Sambodhi 2007 Vol 31

Author(s): J B Shah
Publisher: L D Indology Ahmedabad

Page 56

50
ACHYUTANANDA DASH
SAMBODHI
perspective and in the light of advancement of Modern Linguistics is yet to be examined. This itself in my view will be an independent project for a serious scholar in the field. Moreover, as has been clear from the above discussion that the minute observations on each and every issue by the commentators give ample evidences on the 20th century scholarship authenticating the uninterrupted age old śāstric trend.
Note and References:
1. Vange Navya-Nyāya Caercā by D.C.Bhattacharya, 2. Vyutpattivāda by Pt. Ramaprasad Tripathi, Nyaya-Satram, Ed. by Prof. R.V.Tripathi,
Samskrit Parisad, Dr. H.S.Gour University, Sagar, 1984. 3. “NK. p. 873. 4. 'Atra cas tv arthe" W-A. p.2; 'ca-śabdas tv arthe" W-J. p.2. 5. It should be noted that, I shall use ‘padârtha-V for 'word meaning' and 'padârtha 2' for
"category in the system of Nyāya- Vaiseșika philosophy. 6. Cf. 'padārthatvam hi vrttyā padopasthāpyatvam pada-tātparya-visayatvam vā” TC. Vol. IV.
pt. II. p. 803. 7. "vrttiś ca śābdabodhahetupadārthopasthity-anukūla-pada-padârthayoh sambandhah” TC.
Vol. IV, pt. II, p. 627. 8. “Encyclopaedia of Indian Philosophies-The Philosophy of Grammarians”(1990) translates
samsargamaryādā as 'association of word meanings' (p.10, 98) or 'the power of
association' (p.96). Matilal (1968: 152) translates it 'relational seam'. 9. "sansargamaryādāśabda ākāńksāyām rūdhah". See Tippani on W-S. p. 10. 10. AV. TC/IV-pt. ii. p. 884, p.906. 11. AV. TC/IV.pt.ii. p.964, 991;NañV. TC/IV-pt.ii. 1039 12. āhārya is derived from the verbal root a+hr-'to fetch / to bring to produce'. In dramaturgy
it means 'the decoration or adventitious beauty. But in the context of śābdabdha the ‘relation', though not presented by any word, still can not be āhārya in any of these senses. Thus Gangeša suggests that saṁsarga should not be considered as āhārya. See TC. Vol. IV,
pt. I. p.46. 13. TC vol.I. Pt-i. p. 118. 14. W-K. p.1. 15. Krsnabhasta further says“ padad upasthāpitârthasayiva prakāratayā višesyatdyā ca
bhänopagame niilo ghata ityadau nilarūpāsrayaprakârākdbhedasamsargaka-ghata