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यत् मम सुतः कुशलेन समेष्यति तदा श्रीपार्श्वनाथं नत्वा पश्चात् पत्तनमध्ये
Africa | 22.4-6. cf. Guj., Hindi VAT and causal ✓ hata in all these senses. Vide LSJS 177-178 (PPS).
मलकर
m. 'a wrestler' (as a type of pleasure-servants of the
king). 18.12. The term 'A' is prevalent in Old Guj. and Ap. in two senses viz. 'a wrestler' and ' a garlard'. Vide Prācina Phāgusangraha 14.25, 19.30 and Gurjararāsāvali 1.571 for its use in the sense of a wrestler' and Sandeśarāsaka 135 and Gurjararāsävalī 3.64, 5.10 for its use in the sense of a garland'. In the present context the words 'मलकर' and 'मालकर' appear side by side and therefore the former is taken by us in the former sense and the latter in the latter sense.
Vide A127. महणाष्टमी
f. This appears to be equivalent to hate t, which would
evidently mean the eighth day of the bright half of the month of Āśvina', the holy day for the worship of goddess Durgā. B i nataafa i HEUTTOITIH
7185914 I 5.4-5. Vide šareift. महिलाण
decl. of women'. HETT T167 as 31.9. Gen. pl. of Pkt. Heat f. < Sk.
H f. Pkt. AfETU = Sk. HSTAH. महीयजइ decl. 'on the surface of the earth’. EIE ARTIE 25.19.
This is evidently a scribal corruption of Pkt. petet,
which is Loc. sing. of Pkt. Hetq n. < Sk. netan. Alfor# [ v. l.°40, oft* m. [1] 'a pillar of victory';
[2] 'an auspicious pillar erected in the pavi
lion specially prepared for the performance of certain auspicious ceremonies such as the
sacred thread and marriage ceremonies'.
Aforja agafti 4.1. cf. Guj. AlotPÜH. मारव
adj. "an inhabitant of the Maru land or Māravāda'. 28.18.
Vide LSJS 83 (PK ), 181 (PPS ).
मालकर
m. 'a florist'; lit. :' a garland-maker' (as a type of plea
sure-servants of the king). 18.12. [The term 'ATE is prevalent in Old Guj, in the sense of a garland'.
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