha ko pradAna kare use maMgala kahate haiN| athavA jo hiMsAdi pApoM ko evaM jJAnAvaraNAdi karmoM ko vinaSTa kare use maMgala kahate haiM athavA jo AtmajJAna yA dhyAna ke nikaTa prApta karAve use maMgala kahate haiN| NamokAra maMtra sarvaprathama maMgalamaya hai aura maMgala ko karane vAlA hai isaliye sarvaprathama maMgalamaya maMtra hai| usI viSaya ko AcArya arhat vacana, janavarI 2000
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________________ umAsvAmI ne spaSTa kiyA hai - ___ 'maMgalANaM ca savvesiM, par3hamaM havai mNglN'| arthAta - yaha mahAmaMtra sarva maMgala maMtroM meM prathama maMgalamaMtra hai| 7. maMgala sUtra - __cattAri maMgalaM - arahaMtA maMgalaM, siddhAmaMgalaM, sAhUmaMgalaM, kevalipaNNatto dhammo mNglN| cattAri loguttamA - arahaMtA loguttamA, siddhA loguttamA, sAhU loguttamA, kevalipaNNato dhammo loguttmo| cattAri saraNaM pavvajjAmi - arahate saraNaM pavvajjAmi, siddhe saraNa pavvajjAmi, sAhasaraNaM pavvajjAmi, kevalipaNNattaM dhamma saraNaM pvvjjaami| arthAt - arihanta, siddha, sAdhu evaM jaina dharma ye cAra deva, loka meM maMgala, uttama aura zaraNarUpa haiN| isa maMgala sUtra meM saMkSipta rUpa se sAhU zabda AcArya, upAdhyAya aura sAdhu parameSThI kA vAcaka hai, ata: yaha maMgalamaMtra kA maMgala sUtra hai| sUtra saMkSipta akSaravAlA hotA hai| 8. grahAriSTa nivAraka maMtra - yaha mahAmaMtra dUSita navagrahoM ko zAnta karane vAlA hotA hai| kisa maMtra ke pada se kisa graha kI zAnti hotI hai isakA vivaraNa isa prakAra hai - oM hrIM Namo arihaMtANaM - sUrya, maMgala grahoM kI shaanti| oM hrIM Namo siddhANaM - candra, zukra grahoM kA nivaarnn| oM hrIM Namo AiriyANaM guru graha doSa kI shaanti| oM hrIM Namo uvajjhAyANaM - budha graha kA niraakrnn| oM hrIM Namo loe savvasAhUNaM - zani, rAhu, ketu grahoM kI shaanti| atizaya puNyAtmA caubIsa tIrthaMkaroM ke bhaktipUrvaka arcana se bhI navagrahoM kI zAnti hotI hai| kisa tIrthaMkara ke arcana se kisa dUSitagraha kI zAnti hotI hai isakA kramaza: vivaraNa isa prakAra hai - 1. RSabhanAtha, ajitanAtha, saMbhavanAtha, abhinandana, - gurUgrahazAnti sumatinAtha, supArzvanAtha, zItalanAtha, zreyAMsanAtha 2. padmaprabha - suurygrhshaanti| 3. candraprabha - candragraha shaanti| 4. vimalanAtha, anantanAtha, dharmanAtha, zAntinAtha, - budhagrahazAnti kunthunAtha, aranAtha, naminAtha. vardhamAna 5. vAsupUjya maMgalagraha zAnti 6. puSpadanta - zukragraha zAnti 7. munisuvratanAtha zanigraha zAnti 8. neminAtha - rAhugraha zAnti 9. mallinAtha, pArzvanAtha - ketugraha zAnti bhadrabAhucarUvAcaivaM, paMcamaH shrutkevlii| vidyA pravAdata: pUrvAt, grahazAnti ruudiiritaa|| 8110 arthAt - paMcama zrutakevalI zrIbhadrabAhu AcArya ne kahA hai ki vidyApravAda pUrva se arhat vacana, janavarI 2000
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________________ yaha navagraha zAnti vidhAna kahA gayA hai| mahAmaMtra meM dhvani vijJAna - isa mahAmaMtra meM svara vyaMjana tathA tadanusAra kucha dhvaniyAM bhI vidyamAna haiN| dhvani vijJAna ke AdhAra para varga kA Adya akSara apane varga kA pratinidhitva karatA hai| isaliye samasta maMtroM kI mUlabhUta mAtRkAeM dhvani rUpa meM isa mahAmaMtra ke antargata isa prakAra vidyamAna a A i I u u R R. la la e ai o au aM aH| k kh g gh G c ch j jh n, T Th D Dh Na, t th d dh n, p ph b bh m y r, l v z S s h| ina dhvani rUpa mAtRkAoM ke viSaya meM AcArya jayasena ne pratipAdana kiyA hai akArAdi kSakArAntA varNAH proktAsta maatkaaH| sRSTinyAsa sthitinyAsa - sNhtinyaaststridyaa|| 11 sArAMza - akAra se lekara kSakAra (k + e = kS + a) paryanta mAtRkA varNa kahe jAte haiN| inakA krama tIna prakAra kA hotA hai 1. sRSTi karma, 2. sthiti krama, 3. saMhAra krm| NamokAra maMtra meM mAtRkA dhvaniyoM kA tInoM prakAra kA krama sanniviSTa hai| isI kAraNa yaha mahAmaMtra AtmakalyANa ke sAtha laukika abhyadayoM ko bhI dene vAlA hai| saMhArakrama jJAnAvaraNAdi aSTa karmoM ke vinAza ko abhivyakta karatA hai| sRSTi krama aura sthiti krama AtmAnubhUti ke sAtha laukika amyudayoM kI prApti meM sahAyaka hotA hai|' bIjAkSaroM kI niSpatti bhI isI mahAmaMtra se hotI hai, isI kAraNa isa mUla maMtra se hajAroM maMtroM kA janma hotA hai| isake viSaya meM A. jayasena kA mata - halo bIjAni coktAni, svarA: zaktaya iiritaaH| 12 sArAMza - kakAra se lekara hakAra paryanta vyaMjanavarNa vIna saMjJaka kahe jAte haiM aura akArAdi svara zaktirUpa kahe jAte haiN| maMtra bIjoM kI niSpatti bIja aura zakti ke saMyoga se hotI hai| isaliye isa mahAmaMtra meM saMpUrNa dhvaniyoM kI zaktiyAM dhvanita hotI hai| isameM zrutajJAna ke samasta akSaroM kA samAveza ho jAtA hai ata: yaha mahAmaMtra dvAdazAMga zrutajJAna kA sAra hai| isameM ahiMsA, anekAnta, aparigrahavAda, adhyAtmavAda, tatva, padArtha, dravya, pramANa, naya, mukti aura muktimArga Adi saMpUrNa loka kalyANakArI siddhAMta dhvanita hote haiN| mahAmaMtra kA saMkSiptarUpa aura usakI siddhi - yadi koI saMkSipta rUci vAlA vyakti mahAmaMtra ko eka akSara meM kahane kI icchA vyakta karatA hai to AcAryoM ne mahAmaMtra kA lagharUpa zAstroM meM darzAyA hai| 35 akSaroM vAle maMtra ko ekAkSara maMtra banAne kA camatkAra - arahaMtA asarIrA, AiriyA taha uvajjhayA munninno| paDhamakkharaNippaNNo, oMkAroM paMca prmesstthii|| 13 bhAvasaundarya - 'nAmaikadezena nAma mAtra grahaNam' arthAt nAma ke eka deza se bhI saMpUrNa nAma kA grahaNa yA vyavahAra hotA hai isa nIti ke anusAra arahanta kA a, azarIra (siddha) kA a, isa prakAra a + a = A, 'aka: savarNe dIrghaH' isa sUtra se eka dIrgha A ho gyaa| AcArya kA A + A (pUrvakA) yahAM para bhI pUrva sUtra se A + A = A ho gyaa| pazcAt upAdhyAya kA 'u' AdguNa: isa sUtra se A + u = o arhat vacana, janavarI 2000
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________________ Adeza ho gyaa| muni (sAdhu) kA prathama akSara m| yahAM para maMtra zAstra ke anusAra m anusvAra hone para 'oM' yaha ekAkSara maMtra siddha hotA hai| isI oM ko oMkAra kahate haiN| zAstra pravacana ke Adi meM maMgalAcaraNa isa taraha prasiddha hai - oMkAraM bindusaMyuktaM, nityaM dhyAyanti yoginH|| kAmadaM mokSadaM caiva, oMkArAya namo namaH / / 1 / / vijJAna ke Aloka meM mahAmaMtra kA mahatva - bhagavAn mahAvIra dvArA pratipAdita Atmika vijJAna bahuta sUkSma evaM vyApaka hai| usakI tulanA Adhunika bhautika vijJAna nahIM kara sktaa| bhautika vijJAna jisa sImA para samApta hotA hai usa sImA se Atmika vijJAna prAraMbha hotA hai| tathApi aneka dRSTiyoM se AdhyAtmika vijJAna aura bhautika vijJAna, adhikAMza tatvoM meM sAmya rakhatA hai| nIce kucha vaijJAnikoM ke udharaNa kiye jAte haiM jinase mahAmaMtra kA mahatva pratIta hotA hai - __ Adhunika vaijJAnikoM ne isa prakAra ke TrAMsaleTara yaMtroM kA AviSkAra kiyA hai jisase vaktA ke eka bhASA kA aneka bhASAoM meM eka sAtha anuvAda hotA jAtA hai| lokasabhA ke adhivezana meM isakA prayoga hotA hai| isI prakAra bhagavAna mahAvIra kI vizAla sabhA (samozaraNa) meM unakI oMkAra dhvani (divya dezanA) kA eka sAtha aneka bhASAoM meM anuvAda hotA jAtA hai arthAt sabhI bhASA - bhASI mAnava apanI - apanI bhASA meM samajhate jAte haiN| eka atizaya yaha bhI hai ki saMjJI paMcendriya pazu-pakSI bhI usa dezanA ko apanI-apanI bhASA meM samajha lete haiM, anyathA unako AnandAnubhava nahIM hotaa| jinakI dhvani hai oMkAra rUpa, nirakSaramayamahimA anUpa'4 vaijJAnika dRSTi se NamokAra maMtra kA mana para prabhAva par3atA hai, evaM Atmazakti kA vikAsa hotA hai usase pavitratA AtI hai, isI kAraNa yaha maMtra sarvakAryoM meM siddhidAyaka mAnA gayA hai| isa viSaya kA uddharaNa bhI milatA hai jaise - "mAnava mastiSka meM jJAnavAhI aura kriyAvAhI ye do prakAra kI nAr3iyAM hotI haiN| jJAnavAhI nAr3iyAM aura mastiSka ke jJAna kendra, mAnava ke jJAna vikAsa meM evaM kriyAvAhI nAr3iyAM aura mastiSka ke kriyA kendra, cAritra ke vikAsa kI vRddhi ke liye kArya karate haiN| kriyA kendra aura jJAnakendra kA ghaniSTha sambandha hone ke kAraNa NamokAra maMtra kI ArAdhanA, smaraNa aura ciMtana se, jJAna kendra aura kriyA kendroM kA samanvaya hone se mAnavamana sudRr3ha hotA hai aura Atmika vikAsa kI preraNA milatI hai| 15 vaijJAnikoM ne yaha bhI siddha kiyA hai ki zabdoM kI taraMge (dhvaniyAM) mAnavoM evaM pazuoM ke mana meM TakarAtI haiM ataeva unakA mAnasa paTala prabhAvita hotA hai| isI prakAra zrutajJAnI jainAcAryoM ne Adhunika vijJAna se hajAroM varSa pUrva yaha siddha kara diyA hai ki mahAmaMtra kI bIja evaM zakti ke saMyoga se utpanna taraMgeM (dhvaniyAM) pazuoM evaM mAnavoM ke mAnasa paTala meM TakarAtI haiM, ataeva inase mAnavoM evaM pazuoM kA bhI hita hotA hai| Adhunika vaijJAnika bhI isa tathya ko svIkRta karate haiM ki binA Atmabala yA zraddhA ke kisI laukika kArya meM bhI saphalatA prApta karanA saMbhava nahIM hai| isa viSaya meM amerikana DAkTara hoArDa raska ne abhimata vyakta kiyA hai - "rogI taba taka svAsthya lAbha nahIM kara sakatA. jaba taka vaha apane ArAdhya meM vizvAsa nahIM karatA hai| AstikatA hI samasta rogoM ko dUra karane vAlI hai| jaba rogI ko cAroM ora se nirAzA ghera letI hai, usa samaya ArAdhya ke prati kI gaI prArthanA 3A arhat vacana, janavarI 2000
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________________ prakAza kA kArya karatI hai, prArthanA kA phala acintya hotA hai| vaha maMgala ko detI hai|" 16_ amerikA ke dvitIya vaijJAnika jaja herolDa mehinA kA abhimata hai - "Atmazakti kA vikAsa tabhI hotA hai jaba manuSya yaha anubhava karatA hai ki mAnava zakti se pare bhI koI vastu hai| ata: zraddhApUrvaka kI gaI prArthanA bahuta camatkAra utpanna karatI hai|' isa uddharaNa meM bhI NamokAra maMtra kI prArthanA ke liye saMketa kiyA gayA hai| amerikA ke eka tIsare vaijJAnika DA. elaphreDa horI kA abhimata hai ki - "sabhI bImAriyAM zArIrika, mAnasika evaM AdhyAtmika kriyAoM se sambaddha haiM ata: jIvana meM jaba taka dhArmika pravRtti kA udaya nahIM hogA, rogI kA svAsthya lAbha karanA kaThina hai| prArthanA dhArmika pravRtti paidA karatI hai| ArAdhya ke prati kI gaI bhakti meM bahata bar3A Atma saMbala hai| ucca yA pavitra AtmAoM kI ArAdhanA jAdU kA kArya karatI hai|" 17 ukta uddharaNa meM bhI mahAmaMtra kI ArAdhanA ke prati saMketa kiyA gayA hai ki mahAmaMtra kI pavitra AtmAoM kI prArthanA AtmasaMbala ko bar3hAtI haiN| jaina darzana meM mahAmaMtra ke mahatva ko abhivyakta karane vAlI AcAryakRta aneka racanAeM vidyamAna haiM yathA NamokAra maMtra mAhAtmya, namaskArakalpa, namaskAra mAhAtmya, NamokAra maMtra kI mahimA aadi| AcArya umAsvAmI dvArA NamokAra maMtra ke viSaya meM kathita mAhAtmya isa prakAra yaha mahAmaMtra saMsAra meM sAra hai, triloka meM anupama hai, hiMsA Adi sarva pApoM kA nAzaka hai, janmamaraNa Adi rUpa saMsAra kA ucchedaka hai, sarpa Adi jIvoM ke tIkSNa viSa kA nAzaka hai, dravyakarma, bhAvakarma aura nokarma kA samUha nAzaka hai, laukika evaM alaukika kAryoM kI siddhi kA pradAyaka hai, makti sakha kA janaka hai. isakA dhyAna karane se kevala kI prApti hotI hai, puSpadaMta AcArya dvArA praNIta isa mahAmaMtra ko prati samaya japate rho| isakA zuddha dhyAna karane se janmamaraNa Adi 18 doSoM se mukti hotI hai| yaha mahAmaMtra devendroM kI vibhUti kA pradAyaka hai, mukti lakSmI ko siddha karAne vAlA, caturgati ke kaSToM kA ucchedaka, samasta pApoM kA vinAzaka, durgati kA nirodhaka, moha mAyA kA staMbhaka, viSayAzakti kA prakSINaka, AtmazraddhA kA jAgratikAraka aura yaha mahAmaMtra prANi surakSAkAraka hai| mahAmaMtra se svajIvana kA uddhAra karane vAle vyakti - 1. prAcIna bhArata ke mahApuranagara meM merUdatta zreSThI ke putra padmarUci nAmaka yuvaka ne, eka maraNAsanna baila ko karNa meM mahAmaMtra sunAyA, baila zarIra tyAga kara usI nagara ke nRpa kA vRSabha dhvaja nAma kA putra utpanna huaa| padmarUci aura vRSabha dhvaja donoM mitra, dharma kI sAdhanA se dvisvarga meM deva hue| 18 . . 2. bihAra prAntIya rAjagRha nagara ke nRpa satyandhara ke suputra vidvAna jIvandharakumAra ne eka nadI ke taTa para, maraNAsanna kutte ke kAna meM, dayAbhAva se mahAmaMtra sunaayaa| maMtra ke prabhAva se kuttA agale bhava meM yakSendra huaa| yakSendra ne kRtajJatA vyakta karate hue jIvandhara ke liye tIna maMtra pradAna kiye| 19 3. vArANasI nagarI meM eka sanyAsI DaDa jalAkara tapa kara rahA thaa| bhramaNa karate hae tIrthaMkara pArzvanAtha ne avadhijJAna se vahAM jAna liyA ki isa lakkar3a meM nAga-nAginI kA eka jor3A hai| lakkar3a cIra kara unhoMne jalate hue sarpayugala ko NamokAra maMtra sunaayaa| maMtra ke arhat vacana, janavarI 2000
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________________ prabhAva se sarpa dharaNendra deva aura nAgina usakI padmAvatI devI huii| donoM ne munirAja pArzvanAtha kA upasarga dUra kiyaa| 20 4. mahAmaMtra ke uccAraNa se subhaga gvAle kA uddhAra - campApurI nivAsI subhaga gvAle ko nikaTabhavya jAnakara eka munirAja ne NamokAra maMtra kA upadeza diyaa| eka samaya gAyoM kI rakSArtha pravAhaparNa gaMgA meM vaha kada pddaa| mahAmaMtra kA uccAraNa karate hue usakA maraNa ho gyaa| vaha gvAlA apane hI mAlika seTha vRSabhadAsa ke yahAM sudarzanakumAra nAma kA putra huaa| kAmadeva sudarzanakumAra tapasyA karate hue pATaliputra (paTanAnagara) se mukti ko prApta hue|21 5. mahAmaMtra ke dhyAna se rAjakumAra vAriSeNa kA camatkAra - magadhadeza ke samrATa zreNika kA putra vAriSeNa caturdazI kI rAtri meM zmazAna meM mahAmaMtra kA jApa kara rahA thaa| asatya corI ke Aropa meM rAjA ke Adeza se sainika dvArA talavAra kA prahAra gale meM kiyA gyaa| mahAmaMtra ke prabhAva se khaDga phUloM kI mAlA bana gii| vAriSeNa munidIkSA lekara tapa karane lge| 22 6. mahAmaMtra ko siddha karane kA camatkAra - magadhadezIya rAjagRhanagara meM zreSThi jinadatta, kRSNa caturdazI kI rAtri meM zmazAna prAMgaNa meM mUlamaMtra ke dhyAna meM magna the| svarga se Aye vidyutprabha deva ne unakI aTala. parIkSA ke pazcAt prasanna hokara jinadatta ke liye AkAzagAminI vidyA pradAna kii| vaha pratidina merUparvata kI vaMdanA karane lge| 23 7. mahAmaMtra ko siddha karane kA camatkAra - rAjagRhanagara ke aMjanakumAra ne jinadattazreSThi ke sadupadeza se zuddha bhAvoM se mahAmaMtra ko vidhipUrvaka siddha kiyaa| siddha huI usa AkAzagAminI vidyA ne usako meruparvata ke akRtrima caityAlaya meM bheja diyaa| vahAM munirAja ke upadeza se aMjana ne muni dIkSA grahaNa kii| vahAM se kailAzaparvata para jAkara tapa karate hue sAtaveM dina unhoMne kailAza se mukti ko prApta kiyaa|24 8. mahAmaMtra kI sAdhanA se mahAsatiyoM ke atizaya - ayodhyA meM apane satItva ko nirdoSa siddha karane ke liye satI sItA ne mahAmaMtra ke prabhAva se, pracaNDa agni kuNDa meM vyakta hue jala ke madhya suvarNamaya siMhAsana prApta kiyaa| anantara AryikA dIkSA grahaNa kii| aura tapa karate hue 16 veM svarga meM devapada prApta kiyaa| 25 9. kAzIrAja kI suputrI sulocanA satI ne mahAmaMtra ke prabhAva se grAhagrasita gaMgA meM DUbate hue hAthI ko surakSita kara diyA thaa| hAthI para baiThI huI sulocanA ne Ananda se gaMgA ko pAra kiyaa| 26 10. nArAyaNadattA nAmaka sanyAsinI ke bahakAve meM Akara mAlava nareza caNDapradyota ne, rauravapura nareza uddAyana kI patnI prabhAvatI para mohita hokara, nRpa uddAyana kI anupasthiti meM rauravapura para AkramaNa kiyaa| usa samaya rAnI prabhAvatI ne, anna jala kA tyAga kara mahAmaMtra kI ArAdhanA kii| tatkAla eka deva ne Akara usa senA ko ur3Akara prabhAvatI ke zIla ko surakSita kiyaa| anta meM rAnI ne AryikA dIkSA lekara jIvanAnta meM paMcamasvarga meM devapada ko prApta kiyaa| 27 36 arhat vacana, janavarI 2000
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________________ 11. aMgadeza kI campAnagarI ke nivAsI zreSThI priyadatta kI bAla brahmacAriNI putrI anantamatI ne saMyama se sahita dharma vijJAna kA arjana kiyaa| durbhAgyavaza usane jIvana meM aneka bhayaMkara kaSTa uThAye, parantu saMyama ke prabhAva se devoM ne rakSA kii| anta meM kamala zrI AryikA ke nikaTa AryikA dIkSA ko svIkRta kiyaa| maraNa samaya NamokAra maMtra ke dhyAna ke prabhAva se bArahaveM sahasrAra svarga meM devapada prApta kiyaa|28 12. kAzI nareza kI suputrI sulocanA satI jaina dharma meM zraddhAvatI evaM jJAnavatI prasiddha thii| eka dina usa kI sakhI vindhyazrI udyAna meM phUla tor3ane gii| vahAM sahasA vindhyazrI ko ne kATa liyA, vaha mUrchita ho pRthvI para gira pdd'ii| sulocanA ne mahAmaMtra sunAyA, jisake prabhAva se calakara vaha gaMgA devI svarga meM huii| 29 13. somAsatI ko sAsu ne zIla bhaMga kA kalaMka laagyaa| parivArajanoM ne usakI parIkSA ke liye ghaTa meM sarpa rakhakara usako nikAlane ke liye kahA, somA ne namaskAra maMtra ke zuddha smaraNapUrvaka sarpa ko nikAlane kA prayAsa kiyA to sarpa ke sthAna para phUla mAlA kA udbhava huaa| cAroM ora se sImA kI jayadhvani hii| yaha mahAmaMtra kA prakharaprabhAva hai| 30 isa prakAra mahAmaMtra ke prabhAva ke viSaya meM jaina darzana ke prathamAnuyoga zAstroM meM bahuta kathAeM prasiddha haiN| vistAra ke bhaya se yahAM para katipaya kathAoM kA hI digdarzana karAyA gayA hai| 14. mahAmaMtra ke avinaya se cakravartI subhauma kA ghora patana - bhArata kA AThavAM cakravartI subhauma bahuta rasanAlobhI thaa| Adata ke anusAra usane svAdiSTa khIra bnaaii| khAne ke lobha se usane garma khIra khAnA prAraMbha kiyA to hAtha evaM jIbha jala gii| usane krodha se garma khIra kA thAla jayasena - pAcaka ko mArA, to pAcaka marakara vyantara deva huaa| pratikriyA kI dRSTi se vyantara ne eka dina zreSTha phala subhauma ko bheMTa kiye| phalakhAne para vaha prasanna huaa| cakrI ne kahA, ye phala kisa udyAna meM haiM hameM le clo| cakrI calA, mArga meM eka nadI pAra karate samaya deva ne mAyA se jala varSA kara nadI vega bar3hA diyaa| cakrI vyAkula huA, usane tApasI vyantara se kahA, tApasa bacAo, jIvana samApta ho rahA hai| tApasa ne kahA - mahArAja aba hamAre vaza kI yaha . bAta nahIM rahI, hama upadrava nahIM TAla skte| parantu eka upAya rakSA kA ho sakatA hai ki yadi Apa mahAmaMtra ko jala meM likhakara apane pairoM se miTA deveM to Apa baca sakate haiM, anyathA nhiiN| cakrI ne tatkAla jala meM mahAmaMtra likhakara pairoM se miTA diyA, vaha tatkAla jala meM DUbakara mRta ho gayA aura saptama naraka meM nArakI ho gyaa| yaha mahAmaMtra ke avinaya karane kA phala hai| ata: kisI bhI vyakti ko mahAmaMtra kA avinaya nahIM karanA caahiye| 31 bhAratIya saMskRti aura sAhitya meM jaina maMtra zAstra kA mahatvapUrNa sthAna hai| jaina zAstroM meM varNita lAkhoM maMtroM kI sAdhanA se evaM unake mUlamaMtra kI sAdhanA se laukika aura alaukika kArya siddha hote haiN| vyAkaraNa se maMtra zabda siddha hotA hai| NamokAra maMtra ke mahatva bodhaka cAra nAma prasiddha haiM 1. anAdi nidhana maMtra, 2. mUla maMtra, 3. mahAmaMtra, 4. NamokAra maMtra (namaskAra mNtr)| ma.pra. ke tAtkAlika vittamaMtrI sva. zrI zivabhAnusiMha solaMkI dvArA mahAmaMtra kI paryApta prazaMsA kI gaI hai| isa maMtra meM vyApta dhana aura RNAtmaka vidyuta zaktiyoM se karmaraja aura laukika kaSTa bhasma ho jAte haiN| isameM dravya evaM bhAvazruta kA samAveza ho jAtA hai, yaha dvAdazAMga kA sAra hai| prAkRtabhASA ke isa mahAmaMtra kA saMkSipta rUpa ekAkSara maMtra 'o' siddha hotA hai| vijJAna ke Aloka meM bhI mahAmaMtra kA mahatva siddha arhat vacana, janavarI 2000
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________________ hotA hai| AcArya umAsvAmI dvArA racita 'NamokAra maMtra mAhAtmya' mahAmaMtra ke apUrva mAhAtmya ko darzAtA hai| isa lekha meM 14 kathAoM dvArA mahAmaMtra kA apratima atizaya siddha hotA hai| dUSita navagrahoM kI zAnti isI mahAmaMtra se hotI hai| isa maMtra ke avinaya karane kA phala bhI kathAMza ke uddharaNa se darzAyA gayA hai| sandarbha varadarAjAcArya madhyasiddhAntakaumudI: unAdiprakaraNa, pR. 445 2. saMskRta nitya pUjana, pR. 17 3. - maMgala maMtra NamokAra eka ciMtana, pU. 63 4. arcanA saMgraha, pR. 11 5. maMgala maMtra NamokAra eka anuciMtana, pR. 12 6. dharmadhyAnadIpakaH NamokAra maMtramAhAtmya zlo. 29, pR. 7 7. arcanA saMgraha, pR. 24 8. vimala bhakti saMgraha, pR. 34-35 9. NamokAra maMtra kI mahimA, pR. 4 navagrahazAnti stotra, padya 8 11. jayasenAcArya jayasena pratiSThApATha, zlo. 376 12. jayasena pratiSThApATha, zlo. 377 13. vRhad dravya saMgraha, gAthA 49, brahmadeva saMskRta TIkA antargata 14. di. jaina pUjana saMgraha, pU. 106 15. maMgala maMtra NamokAra : eka anuciMtana, pR. 78 16. maMgala maMtra NamokAra eka anuciMtana, pR. 21 dvi saM. prastAvanA 2 - 17. tathaiva pR. 22 18. tathaiva 19. kSatracUDAmaNi 20. pArzvanAthacarita 21. ArAdhanA kathA koSa zreNikacaritra 22. 23. DA. pannAlAla ratnakaraNDa zrAvakAcAra 24. mokSa mArga kI saccI kahAniyAM 25. sItA caritra 26. sulocanA cAritra 27. maMgala maMtra NamokAra : eka anuciMtana 38 28. DA. pannAlAla ratnakaraNDa zrAvakAcAra : 29. maMgala maMtra NamokAra : eka anuciMtana 30. ArAdhanA kathA koSa 31. maMgala maMtra NamokAra eka anuciMtana prApta 22.12.95 - arhat vacana, janavarI 2000
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________________ arhat vaca kundakunda jJAnapITha, indaura varSa 12, aMka 1 janavarI 2000, 39-42 - - hindU aura jaina Arthika ciMtana : vartamAna pariprekSya meM * # udaya jaina ** bhArata aura pazcima ke aneka vidvAna Aja bhI nahIM mAnate ki hamAre deza meM artha ciMtana kI koI dhArA rahI hai yA ki hamAre yahA~ koI arthazAstra thaa| usake Arthika vicAra puSpita aura pallavita hue| ve adhika se adhika kauTilya ke arthazAstra ko bhArata kI sarvAdhika prAcIna arthazAstra kI pustaka mAnate haiN| jabaki vAstava meM aisA nahIM hai| svayaM kauTilya ne apanI pustaka meM 117 bAra isa bAta kA ullekha kiyA hai ki mere pUrva ke artha ciMtakoM ke vicAroM se maiM sahamata nahIM huuN| isakA artha yaha huA ki hindustAna meM ati prAcIna kAla se artha ciMtana kI eka lambI paraMparA rahI hai| jisake srota veda, purANa, upaniSada, rAmAyaNa, mahAbhArata, jaina Agama, vidura nIti, yAjJavalkya nIti, manusmRti, ityAdi graMtha haiM jinameM vANijya, AyAta niryAta vyApAra, kara praNAlI mudrA, byAja, lAbha, zrama, sva niyojana, vitaraNa, samRddhi aura garIbI Adi ke sambandha meM vicAra kiyA gayA hai hamAre yahA~ upaniSada meM kahA gayA hai : - "ISA vAsyaM idaM sarve yAtkiJca jagatyAM jagat / tena tyaktena bhuJjIthA mA gRdhaH kasya svid dhanam // " isa maMtra kI bhAvanA hai ki tyAgapUrvaka bhoga karo, lAlaca mata karo, mila bA~Ta kara khaao| saMbhavata: yaha maMtra bhArata ke sabase prAcIna maMtroM meM se eka hai jisameM hamAre deza kA artha ciMtana pratidhvanita huA hai| - phira jaina AgamoM meM bikhare artha ciMtana ke sUtroM aura mahAvIra ke arthazAstra kI 'bAta karate haiM, to anekoM ko bar3A Azcarya lagegA ki mahAvIra to bhagavAna haiM, vItarAgI haiM, tIrthaMkara hai, to unakA artha ciMtana kaisA? hama siddha mahAvIra kI bAta nahIM kara rahe haiM, sAdhaka mahAvIra kI bAta kara rahe haiN| siddha mahAvIra artha kI bAta nahIM kreNge| mahAvIra tIrthaMkara haiM to bhI ve sAdhanA meM bhI raha cuke haiN| usa samaya mahAvIra hara bAta kahane ke adhikArI the / ' jaba hama tyAgapUrvaka bhoga kI bAta karate haiM yA lAlaca nahIM karane kI bAta karate haiM to usakA tAtparya atyaMta vyApaka hai| arthAta apane lie jitanA Avazyaka hai usase adhika kI lAlasA mata rkho| spaSTa hai ki yaha siddhAnta dhana ko satata pravAhamAna banAe rakhane kI preraNA degaa| mere lie jitanA Avazyaka hai utanA hI rakhakara zeSa dhana samAja ko de denA caahie| artha kA yaha bhramaNa cakra bahuta mahatvapUrNa hai| yaha artha kA prANAyAma hai| zarIra prANa vAyu ke binA jIvita nahIM raha sktaa| pratyeka koSa ko nirantara prANavAyu milatI rahe, yaha ati Avazyaka hai| zvAsocchavAsa dvArA zarIra prANavAyu grahaNa karatA hai aura dUSita vAyu utsarjita kara detA hai| 'prANAyAma' dvArA isa prakriyA ko hama isa prakAra niyamita karate haiM ki phephar3oM dvArA adhika se adhika prANa vAyu rakta meM sammizrita ho jAe aura phira rakta saMcAra dvArA pratyeka koSa ko upalabdha ho jaae| taba zarIra svastha rahatA hai| yadi isa bhramaNa cakra meM kahIM avarodha ho jAya yA rakta kahIM eka hI sthAna para ikaTThA hone lage to jIvana ke lie saMkaTa ho jaaegaa| ThIka isI prakAra samAja ke svastha rahane ke lie 'arthAyAma' bhI jarUrI hai| samAja ke pratyeka ghaTaka ke lie "artha" kI vyavasthA * tRtIya kSullaka jinendra varNI vyAkhyAna, indaura, 19.8.99 kA sampAdita rUpa ** prasiddha arthazAstrI, ba- 8, vi. vi. prAdhyApaka nivAsa, e.bI. roDa, indaura
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________________ honA usI prakAra Avazyaka hai - jaise rakta saMcAra dvArA pratyeka koSa ke lie praannvaayu| ata: samAja meM nirantara artha saMcAra hote rahanA caahie| isa artha saMcAra ko suvyavasthita banAe rakhanA hI 'arthAyAma' hai| prAcIna bhAratIya, manISA ne prAraMbha se hI yaha anubhava kara liyA thA ki artha kA nirantara saMcAra karavAne vAlI vyavasthA hI samAja meM artha sAmya banAe rkhegii| isIlie purAnA bhAratIya vyApArI ApUrti banAe rakhane meM vizvAsa karatA thaa| vaha isa bAta kI pratispardhA karatA thA ki kauna adhika se adhika logoM taka mAla, lAbha kI kama dara para bhI phNcaayegaa| jabaki pazcima kA vyApArI pratyeka bAra sAmAna kI bikrI para eka nizcita lAbha' lenA Avazyaka mAnatA hai| isIliye pazcima ke lie 'lAbha' hI saba kucha hai| pazcima kA pUrA ciMtana 'lAbha' para AdhArita hai| isaliye vaha 'abhAva' kI bAta karatA hai| bAjAra meM cIjoM kA abhAva paidA karo, bhale hI kRtrima kamI paidA karo - tAki adhika se adhika 'lAbha' kamAyA jA ske| isaliye hindU aura jaina artha ciMtana 'bAhulyatA evaM samRddhi' kA ciMtana hai| aura hamane sabake lie sukha, samRddhi aura svAsthya kI kAmanA kI hai| mahAvIra ne kabhI samRddhi kA virodha nahIM kiyA, ve icchA ke virodhI nahIM haiM - isaliye samRddhi ke bhI virodhI nahIM haiN| unhoMne kahA - "icchA ha AgAsa samA aNaMtayA" (icchA AkAza ke samAna ananta hai)| hA~, unhoMne 'samyaktva' kI bAta kI - samyaka darzana, samyak jJAna aura samyak caaritr| isIliye hindU aura jaina arthazAstra bhaviSya kA arthazAstra hai| vaha 21 vIM sadI kA arthazAstra hai| jisameM islAma ke byAja rahita samAja ke nirmANa, mArksa ke zoSaNa rahita samAja ke nirmANa, gA~dhI ke vikendrIkRta artha racanA ke nirmANa, aura yIzu ke kalyANakArI samAja ke tatva chipe hue haiN| jo samagra vizva ko paryAvaraNa ke khataroM se mukti dilA sakatA hai| kintu yaha hogA kaise? isa sambandha meM kucha bAtoM para vicAra karanA atyAvazyaka 80 ke dazaka meM jaba soviyata rUsa meM sAmyavAda kA burja Dhaha gayA aura pUrI duniyA ko sAmyavAdI vicAra dhArA meM raMgane kA svapna tirohita ho gayA tathA mArksavAda apanI zatAbdI bhI nahIM manA skaa| apane hI antarvirodhoM se sAmyavAdI vicAradhArA kA patana ho gayA jabaki isa sambandha meM 70 ke dazaka se hI ghoSaNAeM kI jAtI rahI haiN| isaliye buDApesTa, maoNsko Adi perisa kI galiyo meM arthazAstra kI una pustakoM ko naSTa kiyA gayA - jinake mAdhyama se pichale 75 varSoM taka yuvA pIr3hI ko 'sAmyavAdI vicAradhArA' kI zikSA dI jAtI rahI thii| mArksavAda kI yaha eka bar3I hAra thii| soviyata sAmrAjya aura mArksavAdI vicAradhArA ke isa patana ko yUropa ke pUMjIvAdI dezoM ne apanI vijaya mAnA aura pUrI duniyA ko yaha saMdeza dene kA prayatna kiyA ki yaha unakI vicAra dhArA - 'pUMjIvAdI vicAradhArA' kI vijaya hai| khule bAjAra ke unmukta upabhoktAvAda ko duniyA para lAdane kA unakA yaha prayatna isI mAnasikatA kA pariNAma hai| jabaki aisA nahIM hai| svayaM pazcima ke Arthika vicAraka aura dArzanika yaha ghoSaNA kara rahe haiM ki pUMjIvAda kA yaha sUraja, yadi hama bahuta udAratA se gaNanA kareM to 2015 se 2025 ke bIca asta ho jaaegaa| prasiddha arthazAstrI zumpaTara se kisI ne pUchA thA - "kyA paMjIvAda jiMdA rahegA?" to unakA uttara thA - 'nahIM', vaha jIvita nahIM raha skegaa| kyoMki pUMjIvAda ke patana ke bIja svayaM usa vyavasthA meM hI nihita haiN| 40 arhat vacana, janavarI 2000
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________________ isaliye Aja pUrI duniyA meM eka 'vaicArika zUnyatA' vidyamAna hai aura hara tarapha naye vikalpa - paryAvaraNa, prakRti aura manuSya ko bacAne ke DhU~Dhe jA rahe haiN| hindu aura jaina arthazAstra usI dizA meM bar3hAyA gayA eka choTA sA kadama hai jisa para binA kisI vaicArika pUrvAgraha ke vicAra honA caahie| _ hindU aura jaina artha ciMtana koI nayA nahIM hai - varan anAdi kAla se bhArata meM jo sAMskRtika dhArA baha rahI hai, jo 1200 varSoM kI gulAmI ke kAla krama meM bhI nahIM TUTI aura jisameM veda, purANa, upaniSada, yAjJavalkya nIti, vidura nIti, jaina Agama, rAmAyaNa, mahAbhArata ityAdi anupama grantha sRjita hue haiM - unameM artha ciMtana ke sUtra bikhare par3e haiM vahI hamAre bhAratIya arthazAstra kA AdhAra haiN| . arthazAstra ke vidyArthI ke rUpa meM jaba arthazAstra kI aneka pastakeM dekhI to yaha prazna jahana se ubharA ki arthazAstra kI bhAratIya avadhAraNA kyA hai? kyoMki pustakoM meM to yUropIya arthazAstriyoM kI paribhASAeM upalabdha thIM - jo yA to mArksa se prabhAvita thIM yA phira pUMjIvAda se| taba hamane arthazAstra ko bhAratIya dRSTi se parakhane kA prayatna kiyA aura yaha pAyA ki pazcimI arthazAstra 'abhAva' para AdhArita hai aura isalie 'lAbha' hI usakA prANa tatva hai, jabaki bhAratIya arthazAstra "bAhulyatA' para AdhArita hai aura sabakI samRddhi usakA prANa tatva haiM, isaliye hamane kahA ki pazcimI arthazAstra 'abhAva' para AdhArita hai, jabaki bhAratIya arthazAstra 'bAhulyatA' pr| aura yaha bAhulyatA hamane samagra mAnavatA ke lie cAhI hai| vedoM kI aneka RcAoM meM prArthanA kI gaI hai aura jaina AgamoM meM aise ullekha Ate haiM - jisameM kahA gayA hai ki hameM bhI samRddhi do aura anya logoM ko bhI samRddhi do| mahAvIra jaba aparigraha kI bAta karate haiM, to ve vikAsa virodhI nahIM hai, ve 'samyaktva' kI bAta karate haiM, unhoMne kahA bhI hai ki icchAeM ananta AkAza kI taraha hai| unameM samyak dRSTi lAI jAnI caahiye| 1987 meM honolUlU meM 'bauddha pariprekSya meM zAnti' viSaya para eka saMgoSThI huI jisameM yaha prazna upasthita huA ki buddha ne aparigraha para kucha kahA ho, aisA ullekha nahIM miltaa| isa para prazna uThA ki jaina ciMtana meM isa para kyA kahA gayA hai? uttara meM kahA gayA ki mahAvIra ne aparigraha para itanA kucha kahA hai, jisakA koI javAba nhiiN| mahAvIra ne kahA - 'asaMvibhAgI na hu, tassa mokkho| isakA artha hai ki jo dhana kA saMvibhAga nahIM karatA vaha mokSa ko prApta nahIM kara sktaa| aparigraha ke sambandha meM isase U~cA vaktavya itihAsa meM upalabdha nahIM hai| hindU aura jaina ciMtana meM jIvana ko dekhane kI eka samagra dRSTi rahI hai, hamane jIvana ko Tukar3oM meM nahIM bAMTA, hamAre yahA~ kahA gayA hai ki jIvana - dharma, artha, kAma aura mokSa kA samuccaya hai| mahAvIra ne bhI kahA - kAma kAme (kAma) artha lolue (artha) dhammasaddhA (dharma) aura saMvega (mukti) yaha bhArata kI samanvita dRSTi hai| dinTa aura jaina arthazAstra 'bAhalyatA' kA arthazAstra hai. (Hindu and Jaina Economics is the Economics of Abundance) yaha hindU aura jaina Arthika ciMtana kA sAratatva hai, kintu sabake lie samRddhi aura bAhulyatA AegI kaise ? sabake lie bAhulyatA aura samRddhi AegI sahI arthoM meM svataMtra pratispardhA se| Aja arhat vacana, janavarI 2000
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________________ duniyA meM kahIM bhI pUrNa aura svataMtra pratispardhA vidyamAna nahIM hai yUropa aura amerikA meM jo svayaM ko svataMtra pratispardhI arthavyavasthA kA netRtvakartA rASTra mAnate haiM - ve bhI sahI arthoM meM ekAdhikAravAdI arthavyavasthAeM haiN| yadyapi duniyA meM pUrNaspardhA (Free Competition) apUrNa spardhA (Incomplete Competition) aura ekAdhikAra (Monopoly) para hajAroM pustakeM likhI gaI hai, para abhI taka vizva meM kahIM bhI arthavyavasthA ke kSetra meM pUrNa pratispardhA vidyamAna nahIM hai| barnArDa zaoN aura semyulasana ne 1854 - 55 meM briTiza pArliyAmeMTa meM jaba kaMpanI adhiniyama para carcA ho rahI thI - taba raoNbinsa aura heyaka ne ise ekAdhikAravAdI kadama batAyA thaa| peTenTsa, kaoNpI rAiTa, bauddhika sampadA kAnUna ye saba ekAdhikAravAdI kadama haiN| khAdyAnna, dUdha aura makkhana kI vipulatA athavA mUlyoM meM lagabhaga samAnatA tabhI taka hai jaba taka inakA peTenTa yA TreDa mArka nahIM hai| Apa gehU~ kA TreDamArka paMjIyana karA leM, usakA mUlya bar3ha jaaegaa| isaliye bhayAnaka mUlya vRddhi ne pUMjIvAda ke itihAsa ko likhA hai| pichale 3000 varSoM kA itihAsa lagAtAra mUlya vRddhi kA itihAsa rahA hai| isaliye hindU aura jaina ciMtana para AdhArita arthavyavasthA 'mUlyoM ko girAne vAlI artha vyavasthA' rhegii| prAcIna bhArata meM jaina rAjAoM ke zAsana kAla meM sahI arthoM meM 'svataMtra spardhA vidyamAna thii| isaliye samRddhi cAroM aura phailI huI thI - yahA~ taka ki jaina vyApArI rAjAoM ko RNa diyA karate the aura apane sArthavAhoM meM svayaM kI pUMjI lagAkara logoM ko vyApAra ke lie videza le jAte the| isaliye 'zuddha spardhA' samRddhi kI vAhaka hai| dUsare samRddha, vikAsazIla aura garIba dezoM kI eka vikarAla samasyA 'berojagArI' hai, jaina aura hindU artha ciMtana meM isakA samAdhAna kyA hai? to isakA uttara hai 'sva niyojana' (Self -Employment) yadyapi mArksa aura kInsa ne sva-niyojana meM lage logoM ko arthazAstra ke adhyayana kI paridhi meM nahIM liyA hai kintu 'sva - niyojana', jIvana nirvAha ke dhyeya se apanAyA jAtA hai - 'lAbha' usakA eka mAtra dhyeya nahIM hai - isaliye bekArI nivAraNa kA vaha acaka sAdhana bana sakatA hai aura sabhya sarakAreM isake liye bAjAra meM byAja rahita RNa kA prAvadhAna kara sakatI haiM, 'sabako kAma - sabakA niyojana' hamArA dhyeya vAkya hogaa| sahI arthoM meM mahAvIra ke arthazAstra meM bhautikavAda aura AdhyAtmikatA kA gajaba kA samanvaya hai, isa dizA meM itihAsa kI khoja aura ciMtana kA unmeSa samaya kI bahuta bar3I AvazyakatA hai| isa dizA meM bar3hAyA gayA kadama kucha naye kSitijoM kI khoja kara sakatA hai| Aiye, isa ora hama apane kadama bddhaayeN| sandarbha - 1. mahAvIra kA arthazAstra, AcArya mahAprajJa, saMpAdaka muni dhanaMjaya kumAra, Adarza sAhitya saMgha prakAzana, curU, prathama saMskaraNa, 1994, pRSTha 1261 2. hindU arthazAstra, pro. udaya jaina, 'prastAvanA' DaoN. muralI manohara jozI, arcanA prakAzana, bI-17, dInadayAla __parisara, I-2, mahAvIranagara, bhopAla, prathama saMskaraNa, pRSTha 4 3. "hindU arthazAstra', pro. udaya jaina, pRSTha 24 prApta - 20.8.99 arhat vacana, janavarI 2000
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________________ arhat vaca kundakunda jJAnapITha, indaura varSa - 12, aMka- 1, janavarI 2000, 43-46 jaina gaNita ke uddhAraka : DaoN. hIrAlAla jaina # anupama jaina* DaoN. hIrAlAla jaina, janma zatAbdI varSa meM unake dvArA kI gaI jinavANI kI amUlya sevAoM ke prati zraddhAMjali svarUpa jaina gaNita ke uddhAra meM diye gaye unake mahanIya yogadAna ko prastuta Alekha meM rekhAMkita kiyA gayA hai| - sampAdaka jaina sAhitya jagata ke dedIpyamAna nakSatra DaoN. hIrAlAla jaina kA janma ma.pra. ke gADaravAr3A jile ke goMgaI grAma meM 18 sitambara 1899 ko huA thaa| Apa zrI bAlacanda jaina evaM bhutarobAI dampati kI santAnoM meM se tIsare krama para the| ApakI prArambhika zikSA grAma goMgaI kI pAThazAlA, uparAnta gADaravAr3A ke miDila skUla tathA jilA narasiMhapura ke mizanarI hAIskUla meM huii| 15 varSa kI Ayu meM ApakA vivAha goTegA~va ke zrI javAharalAla jaina kI putrI zrImatI sonAbAI se ho gyaa| Apane 1920 meM bI.e. kI parIkSA evaM 1922 meM ema.e. (saMskRta) tathA ela.ela.bI. parIkSA eka sAtha prathama zreNI meM uttIrNa kii| u.pra. sarakAra dvArA prApta anusaMdhAna mUlaka chAtravRtti ke sAtha Apane 1922 1925 ke madhya jaina sAhitya evaM itihAsa kA vizeSa adhyayana kiyaa| Apane indaura ke nyAyAdhipati zrI je. ela. jainI kI gommaTasAra ke aMgrejI anuvAda meM sahAyatA kI kintu sara seTha hukamacandajI ke unake putra zrI rAjakumArasiMha kAsalIvAla ke zikSaka ke rUpa meM ru. 500/- pratimAha ke yAvajjIvana vRtti ke prastAva ko svIkAra nahIM kiyaa| taduparAnta Apa kiMga eDavarDa kAleja, amarAvatI (vidarbha- mahArASTra) meM saMskRta ke sahAyaka prAdhyApaka banakara 1925 se saMskRta, prAkRta kI sevA karane lge| ApakI 5 putriyA~ evaM 1 putra ke rUpa meM kula 6 santAneM thii| jinameM pro. praphullakumAra modI (pUrva kulapati - sAgara vi.vi.) kA nAma sammilita hai| DaoN. jaina 1954 meM isa pada se sevAnivRtta hue| 1955 meM DaoN. jaina ne bihAra sarakAra ke AmaMtraNa para jaina dharma tathA prAkRta evaM apabhraMza bhASA ke adhyayana hetu vaizAlI ( basAr3ha) meM eka zodha kendra kI sthApanA kI jisake Apa 7-8 varSa nidezaka rhe| yaha saMsthAna kAlAntara meM aneka khyAtanAma vidvAnoM kA zodha kendra rhaa| 1961 meM jabalapura vi.vi. ke AmaMtraNa para Apane vaizAlI ke saMsthAna se nAtA tor3akara gRha kSetra meM upasthita jabalapura vi.vi. meM zodha mArgadarzana tathA ema. e. (saMskRta) kI kakSAoM meM adhyApana prArambha kiyaa| isa vi.vi. se ve 1969 taka sambaddha rhe| aneka zArIrika rugNatAoM ke bAvajUda ve yAvat jIvana prAkRta, apabhraMza kI sevA karate rhe| aMta meM 13 mArca 1973 ko isa jyotipuMja kA avasAna huA / unake kRtitva kA aba taka samyaka mUlyAMkana na ho sakA kintu jo kucha bhI prakAzita hai usakI sUcI bhI bahuta lambI hai / ' 16 khaNDoM meM prakAzita SaTkhaNDAgama evaM usakI dhavalA TIkA jaina darzana kA AdhArabhUta * gaNita vibhAga - zAsakIya svazAsI holkara vijJAna mahAvidyAlaya, indaur| saciva - kundakunda jJAnapITha, 584 mahAtmA gAMdhI mArga, indaura - 452001
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________________ graMtha hai| vizva akAdamika samudAya ko Apane isa SaTkhaNDAgama sahita 27 granthoM evaM lagabhaga 14000 pRSThoM kI jo sAmagrI upalabdha karAI hai usameM se maiM kevala eka viSaya kA sparza kara rahA huuN| gaNita kA vidyArthI hone ke nAte yaha mere liye adhika sarala, sahaja aura samIcIna bhI hai ki maiM jaina gaNita ke vikAsa, uddhAra evaM adhyayana ke kSetra meM DaoN. hIrAlAla jaina ke avadAna kI ora vidvat samudAya kA dhyAna AkarSita kruuN| yaha satya hai ki bahuta samaya taka loga jaina dharma ko hindU samAja kI hI zAkhA mAnate the| isa kAraNa jaina gaNita ko alaga se mAnyatA nahIM milI kintu yaha bhI satya hai ki vizuddha rUpa se jaina gaNita kI koI kRti sarvaprathama 1908 meM David Eugen Smith dvArA gaNitasAra saMgraha kI pAMDulipi prApta hone kI sUcanA se pahale prakAza meM nahIM AI thii| 1912 meM pro. ema. raMgAcArya dvArA kiye gaye aMgrejI anuvAda tathA unhIM ke dvArA sampAdita gaNitasAra saMgraha kA madrAsa gavarnamenTa dvArA prakAzana kiyA gyaa| lekina usake bAda jainAcAryoM dvArA gaNita ke vikAsa meM diye gaye yogadAna ko prakAza meM lAne kA kAma avarUddha ho gyaa| kalakattA vi.vi. ke prAdhyApaka pro. vibhUtibhUSaNa datta, jo bAda meM hindU paramparA meM dIkSita hokara mukhyata: ajamera ke samIpa puSkara tIrtha meM svAmI vidyAraNya banakara (1933 - 1958) rahe the, ne hindU gaNita zAstra ke itihAsa ke lekhanakrama meM likhe gaye Alekha The Jaina School of Mathematicss meM uttarAdhyayana sUtra, anuyogadvAra sUtra, sthAnAMga sUtra, trilokasAra Adi graMthoM ko AdhAra bnaayaa| DaoN. hIrAlAla jaina ne sarvaprathama lakhanaU vi.vi. ke prAdhyApaka evaM gaNita vibhAgAdhyakSa pro. avadhezanArAyaNa siMha ko dhavalA pustaka - 3 (dravyapramANAnugama) meM nihita gaNita kA vizeSa adhyayana karane kI preraNA dI aura usI ke pratiphala ke rUpa meM Mathematics of Dhavala lekha prakAza meM aayaa| yaha lekha dhavalA pustaka -4 tathA isakA hindI anuvAda dhavalA pustaka-5 meM prakAzita haA hai| DaoN. hIrAlAla jaina ke hI prayAsoM kA pratiphala thA ki pro. e. ena. siMha jaise coTI ke gaNitajJa dvArA likhita 'bhAratIya gaNita itihAsa ke jaina srota'' zIrSaka Alekha prakAza meM aayaa| 1945 meM tiloyapaNNati kA prakAzana bhI jaina dharma evaM sAhitya kI eka viziSTa ghaTanA hai| DaoN. jaina ne una dinoM nAgapura / jabalapura meM kAryarata jaina gaNita ke suprasiddha vidvAna pro. lakSmIcanda jaina ko tiloyapaNNati ke do bhAgoM meM nihita gaNita ke adhyayana kI preraNA dI aura tiloyapaNNati kA gaNita zIrSaka 104 pRSThIya vistRta Alekha, jo jambUdIvapaNNatisaMgaho (1958) graMtha ke sAtha prakAzita huA, likhA gyaa| lagabhaga 1952 meM pro. hIrAlAla jaina ne pro. lakSmIcanda jaina ko vigata aneka varSoM se anupalabdha AcArya mahAvIra (850 I.) kRta gaNitasAra saMgraha ke hindI anuvAda kI preraNA dii| Aja pro. lakSmIcanda jaina kI lekhanI se hameM jaina gaNita se sambaddha lagabhaga sau Alekha prApta hue haiM jo deza - videza ke patra - patrikAoM meM prakAzita hue haiM lekina prayakta gaNita (Applied Mathematics) ke isa vidvAna ko jaina gaNita ke adhyayana kI ora unmukha karane kA zreya yadi kisI ko jAtA hai to nirvivAda rUpa se DaoN. hIrAlAla jaina ko jAtA hai| zAyada yadi DaoN. jaina, pro. bI. bI. datta evaM pro. ela. sI. jaina ko jaina gaNita ke adhyayana kI ora pravRtta na karate to jaina gaNita ke nAma para hameM kevala sthAnAMga sUtra, uttarAdhyayana sUtra, anuyogadvAra sUtra, jambUdIpa prajJapti, tatvArthAdhigamasUtrabhASya, jaise zvetAmbara paramparA ke graMthoM meM nihita gaNita hI prApta hotA evaM digambara jaina paramparA ke prAcIna Agama graMthoM meM loka ke svarUpa ke vivecana tathA karma siddhAnta kI vyAkhyA meM sarala, sahaja rUpa meM Aye utkRSTa gaNita se Aja ke gaNita itihAsajJa vaMcita raha jaate| DaoN. 44 arhat vacana, janavarI 2000
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________________ hIrAlAla jaina kI yaha bhAvanA thI ki vizAla jaina sAhitya meM nihita vaijJAnika tathyoM ko viSaya ke adhikArI vidvAnoM ke mAdhyama se prakAza meM lAyA jAnA caahiye| bhArata ke rASTrapati mahAmahima DaoN. zaMkaradayAla zarmA (tatkAlIna zikSA maMtrI, ma.pra.) kI adhyakSatA meM diye gaye hIrAlAla jaina ke 4 vyAkhyAnoM (7.8, 910 mArca 1960) kA saMvardhita rUpa 'bhAratIya saMskRti meM jaina dharma kA yogadAna' zIrSaka pustaka meM prakAzita hai| isa pustaka meM pR. 93 se 98 ke madhya karaNAnuyoga viSayaka sAhitya kA vivecana karate hue Apane aneka aise graMthoM kA vistAra se paricaya diyA hai jisameM gaNitajJoM kI rUci kI vipula sAmagrI nihita hai| gaNitIya sAhitya meM DaoN. jaina kI viziSTa abhirUci kA pramANa 'jaina siddhAnta bhAskara (ArA)' meM prakAzita ApakA Alekha 'AThavIM zatAbdI se pUrvavartI gaNita zAstra saMbaMdhI saMskRta evaM prAkRta graMthoM kI khoja'12 hai| mujhe yaha kahate hue aphasosa hai ki Aja isa lekha ke prakAzana ke 58 varSoM bAda bhI hama vahIM khar3e haiN| jina anupalabdha graMthoM kI carcA DaoN. hIrAlAla jaina ne 1941 meM kI thI unameM se eka bhI hama DhUMr3ha nahIM paaye| maiMne 1980 meM dillI vi.vi. meM diye gaye apane vyAkhyAna meM DaoN. jaina dvArA iMgita tathA vizAla jaina vAGmaya meM jinake sandarbha milate haiM aise anekAneka graMthoM kA havAlA diyA thA, jinakI khoja bahuta Avazyaka hai| kundakunda jJAnapITha, indaura dvArA zrI satzruta prabhAvanA TrasTa, bhAvanagara ke sahayoga se 'jaina sAhitya ke sUcIkaraNa kI pariyojanA kA kArya cala rahA hai| mujhe kaI aisI pAMDulipiyoM kI jAnakArI isa kArya kI zrRMkhalA meM prApta huI haiM jinase gaNita itihAsa kI gutthiyoM ke sulajhane kI AzA hai| mahAna digambara jainAcArya zrIdhara ko jainetara siddha kara 60 varSa taka jinakI upekSA hotI rahe, Aja unakA 'gaNitasAra (triMzatikA)' mUla svarUpa meM zIghra hI prakAza meM Ane vAlA hai| maiM sirpha itanA kahanA cAhU~gA ki Aja vizva kSitija para jainAcAryoM ke utkRSTa gaNitIya avadAna kI yadi carcA hai to usake mUla meM DaoN. hIrAlAla jaina kI vyApaka dUradRSTi aura satat sArthaka preraNA rahI hai aura unakI bhAvanAoM ko vikasita karane meM jo sahabhAgI rahe haiM unameM svargIya pro. e.ena. siMha - lakhanaU, DaoN. nemIcanda jaina zAstrI - ArA, pro. lakSmIcanda jaina - jabalapura, pro. rAdhAcaraNa gupta - rAMcI kA amUlya yogadAna hai| janmazatAbdI varSa meM DaoN. hIrAlAla jaina ke prati saccI zraddhAMjali yahI hogI ki hama jaina gaNita ke kSetra meM aba taka prakAzita zatAdhika zreSTha zodha patroM ko saMkalita kara gaNita ke vikAsa meM jainAcAryoM ke yogadAna ko samyaka rUpa se rekhAMkita karane vAle eka graMtha kA sRjana evaM prakAzana kreN| sandarbha sthala - 1. praphulla kumAra modI, DaoN. hIrAlAla jaina vyaktitva evaM kRtitva, prAcya zramaNa bhAratI, mujaphpharanagara, 1999 2. Smith, D.E., Ganita Sara Samgraha of Mahaviracarya, B.M. (Leipzing), 3, 106-110. 1908 3. mahAvIrAcArya, gaNitasAra saMgraha, aMgrejI anuvAda sahita sampAdita, ema. raMgAcArya, madrAsa sarakAra, madrAsa, 1912 - gaNitasAra saMgraha, hindI anuvAda sahita sampAdita, lakSmIcandra jaina, jaina saMskRti saMrakSaka saMgha, zolApura, 1963 - gaNitasAra saMgraha, hindI, aMgrejI evaM kannar3a anuvAda sahita prakAzita, kannar3a anuvAdaka - pro. padmAvathammA (maisUra), mudraNAdhIna * 4. Dutt, Sukomal, Bibhuti Bhushan Dutt or Svami Vidyaranya, Ganita Bharti (Delhi), 10(1-4),3-15, 1980 5. Dutt,B.B.. The Jaina School of Mathematics, B.C.M.S. (Calcutta), 21, 115-143. arhat vacana, janavarI 2000 45
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________________ 1929 mahAvIrAcArya evaM nemicandrAcArya ke gaNitIya avadAna para bhI Apane lekha likhe haiN| vistRta vivaraNa hetu dekheM : A Brief Survey of Work done on Jaina Mathematics. by A. Jain, Tulsiprajna, Ladnun, || (1-3), PP 15-27, 1983 6. Singh, A.N., Mathematics of Dhavala, Dhavala Book IV, Amravati, 1941 dhavalA kA gaNita, dhavalA pustaka - 5 ke sAtha prakAzita, amarAvatI, 1945 7. Singh, A.N., History of Mathematics in India from Jaina Sources, The Jaina Antiquary (Arrah), 15 (II) 46-53, 1949, 16 (11) 55-69, 1950 8. yativRSabha (AcArya), tiloyapaNNattI bhAga -2, saMpAdaka - DaoN.hIrAlAla jaina, A. ne. upAdhye, solApura, 1948, 1953, AryikA vizuddhamatI kRta TIkA sahita, koTA, bhAga 1-3, 1984 - 1988 9. lakSmIcandra jaina, tiloyapaNNattI kA gaNita, antargata jambuddIvapaNNattisaMgraho, solApura, 1958 10. See Bio-data of Prof. L.C. Jain attached with the 'Tao of Jana Sciences', Arihant International, Delhi, 1992, XVII- XXIV, yaha sUcI 1992 taka kI hai| aba yaha sUcI 100 kA AMkar3A~ sparza kara rahI hai| 11. DaoN. hIrAlAla jaina, bhAratIya saMskRti meM jaina dharma kA yogadAna, ma. pra. zAsana sAhitya pariSada, bhopAla, 1962 12. DaoN. hIrAlAla jaina, 'AThavIM tAbdI se pUrvavartI gaNita sambandhI saMskRta evaM prAkRta granthoM kI khoja', jaina siddhAnta bhAskara (ArA), 8, pR. 105 - 111, 1941 anupama jaina, 'katipaya ajJAta jaina gaNita grantha', gaNita bhAratI, dillI, 4 (1-2), pR. 61 - 71, 1981 jaina gaNitIya sAhitya, arhat vacana (indaura), 1(1), pR. 19 - 40, 1988 prAkRta bhASA meM nibaddha gaNitIya grantha, tulasI prajJA, 26, junAI - sitambara 1999, pR. 35 - 43 prApta - 22.11.99 A NEW EDITION OF GANITASARA SAMGRAHA OF ACARYA MAHAVIRA An Ancient Jaina Mathematical Text in Sanskrit In Three Languages ENGLISH, HINDI AND KANNADA Editor : Dr. Padmavatamma Professor of Mathematics, University of Mysore, Mysore, India Is Now Published Under the Patronage of Rev. Devendrakirti Bhattaraka For Sri Siddhantakirti Granthamala Jain Matha of Humcha, Hombuja-577436, Karnataka, India arhat vacana, janavarI 2000 46
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________________ arhat kundakunda jJAnapITha, indaura varSa - 12, aMka 1 janavarI 2000, 47-51 anya grahoM para jIvana # hemanta kumAra jaina * jIvana ke lie UrjA kA honA atyAvazyaka hai| aura sUrya UrjA kA pramukha prAkRtika srota hai| ataH jIvana kA astitva sauramaMDaloM meM hI saMbhava hai, hamAre sauramaMDala meM sUrya se viziSTha dUriyA~ banAye rakhane ke kAraNa vibhinna grahoM ke tApamAna, vAyumaMDala evaM paryAvaraNa kI bhinnatAe~ haiM, mAnava evaM anya jIvoM ke lie jo AvazyakatAe~ haiM, ve hamArI pRthvI para sulabha haiN| anya grahoM meM aise hI vAtAvaraNa hone para jIvana saMbhava ho sakatA hai| hamAre sauramaMDala ke atirikta dUsare saura maMDaloM kI khoja meM vaijJAnika kaI varSoM se saMlagna rahe haiM, kucha hI dinoM pUrva hamAre sauramaMDala ke samIpa hI eka anya sauramaMDala kA patA calA hai, yaha sauramaMDala hamArI gaileksI "maMdAkinI" meM dUdhiyA raMga kI eka Aka gaMgA meM hai, usameM koI dau sau araba tAre haiM, amerikA kI senphrAnsisakoM sTeTa yunivarsiTI ke anusaMdhAnakartAoM ne dinAMka 15 apraila 99 ko apanI isa khoja ke saMbaMdha meM ghoSaNA kii| khagola vizeSajJoM ko lagA ki pRthvI se 44 prakAza varSa dUrI para eka graha, "epasilana eMDomeTrI" nAmaka tArAmaMDala ke cAroM ora ghUma rahA hai, isake pazcAt seMnajoMsa ke nikaTa vedhazAlA meM 107 tAroM kA 11 varSa taka adhyayana karane ke bAda do atirikta grahoM ko khoja nikAlA gayA jo apane Apa meM saura maMDala jaise hI haiN| inameM kaI graha aura upagraha vidyamAna haiN| vedoM meM likhA hai, eteSu hI sarvaM vasu hita mete hrIda'sarvaM vAsayante tadyadida'sarvaM vAsayante tasmAdvasaba iti // " zata kAM. 141 a. 6 / brA. 91 ke 5 || satyArtha prakAza: pRSTha 188 arthAt pRthvI, jala, agni, vAyu, AkAza, candra, nakSatra aura sUrya inakA vasu nAma isalie hai ki inhIM meM sarva padArtha aura prajA basatI hai aura ye hI sabako basAte haiM, jaba pRthvI ke samAna sUrya, candra aura nakSatra vastu haiM, to unameM usI prakAra kI prajA hone meM kyA saMdeha hai ? aura jaba paramezvara kA yaha choTA sA loka arthAt pRthvI, manuSyAdi sRSTi se bharA hai, to kyA yaha saba loka zUnya hogA ? paramezvara kA koI bhI kArya niSprayojana nahIM hotA, to itane asaMkhya lokoM meM manuSyAdi sRSTi na ho, kyA aisA ho sakatA hai ? isalie sarvatra manuSyAdi sRSTi hai| sUryAcandra masau: divaMca pRthvIM vibhinna lokoM meM manuSyAdi kI AkRti meM kucha-kucha bheda honA saMbhava hai, jaise ki cIna, aphrIkA, amerikA, bhArata Adi ke manuSyoM kA raMga rUpa aura AkRti meM bheda hai, parantu jisa jAti ke tathA aMgoM ke dhAraNA karane vAle manuSya yahA~ haiM, vaise hI anya lokoM meM bhI haiN| dhAtA yathApUrvama kalpayat / cAntarikSa mayoH sva // R. saM. 101 sU. 1901 maM. 3 | satyArtha prakAza pRSTha 189 arthAt dhAtA (paramAtmA) ne jisa prakAra ke sUrya, candra, dyo, bhUmi, antarikSa aura tatrastha sukha, vizeSa padArtha pUrva kalpa meM race the, vaise hI isa kalpa arthAt vartamAna * 729, kisAna mArga, barakata nagara, jayapura
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________________ sRSTi meM bhI race haiM tathA saba loka lokAntaroM meM banAye gaye haiM, bheda kiMcinmAtra bhI nahIM hotA / hamArI pRthvI ke alAvA anya grahoM meM jIvana kI saMbhAvanAoM ke bAre meM samaya - samaya para aTakaleM lagAI jAtI rahI haiM, para abhI taka yaha eka rahasya hI banA huA hai, vaijJAnikoM vizAla dUrabInoM tathA anya yaMtroM kI sahAyatA se adhikAMza AkAza chAna DAlA, para unheM abhI taka mAnava kA astitva anyatra prakAza meM nahIM aayaa| - hamArI pRthvI kA brahmANDa se tulanAtmaka adhyayana karane para jJAta hotA hai ki yaha hamAre sauramaMDala kA eka choTA sA bhAga hai, jaise ghar3e meM pAnI kI bUMda ke barAbara / yaha nau graha va upagrahoM vAlA sauramaMDala hamArI gaileksI 'maMdAkinI meM usake kendra se 25000 prakAzavarSa dUra rahate hue cAroM ora 220 kilomITara prati saikanDa kI gati se cakkara lagA rahA hai aura lagabhaga 27,00,00,000 ( sattAisa karor3a) varSoM meM eka cakkara lagA pAtA hai, isa taztarI jaise AkAra kI gaileksI kA vyAsa lagabhaga eka lAkha prakAzavarSa hai, isameM hamAre jaise kaI saura maMDala hone kI saMbhAvanA hai, brahmANDa meM aisI gaileksIja kI saMkhyA lAkhoM meM hai, aura naI naI gaileksIja kA patA lagatA jA rahA hai, hamAre sabase nikaTa vAlI gaileksI 'enDromiDA' hamaseM 23 lAkha prakAza varSa dUra hai, vaijJAnikoM kI bhASA meM ye gaileksiyA~ dvIpoM ke samAna haiM ( Islands of Universe) aura dUra se aisI lagatI hai mAnoM eka hI tArA camaka rahA ho, isa prakAra yaha AkAza anaMta dvIpa samUhoM se bharA huA haiM, para yaha eka rahasya banA huA hai ki Akhira ina sabake Age kyA hai aura isakI sImA kahA~ taka hai ? uparyukta varNana se isa brahmANDa kI vizAlatA kA patA calatA hai tathA tulanAtmaka dRSTi se hamArI pRthvI kA to isameM eka rajakaNa ke barAbara bhI astitva nahIM hai, phira bhI hama apanI sImita kSamatAoM, upalabdhiyoM, sAdhanoM, buddhikauzala, saMkhyAbala, itihAsa, mAnyatAoM evaM siddhAMtoM Adi kA garva karake phUle nahIM samAte aura daMbha ke sAtha yadi hama kaheM ki hamAre jaise mAnava kahIM aura nahIM haiM, to yaha kevala hamArI ajJAnatA hI hogii| hamAre sUrya kA vyAsa 30 lAkha kilomITara ke lagabhaga hai, vahA~ se pratiminaTa 5.43 X 1027 kailorIja UrjA nikala rahI hai, jo 37 x 1027 vATa ke barAbara hai, sUrya kI sataha kA tApakrama 6000deg se. hai, vahA~ hAiDrojana va hIliyama gaiseM mukhyata: haiM, sUrya se hamAre jIvana kA gaharA saMbaMdha hai, vaha jIvanadAtA hai| vahA~ to jIvana kA bhaMDAra honA cAhie para hA~, hamAre jaisA mAnava vahA~ nahIM ho sakatA / jaina zAstroM ke anusAra agni meM bhI jIva hote haiM, unheM agnikAyika jIva kahate haiM, tathA tArAmaMDala evaM graha nakSatroM meM jyotiSa jAti ke deva rahate haiM, manuSya loka meM jambUdvIpa, lavaNa samudra, ghAtakIkhaNDa, kAlodadhi evaM puSkarArdha zAmila haiN| "jambUdvIpa lavaNodvAdaya: zubhanAmAno dvIpa samudrAH / bharatasya viSkambho jambUdvIpapasyanavati zata bhAgaH // dvirdhAtakI khaNDe | puSkarArddhaca // prAGmAnuSottarAnmanuSyAH || AryAmlecchAzca // bharatairAvata- videhAH karmabhUmayo'nyatra devakurUttara kurUbhyaH // " tatvArtha sUtra tRtIyodhyAya / "vyaMtarAkiMnnara kiMpuruSa mahoraga gaMdharva yakSa rAkSasa bhUta pizAcAH // jyotiSkAH sUryA, candramasau graha nakSatra prakIrNaka tArakAzca // merUpradakSiNA: nitya gatayo nRloke" | " bhavaneSu ca // vyantarANAM ca // jyotiSkANAM ca // lokAntinAmaSTau sAgaropamaNi ca sarveSAm // " 48 tatvArtha sUtra caturtho'dhyAya / arhat vacana; janavarI 2000
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________________ ina zlokoM meM manuSya hI nahIM, apitu yakSa, rAkSasa, bhUta, pizAca, vyaMtara va bhavanavAsI tathA lokAntika devoM ke sthAna, gamana kI dizAe~ tathA Ayu Adi kA bhI varNana hai / naMdIzvara dvIpa kI dUrI yahA~ se 16384 lAkha yojana hai, yaha AThavA~ dvIpa hai yahA~ pratyeka cAra mAha bAda deva - devI darzana ke lie jAte haiN| isI taraha 'bimba aTha eka sau ratanamayi sohahI, deva devI saraba nayana mana mohahIM / pA~casai dhanuSa tana padma Asana paraM bhauna bAvana pratimA namo sukhakaraM / ' - 'lAla nakha mukha nayana syAma arU sveta haiM, syAma raMga bhoMha sirakeza chavi deta haiN| vacana bolata mano ha~sata kAluSa haraM, bhauna bAvana pratimA namo sukhakaraM // " nandIzvara dvIpapUjA naMdIzvara dvIpa itanA dUra hote hue bhI vahA~ sundara manuSyAkAra meM pUjanIya pratimAe~ honA Azcaryajanaka hai| vaijJAnikoM dvArA aMtarikSa meM bheje gaye upagraha kevala isa sauramaMDala ke hI kucha upagrahoM kI Toha le pAye haiM, U~cAI se hamArI pRthvI bhI eka nirjana, ubar3a-khAbar3a sthAna dikhAI detA hai jo citra saiTelAiTa dvArA pRthvI ke prApta hue haiM, unameM mAnava nirmita cIna kI hajAroM mIla laMbI dIvAra, vizAla eroDroma, bar3e - baDe bAMdha, laMbe-cauDe rAjamArga, aTTAlikAe~ Adi kA to patA hI nahIM calatA, hamArI pRthvI kA ausata vArSika tApakrama 15deg se. hai jo mAnava evaM pazu-pakSI jaise hAr3a-mAMsa nirmita prANiyoM ke liye upayukta hai, inake sAtha hI vAyumaMDala meM vidyamAna 20.9 pratizata AksIjana, pAnI va anya gaisoM va vanaspatiyoM kA bhI mahatva hai, yaha sUrya se lagabhaga 15 karor3a kilomITara dUra hone se saMbhava ho pAyA hai| jIvana kI sImA rekhAe~ (Parameters) itanI nirNAyaka (Critical) evaM saMvedanazIla hai ki jarA sI dUrI kama jyAdA hone se yA dhurI ke koNa meM aMtara hone se mausama badala haiM tathA prAkRtika prakopa zurU ho jAte haiM, kevala sUrya hI nahIM, anya choTe- choTe graha, nakSatra va upagraha bhI jIvana para apanA paryApta prabhAva dikhAte haiN| 6 janavarI 98 se candramA kI parikramA karane vAle amarIkI upagraha 'lUnara prAspaikTara'' ne vahA~ ke dharAtala ke nIce barapha ke krisTalsa ke rUpa meM pAnI hone ke saMketa diye haiN| para caMdramA meM vAyumaMDala bahuta kama hai aura AksIjana nahIM hone se mAnava kI upasthiti saMdehapUrNa haiN| budha graha jise marakarI bhI kahate haiM sUrya se 6 karor3a kilomITara dUra hai, yahA~ eka dina rAta pRthvI ke 59 dina rAta ke barAbara hotA hai, yahA~ AksIjana, hAiDrojana pracura mAtrA meM hai tathA kucha mAtrA meM hIliyama eragona Adi gaiseM haiM, yahA~ dina meM tApamAna 345deg se. tathA rAta meM 173deg se. ho jAtA hai| - aisI paristhiti meM dina meM bar3e- bar3e parvata gala jAte haiM aura rAta ko jama karake khaNDa - khaNDa ho jAte haiM, arthAt nArakIya jaisI sthiti hai| yadyapi yaha graha pRthvI choTA hai para pRthvI se 6 gunI adhika UrjA sUrya se grahaNa karatA hai, aisI sthiti meM mAnava jaise prANI ke jIvita rahane kI saMbhAvanA nahIM hai| zukra graha ( Venus) sUrya se 12 karor3a ki.mI. dUra hai, vahA~ kI dharatI kA tApakrama 380deg sai. hai tathA kArbanaDAI AksAiDa adhika hai, AksIjana 1 pratizata hai evaM vAyu kA dabAva pRthvI se 90 gunA adhika hai, vahA~ sadaiva eka jaisA mausama rahatA dharAtala para caMdramA kI bhAMti jvAlAmukhiyoM tathA ulkAoM dvArA nirmita khaDDe haiM, yaha graha caMdramA arhat vacana, janavarI 2000 49
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________________ kI bhAMti kalAe~ bhI badalatA rahatA hai, yahA~ kI paristhitiyA~ mAnava jIvana ke anukUla nahIM lgtii| maMgala graha (MARS) sUrya se lagabhaga 23 karor3a ki.mI. dara hai, vahA~ kA ausata tApakrama 25deg se. hai| kArabanaDAI AksAiDa kI pradhAnatA hai, adhikatama tApamAna 20deg se. nyUnatama - 100deg se. ho jAtA hai, AksIjana kevala 1% hai, maMgala graha kI vaijJAnikoM ne bahuta khoja kI hai| isa gulAbI raMga kI AbhA vAle graha para aksara dhUla bharI havAe~ ur3atI rahatI haiN| caMdramA ke dharAtala ke samAna . yahA~ bhI bar3I saMkhyA meM khaDDe (Craters) haiN| dharatI Usara, ujADa evaM sUkhI hai| yahA~ ke dharAtala para kucha rekhAe~ dRSTigocara hotI haiM jo sUkhI nadiyA~ athavA nahareM jaisI lagatI haiN| abhI hAla hI meM maMgala graha kI parikramA ko bheje gaye mArsa globala sarveyara(M.G.S.) ne pahalI bAra isakI sataha kA vistRta nakzA taiyAra kiyA hai, jisase isake AkAra, barpha . kI upalabdhatA evaM anya bhaugolika sthiti kI spaSTa jAnakArI milatI hai, goDArDa sthita amerikI aMtarikSa anusaMdhAna ejensI 'nAsA' ke spesa phlAiTa seMTara kA kahanA hai ki isa nakze meM maMgala kI dhruvIya coTiyoM, vistRta maidAnI bhAga, vilupta jvAlAmukhiyoM evaM anya bhaugolika saMracanAoM ko adhika spaSTatA se citrita kiyA gayA hai, yaha nakzA lesara kiraNoM dvArA mAtra 13 mITara ke rijolyUzana (Resolution) se taiyAra kiyA gayA hai, nakze meM maMgala para barpha kI upalabdhatA kA bhI anumAna lagAyA gayA hai, uttarI aura dakSiNI dhruvoM para karIba 40 lAkha ghana kilomITara barpha hai, yaha mAtrA pUre maMgala graha ko 30 mITara gaharAI taka Dhaka sakatI hai, jaba dhruvoM para garmI pAkara barpha pighalatI hai, taba vahA~ kI naharoM aura nadiyoM meM pighalA huA drava dikhAI detA hai, aura tabhI vahA~ vanaspati se DhakA kSetraphala bar3ha jAtA hai, hAla hI meM maMgala graha para jIvAzma (Fossils) hone kA bhI patA calA hai, anumAna hai ki kisI samaya meM vahA~ jIvana kA vikAsa haA hogA para kisI kAraNavaza saba naSTa ho gyaa| maMgala graha se Upara bRhaspati graha sUrya se 80 karor3a ki.mI. tathA zani graha 143 karor3a ki.mI. dUra hai| bRhaspati kA tApakrama - 140deg se. hai pAnI athAha mAtrA meM barpha ke rUpa meM haiM tathA isake upagrahoM para bhI hai, yahA~ 90% hAiDrojana va hIliyama gaiseM hai tathA zeSa bhAga amoniyA va mIthena hai, zani kA tApakrama - 155deg se. hai aura bRhaspati jaisI hI paristhitiyA~ haiM, ata: mAnava ke hone kI saMbhAvanA nahIM hai, inase Upara ke grahoM meM sUrya kI UrjA bahuta kama pahu~ca pAtI hai, jo mAnava ke anukUla nhiiN| hamAre sauramaMDala ke bAda dUsarA tArA 4.29 prakAzavarSa dUra hai isakI camaka va AkAra hamAre sUrya jaisA hai, sUrya se 650 prakAza varSoM ke aMtarAla meM abhI taka lagabhaga 20 aise tAroM kI jAnakArI huI hai, inameM rAigala (Rigal) nAmaka tArA sUrya se 23000 guNA adhika camakadAra hai, aura vaha 650 prakAza varSa dUra hai| yadi sabase nikaTa vAle 'elphA sainTaurI' ko yahA~ se reDiyo siMgnala bhejA jAve to vahAM se uttara prApta karane meM lagabhaga sADhe ATha varSa laga jaayeNge| reDiyo taraMga prakAza ke sAtha - sAtha hI arthAt eka sekanDa meM 3 x 10deg mITara calatI hai isI prakAra sabase nikaTa vAlI gaileksI enDromiDA jo 23 lAkha prakAzavarSa dUra hai, vahA~ se reDiyo siMgnala kA uttara prApta karane meM 23 X 2 arthAta 46,00,000 varSa lageMge, Aja jo bhI vaha dikhAI de rahA hai vaha dRzya yA saMdeza 23 lAkha varSa purAnA hai| vaijJAnikoM ke anusAra bAhara ke lokoM se vizeSa prakAra ke reDiyo siMgnala barAbara arhat vacana, janavarI 2000
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________________ prApta ho rahe haiM, ye siMgnala vizAla reDiyo - dUrabIna dvArA vizeSa phrIkveMsI baiMDsa para palseja ke rUpa meM prApta hote haiN| bhArata meM bhI karnATaka pradeza meM aisA reDiyo Teliskopa hai| vaijJAnikoM kA mAnanA hai ki pRthvI se bAhara vikasita sabhyatA yadi hogI to vaha avazya hI hAiDrojana paramANu dvArA utpanna 21 senTImITara kI taraMga dairdhya (Wave Length) kA upayoga karatI hogI, kyoMki aMtarikSa meM isakA praveza (Penetration) AsAnI se ho sakatA hai| kaI bAra ati saMvedanazIla (Sensitive) reDiyo risIvaroM meM aise ajIba taraha ke saMdeza prApta hote rahate haiM, para ina saMdezoM ko hamAre lie samajhanA kaThina hai, jaba taka ki bhejane vAle kI bhASA, koDa Adi jJAta na ho, pArasparika saMparka hue bagaira ye samajhanA saMbhava nahIM hai| vartamAna meM kaoNsmika kiraNa se lekara brahmANDa kiraNa, eksa kiraNa (X-Ray) phoTona, meMsona Adi kI khoja huI hai jo reDiyo taraMgoM se bhI adhika teja va sUkSma haiM, para ye saba maiTara - pudagala yA jar3a padArtha haiM, ata: inakI bhI apanI-apanI sImAe~ haiM, tathA mAnava kA jJAna bhI indriya janya jJAna hone se sImita hI hai| itane vizAla brahmANDa meM koI aisI zakti avazya honI cAhie, jo prAkRtika niyamAnusAra samasta saMsAra kA saMcAlana anaMtakAla se karatI A rahI hai, yaha zakti bhUta, vartamAna va bhaviSya ko yugapata arthAta eka sAtha jAnane vAlI hogI. aisI mahAzakti ko. jo A nirAkAra, indriyAtIta, nirbAdha evaM sarvatra vyApta hai| mAnava ne ise Izvara, bhagavAna (GOD) athavA allAha nAma diyA hai, usake sAtha tAratamya sthApita kara hama asIma aura indriyAtIta saMpUrNa jJAna ko eka sAtha jAna sakate haiM aisI dhAraNA jJAnI janoM kI hai| jaina mAnyatAnusAra tIrthaMkaroM ko kevalajJAna hone para bhUta, vartamAna va bhaviSya kAla va tInoM lokoM kA jJAna yugapata va sahaja hI prApta hotA hai| unhIM ke mAdhyama se sAdhanA dvArA samasta carAcara prANI (arthAt manuSya, deva, nArakI aura tiryaca) apane jIvana kI bhUta va bhaviSya kI ghaTanAoM kA jJAna prApta karate haiM tathA apane karmAnusAra gaMtavya sthAna para pahu~ca sakate haiM, deha kA mamatva tyAgakara vizeSa puNyodaya se videha kSetra meM pahu~ca sakate haiM tathA usase bhI Age kI sAdhanA dvArA aise siddhakSetra (mokSa) meM pahu~ca sakate haiM jahA~ kevala jAnanA aura dekhanA hI zeSa rahatA hai aura usI meM jIva ko paramAnaMda kI prApti hotI hai, sAMsArika kAryoM aura janma maraNa ke du:kha hamezA ke liye chUTa jAte haiM, deha ke sAtha rahakara to hama kevala eka sImita kSetra meM rahakara eka sImita jJAna kI hI prApti kara sakate haiN| triloka saMbaMdhI jJAna vairAgyavardhana ke lie mahatvapUrNa hai kyoMki vizAla brahmANDa kA avalokana karane para sAMsArika padArtha traNavat mahasUsa hone lagate hai, ata: Aja isa bAta kI AvazyakatA hai ki prAcIna graMthoM meM varNita triloka saMbaMdhI jAnakArI aura Adhunika vaijJAnika upalabdhiyoM va anusaMdhAnoM kA paraspara samanvaya karane hetu suniyojita anusaMdhAnazAlAoM kA nirmANa ho, jinameM zaktizAlI dUrabIna Adi yaMtroM sahita prAcIna graMtha tathA navIna khojoM saMbaMdhI sAhitya bhI ho, anusaMdhAna karane vAle niSThAvAna vaijJAnika va vidvatajana bhI hoM, aura unheM samucita suvidhAe~ pradAna kI jA~ya, tabhI prAcIna va arvAcIna mAnyatAoM kA paraspara, virodhAbhAsa yathA saMbhava dUra hogA aura mAnava samAja ko nayA prakAza upalabdha hogA, aisI maMgala kAmana prApta - 23.6.98 ahet vacana, janavarI 2000
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________________ kundakunda jJAnapITha, indaura kA prakalpa sandarbha granthAlaya AcArya kundakunda dvisahasrAbdi mahotsava varSa ke sandarbha meM 1987 meM sthApita kundakunda jJAnapITha ne eka mahatvapUrNa prakalpa ke rUpa meM bhAratIya vidyAoM, vizeSata: jaina vidyAoM, ke adhyetAoM kI suvidhA hetu deza ke madhya meM avasthita indaura nagara meM eka sarvAMgapUrNa sandarbha granthAlaya kI sthApanA kA nizcaya kiyaa| hamArI yojanA hai ki Adhunika rIti se dAzamika paddhatti se vargIkRta kiye gaye isa pustakAlaya meM jaina vidyA ke kisI bhI kSetra meM kArya karane vAle adhyetAoM ko sabhI sambaddha grantha/ zodha patra eka hI sthala para upalabdha ho jaayeN| hama yahA~ jaina vidyAoM se sambaddha vibhinna viSayoM para hone vAlI zodha ke sandarbha meM samasta sUcanAe~ adyatana upalabdha karAnA cAhate haiN| isase jaina vidyAoM ke zodha meM rUci rakhane vAloM ko prathama caraNa meM hI hatotsAhita hone evaM punarAvRtti ko rokA jA skegaa| kevala itanA hI nahIM, hamArI yojanA durlabha pAMDulipiyoM kI khoja, mUla athavA usakI chAyA pratiyoM / mAikro philmoM ke saMkalana kI bhI hai| ina vicAroM ko mUrtarUpa dene hetu digambara jaina udAsIna Azrama, 584, mahAtmA gAMdhI mArga, indaura para navIna pustakAlaya bhavana kA nirmANa kiyA gayA hai| 31 disambara 1999 taka pustakAlaya meM 6850 mahatvapUrNa grantha evaM 1000 pAMDulipiyoM kA saMkalana ho cukA hai| jisameM aneka durlabha granthoM kI phoTo pratiyA~ sammilita haiM hii| aba upalabdha pustakoM kI samasta jAnakArI kampyUTara para bhI upalabdha hai| phalata: kisI bhI pustaka ko kSaNa mAtra meM hI prApta kiyA jA sakatA hai| hamAre pustakAlaya meM lagabhaga 300 patra-patrikAe~ bhI niyamita rUpa se AtI haiM, jo anyatra durlabha hai| Apase anurodha hai ki - saMsthAoM se : 1. apanI saMsthA ke prakAzanoM kI 1 - 1 prati pustakAlaya ko preSita kreN| lekhakoM se : 2. apanI kRtiyoM (pustakoM / lekhoM) kI sUcI preSita kareM, jisase unako pustakAlaya meM upalabdha kiyA jA ske| ___3. jaina vidyA ke kSetra meM hone vAlI navInatama zodhoM kI sUcanAe~ preSita kreN| digambara jaina udAsIna Azrama parisara meM hI amara. granthAlaya ke antargata pustaka vikraya kendra kI sthApanA kI gaI hai| sandarbha granthAlaya meM prApta hone vAlI kRtiyoM kA prakAzakoM ke anurodha para bikrI kendra para bikrI kI jAne vAlI pustakoM kI namUnA prati ke rUpa meM upayoga kiyA jA skegaa| AvazyakatAnusAra namUnA prati ke AdhAra para adhika pratiyoM ke ArDara diye jaayeNge| zrI satzruta prabhAvanA TrasTa, bhAvanagara ke sahayoga se saMcAlita prakAzita jaina sAhitya ke sUcIkaraNa kI pariyojanA bhI yahIM saMcAlita hone ke kAraNa pAThakoM ko bahuta sI sUcanAe~ yahA~ sahaja upalabdha haiN| devakumArasiMha kAsalIvAla DaoN. anupama jaina adhyakSa mAnada saciva 31.12.99 arhat vacana, janavarI 2000 52
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________________ arhat vacana kundakunda jJAnapITha, indaura varSa - 12, aMka - 1, janavarI 2000, 53 - 60 jainadharme AcAradRSTi: -saMgItA mehatA ** AcAra jIvana kA merudaNDa hai| jaina dharma meM vyaktitva ke uttarottara vikAsa kI dRSTi se zrAvaka evaM zramaNAcAra saMhitA kA vidhAna hai| jainAcAra saMhitA vaijJAnika hai| yaha mAnava ko svastha tathA AcAra vicAroM ko vikasita kara ni:zreyasa kA patha prazasta karatI hai| prastuta Alekha meM isI kA vistRta vivecana antarrASTrIya saskata varSa ke sandarbha meM saMskRta bhASA meM kiyA gayA hai| -sampAdaka AcArasya mahatvam AcAra: jIvanasya merudnnddo'sti| zrutakevalibhadrabAhu vedavyAsa manu prabhRtibhirmanISibhiH kathitaH AcAra: aGgAnAM saar:|' sarvAgamAnAmAcAra: prathamaM priklpyte| AcAra: prathamo dhrm:|' AcAra prabhavaH dhrm:|' tIrthaMkara mahAvIrasya vANI AcArAMga sUtre nigaditA yathA - aNANAe ege sovaTThANA ANAe eMge niruvaTThANA etaM temA hou, etaM kusalassa dssnnN| AcArasya mAhAtmyaviSaye vaidikamaharSibhiH kathitama - AcArAllabhate hyAyurAcArAdIpsitA: prajA: AcArAddhanamakSayyamAcAroM hntylkssnnm|' AcArAtprApyate vidyA vardhate Aya: kiirtishc| AcArAtphalate dharmamAcArAt phalate dhnm| AcArAThThiyamApnoti AcAro hntylkssnnm||' AcAra zuddhau sattvazuddhiH sattvazuddhau cittaikAgratA tata: saakssaatkaarH| sarvasya tapomUlamAcAra jagRhuH prm| api coktaM AcArahInaM na punanti vedaaH| etAsAmuktInAM sAro yat jIvane AcAra eva sarvopari bhvti| ata: AcAra: mAnavatAyAH shrRnggaaro'sti| jainadharme AcAra: jaina dharme niHzreyasa: paMthA AcAra evaasti| tIrthakarA: dharma mArge pravartya mAnavAya zaktisamArthyAnusAra AcaraNAya caturvidhasaMghasya vyvsthaamkurvn| vyaktitvasyottarottara vikAsa dRSTyA saMgha: zrAvakarUpeNa zramaNarUpeNa ca dvividhaH asti| liGgabhedena zArIrikakSamatAyA: ca AdhAreNa zrAvikA AryikA ca iti cturvidhmsti| eteSAM zrAvaka zrAvikayorAcAra: samAnaM bhavati zramaNAryikayorAcArazca samAnaM bhvti| guNadRSTyA zramaNasya muneH vA sthAnaM sarvopari asti| gRhaM parityajya dIkSAM dhRtvA mokSamArgasya sAdhaka: 'zramaNa' iti kthyte| nirbalatAyA anyakAraNAt vA gRhe sthitvA pArivArika - sAmAjika - rASTrIya dAyitvAni nirvAhayitvA muktiM uddizya ArAdhanAM ya: karoti sa: zrAvakaH vrtte| svasAdhanayA preritaiH jainAcAryaH zrAvakazramaNAbhyAM ca AcArasaMhitAyA: nirmANa kRtm| tad zrAvakAcArazramaNAcArayoH saMjJayA abhihitm| eSA AcArasaMhitA mAnavAn svasthaM, AcAravicArAn ca vikAsayitvA ni:zreyasa: paMthAnaM prazastam kroti| * dazama vizva saMskRta sammelana, baiMgalora meM prastuta zodha patra / ** sahAyaka prAdhyApikA - saMskRta, zAsa. kalA evaM vANijya mahAvidyAlaya, indaur|
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________________ zrAvakazabdasya abhiprAya: caturvidhasaMghasya prathamazrRMkhalA 'zrAvakaH' asti| upAsaka: dezasaMyamI agArI ca zrAvakasyaiva paryAyAH snti| zraddhAta: vItarAMga arhadevaM nirgrantha guroH zAstraM ca ya: zrRNoti sa: shraavko'sti| A. vijayarAjendra sUrIzvarareNa zrAvaka zabdasya nirukti: itthaM kRtA - zranti pacanti tattvArtha zraddhAnaM nayanti iti 'zrA:' tathA vapanti guNasapta kSetreSu dhana bIjAni nikSipanti iti 'vA:' tathA kiranti kliSTa karmarAjo vikSipanti iti 'ka: . tata: karmadhAraye zrAvakA iti bhvNti|" api ca zraddhAlutAM zrAti zrRNoti zAsana, dAna vapedAzu vRNotu drshnm| kRntatyapuNyAni karoti saMyama, taM zrAvakaM prAhuramI vicakSaNA: // 12 rUcisAmarthyayoH bhinnatAyA: zrAvaka: vividha vidhinA sAdhanAM kroti| etasyAH AdhAra: zrAvaka: pAkSika: naiSThika: sAdhakazca trividha: manyantebudhAH / zrAvakAcAra : pAkSikazrAvaka: jinadharme AsthA karoti, ahiMsAyA: nirvAhaJca kroti| maitrI pramoda kArUNya mAdhyasthabhAvanAnAmabhivRddhiH pAkSikazrAvakasya vizeSatA asti| eSa: zrAvakasya prArambhikAvasthA bhvti| yathA kRSaka: bIjavapanAt pUrvaM bhUmiM niyojayati tathaiva AcArabIjavapanAt pUrva gRhastha: zrAvaka: api etA: pratijJA: dhArayati yathA aSTamUlaguNa dhAraNaM, saptavyasanatyAga, paMcapApAnAM tyAgaM, rAtribhojana tyAgaM, jalagAlanaM, SaDAvazyaka karttavyAn yathAzaktiM nitya paalnm| madya - mAMsa - madhu paMcodumbaraphalAni ca aSTamUlaguNe prignnitaani| 15 A. samaMtabhadra: paMcodumbara phalAnAM apekSayA paMcANuvratAni mnyte| 16 vastuta: aSTamUlaguNA: anyA: pratijJAzca ahiMsAyAmeva samAhitAH bhvNti| madyanirmANa prakiyAyAM anantatrasasthAvarajIvAnAM utpattiH bhvti| ata: madyapAnena hiMsA bhvti| zArIrika mAnasika sAmarthyam kSINam asaMyamitaM ca bhvti| yasmAt madonmatta svaparayo: bhedaH, hitAhitasya viveke hInA ca bhvti| yasmAt sa: mAtu:sutAyAzca bhedaM na jaanaati| dyUta - mAMsa-surA - vezyA - paradArAbhilobhana - mRgayAcauryAdi - saptavyasanAnAM zrRMkhalA kramaza: vrdhte| phalata: hiMsAnRtasteya kuzIlaparigRharUpANAM paMcapApAnAM prakRti balavatI bhvti| bhakSyAbhakSyavivekahIna puruSo mAMsAhAraM kroti| mAMsaM tu pakvamapakvaM vA zuSka vA mRtapazorvA sadya:dhAtaparzIvA bhavatu etattu sarvathA abhakSyaM, anantajIvarAzisaMyutaM, durgandhayuktameva bhvti|" zarIrasaMracanAyA: dRSTyApi manuSya: zAkAhAryeva bhvti| mAMsAhAreNa tAmasIvRttiM janayati eSaH zarIre azaktiM uttejanAM ca ddaati| etasmin kArbohAiTreDaprabhRti urjAdAyI tattvamapi naasti| pAcanakriyAyAM sahakArI phAIvaro'pi naasti| 18 ayaM zarIre raktamayasya kolasTrolasya mAtrAM vrddhyti| hRdayAghAta: saMdhivAta: raktacApa: keMsaraprabhRtInAma vividha vyAdhInAM janako bhvti|1 api ca A. kalpena paMDitapravara AzAdhareNoktaM saMdhAnakaM tyajetsarvaM dadhitakraM dyhossitN| kAMjika puSpitamapi mdyvrtmlo'nythaa| carmasthamaMbha: snehazca hiMgvasaMdRtacarma c| sarva ca bhojyaM vyApannaM doSa: syaadmissvrte|20 mAMsatyAgasya zAkAhArasya zreSThatAM ca asmAkamAcAryAH atiprAcInakAle eva nirdeshitvntH| arhat vacana, janavarI 2000 54
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________________ adya dezavidezAnAM dhArmika sAmAjikArthika rAjanaitika paryAvaraNavettAra: mahApuruSA: vaijJAnikA: api ca zodhakArye: sapramANaM muktakaMThai: zAkAhArasya mAhAtmyaM sviikurvnti|' madhu madhumakSikANAM vamana: bhvti| madhunirmANa prakriyAyAM tAsAM samUhAnAM aMDAnAM nAza: bhvti| madhu yathArthata: trasajIvAnAM kalevarANAM pujaM bhvti| ata: hiMsya: abhakSya: ca bhvti| asya ekabindugrahaNAt saptagrAmadAha samaM pApaM bhvti| 2 ___ gUlaravaTaplakSakaThUmarapiplAdi paMcodumbara phaleSu asaMkhya jIvarAzi: asti ya: pratyakSa: prilkssito'sti| ata: hiMsya abhakSya: ca santi phlaanyetaani| hiMsAnRtasteya kuzIlaparigrahAzca paMcapApAni hiMsAyA: bhUtAni snti| Atmani rAgAdi vikArANAM utpatti: hiMsA bhvti| yathAhi amRtacandrAcAryeNApi uktaM - aprAdurbhAva: khalu rAgAdInAM bhvtyhiNseti| teSAmevotpatti: hiMseti jinAgamasya sNkssepH|| etadRSTyA apriyavacanAni hiMsAyAmeva garbhitAni steyakuzIlaparigraheSu paravastu steyasya, grahaNasya adhikArasya, parapIDanasya ca bhAvaH bhvti| ata: hisA bhvti| api ca hiMsakasya hRdaye'pi rAga lobhaklezAdi bhAvanAnAM utpattiH bhavati yA svahiMsA bhvti| eteSAM pApAnAM samAdhAna ahiMsAsatya - asteya brahmacarya- aparigraha vratAnAM paalnmevaasti| sUkSmadRSTyA ahiMsAyA: pripaalnmevaasti| rAtribhojanatyAge'pi ahiMsAyA: virATadRSTi: vrtte| rAtribhojane hiMsAyA: saMbhAvanA adhika vrtte| dine sUryasya nIlalohita kiraNaiH USmaNa: prabhAvena ca vAyumaNDalasthA: rogotpAdakA:jIvANava: mriyante niSkriyante vaa| 23 svAsthyadRSTyA suzrutasaMhitAyAM carakasaMhitAyAM Ayurveda viSayaka graMtheSu ca bhojanAnte zIghraM zayanaM nissiddhm| mArkaNDeyaRSiNoktaM astaMgate divAnAthe Apo ruudhirmucyte| annaM mAMsaM samaM proktaM mArkaNDeya maharSiNA / / api ca mahAbhArate, mArkaNDeyapurANe, kUrmapurANe, dharmazAstrIyagraMtheSu purANeSvapi rAtribhojanasya niSedhaM sviikRtmsti| 24 vastragAlita: jalapAnaM zrAvakeNa krttvm| 25 gAlitaM toyamapyuccaiH sammUchati muhuurttH| 26 agAlite jale asaMkhyA: trasajIvA: snti| ye jalena saha udare pravizya mriyante athavA jIvitvA vrdhnte| yasmAt neharUA, haijA -motIjharA - atisAra netraroga prabhRtaya: vividhA vyAdhaya: prsrnti| 27 jalagAlanasya aSTacatvAriMzat kaloparAnta tasmin puna: jIvotpattiH bhvti| ata: jalagAlanasya pazcAt jalaM samuSNIkRtaM prAsukaM krnniiym| jainAcAre kriyAkozanAmakagraMthe jalazuddheH takanIkasya vistRtaM vaijJAnika vrnnnmsti| ata: jIvasaMrakSaNa svAsthya saMrakSaNayoH dRSTyA jalagAlanameva vrmsti| aSTAGgAsaMgrahe'pi likhitaM ghanavastraparisrAvai: shuddhjntvbhirkssnnm| devapUjA gurUpAsanA svAdhyAyasaMyamatapadAnAni ceti zrAvakasya SaDAvazyakA: 28 karttavyA: snti| devapUjAyA: samyagdarzanam nirmalaM bhvti| svAdhyAyAta samyagjJAnaM viksti| gurUpAsanAsaMyamatapodAnebhyaH samyakcAritre vizuddhatA aayaati| SaDAvazyaka karttavyanA pAlanAya samyagdarzana samyagjJAna samyakcAritrAnAM saMpoSaNaM saMvardhanaM ca bhvti| AdhyAtmonmukhAya etAni prAthamikasopAnAni snti| muktipathasopAnasvarUpA ekAdazapratimAe~ - pAkSikazrAvakasya etAsAM pratijJAnAM pAlanaM yadA ko'pi zrAvaka: niSThApUrvakaM karoti tadA sa naiSThika:zrAvaka: kthyte| jainAcAre zrAvakasya vyaktitvavikAsAya kramaza: ekAdaza zreNyaH pratimArUpeNa arhat vacana, janavarI 2000 55
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________________ nirdissttaaH| yAni sopAnAni api kthyte| yeSvAruhya zrAvaka: AtmazuddheH vRddhiM kroti| sa nirdoSa - niraticArarupeNa vratAn paalyti| zrAvakAya muktipathasya sopAna - svarUpA ekAdaza pratimA: 23 itthaM - samyagdarzanasya sudRDhAdhAre avasthita: 'darzanapratimA' dhArayan zrAvaka devazAstraguro: vandana kroti| saH saptavyasanaM tyaktvA aSTamUlaguNAn pAlayitvA doSarahita samyagdarzanaM dhaaryti| 'vratapratimAM' dhArayan zrAvaka: aticArarahitaM dvAdazavratAn paalyti| yeSu paMcANavratAni trINiguNavratAni catvAri zikSAvratAni snti| aNuvratAnAM prathamaH 'ahiMsA' asti| jainAcAre ahiMsAyA: kSetra ativyApaka asti| pramattayogAt prANavyaparopaNaM hiNsaa| saMkalpAta kRtakAritamananAtyogatrayasya sthalahiMsAyA: tyAga: ahiMsANuvrataH asti| 31 rAgAdInAmutpatti. hiMsA aprArdubhAvazcAhiMsA asti| 32 hiMsAhiMsA bhAveSu nirbhraa| kRSikArye lagna: jIvaghAtakurvan kRSaka: ahiMsaka: bhavati kintu dhIvara hiMsaka bhvti| yata: kRSakasya bhAva: annotpAdanaM bhavati tathA dhIvarasya bhAvaH gRhe'pi hiMsaiva bhvti| ata: kRSaka: ahiMsaka: dhIvara: hiMsakazca bhvti| AcArya umAsvAminoktaM - pramattayogAt prANavyaparopaNaM hiNsaa| 34 dausthyaM prakarmAnucitakriyAkAritA, karttavyahAni: ajitendriyatvaM iti paMcavidhatvaM prmtttaa| 35 zrAvakena caturvidha hiMsA sambhAvyante ArambhI udyogI virodhI saMkalpI c| dainika kAryeSu ArambhI hiMsA bhavati, AjIvikArtha udyogI hiMsA bhvti| AtmarakSArtha dezadharmarakSArtha ca virodhI hiMsA bhvti| gRhasthAn trividhahiMsA kSamyA kintu saMkalpI hiMsA kadApi kSamyA naasti| ata: sa: saMkalpI hiMsAM tyajati kintu zeSa hiMsA: svarUcisthitivivekAnusAraM tyjti| pramAdaparisthitivazAt vratamaryAdAyA: ullaMghanaM aticArA: abhihitaaH| prativratAnAM paJcapaJcAticArA: snti| 36 aGgAni chedanaM bhedanaM pIDanaM atibhArAropaNaM AhAravAraNaM ca iti paMcAhiMsANuvratasya aticArA: snti| - jaina saMskRti: pRthivyapatejovAyuvanaspatiSu jIvatvaM sviikroti| vAnaspatika jagata asmAn na kevalaM bhojya sAmagrI dadAti apitu bhUmi - vAyu - dhvani pradUSaNAdapi rkssti| 7 ahiMsAyA: prANIjagat - vanaspatijaMgata: saMrakSaNa asmAkaM krttvymsti| vANI saMyama hetoH 'styaannuvrtmsti'| asadabhidhAnamanRtam 8 asat cintanaM asadbhASaNaM - asadAcaraNaM api astymevaasti| asadeva sat karaNAya satyANuvratasya vidhaanmsti| AcArya samantabhadreNoktaM 'sthUlamalIkaM na vadati na parAna vAdayati satyamapi vipde| 39 mAnavasya samasta vyavahAraH vacanaiH sNcaalitH| ata: garhita - sAvadya . apriyaJca trividhaM asatyavacanaM tyaajym| hita - mita - grAhya - vacanaM vdniiym| 50 parivAdarahobhyAkhyA - paizunyaM kUTalekhakaraNaM nyAsApaharaNaM ca satyANuvratasyAticArA: snti| satyavratapAlanAt manovacanakarmasu ekarUpatA AyAti durbhAvanA ca nshyti| aticArAn dUrIkRtya yadi satyapAlanaM bhavet tarhi zeyaraghoTAlA: havAlA - cArAkANDaprabhRti duSprakRtayaH dezasya mUlaM cAlayituM na shknuvnti| samprati lobhavaza:manuSya: cauryakarmANirataH abhvt| nihitaM vA patitaM vA suvismRtaM vA parasvamavisRSTaM vastu yaH na harati na ca dadAti tat acauryaannuvrtmsti| cauraprayoga caurArthA dAnavilopasadRzasanmibhA: hInAdhikavinimAna paJcAsteye vytiipaataaH| etadRSTyA vanAnAM avaidhahananaM, abhayAraNye vanyapazunAmAkheTa: dUSita vAyUtsarjaka vAhanopakaraNa prayogA:, utkocasyAdAnapradAnaM ca steyakarmANi snti| yautukadAhaprabhRti kukRtyasya mUle lobhavRtti: anucitarItyA dhanaprAptyai kaamnaasti| etadapi arhat vacana, janavarI 2000 56
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________________ cauryakarma evaasti| acaurya vratapAlanAt sAmAjikAdhikArasya surakSA bhvti| vyakte: samAjasya rASTrasya ca Arthika paryAvaraNam zuddham bhvti| _ maithunmbrhm| 42 samagra doSANAM poSaNaM sadguNAnAM hrAsa: ca ita: eva prArabhyate etasmAt nivRtyaiH upAya: brahmacarya vrtmsti| AtmasAdhanAyAM pravRtti: brhmcrymsti| etasmin brahmacaryeNa sAdhanAyAtrAyA: Arambha: manuSya: gRhasthajIvanena kroti| vaMzaparamparAyA: poSaNAya gRhastha: svadArasaMtoSavratarUpaM maryAditaM brahmacaryaM paalyti| samantabhadrAcAryeNoktaM 'sa tu paradArAn gacchati na parAn gamayati ca pApabhItairyat sA- paradAranivRtti: svdaarsNtossnnaampi|' 43 strINAM kRte svptisNtossvrtmsti| Atmaniyamo'yaM vrata: / ata: svapuruSa svadAramapi vratI amaryAditabhogAt svaM niyaMtritaM kroti| anyavivAhAkaraNa anaGgakrIDA viTatva atitaSA itvarikAgamanaM cAsya paMcAticArA: snti| 5 balAtkAra janasaMkhyAvRddhi eDsa prabhRti vaiyaktika - samAjika - zArIrika vyAdhInAmupAya: ettvtmevaasti| etatvrataM AcAra zuddheH naitika sAdhanA asti vicAra zuddheH svecchayA svIkRta pratijJA caasti| ___anartho hi kAraNaM prigrhsy| mUrchA parigrahaH / 45 mUchAyA: tAtparya aasktiH| Asakti jar3a cetana laghudIrghAtabAhya vastUnAM pratimoha: mamatvamasti Asaktyaiva ca prigrhH| vastudhanadhAnyAdi parigrahaH dshvidhH| 10 lobhavazAt manuSyaH parigrahasaMcayaM kroti| saMcitaparigrahasya rakSArthaM sa: hiMsAnRtasteyakuzIlAdi pApAn prati prvrtte| Asakte: niyaMtraNaM padArthAnAM sImAnirdhAraNaM ca parigraha parimANavrataM asti| ativAhanAtisaMgraha vismaya lobhAtibhAravahanAni iti paMca vikssepaaH| etadvRtaM ekata: AvazyakatA AkAMkSAM ca niyaMtrayati aparata: anAvazyaka saMgrahasya nigraho'pi kroti| samRddhajanai: AvazyakatAyAH adhikavastanAM tyAgaH dAnAya sAdhanahInAnAM hitAya ca karyaH tarhi samAje Arthika viSamatAyA: nirAkaraNam smbhvti| ___hiMsAnRtasteyakuzIlaparigrahAdi pApebhya: nivRtteH sAmarthya ahiMsAsatyAsteyabrahmacaryAparigrahAdi paMcANuvrateSu evaasti| ete tyAgasya prAthamika stambhAH santi ata: mUlaguNA: mUlavratAni vA kthynte| eteSAM saMpoSaNasaMrakSaNasaMvardhana heto: saptaguNavatazikSAvratAni ca snti| ete uttaraguNA: uttaravra tAni vA kthynte| guNavratA: aNuvratAnAM upakArakA: santi: / " manujasyAbhilASA: anantAH snti| ata: sa: kAryavyApArasya vistAraM deze videze kroti| tata: kAryakSetrasya sImna: nirdhAraNaM Avazyaka bhvti| ata: jainAcAre digvratasya vidhaanmsti| asya vratasya sAdhaka: zrAvaka: sarvAsu dizAsu gamanAgamanasya maryAdAyA: nirdhAraNaM kroti| . digvatasya maryAdAntargate yebhya: vastubhya: dharma: yaza: sukhaM lAbha: ca na labhyate, te anarthakA: snti| teSAM tyAga . eva vrmsti| idameva anarthadaNDavratam asti| pApopadeza hiMsAdAnApadhyAnadu:zrutipramAdacaryA: paMcAnarthadaNDavratAni snti| ekadaiva sevanayogyapadArthAH bhogA: kathyate yathA bhojana gaMdha pusspaadyH| puna:punarbhogayogyapadArthAH upabhogA: kthynte| eteSAM sImAnirdhAraNaM bhogopbhogprimaannvrtmsti| 49 AcArya umAsvAminA etavrataM upabhogaparibhoga parimANa vratam kthitm| 50 etavrataM bhojanaM karma ca dvividhaM etasmAt vratAt bhojyapadArthAnAM maryAdAyA: lolupatAyA: niyaMtraNaM bhvti| vyApAramaryAdAyA: pApayukta kAryavyApArANAM tyAga: bhvti| aNuvratAni zikSayA abhyAsena vA yAni mahAvratAni prati nayanti tAni zikSAvratAni snti| digvratasya maryAdAyA: pratyahaM pratisaMhAro dezAvakAzika zikSAvratam syaat| samagrapadArtheSu taTasthabhAvaH samabhAva: eva jainasAdhanAyA: lkssymsti| rAgadveSAbhyAM vaiSamyabhAvA: jaaynte| hRdaye samabhAvavikAsanAya sAmAyika zikSAvratam asti| etasmin zrAvaka: nirdhArita kAle rAgarahitamanasA prazamasaMvegAdi jJAnalAbhAya AtmadhyAnaM kroti| Atmika 'guNAnAM vRddhiH dharmabhAvapoSaNAya arhat vacana, janavarI 2000 57
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________________ ca proSadhopavAsa zikSAvrataM asti| aSTamyAM caturdazyAM vA viziSTa dineSu upavAsaM brahmacaryapAlana tattvacintanaM dhyAnasAdhanAM svAdhyAyaM vairAgyena sAdhuvRttidhAraNaM ca asya vratasya caryA: snti| zuddhabhAvAt nyAyopArjitAhArAdi sAmagrI sapAtrAya dAnaM manibhyazca vidhinAhArauSadhopakaraNapratizrayANAM dAna atithisNvibhaagvrtmsti| saMgrahavRtteH kSayAya tyAgavRtte: prakAzAya vikAsAya ca etvrtmsti| itthaM dvAdazavratapAlanAya zrAvaka: sAmAjika nyAyena saha AdhyAtmikonnatiM kRtvA svprsukhmnubhvti| vratapratimAyAmevoktAni vratAnyeva pRthak pRthak pratimArUpeNa vrnnitaani| caturAvartatritaya: caturpaNAma: yathAjAta: sthita triyoga zuddhaH trisandhyamabhivandanaM sAmayika pratimA asti| caturpu parvAdiSu svazaktimaniguhya dharmedhyAna ca tatparatvam proSadhaniyamadhAraNaM 'proSadhopavAsa pratimA' asti| jIvadayA - bhAvanayA - sacittApakva sarva mUlaphalazAkazAkhApatrapuSpAdInAM tyAga 'sacittatyAgapratimA' asti| sattveSvanukampamAnamanA: vibhAvaryA annaM pAnaM khAdyaM lezyaM ca tyajatIti rAtribhuktityAgapratimA asti| divAmaithunasya tyAga: divAmaithunatyAgapratimA ca kthyte| kAmasevanasya sarvathA tyAga: 'brahmacaryapratimA' asti| prANAtipAtahatA. sevAkRSivANijya pramuravAdArambhata: virakti 'ArambhatyAga pratimA' bhvti| dazasu vAstuSu mamatvamutsRjya nirmamatvarata: parigrahAdvirati: 'parigrahatyAga pratimA' asti| gRhArambhe vivAhakArye svAhAre dhanArjane ca anumatipradAnAt nivRttiH 'anumatityAga pratimA asti| kRtakAritAdi sadoSa sarvAnnaM akhAdyabhivAzeSa tyaktvA bhikSayAnnaM grahaNaM utkRSTodidaSTa tyAga pratimA" bhvti| ekAdazapratimAdhArI zrAvaka: sAdhakazrAvakaH bhvti| eSa zrAvaka: gRhatyAgI bhvti| eSAsthiti: zrAvakamunayo: madhyavartI bhvti| eSa: zrAvaka: munInA vratAnAm abhyAsaM kroti| vastradvayadhAraka zrAvaka: zrAvikA vA kSullaka: kSullikA vA ucyte| ekakhaNDavastradhAraka: zrAvaka ailaka: bhvti| sATikAdhArI AryikA ca kthyte| AryikAyA: sthAnaM zramaNasamAnameva bhvti| sAdhaka zrAvaka mayUrapicchikAM kamaNDaluM ca dhaaryti| mayUrapicchikA saMyamasya pratIkA kamaNDaluzca zuddheH upakaraNe bhvt:| jIvanaparyantaM vrataniyamAna pAlayitvA zrAvaka: maraNamanivArya jJAtvA mAraNAntikIM sallekhanAmapi dhaaryti| 52 itthaM zrAvaka: pAkSika naiSThika sAdhakAvasthAyAM nirvAhayana AtmotthAnasya sarvazreSThamArga shrmnndhrmmnugcchti| vyaktitva vikAsAya IdRzI vaijJAnikI AcAra saMhitA anyatra na bhvti| 53 zramaNAcAra zramaNAcArasaMhitAyAM munibhya: paMcamahAvratAni paMcasamitaya: paMcendriya nigraha: SaDAvazyakA: saptaguNAH iti aSTAviMzatirmUlaguNA: nirdissttaaH| dvAviMzatipariSahajaya yoga vrata maunaM ca zramaNasya uttaraguNAH snti| kSamAdi dazadharma anityAdi dvAdazAnaprekSAyAH cintanamapi zramaNasya krtvyH| etatpathamanupAlana kRtvA manuja: nirvANaM prAptuM shknoti| jainAcAryA: AdhyAtmavikAsasya caramAvasthAyai mokSasiddhyai dhyAna yogasyApi vistRtaM vrnnnmkurvn| 54 zramaNAcAra saMhitAyai pRthaka prabandhasyApekSA vrtte| ata: asya varNanamatra saMkSipya kriyte| ittham jainAcAra: AcArasaMhitAyA: uccAdarzasya parAkASThAyA: pratIka: asti| ya: AcArazuddhi bhAvazuddhiM ca karoti, antata: paryAvaraNazuddhiM viddhaati| etaM na kevalaM dhArmika niyamAnAM saMdarbha jJAtavyaM apitu dainika vyavahAre AcaraNa yogyaM jnyaatvym| tapa saMyama tyAgAnAM triveNI ita: pravahamAnA satI janAn AdhyAtmagaMgayA AplAvya na kevalaM samAja rASTra apitu vizvamapi svasthajIvana pAdapamaMkurayituM prbhvissyti| 50 ___ arhat vacana, janavarI 2000
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________________ sandarbha sthala - 1. aMgANaM kiM sAro! aayaaro| AcAraMga niyukti - gAthA 16 2. mahAbhArata, 13/149 3. manusmRti, 1/207 4. haribhakti vilAsa, 3/10 5. manusmRti, 4 / 156, prakAzaka - motIlAla banArasIdAsa, 1993 6. 1. kauTilya 2. jainAcAra siddhAnta svarUpa - devendramuni zAstrI, pra. - zrI tAraka guru jaina graMthAlaya, udayapura, 4 5 7. mahAbhArata - anuzAsana parva 1 8. manusmRti, 1/110 9. (ka) mahAbhArata - anuzAsana parva, 149/37 )ka) vaziSTha dharma sUtra, 6/3 (ga) devI bhAgavata, 11/21 (gha) vRddhopayogI yAgavalkya, 8/71 10 vIra vardhamAna caritra bha. sakalakIrti, 19/208 - 214, pra. - bhAratIya jJAnapITha, dillI 11. abhidhAna rAjendra koSa, vijaya rAjendra surIzvara 'sAvaya' zabda, pra. - zrI jaina zvetAmbara saMgha, ratalAma, 1913 - 14 12. jainAcAra, devendra muni, pR. 231 13. ka, jainadharma kA sarala paricaya, balabhadra jaina, pra. - kundakunda jJAnapITha, indaura, 1996, pR. 128 kha. jaina zrAvakAcAra kA adhyayana : sAgara dharmAmRta ke vizeSa saMdarbha meM, zodha prabnadha, DaoN. sudhA jaina, 1987 14. tatra pakSo hi jainAnAM kRtsnahiMsA vivrnnnm| maitrI pramoda kaaruunnymaadhysthairuupvRNhitm| 15. madyamAMsamadhutyAgaiH sahodumbara paJcakai / gRhiNAM prAhurAcAryA - assttaumuulgunnaaniti||, zrAvakAcAra pUjyapAda, 14 16. ratnakaraNDa zrAvakAcAra, samantabhadra, 66 17. ratnakaraNDa zrAvakAcAra, vyAkhyAkAra - paM. sadAsukha, pR. 127 - 129 18. zAkAhAra vijJAna, DaoN. nemIcanda jaina, pra. - hIrA bhaiyA prakAzana, indaura, pR. 56-57 19, vahI, pR. 56-57 20. sAgAra dharmAmRta, paM. AzAdhara, 3/11 - 12 21, zAkAhAra yA mAMsAhAra, gopInAtha agravAla, pR. 29, 30 zAkAhAra sabhyatA kI naI subaha, DaoN. nemIcanda jaina 22. sAgAra dharmAmRta, 2/11 23. svAsthya vijJAna, DaoN. bhAskara govinda ghANekara, pR 382 24, (ka) suzruta saMhitA, 46/466 (kha) caraka sUtra, 25/40 (ga) svAsthya vijJAna, DaoN. mukunda svarUpa zarmA, pR. 345 (gha) na duhyet sarvabhUtAni nirdvandavo nirbhayo bhvet| na naktaM caivabha zrIyAd rAtrau dhyaanprobhvet| (kUrma purANa) (Da) ambhodapaTalacchane nAzrAnte rvimnnddle| astaMgatetU bhuJjanAM aho bhAvo susevkaaH| ye rAtrau sarvadA''hAraM varjayanti sumedhsH| teSAM pakSopavAsasya phalaM mAsena jaayte| mRte svajana mAtreJapi sUtakaM jAyate kil| astaMgate divAnAthe bhojanaM kriyate kthm| (mahAbhArata) 25, vIrodaya kAvya, muni jJAnasAgara, 19/29 arhat vacana, janavarI 2000 59
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________________ 26. zrAvakAcAra saMgraha, bhAga - 2, pR. 48, padya 90 27. atisAra, mastiSkajvara, netra roga, saMkrAmaka yakRta amIbAIsisa aadi| jalazuddhi aura zarIra vijJAna, DaoN. nIlama jaina, gupti saMdeza patrikA, varSa - 5, aMka - 102, akTUbara - navambara 1996, pR. 19 28. devapUjA gurupAsti svAdhyAya sNymstpH| dAnaM ceti gRhasthAnAM SaTkarmANi dine dine| - zrAvakAcAra saMgraha, sa - paM. hIrAlAla zAstrI, pR 147 29. ratnakaraNDa zrAvakAcAra, 136 - 141 30. tattvArtha sUtra, umAsvAmI, 7/8 31. ratnakaraNDa zrAvakAcAra, 53 32. puruSArtha siddhyupAya, A. amRtacandra, padya 44 33. vIrodaya kAvya, 16/15 34. tattvArtha sUtra, 7/8 35. vIrodaya kAvya, 16/15 36. tattvArtha sUtra, 7/19 37. jaina vAGmaya meM paryAvaraNa cetanA, DaoN. saMgItA mehatA, arhata vacana, varSa -8, aMka - 2, pR. 33 38. tattvArtha sUtra, 7/9 39. ratnakaraNDa zrAvakAcAra, 55 40. saccaM ca hiyaM ca mittaM ca gAhaNaM ca, prazna 2/2 41. ratnakaraNDa zrAvakAcAra, 57 42. tattvArtha sUtra, 7/11 43. ratnakaraNDa zrAvakAcAra, 59 44. ratnakaraNDa zrAvakAcAra, 60 45. tattvArtha sUtra, 7/12 46. (ka) ratnakaraNDa zrAvakAcAra, 61 (kha) vIra vardhamAna caritam, 18/45 47. sAgAradharmAmRta, 5.1 48. ratnakaraNDa zrAvakAcAra, 74 49. ratnakaraNDa zrAvakAcAra, 82 50. tattvArtha sUtra, 7/16 51. ratnakaraNDa zrAvakAcAra, 92-97, 106 52. tattvArtha sUtra, 7/17 53. jaina dharma kA sarala paricaya, balabhadra jaina, pra. - kundakunda jJAnapITha, indaura, 1996, pR. 128 - 129 54. jainAcAra, mohanalAla mehatA, pR. 40, puruSArthasiddhyupAya padya 201 - 210 prApta - 5.9.99 - arhat vacana, janavarI 2000
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________________ Vol. 12, No.-1, January 2000, 61 - 66 ARHAT VACANA Kundakunda Jnanaplha, Indore COLOUR The Wonderful Charecterstic of Sound Muni Nandighoshvijay In the Oct. - Dec. 92 issue of 'The Quarterly' of Farbus Gujarati Sabha, I read the articles - Colour : The Wonderful Charecterstic of Sound', written by Urmiben Desai and 'The Secrets of the Samskrita Alphabet and Incantation Sound', written by Shri Ashok Kumar Dutta. I was greatly delighted and astonished to read them. Theortically, The Jaina philosophy regards sound as a transformation of pudgala (matter). Therefore, under no circumstances can the possibility that the sound has colour, can be ruled out. But the common man cannot grasp the colours of sound with his eyes. As I went on reading Shri Dutta's article and his extrasensory perceptions, my faith in Jaina philosophy became stronger and stranger. I think that the particle - form of light must be accepted for explaining the phenomenon of photo-electric effect of light and ultraviolet rays and the wave-form of light must be accepted for explaining the fact i.e. phenomenon of interference of light. Similarly, the sound which is absolutely/fully accepted in the wave - form in modern science by scientists, is really in the form of particles according to the Jaina philosophy. And the extrasensory perceptions of Ashok Kumar Dutta also proves that sound is in the form of particles. Therefore, in course of time, the dual nature of sound like that of light will have to be accepted. As the branch of quantum mechanics has developed in respect of light, a new type of quantum mechanics will emerge in respect of sound. Recently, 'Abhiyan', a weekly magazine gave an information about an electronic instrument invented by scientists for protection against sound-pollusion. It also explained how the instrument works. With the help of it an anti - sound is produced against sound. The anti- sound goes towards the sound, dashes against it and destroys it. It works on the principle of destructive interference. For this reason sound must be accepted to be in the form of wave. But scientists explain the propogation of sound with the help of particles existing in the medium of air. And it is shown in the figure below : . . pa [by uzla (ha 9. Swetambara Jain Muni, Clo. Dr. Anil Kumar Jain. B-26, Suryanarayan Society, Sabarmati, Ahmedabad - 5
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________________ When the sound wave passes, the particles in air seem to be pushed very near to one another in certain parts. These parts are called crests of sound waves and they are shown by C in the figure. These crests move from the left to the right. Fig. (a) shows the condition of the first moment and Fig. (b) shows the condition of the next moment. The portion which has a larger number of air particles i.e. greater density of medium, is called a crest of wave. The position which has a less/low density of medium, is called a trough of wave. This description of propogation of sound shows that sound is in the form of particles. Jaina scriptures also show this method of propogation of sound. The only difference is that the particles of medium are replaced there by constituent paramanu - units of bhasa vargana. The ancient Jaina philosophical literature and the science of mysticism accept sound only in the form of particles. They also show its colours. In the modern western literature there is a inention/reference that two or three western scientists have seen colours of sound. People like Shri Ashok Kumar Dutta, who have a natural gift of this sort or extrasensory perceptions, even today, is able to see the colours of sound." The Jaina philosophy believes that sound is produced by paramanu-units of a matter i.e. bhasa vargana. Every charecterstic of a poudgalic atom i.e. paramanu is, therefore, present in sound even in a subtle form. The Tatvarthasutra, which is acceptable to all sects of Jaina, namely, Digambara, Svetambara, Terapanthi and Sthanakavasi, clearly states that as a pudgala (matter) has colour, smell, taste and touch, so its minute or smallest indivisible part called atom i.e. paramanu also has colour, smell, taste and touch. Therefore as a man of /with extrasensory perception can see the colour of sound, so such other people, having different type of extrasensory power, can perhaps experience taste and smell. Everyone experiences the touch of sound. The tape - recorder, the gramophone record etc. are constructed with the help of touch of sound and very clearly, we do experience the touch of a very big sound. It is therefore, not necessary to elaborate on this. The ancient Jaina tradition shows that some distinguished ascetics attained such type of extraordinary or extrasensory powers by virtue of their Penaence. In Jaina literature, such extrasensory power is known as a labdhi'. The book of rituals entitled 'Shri Siddhacakra Mahapujan' and 'Surimantra' etc. mention the names of various 48 types of labdhis. Among them, there is a special type of labdhi called 'Sambhinnasrotas. Whoever attains this labdhi, can get through any one of his senses, the knowledge, which can be obtained by Arhat Vacana, October 99 62
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________________ other four senses e.g.. Only through the sense of touch / skin, he can see. smell, hear and taste. Of course, the attainment of such extrasensory power i.e. labdhi seems to be improbable/impossible in the present day world. Some people, therefore, may not believe it, but for this reason it is not proper to make the statement that such extrasensory powers do not exist. Therefore, the power of direct experience of the colour of sound attained by Dutta, must be some special type of labdhi. According to the Jaina theory of karma, this extrasensory power of Dutta. must have been attained by annihilation-cum- subsidence of matijnanavaraniya karma (karma covering the empirical knowledge of soul), because this type of karma covers the knowledge received through the five senses and mind. This kind of karma obstructs the direct knowledge received through sense-organs. When the cover of this type of karma is removed, one naturally receives direct knowledge through sense-organs. Shri Dutta's extrasensory perception of the colours of Samskrita letters and the colours of Samskrita letters shown in the books of ancient tantric/mystic science are not in agreement at many places. Moreover, even in the books of tantric/mystic science the descriptions of the colours of Samskrita letters are not in mutual agreement. But these references certainly prove that ancient sages and monks and distinguished tantrikas i.e. special kind of worshippers experienced colours of sound. Shri Dutta is an engineer in 'Bharat Heavy Electricals Limited'. He has, therefore, attempted to analyse his extrasensory perceptions according to scientific methods. He has taken pains to determine the colour of every letter. He has also tasted his experiences of colour of sound by comparing them to the rules of sandhi (euphonic coalition of letters) and dissolution of sandhi in grammer of the Samskrita language. He has also shown the graphic method of showing wonderful power of various mantras and names by well-arranged tables through knowing the different colours of each letter (a vowel or a consonant) of Samskrita alphabet and its glitter and intensity. According to him, assemblance of coloured particles produced by sound united with one another and underwent a transformation into an assemblance of particles of a different colour. They perhaps followed the rules of sandhi (combination of letters) of the Samskrita language. In his article, he has given illustrations of this transformation. On the basis of his expereinces he says that the Samskrita language is very scientific. Really speaking, the languages of the world other than Samskrita, Arhat Vacana, October 99
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________________ pronounciations do not agree with the letters of a word. While in the Samskrita language pronounciations is in complete agreement with the letters of a word. e.g. The English language has the words - know, now and no. The pronounciation of the word 'know is in complete variance with the letters of the word. The letter 'K' is unpronounced (silent). The letter 'W' is also silent. In the word 'now', 'o' is pronounced as 'a', that does not agree with the letter. The pronounciation of the word 'no' is in accordance with its letters. But when the letters of the word 'no' are pronounced separately, they are pronounced as 'en', 'o'. Thus the sound form of its letters is different from its combined sound form. In the English language, pronounciations differ from speaker to speaker. Some pronounce the' as 'Dhee' (E) and some pronounce it as Dha (1) while Hindi speaking people prounce it as 'Da' (a). None of these pronounciations agree with the letters T.H.E. It is not so in the Samskrita language. In Samskrita language, words are pronounced as they are written. No consonant or vowel is silent in the pronounciation.. Of course the vowels and the consonants join according to the rules of sandhi and they change their form. But the words are pronounced as they are written. Not a single letter, vowel or consonant remains unpronounced e.g. : 377 34 farfa, Ramah atra upavisati. This sentance is pronounced according to the letters. But when the words are joined by the rules of sandhi, the sentence is pronounced as its lefarfa, Ramotropavisati. In this sentence 31 of his followed by the visarga (:) and both are changed into 3 because both are followed by a vowel 31. Some way 37 of 1 and 3 of 39farfa, both are changed into 311. Both the 317 are to be surely pronounced, while the vowel 31 of 377 disappears by the rules of sandhi, so it is not pronounced. Such strict observance of rules is not known in any other language. Of course, the languages derived from the Samskrita language try to keep these rules and therefore for a systematic and scientific study of colours of sound, the Samskrita language is the best medium. Illustrations from the Gujarati language, given by Shrimati Urmiben Desai as under : stent + gerent = starannie The + Tost = Transit, enter + a : SITEN, E + at * OTT, TT + UTENT = RETEN, + est = groente + at : gaat h + ge : ayy (sekha + calli = sekcalli, hatha + kadt = hatkadt, sodha + ta = sotta, sungha + ta = soonkta, maga + khadha = makkhadha, kuda + ko = kutko, dooba + to = doopto, naga + pura = nakpura) 64 Arhat Vacana, October 99
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________________ show that transformation in the coloured particles of energy, follows the pronounciations and not the letters of words of language. It is a special feature of the pure Samskrita language that its pronounciations / sounds fully follow the letters (alphabet). That is why the rules of sandhi and dissolution of sandhi of the Samskrita grammer apply or can be applied to coloured energy particles of sounds of Samskrita language. If there is a hyphen i.e. farness between Samskrita letters or words sandhi is not permissible. Similarly, if sounds of Samskrita letters of words are seperated, the colour, glitter etc. of coloured energy particles do not undergo transformations, e.g. If ccl 'tat' and 'srutam' are spoken seperately, they will not be united by alphabetical sandhi and consequently the coloured energy particles of the acl 'tat' and 777 'srutam' will not undergo any transformation. In short, it should be accepted that colours of sounds of any sort, follow the pronounciation and not the letters of alphabet. The English language is quite unfit for the study of colours of sounds because the pronounciations of its alphabets/letters except A, E and O, have two or more letters. Moreover, the pronounciations of words are not at all in accordance with its letters. e.g. The letter 'a' is sometimes proniunced as d' as in 'above'. sometimes as a' as in car and sometimes as 'ai' as in "parent'. This is probably in the case of every letters of English alphabet. The importance of the Samskrita language that Dutta explains on the grond of his experience is, therefore, real. It is on account of its strict observance rules that it is accepted as the best computer language. Regarding the word 'Rama', Dutta writes in his article : "In graphic method the words "Rama' and 'Mara' are of equal magnitude and, therefore, there is no difference between their energies," But according to me, this statement is not proper. The energy of sound or word does not depend only on the magnitude of its graphic form or written form. There are several ways of writing. The sequential order of writing letters in the word 'Mara' is reverse to the sequential of writing letters in the word "Rama'. Though the energy of the word 'Marais equal to the energy of the word 'Rama', it is of the negative type. This is my inference. In the science of incantation (7 ), there are different ways of reciting mantras/incantations. e.g. If recited according to the right sequence (pUrvAnupUrvI), the Namaskara mahamantra (namaskAra mahA maMtra / NamokAra HET) gives spiritual reward but it is recited according to the reverse order (qealal), if it gives material rewards. Thus on the one hand, Dutta's experiences of sound strongly support Arhat Vacana, October 99
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________________ the sound form described in Jaina philosophy and on the other hand they raise a question mark about the wave theory of modern science. In conclusion, I hope that the scientists of our country will help me in carrying on research in this branch of study. CONTENTS - 1. See : 'Abhiyan' of April 6, 1992, Page No. 7,8, by Nagendra Vijay. sabaMdhayAra ujjoa, prabhA chAyA '' tavehi / / - - FT-ARI, MIMU DARUT | 11 ||| saddandhyayara - ujjoa, prabha-chayatavehi a, vanna-gandha - rasa - fasa, puggalanam tu lakkhanam. (Nava tattva Gatha - no. 11) 3, 4, 5, 8. See 'The Quarterly' of Farbus Gujarati Sabha, Bombay, Page 276 to 288. 6. 799f - FH - TAJ - qufact: YG'IST: 11 28 || sparsa -rasa-gandha - varnavantah pudgalah.(The Tattvarthasutra, Adhyaya-5) 7. See : Sri Siddhacakra maha poojana, labdhipad poojan. 9. See : The 'Kirtar' column in the adhyatmapoorti of Gujarati Samachar of July 15, 1993. Received - 4.3.1997 jaina vidyA kA paThanIya SaTamAsika JINAMANJARI Editor - S.A. Bhuvanendra Kumar Periodicity - Bi-annual (April & October) Publisher - Brahmi Society, Canada - U.S.A. Contact - S.A. Bhuvanendra Kumar 4665, Moccasin Trail, MISSISSAUGA, ONTARIO, canada 142 2w5 66 Arhat Vacana, October 99
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________________ Vol. 12, No. 1, January - 2000, 67 - 74 ARHAT VACANA Kundakunda Jnanapitha, Indore INDIAN CONTRIBUTIONS TO MATHEMATICS WITH SPECIAL REFERENCE TO MISPLACED CREDITS OF JAINACARYAS* Anupam Jain ** Respected Madam Padmavathamma and Honourable Delegates, First of all I would like to congratulate to the organisers, specially to the Vice-Chancellor Prof. Hegde on behalf of myself and on behalf of Institutions to which I am related for giving me an opportunity to deliver a talk on History of Mathematics. My area of specialization is Jaina School of Mathematics therefore I have selected my topic related to Jaina School of Mathematics and it is 'Indian Contributions to Mathematics with Special Reference Ip Misplaced Credits of Jainacaryas' India is a religious country. In ancient time here people give much importance to the religion and religious ceremonies. They fix the utility of any knowledge by its use in understanding the religion and philosophy and performing religious ceremonies. Due to this very special circumstances, religious centres and texts are very important source to bring out the development of knowledge in any field. Of course it is true that the climate of India is not suitable for long preservation of ancient records. Political and communal disturbances also damaged it a lot. Even than the records of old Mathas and Bhandars are very useful for us. The oldest evidence of mathematical knowledge to Indians is found in the Indus Valley civilization. The metalic seals found in the excavations of Mo-un-jo-daro and Harappa indicates that the people of this civilization have the knowledge of large numbers. It is also clear from the potteries and other archaeological remains that they have knowledge of Geometry. Vedas which are said to be the oldest written document in India, contain some mathematical knowledge even in the crude form. Indians give much importance to Mathematics. It is clear from a verse of Vedamga Jyotisa yathA zikhA mayarANAM nAgAnAM maNiyo tthaa| tad sarva vedAMgAnAm, gaNitaM mUrdhni sthitm|' * Invited talk delivered in International Conference on Combinatorics, Statistics, Pattern Recognition and Related Areas, Mysore University. Mysore, 28-30 Dec. 1998. Res.: 'Gyan Chhaya, D-14, Sudama Nagar. Indore -452 009 Ph. & Fax : 91-731 - 787790 E-mail: kundkund @bom4.vsnl.net.in **
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________________ Similarly, we find an interesting verse in the work of Mahaviracarya, who lived in this (Mysore) state. He has written first text book on Mathematics namely Ganita - sara - Samgraha. He wrote bahubhirvi pralApaiH kiM trailokye scraacre| yat kiMcidvistu tatsarva gaNitena binA nhi| A very short review of the development of the mathematical knowledge in all four stages of Vedic literature i.e. 1. Samhita, 2. Brahmana, 3. Aranyaka and 4. Vedamga is available in the following books & articles - 1. B.B. Dutta & A.N. Singh, History of Hindu Mathematics, 2 Vols., Reprint, Asia Publishing House, Bombay, 1962 2. C.N. Srinivasiengar, The History of Ancient Indian Mathematics, World Press, Calcutta, 1967 3. B.L. Upadhyaya, Pracina Bhartiya Ganita (Hindi), Vigyan Bharti, Delhi, 1971 4. T.A. Saraswati, Development of Mathematical ideas in India, I.J.H.S. (Calcutta). 4 (1-2), 1974, p. 59 - 78 5. A.K. Bag, Mathematics in Ancient & Medieval India, Chaukhamba Orientalaya, Varanasi, 1977 6. T.A. Saraswati, Geometry in Ancient & Medieval India, M.L.B.D., New Delhi, 1979 7. Sharda Srinivasan, Mensuration in ancient India, Ajanta Publication, Delhi, 1979 The authors of all these books & articles came on the conclusion that in the samhitas and Aranyakas, we get the use of big numbers and a process of addition. While sulva sutra, which are 9 in number and a part of Kalpasutras of Vedamga, are a good source of knowledge of Geometry. In fact, the development of geometry was done by Indian scholars due to its utility in constructions of altors for religious ceremonies. Even today there is a strong need to bring out a more comprehensive and systematic study on the development of mathematical thoughts in India. In last 2-3 decades so many researches came out in this field but they are not incorporated in the books on History of Mathematics. In the process of compilation of History one way is to compile it period wise. The development of mathematics in India may be put in the following sub groups 1. Initial period (Adi kala) 3000 - 500 B.C. A - Vedic 3000 - 1000 B.C. 68 Arhat Vacana, January 2000
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________________ B - Sulva 1000 - 500 B.C. 2. Childhood period (Saisava kala) - 500 B.C. - 500 A.D. 3. Middle period (Madhya kala) - 500 A.D. - 1200 A.D. 4. Later period (Uttara kala) - 1200 A.D. - 1800 A.D. 5. Modern period (Adhunika kala) - 1800 A.D. onwards Some otherways for compilation of History of mathematics in India may be - (a) Area wise (b) Language wise (c) Religion wise The well known book on History of Mathematics written by D.E. Smith, which is available in 2 vols. is written in two ways simultanously. Vol. - 1 Period wise Vol.- 2 Subject wise The book entitled 'Muslim Contribution to the Mathematics written by Abdullah Aldaffa is an example of religion wise studies. Greek Mathematics by Heath and Chinese Mathematics by J. Needham are the good example of area wise studies. But, in a country like India, where so many languages are in practice at that time and still being used very well and where people of different faiths live together but believe in their own religion. It is rather difficult to do justice with all the manuscripts of different scripts and different religions by one author. A north Indian scholar, who do not know Kannada or Tamil cannot do justice with the manuscripts of these languages or scripts. On the basis of it, I can firmly say that today there is a strong need of a book which can give a consolidated picture on Indian Contribution to Mathematics. The two new books - 1. Ancient Indian Mathematics by T.S. Bhanumurthi, Willey Eastern Ltd., New Delhi, 1992 2. Mathematics in History, Culture, Philosophy and Science by Sarju Tiwari, Mittal Publication, Delhi, 1997 are not able to serve the purpose completely. I think there is no need to list out the Indian Contributions to Mathematics because it has been already given in the books already mentioned above and its listing will positively increase the length of this talk which is not suitable Arhat Vacana, January 2000
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________________ at present. Now I would like to draw your attention towards some facts which are not available in the existing books on History of Mathematics. The well known books in the field of History of Mathematics are written by Smith?, Belle, Cajorio, Eves", Mohan", Boyer12 & Kline 13. All these books mentions sulva Sutras, Aryabhata, Bramhagupta, Sridhara, Mahavira & Bhaskara. They also mention the contributions of Ramanujam. The books on Indian Mathematics mentions some more names and gives their contribution but even then a lot of ignored due to the unavailability of proper informations to the writter of those books. The situations is more serious regarding Jainas because before 1912 A.D., no one knows about Jaina School of Mathematics. Here I am giving a list of 20 Jainacaryas, who contributed directly or indirectly for the development of mathematics upto 10th cent. A.D. -- 1. Acarya Gunadhara (2-1 C.B.C.) 2. Acarya Kundakunda (1 C.B.C. -1 C.B.C.) 3. Acarya Dharasena (1 C.A.D.) 4. Acarya Puspadanta (1 C.A.D.) . 5. Acarya Bhutabali (1 C.A.D.) 6. Acarya Umasvamt (2nd C.A.D.) 7. Acarya Yativrasabha (2-7 C.A.D.) 8. Acarya Umasvati (2nd B.C.-6th A.D.) 9. Acarya Pujyapada (Devanandi)(539 A.D.) 10. Acarya Jinabhadra Gani (609 A.D.) 11. Acarya Akalanka (620-840 A.D.) Acarya Vidyanandi (775-840 A.D.) 13. Acarya Sridhara (799 A.D.) 14. Acarya Vfrasena (816 A.D.) Acarya Jinasena (9th C.A.D.) 16. Acarya Mahavira (850 A.D.) 17. Acarya Kumudendu (860-880 A.D.) 18. Acarya Silanka (9th C.A.D.) 19. Acarya Nemicandra Siddhanta Cakravarti (981 A.D.) 20. Acarya Padmanandi (977- 1043 A.D.) It indicates the importance of Mathematics in Jainsim. Mathematics play an important role in Jainism. But regarding the reason for giving much importance to Mathematics in Jainism. I slightly differ with Prof. B.B. Dutta, a great scholar of Indian Mathematics. He says - The necessity of Jaina priest to learn Mathematics, aries by way Arhat Vacana, January 2000
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________________ of finding proper time and place for religious cerernonies. 14 It does not only put the clear picture but even misguide in some respect. It may be one reason which is less important to others. In this context the remark of Prof. L.C. Jain, s senior historian of Indian Mathematics is more appropriate. He says - Mathematics stood as the magnifiscant croun of the Jaina philosophy. Jaina asectics experimented with their 'sell and evolved mathematical formalism known as 'Lokottara Pranana'. Their karma theory is a highly developed Mathematical system based on powerful tools of their set theory. The purpose of evolving such theories was to find solutions of the problem of the life and death for the realisation of an endless life full of infinite knowledge. power and bliss. + He again write - There is practically no field in Jainology where mathematics had not stood as crown though its life blood activity in the cellular mechanisn of philosophy and system of eternal &. blissful life.14 Even two centuries back a great Jaina writer Todarmal writes that without the knowledge of Mathematics no one can understand Jainagamas well. He writes in prefface of commentory of Triloksara - bahuri je jIva saMskRtAdika ke jJAna sahita haiM kiMtu gaNitAmnAyAdika ke jJAna ke abhAva te mUla grantha yA saMskRta TIkA viSa praveza na karahu tina bhavya jIvana kAje ina Tre Part 16 It is also clear from the subject wise classification system of Jaina literature 1. Prathamanuyoga (gengun) 2. Karananuyoga (TRUTTET) 3. Carananuyoga (ERUITGUT) 4. Dravyanuyoga (GOUGAT) Here books related with Karnanuyoga and Dravyanuyoga are of much interest of Mathematicians. In the process of discussion of structure of Universe, we get much information on Geometry, Astronomy, Traditional Arithematics and Algebra in the texts of Karnanuyoga group. The texts of Dravyanuyoga group deals with the philosophy and those contains a lot of information on set theory, System theory etc. In fact no rigid classification is available. There are so many texts like Dhavala which comes in both the group i.e. Karnanuyoga and Dravyanuyoga and have a lot of material of mathematical interest. In connection Arhat Vacana, January 2000
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________________ with an INSA project (1992-95) Prof. L. C. Jain has written five volumes on 'The Mathematical Content of Digambara Jaina Texts of Karnanuyoga group.' Now without going in much details, I am mentioning few points which were earlier discovered by Jainacaryas but still in the books on History of Mathematics, we find wrong informations. The credits are given to other scholars. 1. Fibonnaci Numbers & Fibonnaci Sequences are first found in the Ganita - Sara - Samgraha of Mahaviracarya (850 A.D.). It is discussed in detail in G.S.S. of 9th c. A.D.18 Process of finding prependiculars & base for fixed C is available in G.S.S., but credit is given to Fibonnacci (1202 A.D.) and Vieta (1580 A.D.)", it is also clear by the name also. Actually credit should be given to Mahaviracarya (850 A.D.). 2. The general formula for combination r!(n-1)! is available in G.S.S. by Mahavira (850 A.D.)20 but credit is given to Herigon (1634 A.D.)21. The theory of combination & permutation is available in many Jaina texts by the name Vikalpa or Bhanga. 3. The general formula for Purmutation is np. = n! (n-r)! is given in the commentory of Anuyogadvara sutra by Hemchandra.22 while it is mention in the book of Smith that it is invented in Europe in 14 - 15th centuries. 23 Of course the topic of combination & purmutation is one out of 10 topics of mathematical discussions in Jainagamas and the relevent verse parikamma vavahAro rajju rAsI klaasvnne| jAvaMtAvati dhaNo vaggavaggo vikppot|24 4. The concept and formula for logarithims is available in the Tiloyapannat125 (2 - 7th centuris) and in the Dhavala commentory of Satkhandagama written by Vtrasena (816 A.D.)26. The formulae which are available - log m.n = log m + log n log m/n = log m - log n log m" = n log m Not only this but the concept of log log and log log log is also 12 Arhat Vacana, January 2000
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________________ available in Dhavala. More informations is available in the article of Prof. L.C. Jain On some mathematical Topics of Dhavala text27 or in the book 'Exact Sciences from Jaina Sources, Vol-1', 'Basic Mathematics'. 28 But credit for invention of logarithim is given to John Napier (1550 - 1617) and Just Burgi (1552 - 1632) which is highly objectionable.29 Of course, it is true that in Dhavala all the rules are discussed with base 2,3,4, but in the modern Mathematics base '10' and 'e' are more popular but operational rules are same which are given earlier. 5. In the same Dhavala there exists concepts and illustrations of set theory. In fact the world (Rasi) used for sets. Other synonomical worlds are Ogha, Punja, Sampata, Bhavya Jiva Rasi, Mithya dristi Jiva Rasi, Vanaspati Kayika Jwa Rasi, all are well defined hence they are sets. The concept of finite and infinite set, Singleton set, Null set, Sub set, Super set, etc, are available in detail in Dhavala30 but the credit for the invention and development goes to George Cantor (17th C.A.D.)". Of course it may be true that concept of set was developed by George Cantor independently but on this ground we can not neglect the contribution of Yativrasabha or Virasena. People of Karnataka may be proud to know that old manuscript of Dhavala written on palm leaf are preserved in Jaina matha Moodbidri (South Canara). 6. The Discontinued fraction are available in Dhavala Vol-3 in 9th Century 32 While credit goes to Antonio Catoildi (!540 - 1620)33 7. Concept of Probability is available in the Aptamimansa Commetory written by Sammantabhadra (2nd C A.D.)34 while Credit goes to Galileo (1654 - 1642), Fermat (1601 - 1625), Pascal (1623-1662). Bernouli (1654-1705).35 It is available in the name of 31977 which is primary form of Probability. Of course it is in crude form. 8. Same is the situation with unit fraction, Principle of Potential Energy. Law of addition of two fraction with unequal denominator, Finding the area of Ellips and other typical geometrical figures etc. Finally I would like to say that a new book on History of Indian Mathematics should be written and at the relevent palces all the new researches in the field of History of Mathematics should be incorporated. This book will provide base for compilation of world History of Mathematics. Only in this way we can do justice with Indian Contribution. Thank You to all of you for co-operating me. Arhat Vacana, January 2000
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________________ 14. B.B. Del university Pelopment of matics, John Wadi Grantha se References - 1. Jyotisa Vedanga, P-41 2. Ganita - Sara - Samgraha, Mahaviracarya, English Translator & Editor - M. Rangacharya. Hindi Transtation. Prof. L.C. Jain, Solapur, 1963, Ch 1 Verse - 16. Shortly (G.S.S.), i.e 1/16, P-3 3. D.E. Smith, History of Mathematics, 2 Vol.. Dower Publication, New York, 1923, 1925 4. Ganita Bharati (Delhi), Bulletin of Indian Society for History of Mathematics. 5. T.L. Heath, A. History of Greek Mathematics, 2 Vol., Oxford 1921 6. J. Needham, Science and Civilization in China, 3 Vol., Cambridge 1954 7. Smith, History of Mathematics, Ref. 3 8. E.T. Bell, Development of Mathematics, Macgraw hill, New York, 1940 9. F. Cajori - History of Mathematics, Macmillan, New York, 1958 10. Horward Eves, An Introduction to History of Mathematics, Reinholt & Winston - New York. 1964 11. B. Moham, Ganita Ka Itihasa (Hindi), U.P. Hindi Grantha Scademy, 1965 12. C.E. Boyer, A History of Mathematics, John Willey, New York, 1968 13. Morris Kline, Development of Mathematical Thoughts from Ancient to Modern time. Oxford University Press, Oxford 1972. 14. B.B. Dutta, The Jaina School of Mathematcs, B.C.M.S. 9Calcutta), 29 (1929). P. 15. L.C. Jain, Role of Mathematics in Jainology, Prachya Pratibha, Bhopal, 1976, P. 91. 16. Commentory of Triloksara (Hindi) Todarmal, Purva Ptthika, Bombay, 1911 17. Ratnakaranda Sravakacara, Acarya Samantbhadra 2/43-2/46 18. G.S.S. Ch. 7, Verse 95, 97 & 122 19. L.E. Dickson, History to Theory of Numbers, Vol-It, Washington, 1923, P. 167 20. G.S.S., 6/218, P. 246 21. Smith, History of Mathematics, Vol.-2P. 257 22. Commentory of Anuyogadvara sutra, Hemchandra 23. Smith, History of Mathematics, Vol-2, 524-528 24. Sthanamga Sutra, Ch. 10. Verse 727 Also see Sutrakritanga- Srutakrandha-2. ch. - I. sutra 154 which have a similar type of verse with some diffrence. 25. Tiloyapamti, Yativrsabha, Hindi Comm. by Aryika Visuddhamati, 3 vols. Dig. Jain Mahasabha. Kota, 1984 - 89 26. Satkhandagama with Dhavala Commentory, Vol 1-16. 1st Ed., Amaravati. Vidisha, 1939-59. Il nd Ed. Jain Samskriti Samrakshak Samgha, Solapur, 1972 see vol.3, P-21 - 60,85 27. L.C. Jain, On some Mathematical Topics of Dhavala Texts, I.J.H.S. 11 (2) PP.85-111, 1976 28. L.C. Jain, Exact Science from Jaina Sources, Vol. I & II, Rajasthan Prakrit Bharti, Jaipur, 1982-83 29. Smith. History of Mathematics, Vol. II, P-514-523 & B. Mohan, Ganita Ka Itihasa, P-220 30. L.C. Jain. Set Theory in Jaina School of Mathematics, I.J.H.S. (Calcutta) 8 (1) PP 1-27. 1973 31. B. Mohan. Ganita ka Itihasa, P-438-442 32. Dhavala, Vol.3, PP 45-46 33. Smith. History of Mathematics, vol. II. P-419 34. Apta Mimamsa by Samantabhadra, CH-7, Verse 15-16 35. Ramesh Chand Jain, Syadvada Ke Sapta Bhamga evam Adhunika Ganita Vijn ana. Proceeding of International Seminar on Jaina Mathematics & Astronomy. D.J.I.C.R. (Hastinapur) 1985-95-99 Received - January 99 Arhat Vacana, January 2000
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________________ pratibhA paricaya samAja kI pratibhA zrI nitina jaina dvArA nirmita ___ kundakunda roboTa vijJAna evaM takanIkI krAMti ke isa yuga meM jJAna - vijJAna ke vividha kSetroM meM jaina samAja kI pratibhAoM kA yogadAna sarvavidita hai tathApi hama yahA~ eka viziSTa pratibhA evaM unake dvArA vikasita advitIya roboTa kA paricaya de rahe haiN| rAmapura manihArAna (sahAranapura) nivAsI zrI vhI. ke. jaina ke ciraMjIva nitina jaina ne apane isa baha upayogI AviSkAra ko jaina dharma kI mUla paramparA ke sarvapramukha AcArya kundakundAcArya ko samarpita karate hue isakA nAma kundakunda roboTa rakhA hai| -sampAdaka sahAranapura ke gocara kRSi iMTara kAleja se bArahavIM kakSA meM uttIrNa hue nitina jaina dvArA nirmita aneka khUbiyoM se bharA huA 'kundakunda roboTa' vilakSaNa pratibhA kA pratIka hai| nitina jaina kA kahanA hai ki 9 vIM kakSA meM hI usane isa roboTa ko banAne kI zurUAta kara dI thii| lagabhaga DhAI varSoM ke athaka prayAsa ke bAda yaha pUrI taraha banakara taiyAra huaa| yaha roboTa vAstava meM dUra se niyaMtrita praNAlI yAnI rimoTa sisTama dvArA kAphI dUra taka bhI jA sakatA hai aura avarodha Ane kI sthiti meM svata: hI rUka bhI jAtA hai| yaha svataMtra rUpa se hAtha evaM gardana ghumAtA hai| yaha bhI dUra se niyaMtrita alaga praNAlI hai| eka majabUta phAibara zITa (41 X 37 seMTImITara) dvArA yaha roboTa banAyA gayA hai| isakI UMcAI 85 seMTImITara hai| 15 kilogrAma taka bhAra le jAne meM yaha sakSama hai| isa roboTa * kI sabhI kriyAeM alaga - alaga AvRtti kI reDiyo praNAlI dvArA lagabhaga 40-50 phITa dUrI se niyaMtrita hai| isameM lagI patra - peTI meM patra DAlane para patra Ane kI sUcanA yaha turanta hameM detA hai| isa prakAra hameM yaha DAkie ke Ane ke iMtajAra se bacAtA hai| varSA hone kI sthiti meM alArma dvArA varSA kI sUcanA hameM detA hai| kahIM para Asa - pAsa Aga lagate hI phAyara alArma bajAkara hameM sAvadhAna karatA hai tathA isameM lagA paMkhA Aga bujhAne ke lie svayaM calane lagatA hai| Aga bujhane ke pazcAt paMkhA va alArma svayaM banda ho jAte hai| sigareTa se va anya prakAra kA dhuMA hone kI sthiti meM yaha apanI svacAlita praNAlI dvArA khAsakara 'no smokiMga' kaha kara hameM dhUmrapAna ke prati saceta karatA hai| yaha roboTa eka bahuta hI acchA surakSA gArDa bhI hai| yaha kisI bhI prakAra ke samAroha Adi meM praveza dvAra para khar3A hokara andara jAne vAle vyaktiyoM kI sahI gaNanA karatA hai evaM bolakara batAtA hai tathA isameM lagI skrIna para usa gaNanA ko bhI darzAtA hai| isake hAtha meM dhAtu sUcaka yAnI meTala DiTekTara dene para andara jAne vAle pratyeka vyakti kI jAMca - par3atAla karatA hai| yaha roboTa jamIna meM dabI bArUdI suraMgoM kI sUcanA bhI de sakatA hai tathA unheM haTAne meM sahAyaka siddha ho sakatA hai| sAtha hI ise duzmana ke ilAke meM bhejakara va isameM visphoTaka padArtha rakhakara duzmana ke mahatvapUrNa ThikAne ko yaha dUra se niyaMtrita praNAlI dvArA naSTa kara sakatA hai| itanA hI nahIM hamAre dvArA 30 phuTa dUrI taka se kI gaI bAta ko bhI yaha suna sakatA hai tathA isa prakAra hamArA manoraMjana karatA hai| rAta meM ise praveza dvAra para khar3A kara dene para yaha hameM rAta meM kisI bhI vyakti ke Ane kI sUcanA detA hai, isa prakAra hamAre gharoM kI rakSA kara sakatA hai| yaha roboTa kevala mazIna hI nahIM balki eka javAM dila bhI rakhatA hai| yadi koI isake sAmane sITI mAra de to yaha kaha uThatA hai AI lava yuu| isakA dUsarA rUpa bhI hai jisameM yaha bhAvuka ho jAtA hai| yadi Apa usake sira para coTa mAreMge to yaha baccoM kI taraha rone lagatA hai| tAlI bajAne para haMsane lagatA hai| hAtha milAne para yaha roboTa Apake svAgata meM Apa para itra chir3aka kara bolatA hai 'me AI helpa yU' yAnI maiM ApakI kyA madada kara arhat vacana, janavarI 2000
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________________ sakatA hU~? yaha eka acchA gharelU sAthI bhI hai, ghara meM saphAI va pAnI dvArA paudhA bhI rimoTa kanTrola praNAlI dvArA lagAtA hai| isa prakAra saphAI karane ke lie aspatAloM, gharoM Adi meM yaha sahAyatA kara sakatA hai| yaha kebina meM baiThe DAkTara kI sevA kara sakatA hai| DAkTara kI bAtacIta vahIM se lagabhaga 100 phuTa kI dUrI para beDa para leTe marIja se karAne meM yaha sakSama hai| isake sAtha hI yaha marIja kA manoraMjana bhI kara sakatA hai / icchA hone para yaha turaMta cAya yA kaoNphI bhI banAkara peza kregaa| apane sira meM lage kaimare dvArA kisI bhI kone, durgama sthAna yA duzmana ke kSetra, jahAM hamArA jInA saMbhava nahIM hai, vahAM yaha roboTa apanI alaga rimoTa kaMTrola praNAlI dvArA kisI bhI prakAra ke phoTo khIMcatA hai| yaha duzmana ke ilAke yA anya kisI sthAna para hone vAlI gupta vArtAlApa ko bhI hameM sunAtA hai yA hama kaha sakate haiM ki yaha eka acchA jAsUsa bhI hai| isameM apane istemAla ke anusAra choTe- choTe parivartana kara isake upayogoM ko AvazyakatAnusAra aura adhika vikasita kiyA jA sakatA hai| kundakunda roboTa kailziyama kArboneTa tathA anya khanija padArthoM kI azuddhiyoM ko dUra kara bhArI pAnI ko pIne yogya zuddha pAnI meM badala detA hai| yaha kriyA binA kisI rasAyana ko prayoga meM lAe hI karatA hai| isa prakAra yaha hamAre svAsthya kI rakSA karane meM bhI sakSama hai| eka acchA khAsA AkarSaNa kA kendra bhI hai yahI apanI sundara prakAza vyavasthA evaM sundara mAnava AkRti ke kAraNa yaha sabako AkarSita kara manoraMjana karatA hai| yaha roboTa kisAna ke lie bhI vizeSa upayogI hai| kheta meM svayaM siMcAI karatA hai tathA miTTI meM Avazyaka namI A jAne ke bAda paMpa ke moTara ko banda karatA hai| isa prakAra yaha kisAna kA acchA mitra sAbita ho sakatA hai| yaha roboTa jahAM bhI rakhA jAtA hai usa kamare se macchara svayaM hI bhAga jAte hai kyoMki yaha parAzravya kiraNoM ko chor3atA hai jo ki sabhI prakAra ke maccharoM meM bhaya utpanna kara unheM kamare se bAhara bhAgane para vivaza kara detI haiN| kinhIM vizeSa sthAnoM jaise baiMka, saMgrahAlaya, mahatvapUrNa prayogazAlA sthala evaM anya sthAnoM para rAtri meM yadi isa roboTa kI vizeSa surakSA vyavasthA ko cAlU karake chor3a deM to cora yA avAMchita vyakti ke andara praveza ke prayatna para yaha roboTa usa para bama, AMsU gaisa, rAkeTa yA kisI bhI visphoTaka se hamalA karane meM pUrNataH sakSama hai| isa prakAra hone vAlI saMbhAvita corI ko vaha rokatA hai tathA usa vyakti ko ghAyala kara, khatma kara yA behoza kara pakar3avAtA hai| isa AcArya ke sammAna meM rakhA gayA hai jo ki Aja se lagabhaga 2000 varSa pUrva janmeM bhArata ke eka mahAna jaina AcArya va dArzanika hone ke sAtha-sAtha eka mahAna vaijJAnika bhI the| brahmANDa kI utpatti, dravya ke viSaya meM unake mUla siddhAMta aneka vaijJAnika uthala-puthala ke bAda Aja ke Adhunika vaijJAnika siddhAMtoM se pUrNata: mela khAte haiM aura unakA sAhitya eka khoja kA viSaya hai| roboTa kA nAma kundakunda nitina jaina dvArA nirmita isa kundakunda roboTa ko vibhinna vijJAna pradarzaniyoM meM puraskRta kiyA jA cukA hai| jo bhI ho yaha to spaSTa hai ki nitina jaina ne jo adbhuta kArya kara dikhAyA hai usake lie vaha badhAI kA pAtra hai| anya baccoM ko bhI isase sabaka sIkhanA cAhie aura yaha socanA cAhie ki nitina jaina ne jo kArya kiyA vaha hama kyoM nahIM kara sakate ? yadi baccoM meM aisI vicAradhArA panapegI to nizciya hI hamArA deza bhaviSya meM usa zikhara para hogA jahAM hameM koI chU nahIM sakegA / adhika jAnakArI ke liye samparka kareM zrI nitina jaina pitA zrI vI. ke. jaina 12/58, pIrajAdgana, rAmapura manihArana, sahAranapura- 247451 (u.pra.) 76 - (vijJAna pragati, dillI (nava. 99) ke AdhAra para) arhat vacana, janavarI 2000
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________________ arhat kundakunda jJAnapITha, indaura TippaNI- - 1 ur3IsA ke sarAka cakravAtI vibhISikA ke zikAra # abhayaprakAza jaina* ur3IsA ke sarAka bhagavAna AdinAtha ( RSabha ) ke nAma para apane gA~va ke nAma Adideva, AdimUri, Adiloka rakhate haiN| kapar3e banAne, raMgane kA kAma karane ke kAraNa raMgiyA bhI kahalAte haiM, kucha loga unheM raMgaNI bhI kahate haiN| caudharI, sAhU, mAMjhI, taTivA inake upanAma haiN| 10 disambara se 20 disambara 99 ke madhya kI gaI ur3IsA kSetra kI yAtrA tathA pIr3itoM ke madhya rahane se nimna tathya sAmane Aye haiM jo dila dahalAne vAle haiN| kyA jaina samAja kA dhyAna isa ora jAyegA ? hAdasoM ke bIca jInA sarAka bandhuoM kI sadaiva niyati rahI hai| ghora vipadA ke kSaNoM meM bhI isa jAti ne samAja ke siddhAntoM ko vyaktitva ke sahaja svarUpa ke saundarya ke rUpa meM akSuNNa rakhA hai| yAtrA gvAliyara se calakara kaTaka taka pahu~cI phira esa. ke. mahApAtra I.P.S. ke tatvAvadhAna meM sarvekSaNa sahAyatA kI muhima kI gii| jagatasiMhapura, jasapura, kendrApArA, vAlAsUra, khudI, kandarapura, pArAdIpa, kujaMga, paMcAyana, panNuA, paTilo nagaroM kasboM ke daure meM pAyA gayA ki lagabhaga 20 jaina mandira nestanAbUda ho gaye haiM, unakA nAmonizAna bhI nahIM bacA hai, mUrtiyA~ aneka sthAnoM para ikaTThI kara dI gaI haiN| sarAka bhAiyoM kI akalpanIya hAdase se dardanAka sthiti ho cukI hai| na ve jIvita rahane lAyaka haiM aura na hI marane ke lAyaka / ve sAkSAta jItI jAgatI lAzeM bana gaye haiN| 48 ghaMTe kI usa cakravAtI vinAza lIlA ne ur3IsA ke una 12 taTavartI jiloM ko pATa lene kI koziza kI jo uDIsA ke annadAtA aura kapar3AdAtA the| isa kisma ke hAdase ke bAda abhI eka-Der3ha mahInA hI bItA hai aura hama pUchane lage haiM ki hama kaba taka ur3IsA ko royeN| aisA pUchane vAle bhUla jAte haiM ki hama eka aisI abhAgI paristhiti ke bIca raha rahe haiM jisameM hamAre sarAka bhAI jo ur3IsA meM raha rahe haiM, unakA sthAI bhAva hai, apanI niyati se barAbara lar3anA hai| hamArA deza aura khAsa taura para ur3IsA duniyA ke sabase adhika hAdasoM se ghirA rahane vAlA kSetra hai isameM sabhI prakAra ke hAdase sadaiva se zAmila rahe haiM prAkRtika, insAnI, sAmpradAyika tathAkathita vikAsakRta mahAmArI, AtaMkavAdI Adi Adi / hamArA ur3IsA kA 2516 ki. mI. taTIya hissA bhayaMkara tUphAna kA krIr3Asthala bana gayA hai| anaginata pazuoM aura pakSiyoM kI lAzeM bikharI par3I haiN| samudrI machaliyA~ bhI viSAkta ho gaI haiM, unake peTa se mAnava haDDiyA~ aMgUThe, uMgaliyA~ taka nikala rahe haiN| makAna banAne ke liye IMTeM nahIM haiM, na hI bana pA rahI haiN| loga apane ghara banane kI rAha dekha rahe haiM aura jise jisa zahara kI jisa phuTapAtha para jagaha mila pA rahI hai vaha udhara hI nikalane kI tAka meM hai| isa hAdase ne tathA badaiMtajAmI ne AdamI ko phuTapAthI mAtra banA diyA hai| - - ur3IsA ke tUphAna meM bAta daba gaI ( yA dabA dI gaI), vaha yaha hai ki samudra jaba 50 phuTa U~cA uThA aura 20-25 ki.mI. taka ke hisse ko poMchatA huA calA gayA to usameM sabase jyAdA mauteM unakI huIM jo gairakAnUnI DhaMga se baMgalAdeza se Akara corI se samudrI machaliyoM kA zikAra karake becate the| isa samudAya ne samudrI paryAvaraNa ko kSati pahu~cAI aura samUce samudra kI machaliyA~ sApha kara diiN| inhIM logoM ne sAgara kinAre ke samudrI jaMgala aura khAsa kisma kI ghAsa kI ghanI dIvAroM ko bhI sApha kara diyA thA jisakA sIdhA pariNAma tUphAna kI isa kadara vikarAlatA ke rUpa meM hamAre sAmane AyA / ur3IsA kI sarakAra va adhikArI isa tathya ko chipA rahe haiN| baMgAlI TolA ke lagabhaga arhat vacana, janavarI 2000 77
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________________ ' 60,000 loga mAre gaye haiN| yaha manuSyakRta hAdasA hai jisameM hama manuSya ko hI astitvahIna kara dete haiN| ur3IsA ke tUphAna se jo kSetra vIrAna aura kSat - vikSat huA hai sabase adhika anna utpAdana vAlA kSetra hai| aba sarAka jaina khetI karane vAle samudAya ke sAmane saMkaTa khar3A hai ki khAre pAnI se bhara gaye khetoM meM agalI phasala hogI ki nahIM aura hogI to kaba ? vartamAna to maTiyAmeTa huA hI hai yaha bhaviSya meM Ane vAlI bhUkhamarI kA saMketa hai| isI saMkaTa kA dUsarA pahalU aura ceharA yaha hai ki khetoM meM sahAyaka hone vAle 5 lAkha se jyAdA pazu mara gaye haiN| kisAna kI to mAnoM kamara hI TUTa gaI hai| gAya, bailoM, bhaisoM kI bar3I saMkhyA kI ur3IsA ko jarUrata hai lekina bhayAnaka saccAI yaha hai ki deza meM hI gAya, bailoM kI saMkhyA isa kadara girI huI hai ki Apa cAhakara bhI ur3IsA kI madada nahIM kara skeNge| thor3I sI videzI mudrA kamAne ke cakkara aura lAlaca meM gAya bailoM kI ekadama andhAdhuMdha kaTAI cala rahI hai aura bhAratIya saMskRti meM hara samaya sAMsa lene vAlI sarakAra tathA hamArI soca hI katlakhAnoM meM ina jIvanopayogI jAnavaroM kI kaTAI kama nahIM kara pA rahI hai varana saikar3oM naye naye Adhunika katlakhAneM kholane kI nirantara taiyArI kara rahe haiN| eka Asanna hAdasA hamAre sAmane khar3A hai ki jaba khetI kA hamArA Akhika r3hAMcA hI TUTa jAyegA taba yaha hAdasA kaI ur3IsAoM se bhI jyAdA bhayAnaka hogaa| hAdasoM ke pIche jo baca jAtA hai vo kyA hai ? hAdasoM ke bAda sirpha vahI nahIM bacatA jisakI tasvIreM hama dekhate haiM aura jisakI khabareM hama sunate haiM yA akhabAroM meM par3hate haiN| hAdasoM ke bAda TUTA huA tana va mana se TUTA huA samUha rahatA hai jisameM apane purAne jIvana kA makAna, sAmAjika stara aura pArivArika stara taka pahu~cane kI kSamatA hI nahIM raha jAtI hai| sarAka bhAiyoM kI bevakta durdazA kI yahI kahAnI hai jisakI samUcI jaina samAja anadekhI kara rahI hai| rAhata kA kAma isI najariye se kiyA jAtA hai ki jaise taise logoM ko basA diyA jAye aura hAdase kI pahacAnoM ko dho poMcha diyA jaaye| pariNAma abhI maiMne apanI AMkhoM se dekhe haiM, jinake ghara pakke the ve jhopar3iyoM meM aura jo makAna yA jhopar3iyoM meM the ve plAsTika ke paradoM meM simaTa gaye haiN| unake TUTe mana meM usase bAhara nikalane kI zakti yA utsAha hI nahIM bacA hai| loga apane makAna ko bhI sApha nahIM kara rahe haiM kyoMki agara malavA sApha kara diyA gayA to jaba sarakArI AdamI nukasAna kA Akalana karane AyegA to koI muAvajA nahIM milegaa| yaha sthiti eka parAjita manobhUmikA hai jo vyaktizaH, samUhataH logoM kI saMkalpa zakti tor3a rahI hai| hAdasoM kI eka manauvaijJAnika kSati bhI hotI hai jo itanI bar3I hotI hai ki use saMbhAlane ke liye bhI hAdase se nipaTanA jaisA hI kArya hai| yaha rAhata bAMTakara vApisa A jAne kA kAma nahIM hai, yaha to svayaM apane sAdharmI bhAiyoM kI svayaM rAhata banakara takalIpha meM par3e logoM ke bIca rahane kA savAla hai| ur3IsA ke apane sarAka bhAiyoM kI karAheM / sisakiyA~ kyA hama taka pahu~ca rahI haiM? kyA ur3IsA ke hAdase se hama kucha sikhane kA prayAsa kareMge ? pichale sAla hamane khAravela mahotsava bhuvanezvara meM rASTrIya stara para mnaayaa| bar3e- bar3e jalase, saMgoSThiyA~ huIM lekina Aja jaba vahIM kI jaina virAsata, sthApatya, jaina mandira aura usa saMskRti ke vAhaka sarAka apanI asmitA ko saMjokara rakhane meM asaphala ho rahe haiM aura lAzoM jaisI jiMdagI jIne ko majabUra haiM to isa samAja kA kyA pharja hai ? RSabhadeva kI kRSi karane kI sIkha para calane vAle Aja sar3aka kI paTarI para khar3e haiN| Aiye ! hama saba milakara apane bhAiyoM kI pIr3A meM sahabhAgI bneN| * ena- 14, cetakapurI, gvAliyara - 474009 arhat vacana, janavarI 2000 78
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________________ arhatva kundakunda jJAnapITha, indaura TippaNI- 2 kucha vicAraNIya bindu # anilakumAra jaina* (1) bhagavAna RSabhadeva tathA bhagavAna ziva " pramANa upalabdha haiM jo batAte haiM ki bahuta pahale se hI IsA pUrva prathama zatAbdI se hI, aise loga the jo prathama tIrthaMkara RSabhadeva kI upAsanA karate the| isameM kisI prakAra kA saMzaya nahIM ki varddhamAna athavA pArzvanAtha se pUrva se hI jaina dharma pracalita thA / yajurveda meM RSabha, ajitanAtha evaM ariSTanemi tIna tIrthaMkaroM ke nAma ullekhita haiN| bhAgavad purANa isa vicAra kA samarthana karatA hai ki RSabhadeva jaina dharma ke pravartaka the|" - ye vicAra haiM DA. sarvapallI rAdhAkRSNana ke jaina granthoM meM RSabhadeva ke bAre meM vistRta varNana milatA hai| vaha caudahaveM kulakara yA manu nAbhirAya ke putra the| RSabhadeva ne karmabhUmi kI sthApanA kI aura mAnava sabhyatA aura saMskRti kA sUtrapAta kiyaa| unhoMne ahiMsA dharma kI sthApanA kI tathA mokSa jAne kA mArga btaayaa| bhagavAna RSabhadeva ne tibbata meM sthita kailAza parvata se mokSa prApta kiyaa| bhagavAna RSabhadeva kA lAMchana (cihna) vRSabha yA nandI thaa| - prAcIna hindU purANoM meM RSabhadeva ko rUdra yA ziva ke rUpa meM prastuta kiyA gayA hai| zaiva sampradAya ke liMga purANa tathA vAyu purANa meM unheM sabhI kSatriya rAjAoM kA pUrvaja batalAyA gayA hai| sara jaoNna mArzala kA mAnanA hai ki vaidika AryoM meM ziva pUjA pracalita thI isake pramANa sindhu ghATI kI sabhyatA ke avazeSoM se prApta hote haiN| vahA~ se kaI sIla aisI milI haiM jisameM nagna yogI kAyotsarga mudrA meM haiM tathA sAtha meM vRSabha bhI khar3A hai jo ki RSabhadeva kA lAMchana (cihna) hai| sara jaoNna mArzala ke anusAra ye yogI koI aura nahIM balki jaina tIrthaMkara RSabhadeva haiN| isa prakAra bhagavAna RSabhadeva kI prAcInatA evaM aitihAsikatA nirvivAda hai| yahA~ eka vizeSa bAta yaha socane kI hai ki kyA jainoM ke prathama tIrthaMkara RSabhadeva tathA hindUoM ke bhagavAna ziva eka hI haiM? bhagavAna RSabhadeva evaM bhagavAna ziva donoM ne kailAza parvata ko apanI sAdhanA sthalI bnaaii| bhagavAna RSabhadeva kA lAMchana vRSabha hai to idhara bhagavAna ziva kA vAhana bhI vRSabha yA nandI hai| bhagavAna RSabhadeva nagna digambara the to bhagavAna ziva bhI rUdra rUpa digambara the| bhagavAna RSabhadeva tIna guNoM (samyak darzana, samyak jJAna va samyak cAritra) ke dhAraka the to bhagavAna ziva bhI trizUla ke dhAraka the| ina saba bAtoM se aisA pratIta hotA hai ki RSabhadeva tathA ziva donoM eka hI rahe haiM, kAlAntara meM inheM do alaga vyaktitva ke rUpa meM mAnA jAne lgaa| isa bindu para vyApaka zodha apekSita hai| ( 2 ) bhagavAna ajitanAtha tathA gaNezajI jisa prakAra bhagavAna RSabhadeva tathA bhagavAna ziva meM sAmya najara AtA hai, usI prakAra kA kucha sAmya dUsare tIrthaMkara ajitanAtha tathA hindU devatA gaNapati yA gaNezajI meM bhI lagatA hai| zivajI ke anuyAyiyoM ko saMyukta rUpa se 'gaNa' kahA jAtA hai tathA 'gaNa' ke adhipati ko gaNapati yA gaNeza kahA jAtA hai| gaNeza kA mukha hAthI ke AkAra kA dikhAyA jAtA hai| idhara jainoM meM bhagavAna RSabhadeva ke anuyAyI sAdhuoM ke samudAya ko gaNa kahA arhat vacana, janavarI 2000. 79
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________________ jAtA hai tathA inake jo pramukha the unheM gaNadhara kahA jAtA hai| yU~ to pratyeka tIrthaMkara ke samozaraNa (dharma sabhA) meM gaNadhara avazya hote haiM lekina bhagavAna RSabhadeva ke sAtha saMbhavatayA thor3A alaga rahA hai| unake samozaraNa meM prathama gaNadhara vRSabhasena the| lagatA hai ki unake nirvANa ko prApta hone ke bAda bhI gaNadhara pada pracalita rahatA aayaa| pratyeka vaha jo bhagavAna RSabhadeva dvArA sthApita ahiMsA dharma kA netRtva karatA thA, gaNadhara yA gaNapati kahalAtA thaa| isI paramparA meM ajitanAtha ko bhI gaNadhara yA gaNapati ke rUpa meM hinduoM meM bhI sthApita kara liye gayA hogaa| itanA antara avazya A gayA ki jahA~ tIrthakara ajitanAtha kA cihna yA lAMchana hAthI hai, vahIM hinduoM meM gaNapati yA gaNezajI kA mukha hI hAthI ke samAna mAna liyA gayA hai| isa sabhAvanA ko TaTolanA apekSita hai| isase naye sAmya pragaTa ho sakate haiN| (3) phatehapura sIkarI se prApta AdinAtha kI mUrti sAmAnyata: yaha mAnA jAtA hai ki AgarA ke nikaTa sthita phatehapura sIkarI ko samrATa akabara ne basAyA thaa| lekina disambara' 99 ke uttarArddha meM vahA~ utkhanana se prApta anekoM (saMbhavata: 26) jaina mUrtiyoM ne isa mAnyatA ko galata siddha kara diyA hai| ye sabhI mUrtiyA~ IsA kI dasavIM-bArahavIM zatAbdI ke madhya kI haiN| prAya: sabhI mUrtiyA~ khaNDita tathA apUrNa hai| ina sabhI mUrtiyoM meM se mAtra eka mUrti lagabhaga pUrI hai aura vaha hai bhagavAna RSabhadeva kii| yaha mUrti chaha phuTa U~cI hai tathA isa para saMvat 1029 aMkita hai| yaha mUrti bhI do Tukar3oM meM hai, lekina ise jor3akara pUrNa kiyA jA sakatA hai| prApta sUcanAoM ke AdhAra para ye adhikAMza murtiyA~ zvetAmbara AmnAya se sambandhita haiN| vahA~ para zvetAmbara AmnAya ke loga hI pahu~ce haiN| lekina hamArA mAnanA hai ki isa prakAra ke kAryoM meM digambaroM ko bhI vahA~ jAnA cAhiye tathA pUrI rUci lenI caahiye| saMbhava hai ki vahA~ kahI digambara mUrtiyA~ bhI prApta hoN| phira jaina saMskRti to hama sabhI kI hai| eka bAta yaha hairAnI kI avazya hai ki itanI khaNDita mUrtiyA~ to eka sAtha milIM lekina kahIM bhI kisI mandira ke avazeSa nahIM mile| ata: yaha eka gahana adhyayana kA viSaya bana gayA hai| sandarbha - 1. 'Spiritual Affinities in Rishabha & Shiva', by Bal Patil, Times of India, Ahmedabad, 30.12.99) * bI-36, sUryanArAyaNa sosAyaTI, visata peTrola pampa ke sAmane, sAbaramatI, ahamadAbAda-380005 bhagavAna RSabhadeva antararASTrIya nirvANa mahAmahotsava varSa 4 pharavarI 2000 se pharavarI 2001 ke antargata traSabha jayantI caitra kRSNA navamIM, 29 mArca 2000 __utsAhapUrvaka mnaayeN| arhat vacana, janavarI 2000
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________________ arhat vacana kundakunda jJAnapITha, indaura TippaNI - 3 AcArya jinadatta sUri - anilakumAra jaina* AcArya jinadatta sari zvetAmbara jaina paramparA meM khataragaccha ke eka prabhAvaka AcArya hue haiN| kahate haiM ki inhoMne eka lAkha tIsa hajAra logoM ko jaina bnaayaa| AcAryazrI kA janma saMvat 1132 meM gujarAta meM ahamadAbAda ke nikaTa 'dhaulakA' grAma meM huA thaa| unhoMne mAtra nau varSa kI Ayu meM saMvat 1141 meM muni dIkSA grahaNa kara lI thii| bAda meM unheM rAjasthAna ke cittaur3a nagara meM AcArya pada se vibhUSita kiyA gyaa| unhoMne dharma pracAra kA bahata kArya kiyaa| apane aMtima samaya meM ve ajamera A gaye tathA vahIM saMvat 1212 meM inakA dehAvasAna ho gyaa| khataragaccha zvetAmbara jaina samAja meM AcAryazrI ke aMtima samaya kI eka camatkArI ghaTanA bahuta prasiddha hai| logoM kA kahanA hai ki jaba AcArya zrI kA pArthiva zarIra agni ko samarpita kiyA gayA to eka Azcaryajanaka ghaTanA ghttii| unakA pArthiva zarIra to pUrA jala gayA lekina unake zarIra para jo cAdara, colapaTTA tathA mu~hapaTTI the, ve tInoM jalane se baca gye| bAda meM unake anuyAyI ina tInoM vastuoM ko jaisalamera le gye| ye tInoM vastue~ jaisalamera durga meM sthita 'jina jJAna bhaMDAra' meM surakSita haiN| isa jAnakArI ne eka jijJAsA paidA kara dI hai ki kyA kapar3e kI vastue~ jalane se baca sakatI haiM? vaijJAnika taura para socA jAye to aisA hone asambhava hai| isa bAta kI carcA tapAgacchIya zve. jaina muni zrI nandIghoSa vijaya gaNijI se bhI kii| unakA aisA anumAna hai ki AcArya zrI jinadattajI ke pArthiva zarIra ko agni ko samarpita karane se pahale zarIra se purAnI cAdara, colapaTTA tathA mu~hapaTTI ko haTAkara nayI cAdara, colapaTTA aura mu~hapaTTI pahanAI gaI hogii| tathA jo ye purAnI vastue~ thIM, unhIM ko jaisalamera meM rakhA gayA hogaa| bAda meM yaha kahA jAne lagA ki ye tInoM vastue~ jalane se baca gyiiN| lekina mujhe eka anya saMbhAvanA pratIta ho rahI hai| ho sakatA hai ki AcArya zrI ne aMtima samaya meM sallekhanA dhAraNa karane ke sAtha hI bAhya parigraha cAdara Adi kA parityAga kara diyA hogA tathA nagna digambara veza dhAraNa kara liyA ho| yaha eka khoja va zodha kI bAta pratIta hotI hai ki kyA prAcIna kAla meM sallekhanA ke samaya zvetAmbara muni vastra parityAga kara dete the? aura yadi aisA karate the to yaha paramparA kaba taka rahI? * bI - 36, sUryanArAyaNa sosAyaTI, visata peTrola pampa ke sAmane, sAbaramatI, ahamadAbAda- 380005 arhat vacana, janavarI 2000
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________________ TippaNI-4 arhat vacana kundakunda jJAnapITha, indaura nigodiyA jIva - sultAnasiMha jaina* 'AsthA evaM anveSaNa'' ke ullekhAnusAra "jaina dharma ke anusAra yadi jIva apanI zArIrika saMracanA pUrNa karane meM sakSama hotA hai to use paryAptaka kahate haiM aura jaba vaha zArIrika saMracanA pUrNa karane kI kSamatA se rahita hotA hai aura zArIrika saMracanA ke pUrva hI mara jAtA hai taba use labdhaparyAptaka kahate haiN| nigodiyA jIva paryAptaka aura labdhaparyAptaka donoM prakAra ke hote haiM" _ prazna uThanA svAbhAvika hai ki jo nigodiyA jIva zArIrika saMracanA pUrNa hone se pUrva hI mara jAtA hai use jIva kaise mAna liyA gayA hai? saMsAra kA hara jIva bhale hI vaha sammUcchana yukti se utpanna kyoM na huA ho, apanI pUrNa saMracanA meM hI jIva hai, isase pUrva vaha maratA nahIM hai, apitu apane vibhinna rUpoM se gujaratA huA pUrNatA ko prApta karatA hai| jaise meMDhaka ke bhrUNa ke pazcAta usakA jIva vibhinna AkRtiyoM meM hotA huA, jinameM eka choTI machalI jaisI bhI AkRti hai, apanI pUrNa zArIrika saMracanA ko prApta karatA hai| yadi pUrNa zArIrika saMracanA taka pahu~cane se pUrva hI vaha kinhIM kAraNoM se mara jAtA hai to jIva sandarbha meM yaha saiddhAntika tarka nahIM hai| akTUbara 99 ke 'svAnubhUti prakAza' patrikA ke pRSTha 2 para zrI kAnajI svAmI ke pravacana (di. 7.6.78) ke anusAra 'nigodiyA jIva eka zvAsa meM 18 bhava dhAraNa karatA jabaki 'AsthA aura anveSaNa' 2 meM DaoN. azokakumAra jaina (rIDara - vanaspati vibhAga, jIvAjI vi.vi., gvAliyara - ma.pra.) ne vicAra vyakta kiyA hai ki 'sAmAnyata: yaha pracalita hai ki nigodiyA jIva eka zvAsa meM aThAraha bAra janma - maraNa karatA hai, jo ThIka nahIM hai|' uparokta vicAroM meM kise sahI mAneM, yaha eka prazna cinha hai| kRpayA vidvAna isakA spaSTIkaraNa kreN| sandarbha 1. AsthA evaM anveSaNa, sampAdaka-sureza jaina I.A.S., bhopAla, apraila-99, pR. 13 2. vahI * vaijJAnika 767, vesTa ambara tAlAba, rUr3hakI- 247667 rASTra kI dhar3akanoM kI abhivyakti navabhArata TAimsa 82 arhat vacana, janavarI 2000
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________________ arhat vacana kundakunda jJAnapITha, indaura saMkSipta AkhyA mathurA ke jaina stUpa va kaMkAlI kA sAMskRtika vaibhava dvidivasIya rASTrIya saMgoSThI, ajamera, 15 - 16 akTUbara 1999 . vijayakumAra jaina zAstrI* parama pUjya, sarAkoddhAraka saMta, upAdhyAya zrI jJAnasAgarajI mahArAja evaM muni zrI vairAgyasAgarajI mahArAja ke pAvana sAnnidhya tathA DA. phUlacandra jaina 'premI', vArANasI ke saMyojakatva meM 15 - 16 akTUbara 99 ke madhya jaina bhavana, kezaragaMja - ajamera meM 'mathurA ke jaina stUpa evaM kaMkAlI TIkA kA sAMskRtika vaibhava' zIrSaka dvidivasIya rASTrIya saMgoSThI sampanna huii| prakhyAta purAvida DA ramezacandra zarmA, vArANasI saMgoSThI ke parAmarzadAtA the| saMgoSThI kI kAryavAhI kA saMkSipta vivaraNa nminavat hai - prathama udghATana satra - dinAMka 15.10.99, prAta: 9.00 baje maMgalAcaraNa (prAkRta) : DA. kamaleza jaina, vArANasI adhyakSatA : pro. ramezacandra zarmA, nidezaka - bhArata kalA bhavana, vArANasI mukhya atithi : DaoN. pI. ela. caturvedI, kulapati - dayAnanda sarasvatI vi.vi., ajamera saMcAlana : pro. suzIla pATanI, ajamera prathama satra ke Adi meM ajamera samAja ke adhyakSa zrI mANakacandajI gadiyA dvArA samAgata vidvAnoM kA sammAna kiyA gyaa| saMgoSThI saMyojaka DaoN. phUlacandra jaina 'premI' dvArA mathurA kI sAMskRtika dharohara se sambandhita goSThI kA mahatva pratipAdita kiyaa| goSThI ke parAmarzaka evaM bhArata kalA bhavana, kAzI hindU vi.vi. ke nidezaka pro. ramezacandra zarmA ne viSaya pravartana karate hue braja kA prAcIna jaina tIrtha - kaMkAlI sthala para suvistRta Alekha prastuta kiyaa| udghATana satra ke anta meM parama pUjya upAdhyAya zrI ne maMgala udbodhana meM mathurA ke sAMskRtika vaibhava para prakAza DAlate hue batAyA ki yahA~ lagabhaga 700 jaina mUrtiyA~ prApta huI haiN| yaha vahI pavitra sthAna hai jahA~ antima kevalI jambU svAmI ke caraNoM meM baiThakara 500 - 500 DAkuoM ne prAyazcita pUrvaka sanmArga grahaNa kiyA thaa| anta meM pUjya upAdhyAyazrI ke caraNa sAnnidhya meM mathurA ke sAMskRtika vaibhava se sambandhita DA. caturvedI ne eka citra pradarzanI kA udghATana kiyaa| dvitIya satra - dinAMka 15.10.99, dopahara 2.00 baje adhyakSatA : DA. ratanacandra jaina agravAla, jayapura maMgalAcaraNa : bra. anItA bahanajI, saMghastha saMcAlana : pro. ramezacandrajI zarmA, vArANasI Alekha vAcana : DaoN. zailendrakumAra rastogI, lakhanaU, 'mathurA ke kaMkAlI TIle se bhinna jaina sthaloM kA paricaya zrI krAntikumAra, sAranAtha, vArANasI, 'mathurA ke zilA evaM mUrti lekhoM ke sandarbha meM jaina samAja' DA. e. ela. zrIvAstava, lakhanaU (pratinidhi dvArA) 'prAcIna jaina maMgala cihna' DA. vI. ke. zarmA, mathurA 'madhyakAla meM jaina dharma anta meM pUjya upAdhyAyazrI ne apane maMgala udbodhana meM batAyA ki samAja ko arhat vacana, janavarI 2000 83
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________________ sAMskRtika kAryakrama meM rUci rakhane kI apekSA apane purAtAtvika sthaloM kI surakSA meM adhika rUci rakhanA caahiye| rAtri meM mathurA meM prAcIna kAla meM Ayojita hone vAle kaumudI mahotsava kI tarja para sAMskRtika kAryakrama hue| tRtIya satra - dinAMka 16.10.99, prAta: 8.30 baje maMgala gAna : zrI surendrakumAra, panagasiyA saMcAlana : pro. ramezacandra zarmA, vArANasI Alekha vAcana : DA. phUlacandra premI, adhyakSa - jainadarzana vibhAga, sampUrNAnanda saMskRta vi.vi., vArANasI 'mathurA kA suprasiddha sarasvatI Andolana aura usakA prabhAva' kumAra anekAnta jaina, jaina vizva bhAratI vi.vi., lADanUM ne prAkRta ko NET parIkSA se haTAye jAne ke virodha meM prastAva rakhA tathA DA. ratanacandra agravAla, jayapura ne usa para vimarza kraayaa| pUjya upAdhyAya zrI ne apane udbodhana meM purAtatva kI rakSA hetu sone se jagAyA tathA antarrASTrIya girohoM dvArA martiyoM kI corI kI ora saMketa kiyaa| naye mandira nirmANa kI apekSA apanI purAnI sAMskRtika dharohara kI rakSA ko adhika Avazyaka btaayaa| vizvavidyAlaya anudAna Ayoga ko prAkRta, apabhraMza Adi prAcIna bhASAoM ko pAThayakrama meM Avazyaka sthAna dene ko prerita kiyaa| caturtha satra - dinAMka 16.10.99, dopahara 1.30 baje mukhya atithi : DA. lakSmaNasihajI rAThaura, kulapati - jayanArAyaNa vyAsa vi.vi., jodhapura maMgalAcaraNa : zrI nihAlacanda bar3ajAtyA, pUrva prAcArya saMcAlana pro. ramezacandra zarmA, vArANasI Alekha vAcana : DA. hariharasiMha (pratinidhi dvArA) 'mathurA ke stUpoM ke vedikA stambha' DA. zivadayAla trivedI, lakhanaU 'mathurA meM stUpa kA sUtrapAta' DA. jitendrakumAra, nidezaka - rAjakIya saMgrahAlaya, mathurA 'guptakAlIna jaina mUrtiyA~ apane maMgala udbodhana meM upAdhyAyazrI ne chAtroM ko purAtattva viSaya meM rUci rakhane kI peraNA dii| zikSA paddhati meM vyasana mukti, zAkAhAra tathA naitikatA ke sAtha purAtattva kI anivArya zikSA kI vyavasthA kI ora prerita kiyaa| paM. uttamacandra rAkeza ne bhI apane vicAra prastuta kiye| __ anta meM sabhI vidvAnoM kA sammAna kiyA gyaa| goSThI saMyojaka DA. phUlacandra jaina premI ne apane parAmarzaka pro. ramezacandrajI zarmA ke prati sahayoga hetu AbhAra pradarzana kiyaa| citra pradarzanI dvidivasIya goSThI kA pramukha AkarSaNa thii| vidvAnoM ne kesaragaMja, ajamera kI jaina samAja ke AtmIya Atithya kI tathA vyavasthA kI bhUri - bhUri prazaMsA kii| * imArata bilDiMga, di. jaina atizaya kSetra, zrImahAvIrajI (karaulI) arhat vacana, janavarI 2000
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________________ arhat vacana (kundakunda jJAnapITha, indaura) saMkSipta AkhyA DaoN. hIrAlAla jaina : vyaktitva evaM kRtitva tridivasIya rASTrIya saMgoSThI, 19 se 21 navambara 99 - kRSNA jaina* paramapUjya upAdhyAya zrI jJAnasAgarajI mahArAja ke sasaMgha sAnnidhya meM DaoN. hIrAlAla jaina ke vyaktitva evaM kRtitva para eka tridivasIya rASTrIya saMgoSThI kA Ayojana 19 se 21 navambara 99 ke madhya kiyA gyaa| DaoN. hIrAlAla jaina siddhAnta, itihAsa, prAkRta evaM apabhraMza bhASA ke manISI evaM ciMtaka the| jaina sAhitya jagata ke liye SaTkhaNDAgama ke sampAdaka ke rUpa meM unakA avadAna avismaraNIya hai| jaina sAhitya ke Adya granthoM kA smaraNa DA. hIrAlAla jaina ke binA adhUrA hai| Apake inhIM avadAnoM ko vinayAMjali nivedita karane hetu hI janma zatAbdI varSa meM yaha Ayojana sampanna huA, jisake saMyojaka DA. bhAgacanda jaina 'bhAgendu' evaM sthAnIya saMyojaka DA. suzIla pATanI the| DA. bhAgacanda jaina 'bhAgendu' ke saMyojakatva meM udghATana satra Arambha huA jisakA saMcAlana DA. suzIla pATanI dvArA kiyA gyaa| satra kI adhyakSatA pro. zubhacandra jaina, maisUra vizvavidyAlaya ne kii| sArasvata atithi ke pada ko DA. premasumana jaina, udayapura evaM viziSTa atithi ke pada ko padmazrI DA. lakSmInArAyaNa dube, DA. lakSmI zuklA, zrI zaMkarasiMha (sadasya - loka sevA Ayoga, rAjasthAna) ne suzobhita kiyaa| maMgalAcaraNa paM. bra. jayakumAra 'nizAnta', TIkamagar3ha dvArA evaM bra. anItI dIdI (saMghastha) ke bhajana ke sAtha sampanna huaa| pUjya AcArya zrI sumatisAgarajI mahArAja ke citra para mAlyArpaNa evaM dIpadIpana pUrvaka satra kA Arambha huaa| DA. kamalacanda sogANI, jayapura ne apane prAkRta evaM apabhraMza prema ko vyakta karate hue kahA ki yadi mujhe prAkRta evaM apabhraMza ke adhyayana evaM pracAra - prasAra ke liye naraka meM bheja diyA jAye to maiM vahA~ jAne ke liye saharSa taiyAra huuN| Apane DA. hIrAlAlajI jaina ke avadAnoM para prakAza ddaalaa| prAcArya zrI narendraprakAza jaina ne bhI DA. hIrAlAla jaina ke sAhityika ayadAna ko rekhAMkita karate hue DA. bhAgacandra jaina 'bhAgendu' ke avadAna kA bhI ullekha kiyaa| DA. dharmacandra jaina ne DA. hIrAlAla jaina ke saMsmaraNoM para prakAza DAlate hue DA. jaina ko ko maraNoparAnta siddhAnta cakravartI kI upAdhi se sammAnita karane kA prastAva kiyaa| udghATana satra kI samApti ke uparAnta DA. hIrAlAla jaina ke sAhitya kI pustaka pradarzanI kA udghATana DA. kamalacanda sogANI dvArA sampanna haa| parama pUjya upAdhyAya zrI jJAnasAgarajI mahArAja ke sAtha dopahara 1 baje se puna: vidvAnoM kI antaraMga goSThI huI jisameM upAdhyAyazrI ne Aja ke sAmAjika vAtAvaraNa para apanI vedanA vyakta kI evaM vidvAnoM se tanAvayukta jIvana, vyasana mukta rASTra, zAkAhAra jIvana paddhati para sAhitya sRjana karane kI preraNA dii| dinAMka 19.11.99 ko dopahara 2 baje dvitIya satra Arambha paM. zivacaranalAla, mainapurI ke maMgalAcaraNa se huaa| satra kI adhyakSatA bhAratIya jJAnapITha, dillI ke zodhAdhikArI DA. gopIlAla 'amara' ne kii| sArasvata atithi ke rUpa meM suzobhita the DA. kamalacanda sogANI evaM mukhya atithi the zAstrI pariSada ke yazasvI adhyakSa prAcArya narendraprakAza jain| prAcArya lAlacandra 'rAkeza', gaMjabAsodA dvArA DA. hIrAlAla jaina para racita kavitA prastuta kI gii| DA. sogANI ne apabhraMza evaM DA. hIrAlAlajI kI apabhraMzIya sAdhanA para apane vicAra vyakta karate hue kahA ki krAMtikArI apane samaya se Age calatA hai zAyada isIliye itane varSoM pUrva hIrAlAlajI ne apabhraMza ke bAre meM socaa| dinAMka 20.11.99 ko prAta: 8.30 baje se tRtIya satra evaM sAyaM 3 baje se caturtha satra meM samAgata vibhinna vidvAnoM dvArA apane AlekhoM kA vAcana kiyA gayA evaM una para vicAra vimarza huaa| DA. udayacanda jaina (sukhAr3iyA vizvavidyAlaya, udayapura) ne prAkRta meM racita kavitA 'prAkRta puruSa' kA pATha kara vidvAnoM ko mantra mugdha kiyaa| arhat vacana, janavarI 2000
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________________ - padmazrI DA. lakSmInArAyaNa dube ne kahA ki DA. hIrAlAla jaina ne hindI ko vizvabhASA, rASTrabhASA banAne meM bahuta bar3A yogadAna diyA hai| tulanAtmaka adhyayana kI paramparA DA. hIrAlAla jaina kI hI dena hai| pAribhASika zabdoM, vaijJAnika evaM takanIkI TippaNiyoM kA samAyojana unakI vidvattA ke paricAyaka haiN| ina saba AyAmoM ko dekhane evaM pracalita karane kI AvazyakatA hai| dopahara 1 baje se isI sabhA bhavana meM 'zruta saMvarddhana saMsthAna, meraTha' dvArA 5 sArasvata sAdhakoM ko bhavya rUpa meM sammAnita kiyA gyaa| isa puraskAra yojanA ke saMyojaka yuvA vidvAna DA. anupama jaina the| (isakI AkhyA hetu dekheM - arhat vacana 11 (4), akTUbara - disambara 99, pR. 77 - 78) dinAMka 21.11.99 ko puna: paMcama zodha satra subaha 8.30 para Arambha haa| DA. jaina ke vyaktitva ko rekhAMkita karate hue DA. abhayaprakAza jaina, gvAliyara ne kahA ki hIrAlAla jaina eka aisA hIrA jaisA vyaktitva hai jisakA phailAva cAroM ora hai| vibhinna videzI lekhakoM evaM vidvAnoM se unakA satata samparka evaM patrAcAra rahA hai| isa satra meM DA. hIrAlAla jaina para eka DAka TikiTa jArI karane kA bhI prastAva pArita kiyA gyaa| dopahara 1 baje se puna: upAdhyAyazrI ke sAnnidhya meM antaraMga carcA vidvAnoM kI huI jisameM DA. hIrAlAla jaina smRti graMtha prakAzana kA prastAva upAdhyAyazrI ke caraNoM meM nivedita kiyA gayA evaM unake aprakAzita sAhitya tathA prakAzita Alekho kA pustikA ke rUpa meM prakAzana Adi viSayoM para vicAra - vimarza huaa| sAyaMkAla 3 baje se samApana satra Arambha haA jisakI adhyakSatA rAjasthAna vi.vi. ke kulapati DA. ke.ela. kamala sAhaba ne kI evaM mukhya Atithya zrI mahAvIra zaraNajI, nidezaka - hindI saMsthAna, AgarA ne kiyaa| DA. mahAvIrazaraNajI ne apane udbodana meM kahA ki eka bindu taka kahAnI hama banAte haiM phira kahAnI hameM banAtI hai| kyA usakI pahacAna hameM AtI hai? yaha paMktiyA~ DA. hIrAlAla jaina ke sambandha meM vicAraNIya haiN| unakA vyaktitva urdhvagAmI cetanA kA pramANa hai| ve avasaravAdI paramparA nahIM udAravAdI paramparA kI pratimUrti haiN| adhyakSIya AsaMdI se udabodhana dete hae kalapati DA. ke ela. kamala ne kahA ki baddhijIvI pUrNa nahIM hotA hai, vItarAgI hI pUrNa hotA hai| janatantra kI rakSA kevala anekAntavAda se ho sakatI hai| unhoMne vidvAnoM se Agraha kiyA ki Apa vizvavidyAlaya meM bhI eka rASTrIya saMgoSThI DA. hIrAlAla jaina para Ayojita kreN| unhoMne rAjasthAna vi.vi. meM ahiMsA aura zAMti pITha kI sthApanA karane kI bhI ghoSaNA kii| samApana satra para udbodhita karate hue upAdhyAyazrI ne kahA ki isa rASTrIya saMgoSThI kA yaha samApana nahIM udaghATana hai| isase eka naI cetanA evaM sphUrti mana ko prApta huI hai| kulapatijI kI ghoSaNA se to aisA lagatA hai ki aba to saMgoSThI kA udaghATana huA hai| DA. hIrAlAla jaina jJAna aura AcaraNa ke samanvaya kI pratimUrti the| unakA jIvana anekAnta se prabhAvita thaa| unake vyaktitva evaM kRtitva se janamAnasa ko paricita karAnA atyanta Avazyaka hai jisase ki naI pIr3hI ko bhI unake tyAga evaM sAhityika lagana se kucha preraNA mile evaM mA~ jinavANI kI sevA kara skeN| tridivasIya isa rASTrIya saMgoSThI meM deza ke kone-kone se Akara vidvAnoM ne isa jJAnayajJa meM apanI AhutiyA~ dii| * sahAyaka prAdhyApikA - saMskRta, mahArAnI lakSmIbAI zAsa. kalA evaM vANijya mahAvidyAlaya, gvAliyara 86 arhat vacana, janavarI 2000
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________________ arhat vaca kundakunda jJAnapITha, indaura prativedana tRtIya virATa rASTrIya vaijJAnika saMgoSThI jhADola, 21.11.99 se 25.11.99 # zrImatI guNamAlA jaina prAcIna kAla meM bhAratavarSa vizvaguru ke nAma se vikhyAta rahA hai| jJAna, vijJAna, dharma, darzana, kalA Adi kSetroM meM bhArata ne prAcIna kAla meM zreSThatama manISiyoM, vidvAnoM cintakoM ke mAdhyama se sampUrNa vizva ko jIvana ke pratyeka AyAma para suspaSTa maulika cintana diyaa| videzI jijJAsuoM kI, jJAna-vijJAna prApti hetu tathA zikSaNa-prazikSaNa prApta karane ke liye bhArata meM upasthiti bhI yahI siddha karatI hai / parantu bhaugolika, sAMskRtika, aitihAsika kAraNoM se vizvaguru kA gauravamayI pada zanai: zanai: samApta ho gyaa| svataMtratA prApta karane ke pazcAt bhI videzI jJAna vijJAna ko hI hama kaba taka Adarza mAna kara baiThe raheMge / yaha cintA AcAryaratna zrI kanakanandIjI vigata varSoM se anubhava kara rahe the| gahanatama zodha, ciMtana, vicAra-vimarza ke pazcAt Apane athaka va anavarata prayAsoM se 'sarvodaya zikSA manovijJAna' pustaka kI racanA kI jisake dvArA bhArata kI garimA ko sudRr3ha va punarjIvita kiyA jA ske| isa sandarbha meM dinAMka 21.11.99 se 25.11.99 taka udayapura ke jhADola ( sarAr3A) meM dharma darzana - vijJAna zodha saMsthAna ke tatvAvadhAna meM rASTrIya saMgoSThI Ayojita kI jisameM lagabhaga 30 viSaya vizeSajJa vaijJAnika, anusaMdhAnArthI prophesarsa va vidvAnoM ne 12 satroM meM 20 zodhapatra prastuta kiye| isa saMgoSThI kA uddezya thA ki vartamAna zikSA paddhati meM bhAratIya sAMskRtika mUlyoM va darzana ke tatvoM kA samAveza kara vidyArthiyoM meM susaMskArita bhAvanA, rASTrIya cAritra, Atma gaurava va svAvalambana kI bhAvanA kA vikAsa kiyA jA ske| saMgoSThI meM zikSA sudhAra hetu nimna saMstutiyA~ kI gaI - 1. bAlakoM ke zaikSaNika kairiyara kA cayana unake manovijJAna ke AdhAra para honA caahiye| isa hetu bAlaka jaba pahalI kakSA kA vidyArthI ho, taba se lekara 5 vIM kakSA taka usakA manovaijJAnika adhyayana kiyA jaaye| antataH isa adhyayana ke AdhAra para bAlaka kI cAha ke viSaya para par3hane hetu agrasara karanA caahiye| yadyapi kakSA 10 taka sabhI viSaya par3hAye jAveM parantu usake cayanita viSaya vizeSa rUpa se par3hAye jaayeN| kakSA 11 se kevala aicchika viSaya ko isa prakAra se par3hAyA jAye ki bAlaka isa kSetra meM vizeSajJa bana ske| isake AdhAra para rASTra meM, pratyeka kSetra meM vizeSajJatA prApta vyakti mAnava zakti ho jAyegI tathA vaha vyakti apanA rojagAra svayaM prApta kara sakatA hai| 2. zikSA se sambandhita vibhinna staroM ke vibhinna pAThyakramoM meM bhAratIya saMskRti, vizeSakara prAcIna bhAratIya saMskRti ko sammilita kiyA jAye jisase chAtroM ko mahAna paramparAoM, RSiyoM, saMtoM, vaijJAnikoM va ciMtakoM kA jJAna pradAna kiyA jA ske| 3. vartamAna samaya meM cAroM ora naitika patana kI parAkASThA dRSTigata hotI hai| rASTra ke ujjavala bhaviSya ke liye yaha hama sabakI ciMtA kA viSaya hai| ata: kizora komala mastiSka para susaMskAroM, naitikatA evaM mAnavIya mUlyoM ko unake vyaktitva meM praviSTa kiyA jA sake taba yaha zikSA kI mahatvapUrNa upalabdhi hogii| ataH mata nirdhArita kiyA gayA ki naitikatA evaM mUlyoM jaise amUrta guNoM ko mAtra pustakIya adhyayana evaM kakSA kI cahAradIvArI ke andara sImita nahIM rakhA jA sakatA, ataH adhyApaka kA vyavahAra pakSa naitika va cAritra pakSa kA sudRr3ha honA Avazyaka hai| 4. zikSakoM kA cayana jJAna, naitikatA va saMskAroM ke AdhAra para ho tathA unheM pRthaka se kucha samaya prazikSaNa diyA jaaye| samaya-samaya para mUlyAMkana karake javAbadehI bhI taya kI jAye / 5. pUrva meM bhArata ke kamajora sAmAjika Arthika ( Socio-Economic) DhAMce ke phalasvarUpa zikSA kA stara giratA calA gyaa| sarvavidita tathya ke saMdarbha meM yaha anubhava kiyA gayA ki aba zikSA hI hamAre sAmAjika-Arthika DhAMce ko majabUta kara sakatI hai| parantu isa hetu zikSA nIti ke vartamAna svarUpa meM AmUla-cUla parivartana karanA hogaa| arhat vacana, janavarI 2000 87
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________________ kundakunda jJAnapITha puraskAra zrI digambara jaina udAsIna Azrama TrasTa, indaura dvArA jaina sAhitya ke sRjana, adhyayana, anusaMdhAna ko protsAhita karane ke uddezya se kundakunda jJAnapITha ke antargata rupaye 25,000 = 00 kA kundakunda jJAnapITha puraskAra prativarSa dene kA nirNaya 1992 meM liyA gayA thaa| isake antargata nagada rAzi ke atirikta lekhaka ko prazasti patra, smRti cinha, zAla, zrIphala bheMTa kara sammAnita kiyA jAtA hai| pUrva varSoM kI bhAMti varSa 1998 ke puraskAra hetu vijJAna kI kisI eka vidhA yathA gaNita, bhautikI, rasAyana vijJAna, prANi vijJAna, arthazAstra, manovijJAna Adi ke kSetroM meM jainAcAryoM ke yogadAna ko samagra rUpa meM rekhAMkita karane vAlI 1994-98 ke madhya prakAzita athavA aprakAzita hindI / aMgrejI meM likhita maulika kRtiyA~ 28.02.1999 taka sAdara AmaMtrita kI gaI thii| prApta praviSTiyoM kA mUlyAMkana kArya pragati para hai| nirNaya kI ghoSaNA mArca 2000 meM kI jaayegii| 1999 ke puraskAra hetu prApta praviSTiyoM ke mUlyAMkana hetu nirNAyaka maMDala ke gaThana kI prakriyA cala rahI hai| 2000 ke puraskAra kI vijJapti 29 mArca 2000 ko jArI kara 12 (2), apraila 2000 aMka meM prakAzita kI jaayegii| jJAnodaya puraskAra zrImatI zAMtAdevI ratanalAlajI bobarA kI smRti meM zrI sUrajamalajI bobarA, indaura dvArA kundakunda jJAnapITha, indaura ke mAdhyama se jJAnodaya puraskara kI sthApanA 1998 se kI gaI hai| yaha sarvavidita tathya hai ki darzana evaM sAhitya kI apekSA itihAsa evaM purAtatva ke kSetra meM maulika zodha kI mAtrA alpa rahatI hai| phalata: yaha puraskAra jaina itihAsa ke kSetra meM maulika zodha ko samarpita kiyA gayA hai| isake antargata prativarSa jaina itihAsa ke kSetra meM sarvazreSTha zodha patra / pustaka prastuta karane vAle vidvAna ko ru. 5,001 : 00 kI nagada rAzi, prazasti patra, zAla evaM zrIphala se sammAnita kiyA jaayegaa| 1994 - 98 kI avadhi meM prakAzita athavA aprakAzita jaina itihAsa / purAtatva viSayaka maulika zodhaparNa lekha / pustaka ke AmaMtraNa kI pratikriyA meM 31.12.98 taka hameM 6 praviSTiyA~ prApta huii| inakA mUlyAMkana pro. sI. ke. tivArI, se.ni. prAdhyApaka - itihAsa, pro. je.sI. upAdhyAya, prAdhyApaka - itihAsa evaM zrI sUrajamala bobarA ke trisadasyIya nirNAyaka maMDala dvArA kiyA gyaa| nirNAyaka maMDala kI anuzaMsA para zrI devakumArasiMha kAsalIvAla, adhyakSa - kundakunda jJAnapITha ne jJAnodaya puraskAra - 98 kI nimnavat ghoSaNA kI hai - DaoN. zailendra rastogI, pUrva nidezaka- rAmakathA saMgrahAlaya (u.pra. sarakAra kA saMgrahAlaya), ayodhyA, nivAsa - 223/10, rastogI TolA, rAjA bAjAra, lkhnuu| jainadharma kalA prANa RSabhadeva aura unake abhilekhIya sAkSya, aprakAzita pustk| yaha puraskAra 29.3.2000 ko samapti kiyA jaayegaa| 1999 ke puraskAra hetu 1995 - 99 kI avadhi meM prakAzita / aprakAzita maulika zodhapUrNa lekha / pustakeM 31 mArca 2000 taka AmaMtrita haiN| prastAva patra kA prArUpa evaM niyamAvalI kAryAlaya se prApta kI jA sakatI haiN| devakumArasiMha kAsalIvAla DaoN. anupama jaina adhyakSa mAnada saciva 88 arhat vacana, janavarI 2000
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________________ sgreen alte prAcIna sAhitya pratyeka dRSTi se mahatvapUrNa evaM saMgrahaNIya kRti mUla saMgha aura usakA prAcIna sAhitya, paM. nAthUlAla jaina zAstrI prastAvanA paM. pannAlAla jaina sAhityAcArya, prakAzaka kundakunda jJAnapITha, 584, mahAtmA gAMdhI mArga, tukogaMja, indaura, 1999 sAija - DemI 1/8, pRSTha XVIII + 204, mUlya : ru.70 = 00 samIkSaka paM. zivacaranalAla jaina, adhyakSa tIrthaMkara RSabhadeva jaina vidvat mahAsaMgha, sItArAma mArkeTa, mainapurI (ma. pra. ) pustaka samIkSA paM. nAthUlAlajI jaina zAstrI dvArA likhita 'mUlasaMgha aura usakA prAcIna sAhitya' grantha milaa| vartamAna meM DA. sAgaramala jaina dvArA likhita 'jaina dharma meM yApanIya sampradAya' kRti atyanta carcita evaM digambara jaina AmnAya ke liye cintA kA viSaya banI huI hai| usameM zvetAmbara AmnAya ke mata ke pakSAgraha ke kAraNa anekoM visaMgatiyoM ko lekhaka dvArA samAhita kara diyA gayA hai| isa viSaya meM vidvAnoM kI saMsthAoM ko bhI cintA hai| isa ora prayatna bhI kiye jA rahe haiN| prayatnoM kA uddezya ukta grantha kI mithyA mAnyatAoM kA nirasana evaM vAstavika tathyoM kA prakaTIkaraNa hai| pUjya paMDitajI sAhaba ne usI dizA meM isa mahatvapUrNa grantha kI racanA kI hai| racanA bahuAyAmI hai| jJAna gariSThatA se paripUrNa hai, sAmayika AvazyakatA kI pUrti hetu sArthaka prayAsa hai| ve atyanta sAdhuvAda ke pAtra haiN| maiM unako namana karatA huuN| - rASTrasaMta AcArya zrI vidyAnandajI mahArAja ne AzIrvacana meM mUlasaMgha ke prAcIna sandarbhoM kA saMkalana kara isakI upayogitA meM aguNita vRddhi kara dI hai| kundakunda jJAnapITha ne paMDitajI ko isa grantha ke lekhana hetu prerita kiyA thA ataH saMsthA evaM usake niyojakoM ko isa kArya hetu maiM badhAI detA huuN| isake prakAzana hetu kundakunda jJAnapITha ke prati maiM apanI zubhakAmanA detA huuN| artha vyavasthA hetu zrI siddhakUTa caityAlaya Tempala TrasTa (zrI nirmalacanda pramodacandra sonI) kI vizeSa sahabhAgitA bhI samAja ke liye eka vizeSa yogadAna siddha hogI / grantha pratyeka dRSTi se mahatvapUrNa hai tathA saMgrahaNIya hai| ku. zakuntalA jaina ko pIeca. DI. kundakunda jJAnapITha kI zodha chAtrA ku. zakuntalA jaina ne vikrama vizvavidyAlaya, ujjaina se DA. zacIndra prasAda upAdhyAya, prAdhyApaka - itihAsa, mAdhava mahAvidyAlaya, ujjaina ke suyogya mArgadarzana meM 'Ayurveda ke vikAsa meM jainAcAryoM kA yogadAna ( aitihAsika pariprekSya meM vaidika kAla se 17 vIM zatAbdI taka ) ' viSaya para Ph.D. kI upAdhi prApta kI / ke vidvAnoM ke sahayoga se sAmagrI kA saMkalana evaM prabandha kA lekhana kiyaa| DA. zakantalA jaina ne kundakunda jJAnapITha, indaura meM anekaza: rahakara jJAnapITha DA. jaina ko unakI isa upalabdhi para hArdika badhAI / arhat vacana, janavarI 2000 89
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________________ gatividhiyA~ digambara jaina udAsIna Azrama meM indradhvaja mahAmaNDala vidhAna zrI digambara jaina udAsIna Azrama, indaura meM indradhvaja mahAmaMDala vidhAna kA 10 divasIya Ayojana paM. zrI ratanalAlajI zAstrI ke mArgadarzana evaM pratiSThAcArya bra. anilajI, bra. abhayajI evaM bra. ajitajI ke sAnnidhya meM 11 se 20 pharavarI ke madhya sAnaMda sampanna huaa| aMtima dina vizvazAMti ke uddezya hetu AhutiyA~ dI giiN| yaha vidhAna Azrama meM vidhAnAcArya paM. ratanalAlajI zAstrI maMDala kA avalokana karate hue sAdhanArata bra. phUlacandajI gaMgAdhara (ahamadAbAda vAle) evaM unake parivAra kI ora se karAyA gyaa| isameM pramu pramukha rUpa se indra - indrANI ke rUpa meM zrI nirmalakumArajI jaina, zrI zrIkRSNajI jaina (jaja sAhaba), zrI hIrAlAlajI godhA Adi 21 jor3oM ne pUjA meM bhAga liyA aura apane tana-mana-dhana kA amalya yogadAna diyaa| digambara jaina zrAvikAzrama kI samasta brahmacAriNI bahinoM ne bhI isameM utsAhapUrvaka bhAga liyaa| pUjya gaNinI jJAnamatI mAtAjI dvArA racita vidhAna kI kAvyAtmakatA evaM saMgItamayI pUjana ne sabhI ko bhAvavibhora kara zraddhA se otaprota kara diyaa| sammAna samAroha meM paM. ratanalAlajI vidhAnAcArya, bra. anilajI, bra. abhayajI ko samarpita kara sammAnita kiyA gyaa| sAtha hI Azramastha samasta brahmacAriNI bahinoM ko bhI zrIphala evaM zAstra sammAnArtha pradAna kiye gye| paM. ratanalAlajI zAstrI ne apane udgAra vyakta karate hue kahA ki mAnava ko apane jIvana se vyasana jaisI burI AdatoM ko dUra karanA caahiye| unhoMne pAMDavoM kA udAharaNa dete hue kahA ki juA khelane ke phalasvarUpa unheM 12 varSa ke liye vana jAnA par3A evaM kaSTa sahana karanA par3A, yahA~ taka ki apane rAjya evaM patnI ko bhI khonA pdd'aa| zrIkRSNajI jaina, jaja sAhaba ne apane udbodhana meM sabhI ko batAyA ki yadi koI aisA sthAna hai jahA~ zrAvaka SaT AvazyakoM ko sahI rIti se pAlana kara sake to vaha hai zrI di. jaina udAsIna aashrm| yahA~ maiM vigata r3hAI varSoM se nirantara pUjana, svAdhyAya Adi kara rahA huuN| brahmacAriNI bahina anItA evaM candralekhAjI ne sabhI ko sambodhita karate hue kahA ki hameM guNoM kI pUjana tathA guNIjanoM kA sammAna avazya karanA caahiye| havana meM AhUti dete hue brahmacArI anilajI ne havana kA mahatva batAyA aura saMsArI prANI ko kramaza: bhAvoM kI vizuddhi pUrvaka mokSa taka kI yAtrA sugama rIti se karane kI vidhi btaaii| havana ke uparAnta sabhI dharma bandhuoM ke sAmUhika bhojana kA Ayojana rakhA gyaa| arhat vacana, janavarI 2000 90
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________________ bhagavAna RSabhadeva antarrASTrIya nirvANa mahAmahotsava ke udghATana samAroha (4 pharavarI 2000) meM diyA gayA bhArata ke pradhAnamaMtrI zrI aTalabihArI bAjapeyIjI kA rASTra ke nAma saMdeza pUjya gaNinIpramukha zrI jJAnamatI mAtAjI, pU. AryikA zrI candanAmatI mAtAjI, pUjya kSullaka zrI motIsAgarajI mahArAja, kendrIya maMtrimaMDala meM mere sahayogI zrI dhanaMjayakumArajI, sAhU ramezajI 'jaina. brahmacArI ravIndrakumArajI jaina evaM bhagavAna RSabhadeva nirvANa mahotsava samiti ke sabhI sammAnanIya sadasyagaNa, deviyoM aura sjjnoN| lagabhaga eka varSa hone ke sAtha mujhe Apa sabhI ke darzana karane kA puna: saubhAgya milA hai| mujhe yaha jAnakara prasannatA huI hai ki jo samavasaraNa dharmaratha cAlU kiyA gayA thA, calAyA gayA thA, nirantara cala rahA hai| dharma kA cakra calanA bhI caahiye| nirantara calanA, jar3a hokara baiThanA nahIM, hAtha rakhakara samaya nahIM bitAnA, nirantara calate rahanA, yaha dharma kI pahacAna hai| calanA jIvana hai| maiM dekhatA hU~ sAdhviyoM ko jinhoMne pAMva-pAMva calane kA saMkalpa liyA hai| mausama bAdhaka nahIM banatA, kyoMki maMtra hai caraiveti - craiveti| dharma ke rAste para calanA caahiye| dharma vaha tattva hai jo dhAraNa karatA hai, zakti detA hai, jo sadabuddhi detA hai, jo auroM kA bhalA karanA sikhAtA hai| hamAre deza meM dharma kI prAcIna paramparA rahI hai| hamAre deza meM dRSTi alaga-alaga hai, mAnyatAyeM alaga-alaga haiM, lekina sRSTi eka hI hai| yaha dharmaparAyaNa deza hai, yahA~ majahabI bhedabhAva nahIM hai| upAsanA paddhati ko lekara zAstrArtha to hote rahate haiM lekina isa deza kI vizeSatA rahI hai ki dUsare ke satya ko bhI svIkAra karane kI tatparatA rahI hai| yaha prasannatA kI bAta hai ki bhagavAna RSabhadevajI kA nirvANa mahotsava manAyA jA rahA hai| caubIsa tIrthakara hue the, sabhI hI AdaraNIya haiM, pUjanIya haiN| lekina sabake bAre meM jitanI jAnakArI cAhiye, utanI nahIM hai| abhI. pU. mAtAjI kaha rahI thIM ki kaI loga to yaha samajhate haiM ki jaina dharma kI sthApanA bhagavAna mahAvIra ne kI, jabaki saccAI yaha hai ki ve caubIsaveM tIrthaMkara the, unase pahale 23 tIrthaMkara aura hue haiN| mere sarakArI daphtara ke kamare meM teisaveM tIrthaMkara bhagavAna pArzvanAtha kI mUrti rakhI huI hai| bahuta se loga Ate haiM, pahacAna nahIM pAte haiM, unako batAne kA kAma zrI dhanaMjaya hI karate haiN| lekina jAnakArI honI caahiye| jaise - jaise hama mahApuruSoM ke bAre meM, devatAoM ke bAre meM jAnate haiM, jAnane kI koziza karate haiM, jJAna ke naye AyAma hamAre sAmane khulate haiN| isa para anusaMdhAna honA cAhiye ki bhArata nAma kisase saMbaMdhita hai| hajAroM sAla pahale hama jo jIvana jIte the, aura isake bAre meM kahA gayA hai ki jIvana jIne kI kalA hai| merA nivedana hai ki jIvana kalA bhI hai aura jIvana vijJAna bhI hai| lekina kalA aura vijJAna alaga - alaga nahIM haiN| aura jaba maiM dekha rahA thA RSabhadevajI ke batAye hue sUtra jinakA yahA~ bAra - bAra ullekha kiyA gyaa| 6 sUtra haiM - asi - asi kA artha hai talavAra, rakSA kA shstr| pahalA sthAna hai asi kA, AkramaNa ke liye zastra nahIM, rakSA ke liye, dharma kI rakSA ke liye, rASTra kI rakSA ke liye| sabase pahale asi isaliye rakhA gayA ki khetI ko surakSita rakhanA hogA, jaMgalI jAnavaroM se, khetI ko surakSita rakhanA hogA par3osiyoM se aura surakSA ke liye kabhI - kabhI zastra kI AvazyakatA bhI hogii| lekina yadi zastra hai to usake upayoga kI jarurata nahIM pdd'egii| zastra hai, yaha jAnakArI AkramaNakArI ko galata rAste para calane se rokatI hai, isake bAda jJAna kI bAta AI hai - msi| masi mAyane syAhI, lekhana likhane ke liye syAhI cAhiye, aba to khaira phAuMTena pena meM syAhI bharI hai lekina masi bahuta Avazyaka hai aura hajAroM sAla pahale isakI jAnakArI arhat vacana, janavarI 2000
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________________ hameM thii| Aja hama sAkSaratA divasa manA rahe haiM, sAre bhArata ko sAkSara karane ke liye nikale hue haiN| isase spaSTa hai ki parAdhInatA kA kAla nahIM hotA to isa deza meM gaira par3he-likhe loga nahIM hote| lekina upekSA huI, anAja kA utpAdana ghaTA, vidyA, vANijya aura zilpa kArIgarI, vahI TeknAlaoNjI hai| nirmANa karanA aura yaha hajAroM sAla pahale kI bAta hai| hama jarA kalpanA kareM, Aja bhI unakA ullekha hotA hai| isa deza meM, isa deza kI miTTI meM, jIvana ko kabhI Tukar3oM meM nahIM dekhA gayA, samagratA meM dekhA gayA, samagratA ko jIvana meM dekhate hue hamane jIvana ke vikAsa kA prayatna kiyaa| isIliye to hajAroM sAla se isa deza kA astitva hai| isa deza kA lohA Aja bhI mAnA jAtA hai| deza mahAna zakti banane kI sArI sambhAvanA se paripUrNa hai| yaha hamAre mitra aura zatru donoM svIkAra karate haiN| hameM avasara milA hai ki naitikatA ke rAste para calate hue, dharma kA avalambana karate hue, hama prANI mAtra ko sukhI banAne ke apane saMkalpa para Age bar3hane kA prayAsa kreN| maiM AzIrvAda lene ke liye AyA thA vaha mujhe paryApta mAtrA meM mila gayA hai| agale kAryakrama taka yaha AzIrvAda mere kAma aayegaa| hameM AzIrvacana cAhiye, isase hama sahI rAste para dRr3hatA ke sAtha cala skeN| kartavya aura akartavya ke bIca kabhI-kabhI dvanda hotA hai, eka dharma saMkaTa jaisI sthiti paidA ho jAtI hai| jaba vimAna kA apaharaNa kiyA gayA taba aisI sthiti paidA ho gaI thii| agara vimAna meM mere ghara vAle hote, mere sage saMbaMdhI hote to unheM bali car3hAne meM mujhe eka kSaNa ke liye bhI saMkoca nahIM hotaa| magara jo the, ve bhArata ke nAgarika the, videza se havAI jahAja meM car3he the, videza meM rUka gaye jaakr| rakta bahAkara bhI unakI rakSA saMbhava nahIM thii| isaliye yaha phaisalA liyA gyaa| hRdaya para patthara rakhakara phaisalA kiyA gayA ki hama aisA kadama uThAyeMge, isameM bhale hI hameM AlocanA kA lakSya bananA pdd'e| lekina prANa rakSA ho| aura jo duSTa haiM, ve benakAba hoM, unake cehare para par3I huI kAyaratA kI nakAba htte| vimAna kA apaharaNa karanA koI bahAdurI kA kAma nahIM hai, bahAdurI kA kAma thA kAragila kI coTiyoM para baiThe hue AkramaNakAriyoM ko vahA~ se haTAnA, coTiyoM para baiThe hue aura hamAre bahAdura javAna nIce the, magara coTiyoM para pahu~canA thA, saMkalpa thA, jAna para jUjhane kA savAla thA, magara taiyArI thI, kartavya kI pukAra thI aura usakA pAlana kiyA vIra javAnoM ne| deza ko saMkaToM se gujArakara, saMkaToM se bacAkara le jAnA yaha janatA ke sahayoga se hI saMbhava hai| ghara ke bhItara, ghara ke bAhara hamArI bar3hatI huI zakti evaM hamArI bar3hatI huI samRddhi ko dekhakara SaDyaMtra race jA rahe haiN| deza ke bhItara jAlI noTa bar3I mAtrA meM bhejane kI koziza huii| hamArI artha vyavasthA ko caupaTa karane ke tarIke apanAye jA rahe haiN| lekina hara saMkaTa ko hamane saphalatA sAtha jhelA hai aura Ane vAle saMkaToM ko bhI hama cakanAcUra kareMge, yaha hamArA vizvAsa hai| isake liye hameM sabakA sahayoga caahiye| satpuruSoM, devatAoM kA AzIrvAda caahiye| Apane mujhe yahA~ bulAyA hai, maiM ApakA AbhArI huuN| maiM svayaM ko Apake AzIrvAda ke lAyaka siddha kara saka~ yahI merI paramAtmA se prArthanA hai| bahata - bahuta dhanyavAda, nmskaar| bhagavAna RSabhadeva antarrASTrIya nirvANa mahAmahotsava varSa 4 pharavarI 2000 se pharavarI 2001 taka samAroha pUrvaka mnaayeN| arhat vacana, janavarI 2000
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________________ bhagavAna RSabhadeva antarrASTrIya nirvANa mahAmahotsava kA udghATana jaina dharma ke prathama tIrthaMkara, AdibrahmA, bhagavAna RSabhadeva ke antarrASTrIya nirvANa mahotsava kA bhavya udghATana bhArata ke lokapriya pradhAnamaMtrI mAnanIya zrI aTalabihArI vAjapeyI ke karakamaloM se 4 pharavarI 2000, mAgha kRSNA caturdazI ko jaina samAja kI sarvocca sAdhvI, gaNinIpramukha, AryikAziromaNi zrI jJAnamatI mAtAjI ke pAvana sAnnidhya meM huA, jisake antargata meMlA, 72 ratna pratimAoM kA paMcakalyANaka mahotsava evaM mahAmastakAbhiSeka 4 pharavarI (mAgha kRSNA 14) se 10 pharavarI 2000 (mAgha zukla 5) taka sAnaMda sampanna huaa| ___4 pharavarI ko prAta: 11 baje mukhya sabhA kA zubhArambha huA jisameM mukhya atithi ke rUpa meM bhArata ke pradhAnamaMtrI mAnanIya zrI aTalabihArI vAjapeyI evaM adhyakSa ke rUpa meM zrI vI. dhanaMjayakumAra jaina, vitta rAjya maMtrI, bhArata sarakAra padhAre, jinake dvArA dIpa prajjavalana kara nirvANa mahAmahotsava kA udaghATana kiyA gyaa| sAtha hI kailAza parvata kA udaghATana kara prathama nirvANa lADU car3hAne kA saubhAgya bhI prApta kiyA bhArata ke pradhAnamaMtrIjI ne| (pradhAnamaMtrIjI ke udbodhana kA avikala pATha pRSTha 91 - 92 para prakAzita hai|) vitta rAjyamaMtrI zrI dhanaMjayakumAra ne kahA ki mAnanIya pradhAnamaMtrIjI kI mukhavANI se isa kAryakrama ke sandarbha meM jo saMdeza jAyegA vaha sAre deza ko Age lAne ke liye, daniyA ke sAmane isa kAryakrama ko Age lAne ke liye pahalI kaDI hogI aura usameM hama saba eka sAtha jtteNge| mahotsava samiti ke kAryAdhyakSa bAla brahmacArI karmayogI zrI ravIndrakamArajI ne kAryakrama kA saMcAlana kiyaa| maMca para digambara jaina mahAsamiti ke rASTrIya adhyakSa zrI pradIpakumArasiMha kAsalIvAla, diga. jaina mahAsabhA ke kendrIya adhyakSa zrI nirmalakumAra seThI, diga. jaina tIrthakSetra kameTI evaM diga. jaina pariSada ke rASTrIya adhyakSa zrI sAhU ramezacandajI jaina, pheDarezana oNpha jaina esosiezana oNpha nArtha amerikA ke adhyakSa DA. mahendra pAMDyA ke atirikta diga. jaina triloka zodha saMsthAna ke padAdhikArIgaNa tathA mahotsava samiti ke aneka padAdhikArIgaNa bhI upasthita the| mAnanIya pradhAnamaMtrIjI ke maMca para Agamana se pUrva aneka variSTha adhikAriyoM ke sAtha DA. anupama jaina ne unakA mAlyArpaNa se svAgata kiyaa| kAryakrama meM pUjya mAtAjI dvArA racita SaTkhaMDAgama kI siddhAnta cintAmaNi TIkA bhAga - 2 tathA jJAnAmRta' pustaka kA vimocana bhI pradhAnamaMtrIjI ke karakamaloM se sampanna huaa| 6 se 10 pharavarI ke madhya paMcakalyANaka kI kriyAe~ sampanna huii| 9 pharavarI ko bhagavAna RSabhadeva kI vizAla rathayAtrA niklii| 5 pharavarI ko yuvA sammelana ke parAnta tIrthaMkara RSabhadeva jaina vidvat mahAsaMgha kI kAryakAriNI kI baiThaka meM paM. zivacaraNalAla jaina - mainapurI, DA. nalina ke, zAstrI - bodhagayA, DA. anupama jaina - indaura, DA. abhayaprakAza jaina - gvAliyara, bra. (ku.) sArikA jaina - saMghastha, DA. mAlatI jaina - mainapurI, paM. uttamacandra jaina 'rAkeza' - lalitapura, zrI saMjIva sarApha - sAgara Adi aneka vidvAna upasthita the| isa sabhA meM zrI satzruta prabhAvanA TrasTa, bhAvanagara tathA kundakunda jJAnapITha, indaura ke sahayoga se DA. anupama jaina dvArA saMkalita vidvat mahAsaMgha dvArA prakAzita 'samparka' zIrSaka DAyarekTarI kA zrI anilakumAra jaina 'kAgajI' ne vimocana kraayaa| isa DAyarekTarI meM jaina adhyetAoM, jaina patra - patrikAoM, jaina zodha saMsthAnoM, jaina prakAzakoM tathA pustaka vikretAoM kI pUrI jAnakArI 4 khaNDoM meM saMkalita hai| isI avasara para paM. jayasena jaina dvArA sanmati vANI evaM zrImatI sumana jaina arhat vacana, janavarI 2000 93
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________________ dvArA RSabha dezanA ke vizeSAMkoM kA lokArpaNa sampanna huaa| dinAMka 6 pharavarI ko Ayojita sarva dharma sabhA meM vibhinna guruoM ke atirikta prakhyAta purAvida zrI munIzacandra jozI evaM pro. prabhAkara mizra- pUrva kulapati ke udabodhana atyanta prabhAvI rhe| pUrva kulapati pro. mizra ne kahA ki RSabha ke anusaMdhAna se hI deza kA kalyANa saMbhava hai| sampUrNa kalAoM evaM vidyAoM kA isameM samAveza hai| bhagavAna RSabhadeva ne saSTi ke prathama rAjA banakara samasta zAsakoM ko zAsana karanA sikhaayaa| purAvida DaoN. munIzacandra jozI ne kahA ki yadi hama bhagavAna RSabha ke 6 siddhAntoM para caleM to deza kI artha vyavasthA sudhara sakatI hai, deza se hiMsA, bhraSTAcAra, anAcAra miTa sakatA hai| zvetAmbara jaina muni amarendrajI, sAdhvI pravINAjI, jatthedAra richapAlasiMhajI ne bhI apane vicAra rkhe| kAryakrama kA saMyojana zrI hRdayarAja jaina ne evaM saMcAlana DA. anupama jaina ne kiyaa| isI avasara para pUjya AryikA zrI candanAmatI mAtAjI dvArA racita sacitra 'jJAnAJjali' pustaka kA vimocana kiyA gyaa| dinAMka 8 pharavarI ko kendrIya loka nirmANa maMtrI zrI rAjanAthasiMha AlyA evaM lokapriya sAMsada zrI rAghavajI pdhaare| isa vizeSa dharmasabhA meM pUjya mAtAjI kI preraNA se 4-6 akTUbara 98 ke madhya jambUdvIpa, hastinApura meM Ayojita bhagavAna RSabhadeva rASTrIya kulapati sammelana kI 250 pRSThIya 'AkhyA' kA vimocana kiyA gyaa| isameM sammelana kI sampUrNa kAryavAhI to saMkalita hai hI, deza ke darjanoM kulapatiyoM ke AlekhoM/ saMdezoM meM jaina dharma kI prAcInatA, bhagavAna RSabhadeva kI deza kI vibhinna saMskRtiyoM meM sarvamAnyatA, unakI zikSAoM kI AvazyakatA, upAdeyatA ke bAre meM vyakta udgAra dizAbodhaka haiN| isakA saMpAdana DA. anupama jaina ne kiyA hai| mahotsava ke udghATana avasara para Ayojita RSabhadeva jaina melA ke mukhya AkarSaNa 8 peveliyana, dukAneM evaM jhUle Adi the, jinhoMne darzakoM evaM paryaTakoM kA manoraMjana karane ke sAtha jJAna bhI pradAna kiyaa| inake bAre meM vistRta riporTa agale aMka meM prakAzita kI jaayegii| kandakanda jJAnapITha dvArA bhI jaina sAhitya evaM patra-patrikA peveliyana kA saMyojana kiyA gayA thaa| kAryakrama ke samApana meM dillI ke rAjyapAla zrI vijaya kapUra mukhya atithi tathA prakhyAta vidhivettA evaM sAMsada zrI lakSmImala siMghavI adhyakSa ke rUpa meM pdhaare| pUjya gaNinI jJAnamatI mAtAjI ne samApana sabhA meM kahA ki - "yaha mahotsava kA atha hai, maiM kabhI iti nahIM krtii| Apa sabako nirantara bhagavAna RSabhadeva kI zikSAoM kA pracAra-prasAra kara dharma, samAja evaM rASTra kI sevA karanI hai, puNya kA arjana karanA hai| isameM saba saphala hoM, yahI merA maMgala AzIrvAda hai|' ratna pratimAoM ke abhiSeka ke sAtha hI isa sapta divasIya Ayojana kA samApana evaM varSa paryanta calane vAle kAryakramoM kA zubhArambha huaa| - DA. anupama jaina, pracAra maMtrI 94 arhat vacana, janavarI 2000
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________________ bhagavAna mahAvIra se jaina dharma kA prAraMbha mAnanA bhrAMti hai - upAdhyAya muni zrI nijAnanda sAgarajI paramapUjya gaNinI AryikA zrI jJAnamatI mAtAjI kI preraNA se dillI ke aitihAsika lAla kilA maidAna se 22 mArca 98 ko pravartita bhagavAna RSabhadeva samavasaraNa zrIvihAra ratha dillI, hariyANA, rAjasthAna hotA huA 5 apraila 99 ko madhyapradeza ke sImAnta nagara nImaca phuNcaa| 5 apraila 99 se 15 janavarI 2000 taka saMyojaka zrI vijayakumAra jaina kA svAgata karate hue zrI prakAzacanda sarrApha madhyapadeza ke 352 nagaroM/grAmoM/kasboM meM bhramaNa kara jaina dharma kI prAcInatA evaM bhagavAna RSabhadeva kI kalyANakArI zikSAoM kA pracAra-prasAra karatA huA madhyapradeza ke aMtima par3Ava indaura nagara ke tilaka nagara kSetra meM 16 janavarI 2000 ko aayaa| tilakanagara, mahAvIranagara, saMvida nagara. kanADiyA roDa Adi kSetroM meM nikAlI gaI bhavya zobhAyAtrA ke pUrva Ayojita vizeSa dharmasabhA ko saMbodhita karate huye upAdhyAya muni zrI nijAnandasAgarajI ne kahA ki - 'deza ko gaNinI AryikA jJAnamatI ke dvArA diyA gayA yogadAna prazaMsanIya hai| unhoMne bhagavAna RSabhadeva kI mAnavatA ke kalyANa hetu dI gaI zikSAoM tathA jaina dharma kI prAcInatA ke pracAra-prasAra hetu isa samavasaraNa zrIvihAra kI yojanA samAja ko dii| veda, purANa, bhAgavata sabhI meM aura aneka saMskRtiyoM meM RSabhadeva pUjya haiM isake bAvajUda 24 veM tIrthaMkara bhagavAna mahAvIra ko jaina dharma kA saMsthApaka batAnA prathama tIrthaMkara bhagavAna RSabhadeva, 22 veM tIrthaMkara ariSTanemi, 23 veM tIrthaMkara pArzvanAtha kI aitihAsikatA evaM unake astitva ko nakAranA ucita nahIM hai| samAja ko saMgaThita hokara ratha pravartana ke mAdhyama se jana-jana taka vAstavika tathyoM ko paha~cAne hetu kaTibaddha ho jAnA cAhiye AryikA RSivANI mAtAjI ne bhI bhagavAna RSabhadeva ke jIvana para prakAza ddaalaa| sabhA meM mahAsamiti ke rASTrIya adhyakSa zrI pradIpakumArasiMha kAsalIvAla, rASTrIya maMtrI zrI mANikacaMda pATanI, samavasaraNa zrIvihAra prAntIya samiti ke adhyakSa zrI hukumacaMda jaina (zAha bajAja), prAntIya mahAmaMtrI zrI prakAzacanda jaina sarrApha (sanAvada), prAntIya saMyojaka DaoN. anupama jaina, prAntIya upAdhyakSa zrI indaracanda caudharI (sanAvada), prAntIya maMtrI paM. jayasena jaina, prAntIya pracAra maMtrI zrI nandalAla ToMgyA, zAsana samparka maMtrI zrI kailAzacanda caudharI (sanAvada), diga, jaina samAja, indaura ke adhyakSa zrI hIrAlAlajI jhAMjharI, mahAmaMtrI zrI kailAza veda, diga. jaina samAja tilakanagara ke adhyakSa zrI bhAgacanda luhADiyA, maMtrI DA. prakAzacandra jaina tathA anya aneka gaNamAnya mahAnubhAva upasthita the| kAryakrama meM ratha pravartana ke saMyojaka zrI vijaya kumAra jaina tathA saMcAlaka paM. sudharmacandra jaina zAstrI kA samiti kI ora se variSTha samAjasevI zrI ajitakumArasiMha kAsalIvAla evaM zrI hakumacanda jaina ne sammAna kiyaa| ma.pra. ke uparAnta 18 janavarI se ratha kA pravartana gujarAta prAnta meM ho rahA hai| jJAtavya hai ki ma.pra. meM ratha pravartana kI sampUrNa yojanA jainItna zrI devakumArasiMha kAsalIvAlajI ke mArgadarzana evaM saMrakSaNa meM kundakunda jJAnapITha meM hI taiyAra kI gaI thii| arhat vacana, janavarI 2000 95
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________________ prAcya vidyA sammelana cennaI (madrAsa) meM a.bhA. prAcya vidyA sammelana kA 40 vA~ adhivezana 28, 29, 30 maI 2000 kA mInAkSI kaoNleja, arakoTa roDa koDamabakkama, cennaI (madrAsa) meM Ayojita ho rahA hai| isa sammelana meM deza - videza ke lagabhaga 1500 sau vidvAna sammilita hoNge| isa adhivezana ke prAkRta evaM jaina dharma khaNDa ke adhyakSa prophesara DA. premasumana jaina, sukhAr3iyA vizvavidyAlaya, udayapura cune gye| prAkRta evaM jainadharma vibhAga meM prastuta kiye jAne vAle zodha AlekhoM kA pramukha viSaya "jaina vidyA adhyayana ke 100 varSa' rakhA gayA hai| jo bhI vidvAna isa sammelana meM sammilita honA cAhate haiM ve a.bhA. prAcya vidyA sammelana, bhaNDArakara oriyanTala risarca insTaTIyUTa pUnA - 411 004 se sadasyatA phArma maMgAkara use vApisa vahAM bheja de| prAkRta evaM jaina dharma khaNDa meM sammilita hone vAle vidvAnoM se anurodha hai ki ve apane zodha Alekha kA viSaya "jaina vidyA adhyayana ke 100 varSa" se sambandhita rakheM aura apane Alekha kI eka TaMkita prati prophesara prema sumana jaina 29 vidyAvihAra kaoNlonI, uttarI sundaravAsa, udayapura - 313 001 ko avazya bhijavA deN| isa adhivezana meM pro. hIrAlAla jaina (jabalapura) ke yogadAna sambandhI AlekhoM kA bhI eka satra Ayojita hogaa| cayanita starIya zodha AlekhoM ke prakAzana kI, aura unake lekhakoM ko samucita mAnadeya pradAna karane kI bhI vyavasthA kI jA rahI hai| .DA. azoka kumAra jaina jaina vizva bhAratI saMsthAna, lADanUM (rAjasthAna) zrI surendra jaina ko "paumacariyaM" para pI.eca.DI. kI upAdhi jIvAjI vizvavidyAlaya, gvAliyara ne saMskRta vibhAga ke zodha chAtra ndra kumAra jaina ko "AcArya vimalasUrikRta paumacariyaM : sAhityika evaM sAMskRtika adhyayana' viSaya para utkRSTa zodha kArya hetu pI.eca.DI. kI upAdhi se sammAnita kiyA hai| yaha zodha kArya unhoMne viduSI DaoN. (zrImatI) lakSmI zuklA ke kuzala nirdezana meM sampanna kiyaa| DA. surendra "purAkakar3ArI' jilA lalitapura ke zrI mANikacanda jaina ke suyogya vidvAna putra haiN| vartamAna meM Apa zrI mahAvIra sIniyara saikaNDarI skUla, lADanUM (rAja.) meM saMskRta adhyApaka ke pada para kAryarata hai| - kumAra anekAnta jaina jaina vizva bhAratI vizvavidyAlaya lADanUM - 341 306 (rAja.) apabhraMza sAhitya akAdamI digambara jaina atizaya kSetra zrImahAvIrajI dvArA saMcAlita apabhraMza sAhitya akAdamI dvArA ''patrAcAra prAkRta sarTiphikeTa pAThyakrama'' prAraMbha kiyA jA rahA hai| satra 1 julAI, 2000 se prAraMbha hogaa| isameM prAkRta saMskRta, hindI evaM anya bhASAoM / viSayoM ke prAdhyApaka apabhraMza, prAkRta zodyArthI evaM saMsthAnoM meM kAryarata vidvAna isameM sammilita ho skeNge| niyamAvalI evaM Avedana patra dinAMka 15 mArca se 31 mArca 2000 taka akAdamI kAryAlaya, digambara jaina nasiyA bhaTTArakajI, savAI rAmasiMha roDa jayapura - 4 se prApta kreN| kAryAlaya meM Avedana patra pahaMcane kI aMtima tArIkha 15 maI 2000 hai| - DA. kamalacanda sogAnI, saMyojaka 96 arhat vacana, janavarI 2000
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________________ mata-abhimata 'arhat vacana' zodha paraka utkRSTa patrikA hai| ApakA sampAdakIya sAmayika sandarbho para prazaMsanIya hai| abhI 21vIM zatAbdI ke liye pUrA eka varSa bAkI hai| maiM Apake isa niSkarSa se sahamata huuN| zrI RSabhadeva - mahAvIra mahA mahotsava kA sujhAva bhI atyanta vyavahArika hai| 9.1.2000 lAlacanda jaina 'rAkeza sevAnivRtta prAcArya, neharU cauka, galI naM. 4, gaMjabAsodA (vidizA) sahasrAbdI saMbaMdhI ApakA Alekha sAhasika aura satya paraka hai| isa bAra kI pAThakIya pratikriyAe~ kAphI tIkhI haiN| AlocanA AsAna hai| sRjana meM samaya evaM zakti lagatI hai, phira bhI saccI samAlocanA bhrama nivAraka hI hotI haiM, parantu yaha tathya paraka honI caahiye| vidvAna pAThaka zrI sUrajamalajI jaina ne kaI mUlabhUta mudde uThAye haiM, parantu binA kisI vivecanA ke samasta lekhoM ko jisa taraha se khIMcatAna, toDa - maror3a, atArkika siddha kara diyA hai, vaha atyanta dukhada 10.1.2000 - ajita jaina 'jalaja' vIra mArga, kakaravAhA, TIkamagar3ha arhat vacana kA aMka milaa| prasannatA huii| arhat vacana ke lekha asAdhAraNa tathA gaMbhIra haiM, yahI isakI vizeSatA hai| arhat vacana meM prakAzita samAcAroM se pratIta hotA hai ki jaina saMskRti kI bhAvI dizAyeM ujjavala haiM aura samAja meM jAgaraNa A rahA hai| vidvAnoM ke sAtha - sAtha samAja ke pratyeka ghaTaka ko saMskRti ke prati jAgarUka banAne kA prayAsa Apake dvArA ho rahA hai, yaha stutya hai| 12.1.2000 . mahAvIra rAja gelarA, pUrva kulapati - jaina vizva bhAratI saMsthAna, 5 sI.eca./20, javAhara nagara, jayapura A very highly planned and organised effort to place literature on various fronts of Jain philosophy, culture, heritage, art & architecture at one place. I wish it a success and spiritual support. 29.1.2000 I Surendra Kumar Jain Dy. Secretary, Govt. of India, Education Deptt. Secretary, B.D.J. Tirthkshetra Committee, Mumbai We highly appreciate the excellent work. 29.1.2000 . Suresh Jain, I.A.S., Vimal Jain 30, Nishat Colony, Bhopal ___ Aja jJAnapITha meM Akara evaM yahA~ kI gatividhiyA~ dekhakara behada prabhAvita huaa| itanI sArI jaina patrikAoM kA eka jagaha saMkalana evaM cAroM anuyogoM se saMdarbhita zodha sAhitya tathA unakA Adhunika zailI - meM kampyUTarAijezana sukhada hai| maiM saMsthA ke ujjavala bhaviSya kI maMgala kAmanA karatA huuN| 24.2.2000 . ciraMjIlAla bagar3A, sampAdaka- dizA bodha 46, sTreNDa ror3a, tIsarI maMjila ... kalakattA-700007 - arhat vacana, janavarI 2000
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________________ jaina jagata kI apUraNIya kSati AcArya zrI AryanandijI mahArAja kA samAdhimaraNa parama pUjya AcArya zrI samantabhadrajI ke ziSya pUjya AcArya zrI AryanandijI mahArAja kI samAdhi 95 varSa kI Ayu meM mahArASTra prApta ke antargata lAtUra jile ke nikaTa di. jaina garukala-navAgar3ha meM sampanna huii| zAzvata tIrtha zrI sammedazikhara ke vikAsa evaM a. bhA. di. jaina tIrtha kSetra kameTI dvArA hastagata tIrthoM ke vikAsa ke punIta kArya ko apanA AzIrvAda evaM sakriya sahayoga pradAna karane vAle vayovRddha AcAryazrI ko kundakunda jJAnapITha parivAra kI vinamra shrddhaaNjli| DA. darabArIlAlajI koThiyA kA samAdhimaraNa jaina darzana ke mUrdhanya vidvAna, rASTrapati puraskAra se sammAnita DA. darabArIlAla koThiyA kA saMtaziromaNi AcArya zrI vidyAsAgarajI mahArAja ke sasaMgha sAnnidhya meM 84 varSa kI Ayu meM digambara jaina siddhodaya tIrtha kSetra, nemAvara meM samAdhimaraNa huaa| ASAr3ha kRSNa dvitIyA, vi.saM. 1973, tadanusAra dinAMka 11.6.1916 ko nainAgiri meM janmeM DA. koThiyA papaurA, mathurA, sarasAvA, dillI, bar3auta Adi meM apanI sevAyeM dene ke uparAnta 1970 se 1974 taka kAzI hindU vi.vi. meM jaina bauddha darzana vibhAga meM rIDara pada para kAryarata rahakara sevAnivRtta hue| gRhasthAzrama ke dAyitvoM kA sajagatA se nirvAha karate hue Apane jaina jagata ko adhyAtma kamala mArtaNDa, nyAya dIpikA, AtmaparIkSA, sirapura pArzvanAtha stotra, zAsana catuztriMsikA, syAdvAda siddhi, prAkRta padyAnukramaNI, pramANa prameya kalikA, samAdhimaraNotsAha dIpaka, dravya saMgraha, jaina tarka zAstra meM anumAna vicAra, pramANa parIkSA, jaina darzana aura pramANa zAstra parizIlana, jaina tatva jJAna mImAMsA, jaina nyAya kI bhUmikA, jaina purANa koSa Adi bahumUlya kRtiyA~ diiN| DA. koThiyA kundakunda jJAnapITha parAmarzadAtrI samiti ke mAnanIya sadasya rahe haiN| unako jJAnapITha kI ora se vinamra shrddhaaNjli| zrI kailAzacanda seThI kA nidhana digambara jaina udAsIna Azrama TrasTa ke TrasTI evaM vayovRddha samAjasevI zrI kailAzacanda seThI kA 11 janavarI 2000 ko nidhana ho gyaa| kundakunda jJAnapITha meM Ayojita zraddhAMjali sabhA meM unakI sAmAjika sevAoM kA smaraNa karate hue divaMgata AtmA kI zIghra mukti kI prArthanA kI gii| pro. jamanAlAla jaina kA nidhana prasiddha jaina vidvAna tathA prabandha adhyayana saMsthAna, devI ahilyA vi.vi. ke pUrva nidezaka pro. jamanAlAla jaina kA pharavarI 2000 meM saMkSipta bImArI ke bAda 76 varSa kI Ayu meM nidhana ho gyaa| unake nidhana se jaina samAja ne eka spaSTavAdI, nirbhIka, svAdhyAya premI jaina vidvAna ko kho diyaa| jJAnapITha parivAra kI vinamra shrddhaaNjli| 98 arhat vacana, janavarI 2000
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________________ tIrthaMkara RSabhadeva janma jayantI (caitra kRSNa navamI, 29 mArca 2000 ) * ke punIta avasara para kundakunda jJAnapITha, indaura dvArA Ayoji RSabhadeva saMgoSThI evaM puraskAra samarpaNa samAroha prastAvita kAryakrama dinAMka 28 mArca 2000, maMgalavAra SIRT: 8.00 10.00 : RSabhadeva saMgoSThI kA udghATana evaM AmaMtrita vyAkhyAna prAtaH 10.15 se 12.00 : paricarcA - jaina pAMDulipiyoM kA sUcIkaraNa : samasyAyeM evaM nidAna : saMgoSThI dvitIya satra : AmaMtrita vyAkhyAna aparAnha 3.00 se 5.00 rAtri. 7.30 se 8.30 rAtri 8.30 se 9.30 : kundakunda jJAnapITha nidezaka maNDala kI baiThaka : arhat vacana sampAdaka maMDala kI baiThaka dinAMka 29 mArca 2000, budhavAra prAta: 8.00 se 10.00: puraskAra samarpaNa samAroha (varSa 1998 ke jJAnodaya evaM arhat vacana puraskAroM kA samarpaNa / kundakunda jJAnapITha puraskAra 98 kA samarpaNa bhI saMbhAvita) prAtaH 10.15 se 12.00 saMgoSThI samApana satra madhyAnha 2.00 baje : kundakunda jJAnapITha parAmarza dAtrI samiti kI baiThaka sthAna : sabhI kAryakrama kundakunda jJAnapITha (di. jaina udAsIna Azrama 584, mahAtmA gAMdhI mArga, tukogaMja) indaura ke parisara meM sthita navasajjita evaM vistarIkRta triloka bhavana ( sabhAgAra) meM sampanna hoNge| Apa sAdara AmaMtrita haiN| devakumArasiMha kAsalIvAla adhyakSa arhat vacana, janavarI 2000 pro. navIna sI. jaina mAnada nidezaka DA. anupama jaina mAnada saciva 99
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________________ Visit us at: http://www.skumars.com Filling hearts with happiness and minds with memories. It has been 50 glorious years and this is just the beginning of our journey. Fina Brinis pus Skumar's FABRIC OF A GOLDEN INDIA PREMIUM SUNTINGS SHIRTINGS SAREES DRESS MATERIALS SCHOOL UNIFORMS WORK WEAR WORSTEDS HOME LINER TERRY TOWELS 50 PERCEPT/SK-838
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________________ sazakta hAthA samavasaraNa zrIvihAra ke madhyapradeza prAntIya pravartana ke samApana (16.1.2000) para tilakanagara, indaura meM Ayojita zobhAyAtrA meM pUjya upAdhyAya muni zrI nijAnandasAgarajI mahArAja sasaMgha tathA pravartana samiti ke sadasyagaNa / 16 janavarI 2000 ko Ayojita dharmasabhA meM zrIvihAra ke uddezyoM ko spaSTa karate kendrIya pracAra maMtrI DaoN. anupama jain| maMcAsIna zrI ajitakumArasiMha kAsalIvAla evaM pravartana samiti ke pdaadhikaarii| (samAcAra pR. 95 para) malA sAmadevaramAIsA zrIvihAna madhyapradeza samiti Akara pArdika abhinaMdana karata ha V kundakunda jJAnapITha indaura ke prakAzana 22071) FADDSDOTTE RSabhadeva jaina melA (dillI. 4 - 10 pharavarI 2000) meM kundakunda jJAnapITha, indaura dvArA saMyojita peveliyana naM.5 meM jaina sAhitya evaM patra-patrikA pradarzanI kA eka dRshy|
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________________ I.S.S.N. 0971-9024 arhat vacana bhArata sarakAra ke samAcAra - patroM ke mahApaMjIyaka se prApta paMjIyana saMkhyA 50199/88 dajAnA poc napATha simmtNrnnaamcaarimbtbNce| paDaroNihi AdetajhAmAbArane maraNa / gomemAmaho apANANaDamagalamA jemAmebAhirAbhavAajajosammamA indaura svAmitva zrI di. jaina udAsIna Azrama TrasTa, kundakunda jJAnapITha, indaura kI ora se devakumArasiMha kAsalIvAla dvArA 584, mahAtmA gAMdhI mArga, indaura se prakAzita evaM sugana grAphiksa, siTI plAjA, ma.gA. mArga, indaura dvArA mudrit| mAnad sampAdaka - DaoN. anupama jaina