Jaina Paribhashik Shabdakosh

Author(s): Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati

Page 22

Jaina Pāribhāṣika Sabdakosa
argula vihatthi rayani....
jivapradesebliyascalitam—teşvanavasthānase ki tam angule? angule tivihe pannatte, tam silam taditarattvacalitam. (Bhaga 1.28 Vr) jahā—āyarigule, usseharigule pamāṇāngule..
(Anu 388, 389) Acitta See-Utşedhāngula.
Non-living (inanimate)-The thing which is not
Sacitta (animate object), i.e., that which is bereft Argustha Prasna
of Jiva (soul).
(Da 5.1.86) A kind of Vidyā (occult science), that Vidyā, through which one can get the Acittamahāskandha desired answer (or a solution) to a question by
That largest Skandha (aggregate of Paramānus incarnating a deity on the nail of the thumb.
(the ultimate atoms)) of the Pudgala (physical See-Kşaumakaprasna.
substance), which occupies the entire cosmic
space and which consists of greatest number of Acaksurdarśana
Paramāņus and is Catuhsparsi (possessed of Non-ocular intuition-The (first) instant indeter- four (fundamental) touches). minate general intuition (Darśana) obtained ayameva sarvotkrstaparamāņusamkhyāprathrough the sense-organs, other than the eyes, cito......eşa punaracittamahāskandho yasmăccaand through the mind. .
tuhsparsa isyate. acakṣuşa-cakşurvarjaśeșendriyamanobhirdar
(ViBhā 644,646 MaVr p.282,283) śanam-svasvavişaye sāmānyagrahanamacakşurdarśanam. (Prajmã 29.3 Vr Pa 527) Acitta Yoni
The inanimate matter (devoid of Jivas (soul's) Acakşurdarśanāvarana
Pradeśas (the indivisible units of the substance) A sub-type of Darsanāvara (intuition-vei- which serves as the Yoni (substratum suitable ling) Karma,
for the birth of the Jiva) for a Jiva to take birth in. due to the rise of which, Acakşudarsana (non
(Sthā 3.101) -ocular intuition) is veiled.
See-Misrayoni. ......acakşudarsanam tasyāvaraniyamacakşurdarśanāvaraniyam. (Prajna 23.14 Vr Pa 467). Acelaka
1. That code of ascetic conduct, according to Acarama
which a monk renounces all clothes. When one is going to attain the same state again, 2. That code of ascetic conduct, according to it is termed as Acarama with respect to him. which a monk is allowed to have white and jo jam pāvihiti puno bhāvam, so tena acarimo simple clothes (in limited quantity).
(Bhaga 18.36) acelakah-avidyamānacelakaḥ kutsitacelako vā.
(U 23.13 SãVr Pa 500) Acaramasamayanirgrantha A category of Nirgrantha (4) (Nirgrantha) (3);
Acela Parişaha the Nirgrantha (4) (Nirgrantha (3) during the A type of Parişaha (hardship). entire duration of this state, excepting the last 1. To endure with equanimity the feeling of Samaya (smallest time-unit) of the eleventh- embarassment or shame felt in following the Upaśāntamoha and the twelfth-Kșinamoha conduct of remaining naked. Gunasthānas (stages of spiritual development). 2. To remain unperturbed about clothing, on not See-Yathāsukşamanirgrantha.
getting clothes.
parijunnehim vatthehim, hokkhāmi tti acelae. Acalita Karma
aduvā sacelae hokkham, ii bhikkhū na cimtae.. Non-arisen Karma—The Karma-pudgalas (mate
egayācelae hoi, sacele yāvi egayā. rial clusters quâ Karma), when appro-priated
eyam dhammahiyam naccā, nāņi no paridevae.. by the soul-units, become stationary (Acalita) in
(U 2.12,13) the soul.
hoi.