Sambodhi 2007 Vol 31

Author(s): J B Shah
Publisher: L D Indology Ahmedabad

Page 57

Vol. XXXI, 2007
ON THE FIRST SENTENCE OF VYUTPATTIVĀDA:...
vićeşyaka-śābdabddhitvā-vacchinnam prati prathamänta-nilapadasamabhivyāhrtaprathamāntaghatapadajanyopasthiti-tvena samabhivyāhāra-rūipākānksājñānasya kāraṇatā”
W-K. p. 1. 16. W-S. p. 1. 17. kumbham karotlti. 18P.3.2.1. 18. P.3.2.1. 19. śābdabodha-ākānkṣā-jñānayoḥ kārya-kāranabhāvajñanam vyutpattiḥ lad-anukūlavyāpāro
vādapadārtḥatr W-D. p.l. 20. "tattvabubhūtsoḥ kathā vādah" NS. 21. yady api jñānânukūlavyāpāro vādapadârthah, tattvabubhūtsoḥ kathāyā vādapadârthatvāt,
talhâpi visistavācakapadānām iti nyāyenânukūlavyāpāra eva tadartha iti'. W-D. p. 1. 22. Please see more details of the śābdabodha model presented in the Introduction to
Vyutpattivāda-Vol. I, ed. by Dash, A. New Delhi, 2004. 23. padajñānam tu karanam dvāram tatra padârthadhih /
sābdabodhaḥ phalam tatra saktidhīḥ sahakāriņi \ \ KM. P. 24. Tātparya-jñāna is not the minimum and necessary requirement for śābdabdha, it is useful only
when there is uncertainty or indecisive nature of sentential meaning not suitable to the
context. 25. The questions are raised by Keśava Miśra in his Tarka-bhāsā. 26. “te vibhakty antāḥ padam” (N.S. 2.2.58). This corresponds the Pāṇinian sūtra 'sup-tin-antam
padam' (P. 1.4.14). 27. see fn no. 23. 28. The eye is considered as a taijasa-padārtha (solar entity) and ghata is a pārthiva-padārtha
(earth entity) and both being dravyas (substances) they have a relation called samyoga
(contact). 29. See NS. 2.2.60., also Cf.“ sup-tiñantam padam “ P. 1.4.14. 30. prātipadikārtha-lingga-pariniāna-vacana-matre prathamă, P.2.3.46. 31. Venimādhava suklah contradicts this view in his W-S, and he proposes that
‘abhivyāpakatvam' should be taken as the meaning of the seventh case-ending
(saptamyarthah). 32. W-S, p.2; cf. śābdabdhe cety atraca-śabdas tu-sabdârthako ‘numityādibhyo vailakṣanyam
dyotayati, In the sentence “sābdabodhe ca' the word 'ca' is in the sense of the word 'tu' that indicates the difference (of śābdabodha) from anumiti (inference) etc. W-S. P.8.