Book Title: Laghuprabandhsangrah
Author(s): Jayant P Thaker
Publisher: Oriental Research Institute Vadodra

View full book text
Previous | Next

Page 120
________________ 93 rāja is described as 'Gājaṇavai-hammira-hydayāntaśalya'. Both these references probably pertain to one and the same incident. It is difficult to identify Gaja pati Gaudeśvara also. Generally the term 'Gajapati' is used in literature in the sense of the head of the elephantcorps of an army. It is also used to denote the kings of Orissā; the name of a dynasty itself was Gaja pati. 'Gaudeśvara' would literally mean the king of the Gaud a country'. Right from the second half of the ninth century A.D. the title Gaudeśvara' became the official style of the reigning emperors of Bengal, and the city of Gauda is identified with Lakşmaņā vati in the Malda district of Bengal. It is very difficultwell nigh impossible-to coincide these two into one individual. All the same, the readers are requested to refer to the discussion regarding A śva pati, Gajapati and Nara pati in the next prabandha. The magnanimity of Jagaddeya is noted elsewhere also † and the incident of the dancing girl is found in PC: but the incident of Bhavai-yātrå seems to be a unique feature of LP3. 2. MADANABHR I MAMAHĀRĀJA-PRABANDHA There are two main characters in this prabandha viz. king Madana. bhrama and king Jayasimhadeva. The latter is none else than Siddharaja J ay a simha, the great king of Gujarāta, who ruled at Patana during 109--1143 A.D. and enjoyed such titles as Siddhacakra. vartin' etc. The former is named Madan abrahman in PPS (pp. 2325 ) and Mada na var man in PK (pp. 90 93). According to LPS he was the king of Kā nti in Bengal. According to PPS his capital was the excellent city of Kānti. PK states that he was the king of Ma ho ba kapora in the east. Ma da na var man of PK is identified by veteran historians as king Mada na varman of the Candela dynasty who is believed to have ruled at Ma ho bã in Bundela khan da during 11291163 A.D. Since the story in all the versions examined by us is practically the same, it can be concluded beyond any doubt that our king Madana - bhrama of Kānti was the same as the Candela king Madana. var man of Maho bà. We have already noted that the original name Ma dana - var man' has taken the forms 'Madana-bra h man' and M a d a na-bhra ma' through scribal errors and peculiarity of pronunciation. These names are significant inasmuch as the king was highly I Vide HB, Vol. I, p. 13. † Vide, e.g., PC, pp. 114-115; PPS, p. 85, Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300