Arhat Vachan 2003 10

Author(s): Anupam Jain
Publisher: Kundkund Gyanpith Indore
Catalog link: https://jainqq.org/explore/526560/1

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I.S.S.N. 0971-9024 ARHAT VACANA akTUbara-disambara 2003 arhat vacana October-December 03 GUSIGNEE: varSa - 15, aMka - 4 Vol.-15, Issue-4 kAgadIpurA (nAlachA) se prApta bhagavAna neminAtha kI pratimA 1242 A.D. (vizeSa lekha pR. 9-16) UTA POC pATha Sace kundakunda jJAnapITha, indaura KUNDAKUNDA JNANAPITHA, INDORE www.janary

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jaina samAja hI nahIM rASTra ke gaurava sarasvatI ke varadaputra vANIbhUSaNa prAcArya zrI narendraprakAzajI jaina 31 disambara 1933 ko AgarA ke grAma jaTauA meM janme prAcAryajI ne saMgharSapUrNa yuvAvasthA meM apanI pratibhA, kSamatA evaM karmaThatA se Adarza zikSaka kI bhUmikA kA nirvAha karate hue 20 varSoM taka prAcArya ke pada ko gauravAnvita kiyaa| akhila bhAratIya digambara jaina zAstrI pariSada ke yazasvI adhyakSa evaM jaina gajaTa ke kuzala sampAdaka ke rUpa meM apane dAyitva kA nirvAha karate hue Apane apanI ojasvI kintu marmasparzI vANI tathA sarala, sahaja, rocaka kintu tathyapUrNa lekhanI se caturvidha saMgha meM panapa rahe zithilAcAra para gaharI coTa karate hue tIrtha bhakti evaM guru bhakti ke kSetra meM naye pratimAna sthApita kiye haiM / digambara jaina ArSa paramparA ke prati pUrNataH samarpita prAcAryajI kA jIvana nirbhIkatA evaM niSpakSatA kI jIvanta misAla hai / (dekheM pRSTha 5-7 ) rASTrIya abhindana - kolakAtA, 25.12.03 karmaThatA kI pratimUrti samAjabhUSaNa zrI kailAzacandajI caudharI 15 navambara 1929 ko indaura ke zrI bApUlAla caudharI ke parivAra meM janmeM zrI kailAzacanda caudharI prArambha se hI eka saphala vyavasAyI yojanAkAra, saMgaThaka evaM kArya niSpAdaka rahe haiM / vyavasAya, rAjanIti evaM samAjasevA tInoM hI kSetroM meM Apane apanI viziSTa chavi nirmita kI hai| sATha ke dazaka meM Apane paM. neharU ke sAtha jur3akara yuvaka kAMgresa ke kAryoM ko gati dI to pazcAtavartI jIvana ke 4 dazakoM meM bhaiyA zrI mizrIlAlajI gaMgavAla evaM jainaratna zrI | devakumArasiMhajI kAsalIvAla ke sAtha milakara samAja ko AdinAtha AdhyAtmika ahiMsA phAunDezana (badrInAtha) evaM mahAvIra TrasTa - ma.pra. ke rUpa meM samAja ko jo saugAta dI hai, unako | samAja kabhI vismRta nahIM kara sakatA hai| (dekheM pRSTha 8 ) amRta mahotsava - indaura, janavarI- 2004 kundakunda parivAra kI ora se svastha evaM sudIrgha jIvana kI maMgala kAmanAe~

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I.S.S.N. - 0971-9024 arhat vacana ARHAT VACANA kundakunda jJAnapITha (devI ahilyA vizvavidyAlaya, indaura dvArA mAnyatA prApta zodha saMsthAna), indaura dvArA prakAzita zodha traimAsikI Quarterly Research Bulletin of Kundakunda Jnanapitha, INDORE (Recognised by Devi Ahilya University, Indore) varSa 15, aMka 4 Volume 15, Issue 4 akTUbara - disambara 2003 October-December 2003 mAnada - sampAdaka HONY. EDITOR DaoN. anupama jaina DR. ANUPAM JAIN gaNita vibhAga Department of Mathematics, zAsakIya holakara svazAsI vijJAna mahAvidyAlaya, Govt. Holkar Autonomous Science College, - indaura - 452017 bhArata INDORE - 452017 INDIA 30731-2787790, 2545421 0E.mail : anupamjain3@rediffmail.com prakAzaka PUBLISHER devakumAra siMha kAsalIvAla DEOKUMAR SINGH KASLIWAL adhyakSa - kundakunda jJAnapITha, President - Kundakunda Jnanapitha 584, mahAtmA gA~dhI mArga, tukogaMja, 584, M.G. Road, Tukoganj, indaura 452 001 (ma.pra.) INDORE-452001 (M.P.) INDIA 8 (0731) 2545744, 2545421 (O) 2434718, 2539081, 2454987 (R)

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arhat vacana parAmarza maMDala/ Arhat Vacana Advisory Board (2003-04) zrI narendraprakAza jaina, prAcArya Shri Narendra Prakash Jain, Principal 104, naI bastI , 104, Nai Basti. phirojAbAda-283 203 Firozabad-283203 pro. lakSmI candra jaina Prof. Laxmi Chandra Jain sevAnivRtta prAdhyApaka - gaNita evaM prAcArya Retd. Professor-Mathematics & Principal jabalapura-482002 Jabalpur-482002 pro. rAdhAcaraNa gupta Prof. Radha Charan Gupta sampAdaka-gaNita bhAratI, Editor-Ganita Bharati, jhAMsI- 284003 Jhansi-284003 pro. pArasamala agravAla Prof. Parasmal Agrawal rasAyana bhautikI samUha, rasAyana zAstra vibhAga Chemical Physics Group, Dept. of Chemistry oklehomA vizvavidyAlaya, Oklehoma State University, sTilavATara OK 74078 USA Stillwater OK 74078 USA DaoN. takAo hAyAzI Dr. Takao Hayashi vijJAna evaM abhiyAMtrikI zodha saMsthAna, Science & Tech. Research Institute, dozIzA vizvavidyAlaya, Doshisha University, kyoTo-610-03 jApAna Kyoto-610-03 Japan pro. je. sI. upAdhyAya Prof. J.C. Upadhyaya prAdhyApaka - itihAsa Professor - History indaura-452001 Indore-452001 zrI sUrajamala bobarA Shri Surajmal Bobra nidezaka - jJAnodaya phAunDezana Director - Jnanodaya Foundation indaura-452003 Indore-452003 - sampAdakIya patrAcAra kA patA DaoN. anupama jaina Dr. Anupam Jain 'jJAna chAyA', 'Gyan Chhaya', DI-14, sudAmA nagara, D-14, Sudama Nagar, indaura-452009 Indore-452009 phona/phaiksa : 0731-2787790 Ph./Fax : 0731-2787790 GRIGT Ich / SUBSCRIPTION RATES (w.e.f 15.08.03) vyaktigata saMsthAgata videza INDIVIDUAL INSTITUTIONAL FOREIGN vArSika / Annual ru./Rs. 125=00 ru./Rs. 250=00 U.S. $ 25 = 00 10 varSa hetu / 10 Years ru./Rs. 1000=00 ru./Rs. 1000=00 U.S. $ 100 = 00 sahayogI sadasya ru./Rs. 2100=00 ru./Rs. 2100%D00 U.S. $ 250%D00 purAne aMka sajilda/ajilda phAIloM meM ru. 250.00/U.S.$25.00 prati varSa kI dara se sImita | mAtrA meM upalabdha haiN| sadasyatA evaM vijJApana zulka ke ma.A./ceka / DrAphTa kundakunda jJAnapITha, indaura ke nAma deya hI preSita kreN| indaura ke bAhara ke ceka ke sAtha kalekzana cArja ru. 25/- atirikta jor3a kara bhejeN| lekhakoM dvArA vyakta vicAroM ke liye ve svayaM uttaradAyI haiN| sampAdaka athavA sampAdaka maNDala kA unase sahamata honA Avazyaka nahIM haiN| isa patrikA se koI bhI Alekha punarmudrita karate samaya patrikA ke sambaddha aMka kA ullekha avazya kreN| sAtha hI sambaddha aMka kI eka prati bhI hameM preSita kreN| samasta vivAdoM kA nipaTArA indaura nyAyAlayIna kSetra meM hI hogaa| arhat vacana, 15 (4), 2003

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arhat vacana kundakunda jJAnapITha, indaura sampAdakIya sAmayika sandarbha lekha / ARTICLES - kAgadIpurA ( nAlachA ) meM hI paMDita AzAdharajI dvArA nirmita vidyApITha narezakumAra pAThaka kailAza pUjA yA kSetra pUjA hI liMGga pUjA O rAmajIta jaina jaina dharma kA sanAtanatva evaM mahatva zramaNa kauna ? - zAMtirAja zAstrI evaM padmAvatammA - samaNI satyaprajJA nAgavaMza : jaina itihAsa kI eka alakSita vaMza paramparA sUrajamala bobarA prANAvAya pUrva kA udbhava, vikAsa evaM paramparA AcArya rAjakumAra jaina sudIrgha jina paramparA meM tIrthaMkara mahAvIra rameza jaina varSa 15, aMka 4, 2003, 3-4 anukrama / INDEX Theories of Indices and Logarithms in India from Jaina Sources Dipak Jadhav TippaNiyA~ / SHORT NOTES jaina tIrthaMkara mUrtiyoM meM zrIvatsa jayA jaina pustaka samIkSAe~ / BOOK REVIEWS jaina vijJAna aura darzana kI jugalabaMdI ( jIvana kyA hai ? - anilakumAra jaina ) maheza dube eka mahatvapUrNa dastAveja (jaina itihAsa - sUrajamala khAsagIvAlA) anupama jaina O arhat vacana, 15 (4), 2003 5 9 17 21 29 33 41 49 53 75 79 80 3

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paricaya / INTRODUCTION anekAnta jJAna mandira (zodha saMsthAna), bInA O bra. saMdIpa 'sarala' AkhyA / REPORTS 4 jaina pANDulipi sUcIkaraNa prazikSaNa zivira, indaura, 19- 21 sitambara 03 anupama jaina arhat vacana puraskAra samarpaNa samAroha, indaura, 21 sitambara 03 O anupama jaina jaina pustakAlaya evaM zodha saMsthAna, rASTrIya saMgoSThI, sonAgira, 13 - 14 sitambara 03 O anupama jaina prathama di. jaina yuvA vidvat saMgoSThI, sonAgira, 13 - 15 akTUbara 03 caturtha jaina jyotiSa prazikSaNa zivira, sonAgira, 16- 22 akTUbara 03 sunIla jaina 'saMcaya' mukezakumAra jaina ekAdaza rASTrIya vidvat saMgoSThI, kekar3I ( ajamera), 7- 9 akTUbara 03 gatividhiyA~ dhanyavAda / AbhAra mata- abhimata hamAre lekhaka kuNDalapura mahotsava, kuNDalapura ( nAlandA) 8-10 akTUbara 03 D anupama jaina vijaya kumAra jaina 81 83 89 93 99 101 102 103 111 119 121 124 arhat vacana, 15 (3), 2003

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sampAdakIya arhat vacana (kundakunda jJAnapITha, indaura) abhinandana - do sAmAjika vibhUtiyoM kA sarasvatI ke varadaputra - prAcArya zrI narendraprakAzajI jaina zAstrANi adhItyApi bhavanti mUrkhAH / yastu kriyAvAna puruSa: sa: vidvaan|| isa ukti ko jaina samAja ne sadiyoM se AtmasAta kara rakhA hai| yahI kAraNa hai ki pAramparika rUpa se jaina samAja utkRSTa cAritra ke dhArI pUjya saMtoM (AcAryo/munirAjoM) ke prati hI vinayAvanata hokara unake vacanoM ko mahatva detA rahA hai| bhagavAna mahAvIra ke nirvANa ke bAda ke lagabhaga 2000 varSoM meM zAstra sRjana evaM jinavANI kI vivecanA kA dAyitva pUjya munirAjoM ne nibhaayaa| kAlAntara meM viparIta sAmAjika evaM rAjanaitika paristhitiyoM ke kAraNa jaba muniyoM kA nirbAdha vihAra duSkara ho gayA to bhaTTAraka paramparA ne jinavANI kA saMkalana, saMrakSaNa evaM saMvarddhana kiyaa| gata 250-300 varSoM meM hindI ke marmajJa paNDitoM ne bhI isa dAyitva kA nirvAha kiyA hai| bIsavIM zatAbdI meM jaina samAja ke sammukha aneka cunautiyA~ AI, aneka Andolana hue| sadI ke antima 3 dazakoM meM samAja ke sammukha AI cunautiyoM se jUjhane, sazakta netRtva dene evaM kiMkartavyavimUr3hatA kI sthiti meM samyaka mArgadarzana dene vAle vilakSaNa evaM bahuAyAmI pratibhA sampanna vyaktitva kA nAma hai - prAcArya narendraprakAza jain| vyaktitva evaM pArivArika jIvana - svanAmadhanya paM. makkhanalAlajI zAstrI se zikSita, sAdA jIvana ucca vicAra ke pratIka, grAma jaTauA jilA AgarA ke nivAsI pratiSThAcArya paM. rAmasvarUpajI zAstrI evaM maoN camelIbAI ke ghara 31 disambara 1933 ko bAlaka narendra kA janma huaa| 1952 meM ApakA vivAha eTA nivAsI suzrAvaka zrI jayakumArajI jaina kI suputrI rAjezvarIjI se huaa| isa dharmaniSTha dampati kI chaha santAneM - zrI bhuvanendra, upendra, jinendra, zrImatI pratibhA, kalpanA evaM alakAjI Aja apane apane kSetroM meM pArivArika evaM sAmAjika dAyitvoM kA nirvAha karate hue mAtA-pitA kI kIrti ko vRddhiMgata kara rahIM haiN| pUrva meM AgarA janapada kA hI eka bhAga rahe deza ke suprasiddha nagara phirojAbAda ke pratiSThita esa. Ara. ke. iNTara kaoNleja se iNTaramIDieTa kI parIkSA uttIrNa karane ke bAda hI 1953 meM sthAnIya pI. DI. jaina iNTara kaoNleja meM ApakI zikSaka ke rUpa meM niyakti ho gii| jJAna prApti kI naisargika rUci ke kAraNa Apane zikSaka ke rUpa meM hI B.A., M.A. evaM L.T. kI upAdhiyA~ arjita kii| samarpita zikSaka ke rUpa meM ApakI yazogAthA nirantara phailatI rhii| phalata: vidyAlaya prabandhana ne unheM 1971 meM vidyAlaya kA prAcArya niyukta kara zaikSika netRtva kA dAyitva sauNpaa| apanI lagana, niSThA, samarpita kAryazailI, kuzala prabandha kSamatA, niSpakSa evaM prabhAvI vaktRtva kalA ke AdhAra para Apane 21 varSoM taka prazAsanika dAyitvoM kA saphalatApUrvaka nirvAha kiyA evaM sevAnivRtti kI nirdhArita tithi se 2 varSa pUrva hI 1992 meM nispRhatA pUrvaka svaicchika avakAza lekara apanA zeSa jIvana jaina samAja samarpita kara diyaa| Apake sakSama prabandha kauzala ke kAraNa hI saMsthA Apake prAcAryatva meM samasyA vihIna rhii| 1982 evaM 1983 meM kramaza: Apako mAtA evaM pitA kA viyoga sahanA pdd'aa| samprati Apa a. bhA. digambara jaina zAstrI pariSada ke adhyakSa, a. bhA. digambara arhat vacana, 15 (4), 2003

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jaina (dharma saMrakSiNI) mahAsabhA ke mukhapatra jaina gajaTa ke sampAdaka, kundakunda jJAnapITha indaura kI zodha traimAsikI arhat vacana ke parAmarza maNDala ke pramukha, bhagavAna mahAvIra jyoti ratha pravartana samiti ke mahAmaMtrI ke rUpa meM apanI sevAe~ samAja ko pradAna kara rahe haiM sAtha hI svayaM ke nAtI potoM ko pyAra evaM dulAra ke sAtha de rahe haiM suzrAvaka / zrAvikA ke saMskAra / kuzala evaM nirbhIka vaktA zrI narendraprakAzajI apane chAtra jIvana se hI eka kuzala pratibhA sampanna evaM tarka pravaNa prabhAvaka vaktA the| maNDala evaM pradeza stara para vAda vivAda pratiyogitAoM meM prathama sthAna prApta kara Apane aneka puraskAra evaM calita maMjUSAe~ prApta kiiN| samaya ke sAtha sAtha ApakI isa pratibhA meM nikhAra AtA hI gayA evaM vartamAna meM ve jaina samAja ke sarvazreSTha prabhAvI, nirbhIka evaM niSpakSa vaktA haiN| Agama ke talasparzI jJAna ne isa kalA meM sone meM suhAne kA kAma kiyaa| kuzala vaktRtva zailI ke kAraNa Apako kolakAtA kI samAja dvArA 'vANIbhUSaNa, a. bhA. digambara jaina mahAsabhA dvArA 'vyAkhyAna vAcaspati evaM jaina maTha kolhApura dvArA 'vyAkhyAna kesarI' kI upAdhi se vibhUSita kiyA gayA hai| , siddhahasta lekhaka evaM sampAdaka yaha satya hai ki Apane koI vizAlakAya grantha yA kAvya Adi nahIM racA hai kintu madhura smRtiyA~, zAkAhAra eka Andolana', AcArya vimalasAgara, AcArya vidyAnanda : vyaktitva evaM kRtitva', 'hindI racanA kalpadruma', 'jaina parva : eka anucintana' jaisI laghu evaM prabhAvI kRtiyA~ prastuta kara Apane etad viSayaka apanI kSamatAoM kA digdarzana karA diyA hai| yadi gulerIjI 5 kahAniyA~ likhakara hindI sAhitya meM amara ho sakate haiM to atyanta samasAmayika evaM mahatvapUrNa viSayoM para lagabhaga 300 sampAdakIya evaM anya Alekha likhane vAle prAcAryajI kyoM nahIM ? Apake do nibandha saMgraha "cintana kA pravAha evaM 'samaya ke zilAlekha' mere sammukha haiN| inameM viSayavastu kA praur3ha nidarzana, bhASA kI saralatA, sahajatA, zailI kA cuTIlApana, vyaMgoktiyA~ viSaya kI AvazyakatA ke anurUpa saMkalita gAthAe~, dohe, zero zAyarI, evaM Agama ke sandarbha dRSTavya haiN| dharma darzana, zramaNAcAra, zrAvakAcAra, sAmayikI, sAdhaka ke parva, samasyAe~ aura samAdhAna, aMkura Ananda ke vividhA Adi upazIrSakoM ke antargata inameM saMkalita Apake 70-80 Alekha hI Apako amara banA cuke haiN| kintu abhI to 200 se jyAdA Alekha pustakAkAra rUpa meM Ane zeSa haiN| zodha patrikAoM ke alAvA zeSa patrapatrikAoM kA jIvana thor3A hotA hai unameM nihita sampAdakIya aMza samaya ke sAtha bisarA diye jAte haiM kintu nibandha / Alekha saMgraha ke rUpa meM unake Ane se ina vicAroM kA behatara mUlyAMkana ho sakA hai| prAcAryajI ke rASTrIya abhinandana samAroha ke avasara para unake dvArA sphuTa rUpa meM likhI sampUrNa sAmagrI kA saMkalana evaM unakA pustakAkAra prakAzana eka behatara evaM Avazyaka rUpa se kiyA jAne yogya nirNaya hogA, yaha merA abhimata evaM Agraha pUrva nivedana hai| - 6 - - sampAdana kA kAma lekhana se adhika jaTila hotA hai| dUsaroM ke vicAroM kI maulikatA ko akSuNNa rakhate hue use bhASA evaM zailI kI dRSTi se tarAzanA jaTila zrama evaM samayasAdhya kArya hotA hai| prAcAryajI ne isa kSetra meM anukaraNIya mAnaka sthApita kiye haiN| samarpita zikSaka evaM prazAsaka zikSA ke pAvana kSetra meM vyavasAya kI pavitratA evaM zikSaka kI garimA ko akSuNNa rakhane hetu unhoMne jIvana bhara saMgharSa kiyaa| prAcArya ke rUpa meM pI. DI. jaina iNTara kaoNleja, phirojAbAda ko Apane itanA sundara netRtva diyA ki 'prAcAryajI' Apake nAma kA paryAya bana gyaa| kavivara hariaudha kI paMktiyA~ 'kavitA karake tulasI na lase, kavitA lasI pA tulasI kI kalA' ke anurUpa maiM to yaha kahanA cAhU~gA ki Apa arhat vacana, 15 (4), 2003

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sadRza vyati va ko pAkara prAcArya pada hI gauravAnvita haA hai| guru bhakta evaM tIrtha bhakta - Apa parama munibhakta evaM tIrtha bhakta haiN| saMtaziromaNi AcArya zrI vidyAsAgarajI, rASTrasaMta AcArya zrI vidyAnandajI, cAritracakravartI AcArya zrI zAMtisAgarajI kI paTTa paramparA ke AcArya zrI varddhamAnasAgarajI evaM AcAryazrI abhinandanasAgarajI , maryAdA puruSottama AcArya zrI bharatasAgarajI, gaNinIpramukha AryikA zrI jJAnamatI mAtAjI, gaNinI AryikA zrI supArzvamatI mAtAjI Adi samasta gurUoM ke prati ApakI ananya zraddhA evaM bhakti hai| svayaM zrAvakoM ke mUlaguNoM kA pAlana karate hue Apane zramaNa saMsthA meM panapane vAle zithilAcAroM para bhI AvazyakatAnusAra apanI lekhanI calAI tathA isa mahAna evaM pUjya saMsthA meM kurItiyoM ko panapane se rokaa| vAstava meM yaha una sadRza nirbhIka, AgamaniSTha, gurubhakta vidvAna ke liye hI zakya hai| ve vivekavAna, gurubhakta suzrAvaka hai| tIrthakaroM kI janmabhUmiyoM, nirvANabhUmiyoM ke saMrakSaNa, saMvarddhana evaM vikAsa meM bhI unhoMne apanI zaktiyoM kA sArthaka upayoga kiyA hai| mitroM! saMskRti saMrakSaNa ke isa punIta yajJa meM dI gaI unakI Ahuti kabhI bhI vyartha nahIM jAyegI, aisA hamArA vizvAsa hai evaM bhAvI pIr3hI unake isa nispRha yogadAna hetu sadaiva kRtajJa rhegii| phirojAbAda kI jaina melA bhUmi ke Andolana kA prazna ho athavA ekAntavAdiyoM kI bebuniyAda vyAkhyAoM kA javAba dene kA avasara prAcArya jI sadaiva agrima paMkti meM DaTe rhe| una sadRza samarpita vidvAna zrAvakoM ke saMgharSa se hI zramaNa saMskRti kI dhArA Aja avirala rUpa meM pravAhita ho rahI hai evaM bhaviSya meM hotI rhegii| 1987 meM kundakunda jJAnapITha kI sthApanA ke bAda prAraMbha ke 4-5 varSoM taka to isakI upekSA huI kyoMki logoM ne socA ki anya aneka zreSThiyoM ke samAna zrI devakumArasiMha kAsalIvAla jI ne bhI isakI ghoSaNA bhara kI hai| kintu jaba kAkA sAhaba zrI devakumArasiMhajI kAsalIvAla ke satata saMrakSaNa, vaiyaktika abhirUci evaM suvicArita rIti - nIti ke antargata yojanAbaddha DhaMga se kArya karane evaM karAne ke kAraNa saMsthA cala nikalI evaM isakI khuzabU phailane lagI to paramparAnusAra aneka vighnasaMtoSI jIvoM ne saMsthA para pratyakSa yA parokSa niyaMtraNa karane ke SaDayaMtra racane zurU kara diye| aise meM vaiyaktika evaM pArivArika pratikUlatAoM kI paravAha kiye bagaira saMsthA ko samyaka mArgadarzana, satata sahayoga evaM samarthana dekara prAcAryajI ne kundakunda jJAnapITha kI avismaraNIya sevA kI hai| puraskAra yojanAoM ke kriyAnvayana evaM arhat vacana meM prakAzanArtha prApta lekhoM kI samIkSA meM ApakA sahayoga to maiM kabhI nahIM bhulA sktaa| abhinandana samAroha ke avasara para kundakunda jJAnapITha svayaM ko gauravAnvita anubhava karatA hai| prAcAryajI ke bahaAyAmI vyaktitva kA citraNa ina caMda paMktiyoM meM saMbhava nahIM hai| yahA~ to maiMne mAtra eka jhalaka prastuta kI hai| 'samaya ke zilAlekha' zIrSaka apanI sadya: prakAzita kRti ke prArambha meM apanI bhAvanAe~ vyakta karate hue Apane jo antima do lAina likhI haiM, ve unake cintana ko saTIka rUpa se vyakta karatI haiN| kAza! hama unakI pIr3A ko AtmasAta kara paate|| karmakSetra meM utara rahA hU~, lekara yaha abhilaassaa| samajha sake saMgaThana zakti kI, janatA aba paribhASA / / aaiye| rASTrIya abhinandana samAroha (kolakAtA - 25 disambara 03) ke avasara para hama saba unake svastha, sudIrgha, yazasvI jIvana kI maMgala kAmanA ke sAtha unakI bhAvanA ke anurUpa jaina samAja ke saMgaThana ko balazAlI banAne ke liye bhI prayAsarata hoN| arhat vacana, 15 (4), 2003

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karmaThatA kI pratimUrti - zrI kailAzacandajI caudharI saMta, vidvAna, zreSThi evaM sAmAjika kAryakarttA ye cAroM milakara samAja ko dizA dete haiN| koI bhI bar3A sAmAjika kArya ina cAroM ke sammilita prayAsoM ke binA zakya nahIM hai| pAramparika rUpa se gurubhakta hamArI samAja saMtoM kI preraNA se prAraMbha kiye gaye kAryoM meM hI apanI sahabhAgitA evaM samarthana detI hai| vidvAna kisI bhI yojanA ke svarUpa ke yuktiyuktakaraNa evaM Agama kI dRSTi se usakI susaMgatatA kI puSTi karate haiN| vidvAna samyaka sujhAva dekara yojanA ke svarUpa ko sugaThita, sArthaka evaM samAjopayogI banAte haiN| kriyAnvayana hetu Arthika sahayoga upalabdha karAne kA dAyitva zreSThiyoM kA rahatA hai kintu usako kriyAnvita kauna karegA? koI bhI yojanA kevala AzIrvAda, sujhAva evaM dhana se nahIM calatI hai| usako calAne vAlA caahiye| isameM lagatA hai samaya, zakti, meghA evaM nyUnAdhika artha bhii| kisI yojanA kI kAryayojanA (Work Plan) taiyAra karanA, mAnavIya saMsAdhanoM ko ekatra karanA unheM mAnasika rUpa se yojanA ke vividha pakSoM ke kriyAnvayana hetu sakSama evaM saceSTa karanA, yojanA ke kriyAnvayana meM Ane vAlI dikkatoM kI kalpanA kara unake nirAkaraNa hetu taiyArI karanA aura ina sabase Upara pratyeka kArya meM chidrAnveSaNa kara usakI nirarthaka, anargala AlocanA karane vAloM ke vyaMgabANoM, AropoM ko dhairyapUrvaka sunate hue apane vaiyaktika, pArivArika dAyitvoM kI apekSA sAmAjika dAyitvoM ko varIyatA denA jisakA kAma hai use hama kahate haiM sAmAjika kAryakarttA / bhagavAna mahAvIra ke 2500 ve nirvANa mahAmahotsava prasaMga para dharmacakra kA pravartana evaM mahAvIra TrasTa kI sthApanA, bhagavAna bAhubalI mUrti pratiSThApanA sahasrAbdi mahotsava prasaMga para janamaMgala mahAkalaza kA pravartana evaM gommaTeza janakalyANa TrasTa kI sthApanA, bhagavAna RSabhadeva kI nirvANa sthalI ke pratIka rUpa meM aSTApada badrInAtha meM bhagavAna AdinAtha ke caraNa cinha sthApita kara nirvANa sthalI kA vikAsa evaM usake prabandhana tathA anya sambaddha kAryoM hetu AdinAtha AdhyAtmika ahiMsA phAunDezana kI sthApanA evaM saMcAlana meM indaura kI jisa eka mAtra zakhsiyata kA nAma sAmAjika kAryakarttA ke rUpa meM liyA jAtA hai evaM liyA jAnA cAhiye usakA nAma hai kailAzacandra caudharI / indaura ke udAramanA, prajJAvAna zreSThi zrI devakumArasiMhajI kAsalIvAla ke sAtha abhinna rUpa se jur3akara Apane aneka yojanAoM ko mUrtarUpa diyA hai| yadi maiM yaha kahU~ ki bIsavIM sadI ke aMtima 3 dazakoM meM digambara jaina samAja indaura, digambara jaina tIrthakSetra kameTI - madhyAMcala tathA siddhavarakUTa, pAvAgiri Una, baner3iyA, maksI, bar3avAnI Adi kSetroM kI vyavasthAoM evaM vikAsa meM zrI caudharIjI kA yogadAna apratima hai to atizayokti nahIM hogii| 15 navambara 1929 ko indaura ke pratiSThita zrI kaMvaralAla bApUlAla caudharI ke parivAra meM janmeM zrI kailAzacandajI kI mAtA kA nAma zrImatI mUlIbAI thaa| 12 varSa kI alpAyu meM hI pitA kA vichoha sahe zrI caudharI kA vivAha 23 jUna 1946 ko mAlAdevIjI se huaa| ApakI saMtAne zrI pradIpa, zrI dilIpa evaM zrImatI rAnI Aja apane apane kSetroM meM samAjasevA meM rata haiN| ApakI zikSA - dIkSA tilokacanda jaina hAIskUla - indaura, holkara kaoNleja - indaura evaM madhya bhArata hindI sAhitya samiti - indaura se sampanna huii| jahAM se Apane iNTara, bI.e. evaM sAhityaratna kI parIkSAyeM uttIrNa kIM / digambara jaina udAsIna Azrama TrasTa ke TrasTI ke rUpa meM mujhe kundakunda jJAnapITha kI gatividhiyoM ke saMyojana meM unakA mArgadarzana anekazaH prApta huA hai| dIrghakAlika yojanAoM ke guNa doSoM para vicAra kara unako caraNabaddha rUpa meM kriyAnvita karane kI unakI rIti ne mujhe bahuta prabhAvita kiyA hai| - amRta mahotsava ( indaura 11 janavarI 04 ) ke pAvana prasaMga para hama kundakunda jJAnapITha parivAra kI ora se unake svastha evaM sudIrgha jIvana kI maMgala kAmanA karate haiN| 8 - arhat vacana kA yaha 60 vA~ aMka sudhI pAThakoM ke hAthoM meM samarpita hai| kRpayA apane sujhAvoM se hameM avazya avagata kraaye| patrikA kI SaSTipUrti para Azrama TrasTa ke sabhI mAnanIya TrasTIgaNoM, sampAdakIya parAmarza maMDala ke sabhI vidvAna sadasyoM evaM lekhakoM kA abhinandana / arhat vacana, DaoN. anupama jaina 15 (4), 2003

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arhat vacana (kundakunda jJAnapITha, indaura varSa - 15, aMka - 4, 2003, 9 - 16 kAgadIpurA (nAlachA) meM hI paMDita AzAdharajI dvArA nirmita vidyApITha -narezakumAra pAThaka * sArAMza 23 akTUbara 2003 ko nAlachA ke samIpa kAgadIpurA se bhagavAna neminAtha kI 13 vIM zatI kI eka padmAsana sAMgopAMga pratimA prApta huii| isa pratimA ke prApti sthala ke aitihAsika sandarbho evaM purAtAtvika avazeSoM kA vizleSaNa prastuta Alekha meM kiyA gayA hai| sampAdaka nAlachA dhAra jile kI dhAra tahasIla ke mANDava se 10 ki.mI. evaM dhAra se 25 ki.mI. kI dUrI para sthita hai| yaha 22deg16' uttarI akSAMsa 75deg29' pUrvI dezAntara para sthita hai| nAlachA ke avazeSoM meM prAcInatama avazeSa ke rUpa meM jaina tIrthaMkara neminAtha kI utkIrNa pratimA, jo kukSI se prApta huI thI, ke lekha para maNDApikA durga meM pratimA dAna kA ullekha hai| yaha pratimA lagabhaga 6ThI zatI IsvI kI hai| dhAra se 20 ki.mI. dhAra mANDava mArga para lunerA (lunherA) grAma sthita hai| yaha 22deg28' uttarI akSAMsa va 75deg25' pUrvI dezAntara para sthita hai| isa gA~va ke pAsa mAnasarovara tIrtha sthala sthita hai| gA~va ke dakSiNa pazcima meM avazya jaina mUrtiyA~ milI haiN| paThAra meM nIce utarate hI talahaTI meM mevAr3a se Aye hue logoM kI eka bastI bhI milI hai, jisakI pahacAna mANDala durga ke rUpa meM kI jA rahI hai| yahA~ eka maDalAsI tAlAba bhI hai| isa sthala se pazcima meM kuMjar3A khopaDA (khAI) evaM camAra DAMga kSetra meM prAcIna kAla ke rihAyazI makAnoM ke avazeSa mile haiN| maNDala durga mUlata: rAjasthAna ke udayapura se 161 ki.mI. hai| yaha eka parvatIya zikhara para AdhA mIla ke kSetra meM vistArita thA aura apanI golAkAra AkRti ke kAraNa maNDalAkAra nAma se bhI jAnA jAtA thA, rAjasthAna para muslima AkramaNakAriyoM ne bhISaNa vinAza kiyA aura cAroM ora AtaMka phailA diyaa| mANDala durga bhI mohammada gaurI dvArA jaba jIta liyA gayA to prasiddha jaina vidvAna AzAdharajI apane 1700 sAthiyoM ko sAtha lekara mAlavA ke paramAra zAsaka vindhya varmana ke saMrakSaNa meM cale Aye, unhoMne dhAra va mANDu ke madhya sthita nAlachA grAma ko apanA sthAyI nivAsa banAne kA nizcaya kiyA, paM. AzAdhara paravartI paramAra zAsaka subhaTa varmA evaM jayatuMga deva ke bhI samakAlIna rhe| AzAdhara kA putra bhI paramAra zAsakoM kI sevA meM thaa| nAlachA ke samIpa AzAdhara kA nivAsa ajJAta thaa| maI - jana 1982 meM rASTrIya sevA yojanA ke zivira meM eka sthAna khoja nikAlA gayA jahA~ para kucha samaya pUrva taka saur3apura ke jAgIradAroM kA darabAra lagatA thaa| yahA~ Ama vRkSoM se ghirA 7x7 varga mITara kA eka oTalA (cabUtarA) hai, isI sthAna ke samIpa pUrI huI eka bAvar3I hai, jisakI prAcIra meM prastara para 'mANDala' zabda khudA huA hai| sthAnIya logoM se jJAta huA ki yahA~ para eka choTA sA durga thA jisakI prAcIreM dakSiNa meM kUjaMDA khodar3A, pazcima meM camAra DAMga evaM uttara meM mAnasarovara taka vistRta thii| tAlAba vAle isa kSetra ke usa pAra jaina mandira ke avazeSoM ke Dhera par3e haiM, unameM se mandira ke pattharoM aura aneka jaina tIrthaMkaroM kI khaNDita pratimAoM ko kRSakoM ne apane khetoM meM mer3eM para lagA rakhA hai| * saMgrahAdhyakSa, jilA purAtatva saMgrahAlaya, hindUpati mahala, pannA (ma.pra.)

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paNDita AzAdhara ke sAtha Aye logoM ne milakara apane mUla sthAna kI smRti meM nAlachA ke samIpa hI dUsarA mANDala durga sthApita kiyaa| nizcita hI yaha parvatIya zikhara ke bajAya paThArI bhAga para banAyA gayA thaa| yahA~ para eka tAlAba aura jaina mandiroM kA nirmANa bhI karavAyA gyaa| yahIM ke jaina mandira meM rahakara paNDita AzAdhara ne bhArata prasiddha jaina granthoM kI racanA kI jisake kAraNa nalakacchapura (nAlachA) jaina dharmAvalambiyoM kI dhArmika gatividhiyoM kA pramukha kendra bana gyaa| lunherA - nAlachA ke madhya meM dhAra - mANDava mArga se eka ki.mI. pazcima meM kAgadIpurA gAMva sthita hai, yaha 22deg27' uttarI akSAMsa va 75deg25' pUrvI dezAntara para sthita hai| isa gA~va ke bIhar3a meM jhAr3iyoM meM dabe gaDDhe mile haiM, jo cUne va kAMkrITa se bane haiN| inhIM gaDDhoM ke samIpa 20x15 mITara ke pakke cabUtare (pleTa phArma) bhI mile haiN| yahA~ se dinAMka 23 akTUbara 2003 ko dhanaterasa ke dina rekhA nAmaka lar3akI dvArA miTTI khodate samaya bAIsaveM tIrthakara neminAtha kI pratimA prApta huii| padmAsana kI dhyAnastha mudrA meM baiThe hue tIrthakara neminAtha kI yaha digambara pratimA nagna avasthA meM hai| sira para kulita keza, lambe karNa cApa, gardana meM tIna moDa cinha hai| lambI nAsikA thor3I rekhAnaka se alaga dikha rahI hai| zAnta mudrA, vakSa para zrIvatsa, nAbhi para aSTarekhA kA rekhAMkana hai| hAthoM kI hathelI evaM pairoM ke talavoM para bhI sUrya cakra kA rekhAMkana hai| pAdapITha para cAra paMktiyoM kA lekha utkIrNa hai, jo pUSa mAse 13 somavAra, vikrama samvat 1299 (IsvI san 1242) kA lekha utkIrNa hai| isameM mUlasaMghe, padmA putra mahAdeva dvArA yaha pratimA pratiSThApita karAye jAne kA ullekha hai| lekha vAcana isa prakAra hai - 1. saM. 1299 varSoM dhosarA 13 somavAra 2. mUlasaMghe || vIjayo tIrana ze vaMza jina 3. nija kUTAnvaye sAndAhaDatA jI mAtI putra lIchA prATI zrI giNi 4. sA viSe bhaMvaratA jI padamA putra mahAdeva pUjA dvArA diva mahAdeva pati praNa mati nitAM yaha pratimA paramAra zAsaka jaya tuMga deva ke samaya kI hai| paNDita AzAdharajI 1242 meM nalakacchapura (nAlachA) meM nivAsa kara rahe the| isa pratimA kI prApti se yaha pramANita hotA hai ki isI sthAna para paNDita AzAdhara dvArA sthApita neminAtha jinAlaya thaa| yahA~ sthita pleTaphArma evaM bhavanoM ke avazeSa unake dvArA sthApita sAhitya mandira evaM vidyApITha ke avazeSa pratIta hote haiN| yaha zodha kA viSaya hai| mAlavA ke sAhityakAroM meM kavi AzAdhara kA sthAna sarvAdhika mahatvapUrNa hai| mohammada gaurI ke AkramaNa ke pazcAt 1192 I. ke lagabhaga AzAdhara ke pitA zrI sallakSaNa apanA nivAsa sthAna mAMDavagar3ha chor3akara dhArA nagarI A gaye the| AzAdhara kI mAtA kA nAma zrI ratnI, patnI kA nAma sarasvatI aura putra kA nAma chAhar3a thaa| AzAdhara usa yuga kI mahAna vibhUti the, unhoMne dhArA nagarI ke pAMca paramAra rAjAoM kA rAjya dekhA aura unake rAjAzraya meM sammAna prApta kiyaa| jainadharma ke utthAna ke liye unhoMne dhArA nagarI ke samIpa nalakacchapura (nAlachA) ko apanA mukhya nivAsa sthAna bnaayaa| vahA~ ke nemi caityAlaya meM rahate hue aneka grantha likhe aura logoM ko zikSita bnaayaa| unakI ziSya paramparA meM se aneka vidvAnoM ko madhyakAla kI vibhUti mAnA jAtA hai| arjana varmana (bhoja dvitIya) paramAra ke samaya jaina dharma kI zikSA aura pracAra - prasAra ke kendra sthApita kiye gye| AzAdhara ne svayaM bhI isI uddezya kI pUrti hetu nalakacchapura 10 arhat vacana, 15 (4), 2003

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(nAlachA) ko apanA nivAsa bnaayaa| unhoMne likhA hai ki -'aba isa samaya punaH mAlavA meM jaina zrAvaka svacchandatA pUrvaka bihAra karane lage haiN|' paNDita AzAdhara eka prakANDa vidvAna, vividha viSaya vizeSajJa evaM kuzala granthakAra the| gadya aura padya meM likhe hue unake bIsa se adhika grantha jJAta haiN| inake viSaya haiM - koza, kAvya zAstra, vaidyaka zAstra, pUjA pratiSThA, dharma zAstra, darzana, siddhAnta tathA kAvya aadi| nalakacchapura (nAlachA) ke neminAtha jinAlaya meM unhoMne apanA eka sAhitya mandira evaM vidyApITha sthApita kiyA thaa| unake ziSya bAla sarasvatI madana tathA arhadAsa ne bhI kaI grantha likhe| ''pArijAta maMjarI", "zAsana catustrizatikA", "purudevacampU' aura 'bhavya janakaNThA bharaNa' Adi inameM pramukha haiN| eka anya samakAlIna jaina kavi aura sambhavata: AzAdhara ke guru bhAI dAmodara kavi kRta "neminAtha caritra' bhI aisI racanAoM ke sAtha - sAtha vizeSa rUpa se ullekhanIya hai| AzAdhara lagabhaga 35 varSoM taka mAlavA meM rahe aura mRtyuparyanta devapAla deva tathA jaituMgI deva ke samaya taka zAsakIya sammAna pAte rhe| nalakacchapura (nAlachA) meM rahate hue unhoMne jAti, kartavya, syAdvAda tathA arhat siddhAntoM kI bhI sundara vyAkhyA kii| paramAra kAla meM mAlavA meM jaina dharma pragati para thaa| lekina isa pragati ke sAtha - sAtha jaina dharma meM anake burAIyA~ bhI A cukI thiiN| AzAdhara jaise vidvAnoM ne unheM dUra karane ke liye atyadhika prayatna kiye| jaina dharma meM panapA devatAvAda bhI inakA mukhya kAraNa thaa| madhyakAla meM jaina dharma bhI tAMtrika prabhAva se achUtA nahIM thA aura tIrthakaroM ke sAtha - sAtha anya devatAoM kI pUjA pratiSThA meM vRddhi ho rahI thii| helAcArya, indranaMdi aura malliseNa jaise diggajoM ne tAMtrika sAdhanA kI jo preraNA 9 vIM - 10 vIM zatI ke lagabhaga samAja ko dI vaha AzAdhara ke samaya khUba phaila cukI thii| jaina paramparA ke paMca parameSThiyoM kI pUjana paramparA kA vidhAna bar3A prAcIna hai| asadbhAva sthApanA pUjA, jise jaina pracArakoM ne prArambha meM anucita batAyA hai, madhyakAla meM vaha pracalita ho rahI thii| AzAdhara jaise vicAraka asadbhAva sthApanA pUjA ke virUddha the| apane suprasiddha grantha 'pratiSThAsAroddhAra' meM unhoMne spaSTa likhA hai ki asadbhAva sthApanA se loga mohita hokara anyathA kalpanA kI ora unmukha ho jAte haiN| ve triSaSTa zalAkA puruSoM kI ArAdhanA ko mahatva dete the aura sambhavata: isIliye aneka pratiSThA aura caritra granthoM ke hote hue bhI unhoMne 'triSaSTi smRti zAstra' kI racanA kI thii| AzAdhara ke samaya jaina dharma bahu devatAvAda se prabhAvita ho cukA thaa| cauMsaTha yoginiyoM aura 96 kSetrapAloM kI pUjA ko mahatva prApta ho rahA thA aura unase sambandhita stuti paraka sAhitya kA sRjana bhI ho rahA thaa| bhairava padmAvatI kalpa, vidyAnuvAda, kAmacANDalinI kalpa, yakSiNI kalpa, jvAlinI kalpa, duvAlinI kalpa, maMtrAdhirAja kalpa Adi granthoM meM yakSa - yakSiyoM ke vividha svarUpoM kI kalpanAe~ to thI hI, sAtha - sAtha devI kalpa, ambikA kalpa aura adbhuta padamAvatI kalpa jaise tAMtrika prabhAva se yukta granthoM kA pracAra-prasAra bhI jaina matAvalambiyoM ko prabhAvita karane lagA thaa| AzAdhara kI dRSTi se isa prakAra kA prabhAva AmnAya ko viccheda kI ora unmukha karane vAlA thaa| mAlavA ke isa jaina paNDita ne AmnAya kI ekatA ko dRSTigata rakhate hue vikrama samvat 1285 (1228 I.) meM jaba paramAra nareza devapAla deva mAlavA kA zAsaka thA taba, 'pratiSThAsAroddhAra' nAmaka apane suprasiddha grantha kI racanA kii| yaha grantha jaina pratimA vijJAna kI mahatvapUrNa kar3I hai| jaina vidvAnoM ke jise kaliyuga kA kAlidAsa kahA hai, vaha san 1195 se san 1245 taka yahIM ke nemi caityAlaya meM raha rahA thaa| uparokta vivaraNa se spaSTa hotA hai ki nAlachA ke AsapAsa kA bhAga, jahA~ kaI naye gA~va basa gaye haiM, paramAra kAla meM nAlachA nagara ke antargata the| paNDita AzAdhara arhat vacana, 15 (4), 2003 11

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kA nivAsa, nemi jinAlaya, sAhitya mandira evaM vidyApITha kI khoja ke sandarbha meM merA yaha sunizcita mata hai ki kAgadIpurA se milI tIrthaMkara neminAtha kI digambara jaina pratimA paNDita AzAdhara kI samakAlIna pratimA hokara nemi jinAlaya meM sthApita mukhya pratimA hai| mandira kA sampUrNa bhAga usI sthAna para bikharA par3A hai, vahA~ phaile avazeSa sAhitya mandira vidyApITha ke avazeSa haiN| sandarbha 1. paMDita AzAdhara ne vipula parimANa meM sAhitya kA sRjana kiyA hai| ve meghAvI kavi, vyAkhyAtA aura maulika cintaka the| aba taka unakI nimnalikhita racanAoM ke ullekha mile haiM - 1. prameya ratnAkara 2. bharatezvarAbhyudaya 3. jJAna dIpikA 4. rAjImati vipralaMbha 12 8. bhUpAlacaturvizaMti TIkA 9. ArAdhanAsAra TIkA 10. amarakIza TIkA 11. kriyAkalApa 12. kAvyAlaMkAra TIkA 13. sahasranAmastavana saTIka 14. jinayajJa kalpa saTIka 2. indaura saMgrahAlaya meM saMrakSita jaina tathA bauddha pratimAe~ evaM kalAkRtiyA~, bhopAla, 1991. 5. adhyAtma rahasya 6. mUlArAdhanA TIkA 7. iSTopadeza TIkA prApta - 30.10.03 mUrti para aMkita prazasti 15. triSaSThiM smRti zAstra 16. nityamahodyota 17. ratnatraya vidhAna 18. aSTAMgahRdyotinI TIkA 19. sAgAra dharmAmRta saTIka 20. anagAra dharmAmRta saTIka arhat vacana, 15 (4), 2003

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kAgadIpurA ( nAlachA ) ke katipaya citra kAgadIpurA ke khaNDahara, jahA~ se tIrthakara neminAtha kI pratimA dinAMka 23 akTUbara 2003 ko prApta huii| isI sthAna para jaina kavi, paNDita AzAdhara kA neminAtha jinAlaya thA / arhat vacana, 15 ( 4 ), 2003 kAgadIpurA meM khaNDaharoM se prApta tIrthaMkara neminAtha kI pratimA vi.saM. 1299, I.san 1242 sapheda baluvA patthara para nirmita 13

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kAgadIpurA sthita prAcIna neminAtha jinAlaya ke pAsa sthita sAhitya mandira va vidyApITha ke eka daravAje kA dRzya evaM jinAlaya ke khaNDita pASANa khaNDa kAgadIpurA ke pAsa ke khaNDahara jisa para sthita neminAtha jinAlaya kA TUTA huA patthara 14 arhat vacana, 15 (4), 2003

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kAgadIpurA meM sthita khaNDaharoM meM jalakuNDa, jahA~ saMbhavata: paNDita AzAdhara ke vidyApITha kA jalasaMgraha kiyA jAtA hogaa| kAgadIpurA meM sthita khaNDaharoM meM paNDita AzAdhara dvArA nirmita neminAtha jinAlaya kI eka prAcIna paramAra kAlIna pratimA arhat vacana, 15 (4), 2003 15

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S kAgadIpurA meM prApta paramArakAlIna prAcIna pratimA kAgadIpurA meM prApta tIrthaMkara neminAtha kI pratimA kA avalokana karate hue mAnatuMga puSpa - indaura ke sampAdaka zrI subhASa gaMgavAla 16 arhat vacana, 15 (4), 2003

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varSa - 15, aMka - 4, 2003, 17 - 20 1 arhat vacana kailAlA yA ((jAra pacana.) kailAza pUjA yA kSetra pUjA hI liMGga pUjA hai kundakunda jJAnapITha, indaura) -rAmajIta jaina * sArAMza tibbI bhASA meM liMga kA artha kSetra yA tIrtha hai| ata: liMga pUjA kA artha tibbatI bhASA meM tIrtha pUjA yA kSetra pUjA hai| tibbata ke logoM meM kailAza parvata ke prati bar3I zraddhA hai| ve isakI 32 mIla kI parikramA karate haiN| bhagavAna RSabhadeva kI nirvANa bhUmi hone ke kAraNa kailAza parvata parama pavitra hai| lekhaka kI rAya meM vartamAna meM pracalita ziva liMga kI pUjA kailAza kSetra kI pUjA kI hI eka prAgaitihAsika paramparA hai| sampAdaka tIrtha zabda kSetra yA kSetramaMgala ke artha meM bahu pracalita evaM rUr3ha hai| tIrthakSetra na kahakara ke kevala tIrtha zabda kahA jAye to usase tIrthakSetra yA tIrtha-- sthAna kA Azaya hotA hai| jainoM meM caitya - vRkSoM kI pUjA ke sAtha-sAtha kSetra maMgalarUpa pUjA bhI prAcIna kAla se pracalita hai|' digambara jaina samAja meM tIna prakAra ke tIrthakSetra pracalita haiM - siddhakSetra (nirvANakSetra), kalyANaka kSetra aura atizaya kssetr| nirvANa kSetra - jahA~ tIrthaMkaroM yA kinhIM tapasvI munirAja kA nirvANa huA ho| saMsAra meM zAstroM kA upadeza, vrata - cAritra, tapa Adi sabhI kucha nirvANa prApti ke liye hai| yahI carama aura parama puruSArtha hai| ata: jisa sthAna para nirvANa hotA hai, usa sthAna para indra aura deva pUjA ko Ate haiN| nirvANa kSetroM kA mahatva adhika hotA hai| tIrthaMkaroM ke nirvANakSetra kula pA~ca haiM - kailAza, campA, pAvA, urjayanta aura smmedshikhr| ina nirvANa kSetroM ke atirikta anya muniyoM kI nirvANa bhUmiyA~ haiN| inheM siddhakSetra bhI kahate haiN| sammedazikhara kA eka vihaMgama dRzya * eDavokeTa, TakasAla galI, dAnAolI, gvAliyara -1

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kalyANaka kSetra jahA~ kisI tIrthakara kA garbha, janma, dIkSA aura kevalajJAna kalyANaka huA hai jaise ayodhyA, mithilApurI, hastinApura, bhadrikApurI aadi| atizaya kSetra jahA~ kisI mandira meM yA mUrti meM koI camatkAra dikhAI de to vaha atizaya kSetra kahalAtA hai jaisA zrImahAvIrajI, zrI padmapurAjI, zrI tijArAjI Adi / prAcInatA - - " kSetra pUjA kA prArambha Adi nirvANa bhUmi kailAza parvata kI pUjA se huaa| bhagavAna RSabhadeva kA itihAsa meM bhArata kA prathama rAjA prathama muni, prathama kevalI, prathama tIrthakara aura prathama dharma cakravartI ke rUpa meM sthAna hai| 2 ve vartamAna avasarpiNI kAla ke suSamA - duSamA kAla ke duSamA bhAga meM hue jo 42 hajAra varSa pUrva rahA itihAsa isa unnata atIta kI dhUla bhI nahIM chU sktaa| 3 tIrthaMkara RSabhadeva ne loka maMgala ke sAtha hI sAdhanA ke patha para svayaM agrasara hote hue kevalajJAna prApta kara kailAza parvata se muktadhAma ko prApta kiyA, taba vaha pUjya ho gyaa| kailAza parvata siddhakSetra hai| yahA~ se aneka muniyoM ne nirvANa pada prApta kiyA hai| bhagavAna RSabhadeva ke atirikta bharata Adi bhAiyoM ne bhagavAna ajitanAtha ke pitAmaha tridazaMjaya, vyAla, mahAvyAla, acchedya, abhedya, nAgakumAra, harivAhana, bhagIratha Adi asaMkhya muniyoM ne kailAza parvata para Akara tapasyA kI aura karmoM ko naSTa karake yahIM se mukta hue| 4 18 kailAza parvata kA eka dRzya 6 bharata ne bhagavAna RSabha kI vandanA se lauTane para hI kailAza ke AkAra ke ghaMTe banavAye aura una para RSabha bhagavAna kI AkRtiyA~ bnvaaii| kailAza kI AkRti aise liMgAkAra kI hai jo SoDaza dala kamala ke madhya khar3A ho ina solaha dala vAle zikharoM meM sAmane ke do zikhara jhukakara lambe ho gaye haiN| " ghaMTe banAkara nagara ke caurAhoM aura rAjamahala ke dvAroM para laTakAkara apanI vinaya prakaTa kI thii| yahI nahIM, unhoMne apane rAjamukuTa meM bhI ghaMTA kRti ko sthAna diyA jisa para RSabha kA AkAra banA huA thA? Azcarya hai ki prAcIna kAla meM misra (Egypt) ke dakSiNa pradeza ke zAsaka bhI aisA hI ghaMTA yA liMGga 7 arhat vacana, 15 (4), 2003

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kI AkRti ke mukuTa pahanate the| bharata kSetra jambUdvIpa kA dakSiNa bhAga hI hai aura bharata usake pahale cakravartI rAjA the| vidvAnoM kA anumAna hai ki prAcIna samaya meM katipaya bhAratIya misra gaye the| ataH saMbhava hai ki ve bharata kI rAjamukuTa AkRti ko vahA~ le gaye hoN| jo ho, mukuTa kI yaha AkRti prAcIna hai aura isakA udgama kailAza parvata kI liMgAkAra AkRti se huA hai| yaha bhagavAna RSabhadeva ke kAraNa pUjya kSetra banA aura kSetra pUjA kA Adi pratIka huA sva. zrI kAmatAprasAdajI kA mata hai ki yahI kSetra pUjA kAlAntara meM vaidika Aryo dvArA liMGga pUjA meM parivartita kI gaI pratIta hotI hai| 10 tibbata kI ora se kailAza parvata DhalAna vAlA hai| udhara tibbatiyoM ke bahuta mandira bane haiN| tibbata ke logoM meM kailAza ke prati bar3I zraddhA hai| aneka tibbatI to isakI battIsa mIla kI parikramA daNDavata pratipAta dvArA lagAte haiN| liMga pUjA isa zabda kA pracalana tibbata se prArambha huaa| tibbatI bhASA meM liMga kA artha kSetra yA tIrtha hai| ataH liMga pUjA kA artha tibbatI bhASA meM tIrtha pUjA hai|" ataH yaha sarvamAnya hai ki liGgapUjA eka prAiaitihAsika kAlIna dhArmika prathA hai| 12 yaha kailAza kSetra kI pUjA thii| udhara zivaloka yA kSetra kailAza mAnA hI jAtA hai| RSabha kA alaMkRta rUpa 'ziva', 'rUdra' athavA 'pazupati' hai| 14 anya vidvAna bhI aisA hI mAnate haiN| ataeva zivaliMga kI pUjA kailAza kI kSetrapUjA hai jo bhagavAna RSabha ke kAraNa pavitra huA aura jisakA liMGgarUpa thaa| RSabha digambara sAdhu the unakI nagnatA ko lakSAkara uparAnta 'liMga' zabda 'kSetra' artha kA sUcaka naka puruSendriya kA dyotaka mAtra raha gyaa| 15 sandarbha 1. 'tatra kSetra maGgalaM gura pariNatAsanana pariniSkramaNa - kevalajJAnotpattiH parinirvANakSetrAdiH / tasyodAharaNam, ujrjjanta campA pAyAnagarAdiH / ' 2. jambUdvIpa prajJapti evaM kalpasUtra RSabha saurabha, 1998, RSabhadevAna. 1. 3. jaina darzana manana aura mImAMsA, muni nathamala, pR. 16 4. jaina dharma kA prAcIna itihAsa, prathama bhAga, balabhadra jaina, mesarsa kezarIcanda zrIcanda cAMvala vAle, dillI pR.69. 5. mahApurANa, parva 41 zloka 8788, pR. 323324. 6. sandarbha kramAMka 4. SaTkhaMDAgama-dhavalA TIkA, pu. 1, pR 26-29 7. gahApurANa, parva 41, zloka 8992, pR. 324. 8. S.K. Roy, Pre-historic and Ancient Egypt, New Delhi, pp. 18-19. 9. Ibid, p. 34-40. itihAsa ke betAoM kA mata hai ki bhArata se jAkara kucha yAdava evisiniyA aura ithyUpiyA meM Akara base the aura vahA~ se misa taka eziyATika siceMja, mAya 3. 87) avisiniyA aura ithyUpiyA meM prAcIna kAla meM 'jinophisTa' thA (eziyATika risarpaNa, 5. 5) arthAt digambara jaina munigaNa vahA~ vicarate the kyoki jinophisTa' kA artha nAma jaina muni gayA hai| esAiklopiDiyA briTenikA, bhAga - 35. 10, seat, 44-7, 3-1-2, 34 a Tibetan word for land. The 11. It may be mentioned here that the Linga' is northern most district of Bengal is called Dorje-Ling (Darjeeling is an English corruption) arhat vacana, 15 ( 4 ), 2003 19

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which means Thunder's land. - S.K. Roy, Pre-historic India and Ancient Egypt, p. 38. 12. In fact Shiva and the worship of Linga and other features of popular Hinduism, were well established in India long before the Aryans came. - K.M. Pannikar, A survey of Indian History, p. 4. 13. saMskRta zabdArtha - kaustubha, pR. 844 - 'zivaloka' - zivajI kA loka yA kailAza. 14. anekAnta, varSa-12, kiraNa -6, pR. 185 - 187. 15. Hence it is most probable that Lord Risabha was the original Shiva and early Saivism and Jainism were one and the same. - Dr. A. Chintamani Religious Digest, No. 8, Jan. - Feb. 1957, pp. 11-14. prApta - 29.01.01 kundakunda jJAnapITha puraskAra zrI digambara jaina udAsIna Azrama TrasTa, indaura dvArA jaina sAhitya ke sRjana, adhyayana, anusaMdhAna ko protsAhita karane ke uddezya se kundakunda jJAnapITha, indaura ke antargata rupaye 25,000 = 00 kA kundakunda jJAnapITha puraskAra prativarSa dene kA nirNaya 1992 meM liyA gayA thaa| isake antargata nagada rAzi ke atirikta lekhaka ko prazasti patra, smRti cihna, zAla, zrIphala bheMTa kara sammAnita kiyA jAtA hai| 1993 se 1999 ke madhya saMhitAsUri paM. nAthUlAla jaina zAstrI (indaura), pro. lakSmIcandra jaina (jabalapura), pro. bhAgacandra 'bhAskara' (nAgapura), DaoN. udayacandra jaina (udayapura), AcArya gopIlAla 'amara' (naI dillI), pro. rAdhAcaraNa gupta (jhAMsI) evaM DaoN. prakAzacandra jaina (indaura) ko kundakunda jJAnapITha puraskAra se sammAnita kiyA jA cukA hai| varSa 2000, 2001 evaM 2002 hetu prApta praviSTiyoM kA mUlyAMkana kArya pragati para hai| varSa 2003 hetu jaina vidyAoM ke adhyayana se sambaddha kisI bhI vidhA para likhI hindI/aMgrejI, maulika, prakAzita/aprakAzita kRti para prastAva 31 disambara 03 taka sAdara AmaMtrita haiN| nirdhArita prastAva patra evaM niyamAvalI kundakunda jJAnapITha kAryAlaya meM upalabdha hai| devakumArasiMha kAsalIvAla DaoN. anupama jaina adhyakSa mAnada saciva 01.07.2003 20 arhat vacana, 15 (4), 2003

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af-15, 3-4, 2003, 21-27 arhat vacana kundakunda jJAnapITha, indaura jaina dharma kA sanAtanatva evaM mahatva sArAMza prastuta Alekha meM pramukha cintakoM ke kathanoM, jainetara dharmagranthoM evaM anya prAcIna sAhitya meM upalabdha sandarbhoM ke AdhAra para sapramANa yaha siddha kiyA gayA hai ki jainadharma atyanta prAcIna, Astika evaM prAkRtika dharma hai| sva. zAMtirAja zAstrIjI kA mUlataH kannar3a bhASA meM likhA yaha lekha unakI pautrI pro. padmAvatammA ne anuvAdita kiyA hai, hamane mUla kI rakSA karate hue bhASA meM pariSkAra kA prayAsa kiyA hai| sampAdaka ***** # zAMtirAja zAstrI evaM padmAvata viSama "viSama bhavagahana prApaNapravaNa durjaya karmaTa karmArAtIna jayatIti jinaH" : saMsArAraNya ko pallavita karane ke lie jo samartha hai, jinhoMne kaThina evaM kAryazIla karmazatruoM ko jItA hai, ve jina haiM, aura unake dvArA kahA gayA tathA "uttame sukhe dharanIti dharmaH" aisI vyutpattiyukta dharma kA nAma " jina dharma hai| isa dharma kI sanAtanatA evaM prAzastya ke Upara prakAza DAlane vAlA yaha eka choTA sA lekha hai| sanAtanatva kA artha hai cirakAla taka rahanA mahatva kA artha hai bar3appana, kintu sanAtana jo bhI hai vaha sabhI mahatva vAlA nahIM hotaa| yadi aisA hotA to sanAtana dyUta, caurya, vyabhicAra, vezyAgamana Adi bhI mahatva vAle hoNge| isalie prAzastya sahita jo sanAtana hai vaha mahala kA hai aisA jAnanA caahie| - jina meM do bheda haiM ekadeza jina aura sarvadeza jina / yahA~ sarvadeza jina kA hI abhiprAya grahaNa karanA cAhie / unako jinezvara kahA jAtA hai| tIrthakaroM ko bhI "jinezvara" aisA nAma hai| magara jinezvara sabhI tIrthakara nahIM hote| kAla ke do bheda haiM utsarpaNa aura avsrpnn| inameM pratyeka kA pramANa eka ko dasa kor3Akor3I sAgaropama kahA gayA hai| utsarpaNa meM AyuSya dehaparimANa, AhAra Adi bar3hate jAte haiM aura avasarpaNa meM ghaTate jAte haiN| kAla bhedoM meM pratyeka meM 24 tIrthakara yathAkrama janma lekara dharmapracAra karake mukta ho jAte haiN| vartamAna meM avasarpaNa kAla cala rahA hai| isa kAla meM bhI yathAkrama 1. RSabha, 2. ajita, 3 sambhava 4 abhinandana 5 sumati 6 padmaprabha 7 supArzva 8 candraprabha 9. puSpadanta 10, zItala, " zreyAMsa, 12 vAsupUjya, 12 vAsupUjya, 13. vimala, 14 anaMta, 15. dharma, 16 zAMti, 17. kunthu, 18. ara, 19 malli, 20 munisuvrata, 21 nami, 22 nemi, 23. pArzva, 24. vardhamAna mahAvIra huye the| ye saba kramaza garbhAvatAra, janmAbhiSeka, pariSkramaNa (dIkSA), kevalajJAna (sarvajJatya), nirvANa (mokSa) ina pA~ca kalyANakoM ke bAda mukta huye the| kalyANaka kA artha hai mahAmaMgalotsava | * mUla kannar3a racanA kA hindI anuvAda ** mUla kannar3a racanAkAra, paNDitaratna (svargIya) 200 anuvAdikA prAdhyApikA gaNitazAstra, maisUra vizvavidyAlaya, mAnasagaMgotrI, maisUra 570006 (karnATaka) - * vizvakoza meM dharmaH puNye yameM nyAyaM svabhAvAcArayoH kratau kahA hai| isakA tAtparya yaha hai ki svabhAva kA eka aura artha hai dharma svabhAva kA matalaba hai mata, jaina mata kI "sanAtanatA evaM mahatva" ke bAre meM jaina dharmagraMthoM ke bajAya jainetara granthoM meM suspaSTa jAnakArI milatI hai| isI taraha ke kucha abhiprAyoM ko yahA~ saMgraha kiyA gayA hai| **** ww

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hindU dharma granthoM meM bhagavAna RSabhadeva 1. sRSTi ke Adi meM jada ne svayambhU manu evaM satyarUpA ko avatarita kiyA taba hI pA~cave krama para the RSabhadeva / prathama satayuga ke anta meM unakA udbhava huA thaa| kahA jAtA hai aba taka 28 satayuga bIte haiN| jodhapura ke kannUlAla egama disambara 1904 evaM janavarI 1905 ke "thiyAsUphisTa" samAcAra patra meM likhate haiM ki - jaina dharma vyutpatti evaM itihAsa saMzodhana ke lie atyaMta durlabha evaM prAcIna mata 2. hai| 3. jaina dharma atyaMta prAcIna hai, jaina sAhitya ke cAra bheda haiM- prathamAnuyoga, prathamAnuyoga, karaNAnuyoga, caraNAnuyoga dravyAnuyoga jinameM bhagavAna AdinAtha kI vANI saMgrahIta hai| ve bahuta prAcIna, prasiddha evaM 24 tIrthakaroM meM prathama the| isa prakAra ke abhiprAya ko mi. Ale je. e. ne likhA hai| pyArisa ke DaoN. e. girnaTajI likhate haiM ki - 4. jaina dharma meM mAnava kI unnati ke lie atyupayukta viSaya haiM, yaha dharma svAbhAvika, svataMtra evaM pUrvApara virodharahita hai| brAhmaNa matoM se zreSTha, sarala evaM viSayagarbhita hai| yaha mata badala jaisA nAstika bhI nahIM hai| " jarmanI ke DaoN. johAnis hardala ema.e., pI.eca.DI. likhate haiM ki 5. maiM jaina dharma evaM jainAcAryoM meM nihita uttama niyama, AcAra vicAroM ko apane dezavAsiyoM ko sunaauuNgaa| jainadharma ke grantha bauddhadharma granthoM se bhI zreSTha haiM meM jaina dharma ke granthoM ko par3hate-par3hate unako cAhane lagA huuN| ' 4 raisa DeviDsa evaM Ara barna apane yuktaprAntya ke riporTa meM kahate haiM ki - 6. aba isa viSaya meM jyAdA na kahate hue yaha siddha karate haiM ki isa kalpakAla meM jaina mata kA prathama pracAraka zrI RSabhasvAmI thA, unako jaina samudAya 24 tIrthakaroM meM prathama mAnate haiM, DaoN. jaikobI ke matAnusAra, bauddha dharma granthoM meM mahAvIra svAmI ko nirgranthoM ke adhipati mAnate haiM, vaha jaina dharma ke saMsthApaka nahIM hai jaba kSatriya RSabhasvAmI saMsAra se virakta hue taba unake sAtha cAra hajAra rAjA mahArAja digambara muni bane / parantu mAtra RSabhasvAmI cAritrapAlana meM samartha hue| zeSa saba cAritrapAlana meM asamartha hokara, bhraSTa hokara 363 pAkhaMDI matoM kA pracAra karane lage ( inameM zukra bhI eka hai) kahane kA tAtparya yaha hai ki jaina mata bahuta prAcIna hai| " 5 svAmI rAmamizra zAstrIjI ne kAzI meM apane eka bhASaNa meM kahA thA ki - 7. vaidika evaM jaina mata sRSTi ke Adi se haiN| mahAn mahAn AcAryoM dvArA jaina mata kA khaNDana dekhakara ha~sI AtI hai, jainAcAryoM ke hu~kAra se dasoM dizAoM meM zabda ghumar3ane lagate haiN| jainiyoM kA grantha bhaMDAra agAdha hai vedavyAsa ne jaba brahmasUtra ko racA thA taba jaina mata vidyamAna thaa| vedoM meM viSNupurANAdi meM bhI anekAnta ( syAdvAda) milatA hai / lokamAnya bAlagaMgAdhara tilaka apane marAThI 'kesarI' meM likhate haiM ki 8. jaina dharma kI prAcInatA ko granthoM se evaM sAmAjika vyAkhyAnoM se jAnA jA sakatA hai yaha viSaya nirvivAda evaM matabheda rahita hai isa viSaya meM itihAsa kA sudRDha arhatu vacana, 15 (4), 2003 22 -

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AdhAra hai a. 526 I. pUrva bhI jaina mata thA yaha siddha hI hai bhagavAna mahAvIra svAmI dvArA jaina dharma ko puna: prakAza meM lAne ko 2400 varSa bIte haiN| bauddha dharma kI sthApanA se pahale hI jaina dharma prakaTa huA thA yaha nizcita hai| caubIsa tIrthaMkaroM meM bhagavAna mahAvIra svAmI aMtima the| isase bhI jaina dharma kI prAcInatA jAnI jA sakatI hai| usake bAda hI bauddha dharma pracalita huA yaha bAta bhI nizcita hai|" jainiyoM kA yaha abhiprAya vyakti ke kArya se Izvara indaura ke vAsudeva govindajI ApTe kA bhASaNa "vividha jJAna vistAra" patrikA meM prakAzita huA thA vaha isa prakAra hai 'jaina nAstika haiM yA Astika ? AtmA, karma evaM sRSTi nitya haiN| unakI racanA yA nAza kA kartA koI nahIM hai| hai ki hama jo karma karate haiM tadanusAra phala prApta hotA hai| kA koI sambandha nahIM hai| vyakti ko apane karmAnusAra acche bure phala milate haiM / Izvara pUjA, sevA stutiyoM se prasanna hokara hamAre Upara vizeSa kRpA rakhatA hai yA nyAya nAmaka dukhakArI kAMTe ko bar3hAtA hai yA ghaTAtA hai| isa taraha kI koI bhI mAnyatA jaina dharma meM nahIM miltii| saMsAra ke jhaMjhaTa meM paramezvara nahIM pdd'taa| yahI jaina dharmAvalambiyoM kA abhiprAya hai manuSya AtmA ratnatraya sAdhanA dvArA unnati prApta karate karate nirvANa kI ora jAtI hai| arthAt Izvara rUpa hotI hai| vaise Izvara sRSTi kA kartA, zAsaka yA saMhArakartA nahIM hotaa| jaina dharmAvalambiyoM kA mata yaha hai ki pUrNAvasthA ko prApta huI AtmA hI Izvara hai Izvara ke kArya ke sambandha meM hindU aura jaina abhiprAya meM bheda hai "jaina nAstika haiM" aisA nirbala aura vyartha apavAda ko jainiyoM para car3hAyA gayA hai| karma ke anusAra phala prApti isa niyamAnusAra yaha duniyA cala rahI hai, jaina mAnate haiM ki Izvara kI ora se yaha kArya kahIM se bhI nahIM hotaa| bhagavAna zrIkRSNa ne bhagavadgItA ke pA~cave adhyAya meM kahA hai| na kartRtvaM na karmANi lokasya sRjati prabhuH / na karmaphalasaMyogaM svabhAvastu pravartate // nAdaste karayacitpApaM na kasya sukRtaM vibhuH / ajJAnenAvRtaM jJAnaM tena muhyaMti jaMtavaH // "prabhu paramezvara jIvoM kI sR, karmoM kA kartA, karmaphaloM kA saMyojaka (bhoktA) bhI nahIM hai| ve to svabhAva se calate haiN| kisI ke bhI pApa yA puNya ko paramezvara nahIM letA / jJAna ke Upara ajJAna paradA (AvaraNa) Ane para ajJAnI jIva moha meM vyasta rahate haiN|" yaha nahIM sUjhatA ki "isa jagat kI racanA yA sRSTi vara se nahIM huI hai" prAmukhyatA dene kI bAta yaha hai ki Astika aura nAstika zabdoM ke vicAra karate samaya IzvarAstitva aura kRtitva ke sambandha meM saMyojana na karake vyAkaraNAnusAra phaNini jainoM ke Upara nAstikatA ko nahIM car3hAyA jA sktaa| pANini ne aise kahA hai paraloko'stIti matiryasyAstIti Astika: / tathA paraloko nAstIti matiryasyAstIti nAstikaH // 1 arthAt 'paralola hai aisA jo mAnatA hai vaha Astika hai aura paraloka nahIM hai' aisA jo mAnatA vaha nAstika hai| unake vacanAnusAra jagat kA varNana evaM astitva svarga naraka evaM martya hai| digambara arhat vacana, 15 (4), 2003 23

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jaina svarga ko 16, tathA zvetAmbara 12 kahate haiM, to bhI paraloka ke viSaya meM unameM matabheda nahIM haiN| karmoM kA nAza hone para mokSa kI prApti hotI hai| yaha jainoM kA dRr3ha vizvAsa aura bhI aneka vedAdi granthoM ko manana karane para jaina dharma kI sanAtanatA evaM mahatva ko jAna sakate haiN| vaziSTarSi praNIta chattIsa sahasra zloka parimita yogavAziSTa meM ahaMkAra niSedha nAma ke prathamAdhyAya meM vaziSTa aura zrIrAmacandra ke bIca hue saMvAda meM rAmacandra kA kahanA hai ki - nAhaM rAmo na na me vAMchA bhAveSu na ca me mnH| zAMtimAstatu micchAmi svAtmanyeva jino yathA / / 10 tAtparya : - "maiM rAma nhiiN| mujhe icchA nhiiN| padArthoM meM merA mana nhiiN| jinezvara kI taraha AtmA meM zAMti sthApanA karane kA icchuka huuN|" isa padya se yaha jAnA jAtA hai ki - rAma se jinezvara zreSTha hai|" dakSiNAmUrtisahasranAma meM likhA hai - jainamArgarato jaino jitakrodho jitaamyH| 11 arthAt krodha aura rAga ko jItanevAle jinezvara hai, jinezvara se upadiSTita mArga meM jo Asakta huA hai vaha jaina hai| vAhimna stotra meM kahA gayA hai - tatvadarzanamukhyazakticariti ca tvaM brahama krmeshvrii| karhin purUSo harizca savitA buddhaH zivastvaM gurU: / / 12 arthAt 'Arhatamata' yaha jaina mata kA dUsarA nAma hai| isalie arhan kA artha arhat paramezvara hai| aise arhat paramezvara kI stuti evaM usakI zreSThatA isa zloka meM prakaTa hotI hai| hanumannATaka meM likhA hai - yaM zaivA samupAsate ziva iti brahmeti vedaaNtino| bauddhA buddha iti pramANapaTava: karteti naiyaayikaaH|| arhannityatha jainazAsanaratA: karmeti miimaaNskaa:| so'yaM vo vidadhAtu vAMchitaphalaM trailokyanAtha: prabhuH / / 13 vaiSNava mata pratipAdaka isa zloka meM trailokayAdhipati prabhu arhana aise kahane se usakI zreSThatA prakaTa hotI hai| rUdrayAmalakataMtra meM : kuMDAsanA jagaddhAtrI buddhamAtA jineshvrii| jinamAtA jinendrA ca zAradA hNsvaahinii|| 14 isa prakAra sarasvatI mAtA kI stuti kI gaI hai| jagaddhAtri, jinamAtA, bhavAnI ye paryAyavAcI nAma haiN| ye saba zreSThatA ke sUcaka haiN| gaNezapurANa meM - jaina pAzupataM sAMkhya15 aisA kahA huA hai| yahA~ pAzupata sAMkhyamatoM se pahale jaina mata kA ullekha karane se isakI zreSThatA prakaTa hotI hai| 24 arhat vacana, 15 (4), 2003

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prabhAsa purANa meM - bhavasya pazcimeM bhAge vAmanena tp:kRtm|| tenaiva tapasAkRSTaH zivaH pratyakSatAM gtH|| 1 / / padmAsanasamAsIna: zyAmamUrtirdimbaraH / / neminAtha: zivo'thaivaM nAma cakre'sya vAmanaH / / 2 / / kalikAle mAhAghore sarvapApa praNAzakaH / / darzanAtparzanAdeva koTiyajJaphalaprabhada: / / 3 / / 16 padmAsana meM baiThe hue, zyAma varNa vAle nagna neminAtha kA darzana vAmana ko huaa| neminAtha kA nAma ziva hai| mahAghora kalikAla meM sarvapApa praNAzaka neminAtha ke darzana se, sparza se, koTiyajJa kA phala prApta hotA hai| aisA vAmana ne kahA hai| nagarapurANa evaM bhAvAvatAra rahasya meM : akArAdihakArAMtaM mUrdhAdho rephsNyutN| nAdabindu kalAkrAntaM cndrmNddlsnnibhm|| 1 / / etadadevi! paraM tattvaM yo vijAnAti tttvt:| saMsArabandhanaM chitvA sa gacchetparamAM gtim|| 2 / / 17 yahA~ "arha' kA artha hai paramatatva, nAdabindu kalAkrAnta candramaMDala ke samAna isa tatvarahasya ko jAnanevAlA saMsAra bandhana se vimukta hokara mukti kI ora agrasara hotA hai| yaha "arha' jaina dharmAvalambiyoM kA pavitra bIjamaMtra hai| manusmRti meM :kulAdibIjaM sarveSAmAdyovimalavAhanaH / cakSuSmAna yazasvI vAbhicando'tha prsenjit|| 1 / / marudevI va nAbhizca bharate kulasattamAH / / aSTamo marudevyAM tu nAbherjAta urukramaH / / 2 / / darzayan vartma vIrANAM surAsura nmskRtH|| nItitritayakartA yo yugAdau prathamo jinaH / / 3 / / 18 ina padyoM meM vimalavAhana Adi manuoM ko, surAsuravaMdita yuga kA AdipuruSa Adi jina kA ullekha hai| vimalavAhanAdi manu, jina jainiyoM ko pUjyanIya hai| so 'jina' kA varNana jaina dharmagranthoM meM AtA hai| isase jaina mata kI purAtanatA ko jAnA jA sakatA hai| paMcamaveda nAma se prasiddhi prApta mahAbhArata meM : madhyamAMsAzanaM rAtrau bhojanaM kndbhkssnnN| ye kurvati vRthA teSAM tIrthayAtrA jpstpH|| 1 / vRthA ekAdazI proktA vRthA jAgaraNaM hreH| vRthA ca pauSkarI yAtrA kRtsnaM cAMdrAyaNaM vRthA / / 2 / / cAturmAsye tu saMprApte rAtribhojyaM karoti yH| tasya zuddhirna vidyeta caaNdraaynnshtairpi|| 3 / / 19 madyapAna, mAMsabhakSaNa, rAtribhojana, kandabhakSaNa Adi ahiMsA pradhAna jaina dharma meM niSiddha haiN| UparI viSayoM meM inhIM viSayoM kA pratipAdana karake, inakA sevana jo karate haiM unakI tIrthayAtrA, japa-tapa, ekAdazIvrata, harijAgaraNa, pauSkara yAtrA, kRtsna cAMdrAyaNavrata Adi vyartha ho jaayeNge| cAturmAsa rAtribhojana karane vAloM ko cAMdrAyaNavratoM se bhI zuddhi nahIM hotii| isa arhat vacana, 15 (4), 2003 25

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prakAra ina zlokoM meM jaina zrAvakAcAroM kA varNana hai| bhAgavata meM kahA hai lakSaNa hai| - madyamAMsamadhutyAgI tyaktodubaMrapaMcakaH / nirAhAraparityakta etadbrAhmaNalakSaNam // ' 20 madya, mAMsa evaM madhutyAga ke sAtha udumbarapaMcaka tyAga, rAtribhojana tyAga brAhmaNa kA bhartRhari ke zrRMgAra zataka meM kahA gayA hai| - isa zloka kA tAtparya yaha hai ki anurAgavAloM meM hara dehArtha meM priyatamA pArvatI ko dhAraNakara zobhAyamAna hai| strIsaMga tyAgi 'jina' anurAgarahitoM meM sarvazreSTha hokara zobhAyamAna haiN| zeSa saba jana durnivAra kAmabANa nAmaka sarpa viSa se mUrchita rahakara kAma-vAsanAoM ke bhoktA banakara jIvanamukti pAne meM asamartha rahe haiN| vairAgyazaka meM kahA gayA hai - eko rAgISu rAjate priyatamAdehArdhadhArI haro nirAgeSu jino vimuktalalavAsaMgo na yasmAtparaH durvArasmarabANacannagaviSavyAsaktamugdo zeSa: kAmaviDaMbito hi viSayAn bhAktuM na moktuM kSamaH // 97 || 21 jana: 26 aisA kahA huA hai| isakA abhiprAya yaha hai ki zAMta, hastapAtra, nagna huye ho, maiM apane karmoM kA nAza jina digambara hotA hai| usa avasthA kI prApti mujhe kaba prArthanA karane se jaina dharma kI utkRSTatA vidita hotI hai| Rgveda meM AyA hai - oM trailokyapratiSThitAn caturviMzatitIrthakarAn RSabhAdyAvardhamAnAMtAn siddhAn zaraNaM prapadyo oM pavitraM nagnamupAviviprasAmahe eSAM nagnA (nagnaye) jAtiryeSAM viiraa| 23 ekAkI nispRhaH zAMta: pANipAtro digambara: kadA zaMbho bhaviSyAmi karmanirmUlane kSamaH // 22 tInoM lokoM meM pratiSThita, siddha RSabhAdi vardhamAnAMta caturviMzatitIrthaMkaroM ke zaraNa meM jAtA huuN| jinezvara kI nagnatA pavitra hai| vaha vIra kSatriyoM kA lakSaNa hai| aise Rgveda meM nihita ullekha ko mokSamArga prakAzaka grantha se jAna sakate haiN| yajurveda meM kahA gayA hai he zambhu ! tuma akele, nispRha, karake kaba tumhAre jaisA banU~gA ? hogI ? isa prakAra zambhu se - oM namo arhato RSabho oM RSabha pavitra purahUtamadhvaraM yajJeSu nagnaM paramaM mAhasaMstutaM varaM zatruM jayaMtaM pazuriMdramAhuriti svaahaa| oM trAtAramiMdraM RSabhaM vadaMti amRtAramiMdraM have sugataM supArzvamidraM have zakramajitaM tatvardhamAnapuruhUta miMdramAhuriti svaahaa| oM nagna sudhIraM digvAsasaM brahmagarbhaM sanAtanaM upaimi vIraM puruSamarhatamAdityavarNa tamasaH parastAt svAhA | 24 Rgveda meM puna: kahA gayA hai - oM svastina iMdro vRddhazravAH svastinaH pUSA vizva vedA: svastina stAkSyo ariSTanemiH svastino bRhaspatirdadhAtu / dIrghAyustvAyurbalAyurvA zubhajAtAyu oM rakSa rakSa ariSTanemiH svAhA vAmadeva zAMtyarthamanuvidhIyate so'smAkaM ariSTanemiH svaahaa| 25 arhat vacana, 15 ( 4 ), 2003

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aisA kahakara yahA~ 22 veM ariSTanemi tIrthakara evaM tIrthaMkaroM kI pavitratA ko darzAyA gayA hai| upasaMhAra : "RgyajussAmAthavarNa nAmaka cAra veda, anAdi nidhana haiM, apaurUSeya haiM, jaba ve kAlAvizeSa meM lupta hote haiM to paramezvara apane mukhakamala se puna: prakAzita karatA hai| isa prakAra dvaitAdvaitAdi matAnuyAyI jana samudAya kahate haiM aura usako mAnate bhI haiN| isa prakAra jaba veda anAdinidhana apaurUSeya hote haiM to unameM pratipAdita RSabhAdi vardhamAnAMtya caturvizati tIrthakarAdi bhI evaM unase prakAzita jaina mata bhI anAdinidhana tathA apaurUSeya siddha hote haiN| sandarbha 1. disambara 1904 evaM janavarI 1905. 2. eka pustaka, laMdana meM mudrita, 1817. 3. dinAMka 3.12.1911 4. dinAMka 17.09.1908. 5. raisa DeviDsa evaM Ara. barna kI riporTa 6. dinAMka 13.12.1914. 7. vividha jJAna vistAra, mumbaI, disambara 1903. 8. bhagavadgItA, paMcama adhyaay| 9. pANini vyaakrnn| 10. yogavASTi, vaziSTarSi praNIta unattIsa sahasa shlok| 11. dkssinnaapuurtishsrnaam| 12. vAhimna stotr| 13. hnumnnaattk| 14. ruudryaamlktNtr| 15. gaNeza puraann| 16. prabhAsa puraann| 17. nagara puraann| 18. mnusmRti| 19. pNcmved| 20. bhaagvt| 21. zrRMgAra shtk| 22. vairAgyazatakA 23. Rgved| 24. yjurved| 25. Rgved| prApta - 14.07.01 arhat vacana, 15 (4), 2003

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28 jJAnodaya itihAsa puraskAra zrImatI zAMtidevI ratanalAlajI bobarA kI smRti meM zrI sUrajamalajI bobarA, indaura dvArA sthApita jJAnodaya phAuNDezana ke saujanya se kundakunda jJAnapITha, indaura ke mAdhyama se jJAnodaya puraskAra kI sthApanA 1998 meM kI gaI hai| yaha sarvavidita tathya hai ki darzana evaM sAhitya kI apekSA itihAsa evaM purAtattva ke kSetra meM maulika zodha kI mAtrA alpa rahatI hai| phalataH yaha puraskAra jaina itihAsa ke kSetra meM maulika zodha ko samarpita kiyA gayA hai| isake antargata puraskAra rAzi meM vRddhi karate hue varSa 2000 se prativarSa jaina itihAsa ke kSetra meM sarvazreSTha zodha patra / pustaka prastuta karane vAle vidvAn ko rupaye 11000/- kI nagada rAzi, zAla evaM zrIphala se sammAnita kiyA jaayegaa| varSa 1998 kA puraskAra rAmakathA saMgrahAlaya, phaijAbAda ke pUrva nidezaka DaoN. zailendra rastogI ko unakI kRti 'jaina dharma kalA prANa RSabhadeva aura unake abhilekhIya sAkSya' para 29.3.2000 ko samarpita kiyA gyaa| isa kRti kA jJAnodaya phAuNDezana ke Arthika sahayoga se kundakunda jJAnapITha, indaura dvArA prakAzana kiyA jA rahA hai| varSa 1999 kA puraskAra pro. hampA nAgarAjaiyyA (Prof. Hampa Nagarajaiyah) ko unakI kRti ' A History of the Rastrakutas of Malkhed and Jainism para pradAna kiyA gyaa| varSa 2000 kA puraskAra DaoN. abhayaprakAza jaina ( gvAliyara) ko unakI kRti 'jaina stUpa paramparA' para evaM 2001 kA puraskAra zrI sadAnanda agravAla ( meNDA - ur3IsA) ko unakI kRti 'khAravela' para 3 maI 2003 ko samarpita kiyA gyaa| varSa 2002 se cayana kI prakriyA meM parivartana kiyA gayA hai| aba koI bhI vyakti puraskAra hetu kisI lekha yA pustaka ke lekhaka ke nAma kA prastAva sAmagrI sahita preSita kara sakatA hai| cayanita kRti ke lekhaka ko aba ru. 11000/- kI rAzi, zAla, zrIphala evaM prazasti pradAna kI jAyegI / sAtha hI cayanita kRti ke prastAvaka ko bhI ru. 1000/- kI rAzi se sammAnita kiyA jaayegaa| varSa 2002 evaM 2003 ke puraskAra hetu prastAva sAde kAgaja para evaM sambaddha kRti / Alekha ke lekhaka tathA prastAvaka ke samparka ke pate, phona naM. sahita 31 disambara 2003 taka mAnada saciva kundakunda jJAnapITha, 584, mahAtmA gAMdhI mArga, tukogaMja, indaura - 452001 ke pate para prApta ho jAnA cAhiye / jaina vidyAoM ke adhyayana / anusaMdhAna meM ruci rakhane vAle sabhI vidvAnoM / samAjaseviyoM se Agraha hai ki ve vigata 5 varSo meM prakAza meM Aye jaina itihAsa / purAtattva viSayaka maulika zodha kAryoM ke saMkalana, mUlyAMkana evaM sammAnita karane meM hameM apanA sahayoga pradAna kreN| devakumArasiMha kAsalIvAla adhyakSa kundakunda jJAnapITha, indaura DaoN. anupama jaina mAnada saciva

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varSa - 15, aMka - 4, 2003, 29 - 31 1 arhat vacana kundakunda jJAnapITha, indaura zramaNa kauna? - samaNI satyaprajJA* sArAMza prastuta Alekha maM 'zramaNa' kI vizeSatAoM para Agamokta rIti se prakAza DAlA gayA hai| zramaNa zabda muni kA paryAyavAcI hai| sampAdaka bhAratIya saMskRti adhyAtma pradhAna saMskRti rahI hai| zramaNa paramparA, RSi parampara, kA yahA~ gauravamaya sthAna rahA hai| isa paramparA ke prati jana sAmAnya kI AsthA meM Aja aMtara AyA hai| isakA kAraNa hai veza bar3hA hai arhatA meM kamI AI hai| AcArya bhikSu ke zabdoM meM 'hAthI kA bhAra gadhe para lAdA jA rahA hai|' zramaNa zabda jisa arhatA ko lie hue hai usakI garimA kA vahana yadi sAdhu - samAja kara pAtA, to kisI bhrAMti ko panapane kA avakAza na milatA, AsthA ko caramarAne kA avasara na miltaa| zramaNa kauna? 'samayAe samaNo hoi"| jo samabhAva kI sAdhanA karatA hai vaha zramaNa hai| jaise mujhe duHkha priya nahIM hai vaise hI saba jIvoM ko duHkha priya nahIM hai, yaha jAnakara jo kisI prANI kA ghAta nahIM karatA hai aura na karavAtA hai| isa prakAra samatA meM gatizIla hone ke kAraNa vaha samaNa kahalAtA hai| rAba jIvoM meM koI usakA apriya aura priya nahIM hai| sabake prati samabhAva kI sAdhanA samaNa kA naisargika svabhAva hai| saba jIvoM meM sama mana vAlA hone ke kAraNa vaha samana (samanA) kahalAtA hai| saba jIvoM meM koI usakA apriya aura priya nahIM hai| saba jIvoM meM sama mana vAlA hone ke kAraNa vaha samana (samanA) kahalAtA hai| "uvasama sAraM saamnnnnN|" zrAmaNya kA sAra upazama hai| sadA upazAnta rahanA samaNa dharma kA AdhAra hai| samaNa kA eka artha su- mana, zreSTha mana vAlA bhI hotA hai| vaha bhAva se pApa - mana vAlA nahIM hotA, svajana aura anya jana meM tathA mAna aura apamAna meM sama hotA hai isalie vaha zramaNa hai| "zramuca khedatapase' jo tapasvI hotA hai vaha zramaNa hotA hai| arthAt jo vividha anuSThAnoM ke mAdhyama se karma zarIra ko tapAtA hai vaha zramaNa hai| Agama meM katipaya vizeSaNoM meM jaina zramaNa kI jIvaMta pratimA utkIrNa kI gaI hai| inake mAdhyama se zramaNa kI zramaNatA kA sAkSAtkAra kiyA jA sakatA hai| 1. gaptendriya - jo apanI indriyoM ko surakSita rakhatA hai gupta kA artha hai sNrkssit| calanA, bolanA Adi jIvana yAtrA kI sAmAnya pravRttiyAM hai| inake sAtha samiti zabda kA prayoga hotA hai| vaha isa bAta kI ora iMgita karatA hai ki muni kI ye pravRttiyAM sarvasAdhAraNa kI taraha nahIM honI caahie| ye guptipUrvaka honI caahie| kachuA ke samAna apanI indriyoM kA gopita karake rhe| saMyata ko paribhASita karate hue kahA gayA jo zrota Adi indriyoM ko viSayoM meM praviSTa nahIM hone detA tathA viSaya prApta hone para jo unameM rAga - dveSa nahIM karatA use indriyoM se saMyata kahate haiN| * jaina vizva bhAratI saMsthAna (mAnya vizvavidyAlaya), lADanUM-- 341306 (rAja.)

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2. gupta brahmacArI brahmacarya kI 9 guptiyoM, zIla kI nava bADa kA pAlana karane vAlA zIla rakSA ke lie nau guptiyoM va dasaveM koTa kA ullekha karate gupta brahmacArI hotA hai hue kahA gayA 3. cAI, asaMga saMga kA tyAga karane vAlA muni ke lie saMga, lepa yA Asakti kA tyAga karanA Avazyaka hai| svAmI kArtikeya ke anusAra miSTa bhojana, rAga dveSa utpanna karane vAlI vastueM aura mamatva ke vAsa sthAna unako choDanA saMga tyAga hai| saMyama, saMvara aura samAdhi kI viziSTa upalabdhi saMga tyAga se hI saMbhava hai| zramaNa asaMga hotA hai| - 4. lajjU rajjUvat avaka vyavahAra karane vAlA, saMyamI lajjU kahalAtA hai| dharma kahAM ThaharatA hai ? isa prazna ko samAhita karate hue kahA gayA "so hI ujjuyabhUyassa dhammo suddhassa citttthii|" jo RjubhUta hetA hai, sarala hotA hai usameM dharma nivAsa karatA hai| AcArAMga bhASya ke anusAra jisakI prajJA satya hotI hai vaha zarIra vANI va bhAva se Rju tathA kathanI aura karanI se samAna hotA hai isa prakAra kI prajJA se saMcAlita antaHkaraNa hI hiMsA aura viSaya se virata ho sakatA hai koI bhI sAdhaka kevala bAhayacAra se hiMsA aura viSaya se virata nahIM ho sakatA hai isa prakAra RjutA va akaraNIya kArya meM lajjA karanA muni ke caritra kA vizeSa lakSaNa hai| - 1 5. dhanya gRhastha dhana sampadA ko prApta kara apane Apako dhanya mAnatA hai vaise hI muni adhyAtmika sampadA ko upalabdha kara dhanya hotA hai| jo saMbaMdhAtIta jIvana jItA hai, usake pAsa apanA kucha bhI nahIM hotA, kintu vaha saMpUrNa vizva kI sampadA kA sahaja svAmI bana jAtA hai| sthAna vijana ho, kAmakathA varjana Asana kA saMyama ho, AMkhoM kA kAnoM kA saMyama, smRti kA saMyama sakSama ho| sarasa aura atimAtra azana na kare na vibhUSAbhAva bhaje, bane na viSayAsakta vyakta dasavidha vidhAna se zIla sajhe / - 6. khaMtikhame hue kahA gayA 30 AkincanohamityArava trailokyAdhipatirbhavet / " yogigamyamidaM tathyaM rahasyaM paramAtmanaH // " zramaNa kSamApUrvaka sahana karane vAlA hotA hai zAMti ko paribhASita karate sahanaM srvkssttaanaamprtikaarpuurvkm| cintAvilAparahitvAt, kSAMtirityabhidhIyate // binA kisI pratikAra ke, cintA vilApa rahita avasthA meM sabhI kaSToM ko sahana kara lenA kSAnti hai| kucha loga asamartha hone ke kAraNa sahana karate haiM athavA unheM sahana karanA par3atA hai| muni samartha hote hue bhI pratikUla paristhiti ko rAhana karatA hai isIlie vaha kSAntikSama kahalAtA hai| 7. jitendriya indriya vikAra se mukta jitendriya hai| bhagavatI vRtti meM guptendriya va jitendriya meM eka medarekhA khIMcI gaI hai, jisame indriya vikAra kA abhAva nahIM hai kintu unakA gopa kara letA hai yaha guptendriya aura jisameM indriya vikAra utpanna nahIM letA, vaha jitendriya hai| 8. zodhI AtmA kA para se zodhana karane vAlA zodhI hotA hai| muni kA hRdaya akaluSita arhatu vacana 15 (4), 2003

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8. zodhI - AtmA kA para se zodhana karane vAlA zodhI hotA hai| muni kA hradaya akalaSita aura pavitra hotA hai isIlie use zodhI kahA gayA hai| isakA vaikalpika artha sahRda ho sakatA hai| vaha samasta prANiyoM ke sAtha maitrI kA vyavahAra karatA hai| isIlie sudRr3ha artha bhI saMgata hai| 9. anidAnI - nidAna na karane vAlA hone se zramaNa anidAnI hotA hai| vaha paoNdgalika padArthoM kI AkAMkSA nahIM krtaa| jo nidAna yukta hotA hai usake caritra nahIM hotA kyoMki nidAna ke sAtha hiMsA kI anumodanA jur3I huI hai| 10. alpotsukya - zramaNa alpa utsukatA vAlA anutsuka hotA hai| muni AtmA meM ramaNa karatA hai isIlie padArtha ke prati usake mana meM autsukya nahIM hotaa| vastu ke prati vyAkulatA yA utkaNThA se vaha mukta hotA hai| yaha sthiti sukha kI spRhA kA nivAraNa karane para prApta hotI hai| 11. abahirlezya - saMyama se abahirbhUta cittavRtti vAlA abahirlezya kahalAtA hai| muni kI bhAvadhArA, saMyama meM antarlIna rahatI hai isalie vaha abahirlezya hai| abahirlezya banane ke lie AcArya mahAprajJa "raheM bhItara jIeM bAhara' kA saMbodha dete haiN| 12. suzrAmaNyarata - zramaNa sama, zama, zrama kI sAdhanA karatA hai| sama - samAnatA kI anubhUti, zama - zAMti, zrama - klama - tapasyA meM rata hotA hai| inase usakA zrAmaNya atizAyI banatA hai| isalie use suzrAmaNyarata kahA jAtA hai| 13. nigraMtha pravacana ke anusAra calane vAlA - nigraMtha pravacana meM zraddhA, pratIti, rUci honA - pUrNa samarpaNa kI abhivyaMjanA haiN| nirgatha pravacana ko niraMtara Age rakhakara calanA hArdika zraddhA kA pratiphalana hai| muni, sAdhu, bhikSu Adi zabda bhI zramaNa ke lie prayukta hote haiN| " "nANeNa ya muNI hoi'' - jo jJAna kI ArAdhanA karatA hai vaha muni hotA hai| T, nirveda, viSaya- tyAga, suzIla-sasaMrga, ArAdhanA, tapa, jJAna-darzana, cAritra, vinaya, kSAti, mArdava, Arjava, vimuktatA, adInatA, titikSA, Avazyaka zuddhi - ye bhikSu kI pahacAna hai| zramaNa ke lie prayukta ye vividha vizeSaNa sAdhaka ke jIvana citra ko vividha AyAmoM se prastuta karate haiN| "paNayA vIre mahAvIhi" tyAga ke mahAna patha para mahAna vyakti hI bar3ha sakatA hai| prApta : 22.04.02 arhat vacana, 15 (4). 2003

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kundakunda jJAnapITha, indaura kA prakalpa kundakunda jJAnapITha pustakAlaya AcArya kundakunda dvisahasrAbdi mahotsava varSa ke sandarbha meM 1987 meM sthApita kundakunda jJAnapITha ne eka mahatvapUrNa prakalpa ke rUpa meM bhAratIya vidyAoM, vizeSata: jaina vidyAoM, ke adhyetAoM kI suvidhA hetu deza ke madhya meM avasthita indaura nagara meM eka sarvAMgapUrNa sandarbha granthAlaya kI sthApanA kA nizcaya kiyA / hamArI yojanA hai ki Adhunika rIti se dAzamika paddhati se vargIkRta kiye gaye isa pustakAlaya meM jaina vidyA ke kisI bhI kSetra meM kArya karane vAle adhyetAoM ko sabhI sambaddha grantha / zodha patra eka hI sthala para upalabdha ho jaayeN| isase jaina vidyAoM ke zodha meM rUci rakhane vAloM ko prathama caraNa meM hI hatotsAhita hone evaM punarAvRtti ko rokA jA skegaa| kevala itanA hI nahIM, hamArI yojanA durlabha pAMDulipiyoM kI khoja, mUla athavA usakI chAyA pratiyoM / mAikro philmoM ke saMkalana kI bhI hai| ina vicAroM ko mUrtarUpa dene hetu digambara jaina udAsIna Azrama, 584, mahAtmA gAMdhI mArga, indaura para kundakunda jJAnapITha pustakAlaya kI sthApanA kI gaI hai| 30 sitambara 2003 taka pustakAlaya meM 1000 mahatvapUrNa granthoM evaM sahasrAdhika pAMDulipiyoM kA saMkalana ho cukA hai| jisameM aneka durlabha granthoM kI phoTo pratiyA~ bhI sammilita haiN| aba upalabdha pustakoM kI samasta jAnakArI kampyUTara para bhI upalabdha hai| phalataH kisI bhI pustaka ko kSaNa mAtra meM hI prApta kiyA jA sakatA hai| hamAre pustakAlaya meM lagabhaga 300 patra patrikAe~ bhI niyamita rUpa se AtI haiM, jo anyatra durlabha hai| saMsthAoM se : lekhakoM se : Apase anurodha hai ki 1. 2. 32 digambara jaina udAsIna Azrama parisara meM hI amara granthAlaya ke antargata pustaka vikraya kendra kI sthApanA kI gaI hai| pustakAlaya meM prApta hone vAlI kRtiyoM kA prakAzakoM ke anurodha para bikrI kendra para bikrI kI jAne vAlI pustakoM kI namUnA prati ke rUpa meM upayoga kiyA jA skegaa| AvazyakatAnusAra namUnA prati ke AdhAra para adhika pratiyoM ke ArDara diye jaayeNge| arhat vacana meM 'dhanyavAda / AbhAra stambha meM prApta pratiyoM kI prApti svIkAra kI jaayegii| apanI saMsthA ke prakAzanoM kI 11 prati pustakAlaya ko preSita kreN| apanI kRtiyoM kI sUcI preSita kareM, jisase unako pustakAlaya meM upalabdha kiyA jA ske| prakAzita jaina sAhitya ke sUcIkaraNa kI pariyojanA bhI yahIM saMcAlita hone ke kAraNa pAThakoM ko bahuta sI sUcanAe~ yahA~ sahaja upalabdha haiN| devakumArasiMha kAsalIvAla 3. jaina vidyA ke kSetra meM hone vAlI navInatama zodhoM kI sUcanAe~ preSita kareM / adhyakSa 01.10.03 DaoN. anupama jaina mAnada saciva arhat vacana, 15 ( 4 ), 2003

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arhat vacana kundakunda jJAnapITha, indaura varSa - 15, aMka - 4, 2003, 33 - 40 nAgavaMza jaina itihAsa kI eka alakSita vaMza paraMparA - sUrajamala bobarA* sArAMza nAgavaMza yA uragavaMza kA udaya RSabhadeva kI zAsana-vyavasthA ke pariNAma svarUpa haa| purANoM meM varNita takSazilA va pAtAlapurI ke nAga anya koI nahIM varana siMdhu ghATI va narmadA ghATI kSetra ke nAgavaMzI the jo mahAmArI va jalaplAvana ke kAraNa surakSita sthAnoM para visthApita hone ke liye bAdhya ho gaye the| kAlAntara meM janamajeya ke 'nAgayajJa kI vinAzalIlA ke bAda bhI nAgavaMzI bace rahe aura unake hAthoM hastinApura kA aMta huaa| nAgavaMzI susaMskRta mAnava the jo vidyAdhara to nahIM the kintu kaI vidyAoM ko jAnate the| I.pU. 8 vIM zatI taka (zizunAga vaMza ke rUpa meM) inakA prabala prabhAva hama uttara bhArata meM pAte haiN| hastinApura, pavaiyA, banArasa va magadha inake pramukha gar3ha the| nAgavaMzI mUlata: jaina paramparA ke hone ke kAraNa jainetara saMdarbho dvArA alakSita rakhe gye| jaina itihAsa ko samajhane ke liye isa vaMza ke itihAsa ko samajhanA Avazyaka nAgavaMza kA bhArata ke prAcIna itihAsa meM bahuta bar3A sthAna hai| nAgajAti athavA nAga janasamUha va unake rAjya parivAroM kA samasta bhAratIya itihAsa kI dhArAoM para amiTa prabhAva par3A hai| bhAratIya janamAnasa meM nAga saMskRti ke astitva, unakA loka paraMparA para prabhAva, kathA-kahAnI va jana zrutiyoM meM unakA varNana, kalA ke sabhI AyAmoM meM unake rUpAkAroM ke prati lagAva eka AdhArabhUta saMracanA kA pramANa hai| yaha AdhArabhUta saMracanA hai eka susaMskRta mAnava samAja kI jo bhArata bhUmi para apane kArya kalApoM se Arthika, sAmAjika, rAjanaitika va dhArmika upalabdhiyoM dvArA vizva kI sabhI sabhyatAoM ke lie AkarSaNa kA kAraNa rhii| ati prAcIna bhAratIya itihAsa kI dhArAyeM jaina va vaiSNava / hindU purANoM meM surakSita haiN| yadyapi purANa kartAoM ne unheM rUpakoM meM bAMdhakara dhArmika AdhAra diyA hai kintu yadi sakArAtmaka dRSTikoNa apanAyA jAya to vAstava meM una rUpakoM meM itihAsa chipA hai| udAharaNa ke lie janamajeya ke nAgayajJa para vicAra kreN| vAstava meM ghaTanAkrama isa prakAra hai - mahAbhArata ke uparAnta uttara bhArata meM vaidika kSatriyoM ke bAraha rAjya the| unameM sarva pradhAna rAjya kurU deza meM hastinApura kA purU-kurU athavA pADava vaMziyoM kA thaa| arjuna kA pautra parIkSita unakA adhIzvara thaa| kintu usake samaya meM hI vaidika AryoM kI bar3hatI haI zakti ke sammukha laMbe samaya se dabI rahI nAga Adi-dravir3a jAtiyA~ jAgRta ho gaI thiiN| pazcimottara pradeza kI takSazilA aura sindhumukha kI pAtAla purI ke nAga vizeSa prabala ho utthe| navIna utsAha se jAgRta, vizeSakara takSazilA ke nAgoM ne kurU rAjya ke upara bhISaNa AkramaNa zurU kara diye| una ke sAtha yuddha meM hI parIkSita kI mRtya hii| usake beTe janamajeya kA bhI sArA jIvana nAgoM ke sAtha yuddha karane meM hI biitaa| usane unakA bharasaka saMhAra bhI kiyA kintu unake bar3hate hue vega ko rokane meM vaha bhI asamartha rahA aura hastinApura rAjya uttarottara kSINa hotA calA gyaa| janamajeya kI isI nAga saMhAraka gatividhi ko vedAnuyAyI purANoM ne "nAga yajJa" ke rUpa meM prakAzamAna karane kA prayatna kiyA hai| yaha eka svAbhAvika prakriyA hai| janamajeya ke pazcAt zatAnIka, * nidezaka - jJAnodaya phAunDezana, 9/2, snehalatAgaMja, indaura-452005

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azvamedhadatta aura adhisImakRSNa gaddI para baitthe| adhisIma ke samaya ayodhyA meM divAkara, magadha meM senajIta evam videha meM janaka ugrasena rAjya karate the aura paMjAba meM pravAhaNa jaibali kA prabhAva thaa| nAgoM ke dabAva va prAkRtika vipadAoM se trasta hokara kurUvaMzI rAjA adhisIma ke beTe nicakSa ke rAjya kAla meM deza kA parityAga kara vatsa deza kI kozAMbI nagarI meM jA bse| yaha ghaTanA lagabhaga I.pU. 9 vIM, 10 vIM zatAbdI kI hai| takSazilA ke va pAtAla purI ke nAga anya koI nahIM varan siMdhu ghATI kSetra va narmadA ghATI kSetra meM jala viplava va mahAmAriyoM ke prakopa ke kAraNa surakSita sthAnoM para visthApita hone ke lie bAdhya ho gaye loga the| Rgveda kI RcAoM ke karttA va vaidika saMskRti se jur3ane vAle loga bhI prAkRtika prakopa va paristhitiyoM se jUjhate ve bhAratIya the jo saMbhavata: nAgavaMziyoM se asahamata hokara paMcanada kSetra meM phaila gye| prAya: isI samaya videha ke 'janakoM kI rAjya sattA kA anta ho gayA aura vahA~ saMgha rAjya sthApita ho gyaa| usI ke par3osa meM licchiviyoM kA saMgha rAjya vikasita ho rahA thaa| videha ke saMgha rAjya va licchiviyoM ke saMgha rAjya ke Apasa meM vilaya ke pazcAt vRji yA vajjigaNa kI sthApanA huii| ye loga zramaNopAsaka vrAtya kSatriya the| kAzI meM bhI uraga, ugra yA nAgavaMzI vrAtya kSatriyoM kA rAjya sthApita thaa| isa samaya kAzI rAjya kI bar3I sattA thii| kosala aura azmaka rAjya bhI kAzI ke adhIna the| kAzI nareza brahmadatta jaina paramparA ke the| isa tathya ko DaoN. rAyacaudharI Adi vidvAnoM ne sahI mAnA hai| usakA ullekha atharvaveda tathA bauddha sAhitya meM bhI AtA hai| isI vaMza meM tIrthakara pArzvanAtha kA janma huaa| yahA~ hama nAgavaMza kI zakti kA prasAra pAte haiN| takSazilA, pAtAlapurI va sindhu kSetra se lekara narmadA ghATI, kAzI, magadha taka nAgajAti kA prabhutva AkA jA sakatA hai| zizunAga usakI jJAta mahatvapUrNa kar3I thI jise saba itihAsakAroM ne svIkAra kiyA hai| 8 vIM zatI I.pU. meM magadha meM rAjya viplava huA aura magadhavAloM ne zizunAga ko rAjA hone ke lie AmaMtrita kiyaa| vaha kAzI kA rAjya apane putroM ko dekara magadha kA rAjA bnaa| isa ghaTanA ne magadha va kAzI ke sambandhoM ko nayA AdhAra diyaa| vaidika nAga aura zramaNa nAgoM kA 8 vIM zatI IsA pUrva meM samasta uttara bhArata meM prabhAva najara AtA hai| nAgavaMza yA uraga vaMza bhArata ke una prasiddha vaMzoM meM hai jisakA astitva RSabhadeva kI zAsana vyavasthA ke pariNAma svarUpa aayaa| RSabhadeva dvArA adhiSThita cAra mahAmANDalika rAjAoM meM eka kAzyapa thA jo RSabhadeva se maghavA nAma pAkara ugravaMza/ uragavaMza kA mukhya rAjA huaa| maghavA hindU purANoM ke anusAra eka indra haiM aura sAtaveM dvApara ke vyAsa the| nAgavaMza kA eka jaina saMdarbha aura mahatvapUrNa hai| AcArya jinasenakRta AdipurANa' meM nimnaprakAra vivaraNa hai| kaccha mahAkaccha ke putroM nami vinami ne jaba bhagavAna RSabhadeva ke sammukha mAMga rakhI ki - 'he svAmina' Apane apanA sAmrAjya apane putroM aura pautroM ko bAMTa diyA, Apane hama donoM ko bhUlA hI diyaa| hama bhI to Apake hI haiN| aba hameM bhI kucha diijie| dhyAnastha bhagavAna ke tapa ke prabhAva se dharaNendra (bhavana vAsI devoM kI jAti ke nAgakumAra indra) kA Asana kampita huaa| usane avadhi jJAna se saba bAteM jAna lii| kumAroM ke bhaktipUrNa vacana sunakara dharaNendra atyaMta saMtuSTa huA aura apanA paricaya dekara bolA "maiM bhagavAna kA sAdhAraNa sevaka huuN| Apa logoM kI icchA pUrNa karane ke lie yahA~ AyA huuN|" phira dharaNendra unheM vijayAdha parvata para le gyaa| rathUnapura: cakravAla nAmaka nagara meM praveza kiyaa| phira dharaNendra ne vidyAdharoM ko bulAkara kahA 'jagadagurU bhagavAna RSabhadeva ne ina kumAroM ko myahA~ bhejA 34 arhat vacana, 15 (4), 2003

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hai| ye Aja se tumhAre svAmI hai| yaha kumAra nami dakSiNa zreNI kA adhipati hogA aura kumAra vinami uttara zreNI para rAjya kregaa| saMbhavata: viMdhyAcala parvata zreNI meM yaha sthAna hoM vidyAdharoM ne dharaNendra kI yaha AjJA svIkAra kara lii| taba dharaNendra ne una donoM kumAroM kA rAjyAbhiSeka kiyA aura rAja siMhAsana para baitthaayaa| usane una donoM ko gAndhArapadA aura pannagadA vidyAyeM dii| yadyapi ve kumAra janma se vidyAdhara nahIM the kintu unhoMne vahA~ rahakara aneka vidyAyeM siddha kara lii| spaSTa hai ki vidyAdhara jAti para nAgavaMzI dharaNendra indra kA prabhutva thA arthAt ve nAgavaMzI the dharaNendra indra ikSvAku kula ke samarthaka the| nami, vinami bhI prApta vidyAoM ora sAdhanAoM ke bala para nAgavaMzI paraMparA ke aMga ho gaye the| 'dharaNendra' kI mahattA jaina paraMparA meM unake isI mahatvapUrNa kArya ke kAraNa hai| sambhavata: nAgavaMza kA zubhAraMbha yahIM se huaa| jaina saMdarbhoM meM vidyAdharoM ke saMbaMdha meM aneka bAra par3hane ke lie milatA hai| vidyAdhara ke bAre meM dhavalA graMtha meM vicAra kiyA gayA hai? jise jinendravarNI ne nimna prakAra se spaSTa kiyA hai isa prakAra se tIna prakAra kI vidyAyeM ( jAti, kula va tapa vidyA) vidyAdharoM ke hotI hai| vaitADhya parvata para nivAsa karane vAle manuSya bhI vidyAdhara hote hai saba vidyAoM ko chor3akara saMyama ko grahaNa karane vAle bhI vidyAdhara hote haiM, kyoMki vidyA viSayaka vijJAna vahAM pAyA jAtA hai jinhoMne vidyAnupravAda ko par3ha liyA hai ve bhI vidyAdhara haiM, kyoMki unake bhI vidyA viSayaka vijJAna pAyA jAtA hai| trilokasAra 3 kI eka gAthA bhI spaSTa karatI hai ki vidyAdhara loga tIna vidyAoM tathA pUjA upAsanA Adi SaTa karmoM se saMyukta hote haiN| dhavalA ke anusAra vidyAdhara AkAzacArI nahIM ho skte| ina saMdarbhoM se yaha spaSTa hai ki vidyAdhara manuSya hI hote the kintu unheM kucha vidyAoM kA jJAna thaa| ho sakatA hai ki unakA taMtra maMtra se jur3A hone ke kAraNa unheM loka jIvana meM pRthaka mAna liyA gayA ho| rAjA vinami ke putroM meM jo mAtaGga huA usI se mAtaGgaga vaMza kI utpatti huii| mAtaGga jAti ke bhI 7 bheda haiM jinameM eka hai vArzamUlika mAtaMga vaMza ke bAda meM bahuta to eka citra svarUpa letA najara AtA hai| - 4 = sarpa cinha ke AbhUSaNa se yukta / se saMdarbha upalabdha nahIM hai kintu saMketoM ko hama grahaNa kareM AdinAtha ( IkSvAku) nAga jAti ke indra dharaNendra dvArA apane prabhAva vAlI vidyAdhara jAti para nami vinami kA rAjyArohaNa kiyA gayA - | vinami ke putra mAtaMga dvArA mAtaMgavaMza kA prAraMbha | kAlAntara meM mAtaMga jAti ke 7 bheda jisameM eka vA mUlika sarpa cinha ke AbhuSaNa yukta hai| = isI vArdhamUlika paraMparA meM bhagavAna supArzvanAtha hue, inakA pratIka jAtIya cinha sarpa phaNAvalI thA jo Aja bhI paraMparAgata rUpa se prayukta hotA hai| bhagavAna supArzvanAtha kA cinha to svAstika hai kintu sarpakaNAvalI unakI mUrti ke sAtha sadaiva aMkita hotI hai| ise nAgavaMza kI sthApita paraMparA kA sUcaka mAnA jA sakatA hai| supArzvanAtha kA janma sthala vArANasI va varNa harita thaa| supArzvanAtha arhata vacana, 15 (4), 2003 35

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kA kAla nirdhAraNa ati kaThina kArya hai| kucha tathya hamAre sAmane haiM - (1) vArANasI meM nAgavaMza kA rAjya thaa| loka jIvana meM nAgapUjA kA vahA~ atyadhika mahatva thaa| (2) supArzvanAtha kA yakSa mAtaMga hai| nAgavaMza kI paraMparA bhI vinami ke putra mAtaMga dvArA hI prAraMbha huii| (3) supArzvanAtha kA prabhAva banArasa se lekara har3appA saMskRti ke rUpa meM jAne jAne vAle sabhI kSetra meM sarpaphaNa ke rUpAkAra evam svAstika ke mAdhyama se pahacAnA jA sakatA hai| (4) jisa kAla meM zramaNa saMskRti dhIre-dhIre vikasita ho rahI thI usI kAla meM ukta RSabha dharma evam zramaNa saMskRti se kathaMcita prabhAvita vidyAdharoM kI laukikatA evam bhautikatA pradhAna utkRSTa nAgarikatA kA prAraMbha eka ora narmadA kAMThe meM aura dUsarI ora siMdhunadI kI ghATI meM ho rahA thaa| mAtaMgavaMza - nAgavaMza ke rUpa meM isI kSetra meM pallavita ho rahA thaa| (5) vidvAnoM ke matAnusAra siMdhughATI sabhyatA kA jIvana kAla I.pU. 6000 se 2500 varSa taka rahA pratIta hotA hai| (6) vinami kA rAjya viMdhyAcala kI zrRMkhalAoM meM sthApita hokara vidyAdharoM ke yogadAna se pazcimAMcala va sindhu ghATI kSetra meM vistRta huaa| vArANasI meM bhI isa rAjya kA eka pramukha kendra thaa| (7) vidyAdhara manuSya hI the, unakA astitva vAstavika thaa| paurANika sAhitya vidyAdharoM kI kSamatA kA prabhAvazAlI varNana karate haiN| mAnaka hindI koza tIsarA khaNDa meM zrI rAmacaMdra varmA ne hindu purANoM ke AdhAra para nAga ke viSaya meM rocaka sAmagrI dI hai| nAga - purANAnusAra pAtAla meM rahane vAlA eka upadevatA jisakA UparI AdhA bhAga manuSya kA aura nIce kA AdhA vAlA bhAga sAMpa kA kahA gayA hai| (yahA~ smaraNa rakheM kI pAtAlapurI siMdhu DelTA meM avasthita honA caahie| har3appA saMskRti ke vikhaMDana ke pazcAta takSazilA aura pAtAlapurI nAga saMskRti ke pramukha kendra bana gaye the|) nAga : kadra se utpanna kazyapa kI saMtAna jinakA nivAsa pAtAla meM mAnA gayA hai| inake pAsukI, takSakara, kulaka, karkoTaka, padma, zaMkhacUr3a, mahApadma aura dhanaMjaya ye ATha kula haiN| nAga : hindU purANoM meM eka prAcIna deza mAnA jAtA hai| vizeSa : uktadeza meM rahane vAlI eka prAcIna jAti nAga jAti sambhavata: bhArata meM aura himAlaya ke usa pAra rahatI thIM kyoMki tibbata vAle apane Apako nAgavaMzI kahate haiM - mahAbhArata kAla taka ye loga bhArata meM Ate the| aura uttara bhAratIya AryoM se inakA bahuta vaimanasya thaa| isIlie janamajeya ne bahuta se nAgoM kA nAza kiyA thaa| bAda meM ye loga madhyabhArata meM Akara phaila gaye the| jahAM nAgapura aura choTA nAgapura pradeza inake nAma kI smRti ke rUpa meM aba taka avaziSTa haiN| ye loga nAgoM (bar3e bar3e phanadAra sAMpoM) kI pUjA karate the| isI se inakA yaha nAma par3A thaa| baMgAla meM aba taka hinduoM meM nAga eka jAti kA nAma milatA hai| nAga - eka prAcIna parvata, hAthI, eka prakAra kI ghAsa, nAga kesara, punnanAga, nAgara mothA, sIsA nAmaka dhAtu, jyotiSa ke karaNoM meM tIsarAkaraNa, jise dhruva bhI kahate haiM, bAdala / megha kucha logoM ke mata se sAta kI aura kucha ke mata se ATha kI saMkhyA, azleSA nakSatra kA eka nAma zarIra meM rahane vAle pAMca prANoM yA dhAtuoM meM se eka jisase DakAra AtA hai| paurANika vaMzoM kI paraMparA kA astitva aura unakA bhinna-bhinna rUpa meM phailAva aba taka isa dRSTi se nahIM dekhA gayA hai ki ye itihAsa ke lie AdhArabhUta sAmagrI juTA sakate haiN| yahA~ vahA~ vidvAnoM ne inakA sahArA lekara kucha ghaTanAoM ke krama ko jor3A hai kintu eka vizada dRSTi se isake pUrvA pUrva ko samagra itihAsa para nahIM phailA pAye haiN| yativRSabha ne bhagavAna dharmanAtha ko kuruvaMzI mAnA hai| jabaki kuruvaMza kA prAraMbha to AdinAtha dvArA hI kara diyA gayA thaa| somaprabha usake prathama purUSa the jo bAhubalI ke putra the| unase kuruvaMza 36 arhat vacana, 15 (4), 2003

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aura somavaMza cle| hari aura kAzyapa AdinAtha ke putra the| nAgavaMza ke samasta vaidika va hindu paurANika saMdarbha ThIka se prApta nahIM hote haiN| aisA lagatA hai jAnabUjha kara yA upekSA bhAva se isa vaMza ke saMdarbho/sUtroM ko alakSita kara diyA gyaa| yaha saMbhavata: isalie bhI kiyA gayA ho ki nAgoM kI paraMparA zramaNa paraMparA thii| isIlie nAgoM ke pratyeka utthAna - parivartana ko abhilekhita karanA Avazyaka na samajhA gayA ho| isa sthiti ko kaI itihAsakAroM ne rekhAMkita kiyA hai| DaoN. jAyasavAla likhate hai - 'padmAvatI' jaisI kalA saMskRti se pUrNa nagarI ke varNanoM kA itihAsa meM abhAva - Azcaryajanaka lagatA hai - isa para dhyAna jAtA hai ki nAgavaMzI rAjAoM kA vahA~ rAjya thaa| bhale hI usa samaya ve vaidika paramparAoM ko bhI mAnane lage the| bhArata ke sabhI rAjA apanI vyaktigata AsthA ke atirikta anya dhArmika paramparAoM kA bhI sammAna karane ke lie bAdhya the - jaise azoka kA rUjhAna bauddha dharma kI tarapha thA kintu usake dvArA kaI jaina upakramoM meM sahayoga dete hue dekhA jA sakA hai vaise hI samprati kA rUjhAna jaina dharma kI tarapha thA kintu usane bauddhAvalaMbiyoM ke prati virodha bhAva nahIM rkhaa| itihAsa aura kalA ke bahuAyAmI svarUpa tathA unakA eka dUsare para Azrita honA svayam siddha hai| alikhita itihAsa kA jo DhAMcA khar3A huA hai vaha upalabdha citroM va zilpoM ke AdhAra para huaa| lakSmaNa bhAMDa ne DaoN. jAyasavAla se sahamata hote hue likhA hai 'zatakoM taka janamAnasa ko prabhAvita karane vAlI nAgavaMziyoM evaM unakI rAjadhAnI padmAvatI kA ullekha taka bhAratIya itihAsa meM na honA pIr3AdAyaka satya hai| yahA~ yaha dhyAna diyA jA sakatA hai ki padmAvatI ke nAgoM ke pUrva vahA~ nAgavaMza kA astitva thA jisakA aMta karane ke lie janamajeya ne prabhAvazAlI abhiyAna cher3A thA - unheM pIche haTane ke lie bAdhya bhI kara diyA gayA thA kintu aMtata: janamajeya va usake vaMzajoM ko hAra mAnanI pdd'ii| aisA lagatA hai nAgavaMzI paraMparA I.pU. 9 vIM 10 vIM zatAbdI meM zramaNa evaM vaidika samUha meM vibhAjita ho gye| eka paraMparA (zramaNa) meM brahmadatta va pArzvanAtha hue aura dUsare samUha meM padmAvatI ke nAga hue| zramaNa paraMparA prAcIna thI jisake eka pramukha vyakti the supaarshvnaath| bAda meM - nAgavaMza kA jJAta vivaraNa mahAbhArata kAla taka upalabdha nahIM hai| isake bAda kI paraMparA kA vivaraNa pahale kiyA jA cukA hai| vaidika saMdarbho meM jo saMgharSa batAye gaye haiM ve saMbhavata: vedAnuyAioM aura dravir3a nAgoM ke bIca hue the| siMdhu ghATI meM jaina cintana kA astitva mAnA jA rahA hai| vaidika sabhyatA ke udaya ke sAtha - sAtha pazcima bhArata meM nAga va kuruvaMziyoM meM saMgharSa huaa| pahale to nAga parAjita hue kintu bAda meM vijaya unake hAtha lgii| isa kAla meM nAga jAti kA mizraNa vaidika AryoM se huA aura do dhArAyeM dikhAI detI haiM :1. zramaNa paraMparA ke nAga jisameM Age calakara brahmadatta cakravartI va pArzvanAtha hue| 2. vaidika paraMparA ke nAga jisameM padmAvatI ke nAga hue| 'nAga' ko pahacAnate hue dhavalA' meM varNana kiyA gayA hai| 'phaNopalakSita: nAgA:' phaNa se upalakSita bhavanavAsI deva nAga kahalAte haiN| purANoM meM Aye kaI zabdoM ke hama artha DhUMDhane kA prayatna kareM to kaI saMdarbha spaSTa ho jAte haiM - jaise deva, vidyAdhara, gaMdharva, rAkSasa, vAnara, nAga Adi jAtiyA~ yA vaMza the jisase samUha pahacAne jAte the| bAda ke kAla meM sAhityika kathAnakoM ke kAraNa kaI jAtiyA~ zreSThatA yA hInatA kI rUDhatA meM baMdha gaI va lokamAnasa meM saMdarbho ke abhAva meM atimAnavIya yA manuSya ke atirikta zakti rUpa meM smaraNa raha gii| nAgavaMza ke loga sarpa phaNa kA pratIka apanAte the| hama dhyAna deM hamAre purANakAroM ne purAvA samhAlakara abhilekhita kiyA hai ki bhagavAna supArzvanAtha arhat vacana, 15 (4), 2003 37

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va pArzvanAtha ke mastiSka para sarpaphaNa banAyA jAtA hai kyoMki donoM hI nAga / uraMga vaMza meM hue the| nAga vaMza kA pratIka sarpaphaNa to hai hI kintu donoM kI janma nagarI bhI kAzI hai| isameM do aitihAsika AdhAra chipe haiM ki gaMgA droNI va vidhya upatyakA para smaraNa se pare kAla meM nAgavaMza kA zAsana thA aura jinakI rAjadhAnI kAzI thii| ikSvAku kula meM kaI vaMza hue jisameM uraga / nAga vaMza bhI huaa| kAla ke thaper3e khAte hue sabhI vaMzaparamparAyeM khaMDita va mizrita ho gaI kintu zilpa va sAhitya punaH usa paraMparA ko sthApita va smRti meM jIvita rakhate haiM mohanajodaDo ke avazeSoM meM bhI sarpaphaNa yukta mUrtiyA~ milI haiN| yaha mUrtiyA~ nAga vaMziyoM ke siMdhu ghATI sabhyatA meM astitva kI sUcaka haiN| isa sabhyatA ke patana ke bAda hama har3appA sabhyatA ke dastakAroM Adi ko pUrva aura dakSiNa kI ora palAyana karate hue pAte haiN| dakSiNAMcala me phaNAvalI yukta suMdaratama mUrtiyoM kA nirmANa huA hai aura unake kaI atiprAcIna 8 hai| isa citra kA eka dUsarA pakSa bhI hai (1) mahAbhArata pUrva sindhu ghATI va narmadAghATI ke zramaNa nAga (apane jJAna vijJAna ke kAraNa vidyAdhara rUpa meM prasiddha ) takSazilA kSetra aura dvArikA kSetra meM kendrita ho gaye / dvArikA kA nirmANa anAyAsa hI nahIM huaa| sindhu ghATI kSetra ke dastakAroM ne dvArikA kSetra ko unnata banAyA yAdava vaMzI kRSNa aura balarAma ne zramaNa paramparAoM ke isa vikasita sthAna ko apane vicAroM ke anukUla pAkara apanI rAjadhAnI bnaayaa| pAtAlapurI ko yahIM kahIM DhUMDhA jAnA caahie| (2) takSazilA ke nAgoM ne vaidika kendra kurU rAjya para apanA dabAva banAye rakhA aura antataH unheM pUrva kI ora dhakela diyA jahA~ pahale se hI zramaNa sabhyatA kA astitva thA va nAga vaMza kA prabhAva thA / (3) vaidika rAjAoM dvArA pUrva kI ora AkramaNa aura agragharSaNa ko citrita karate hue bhagadAnasiMha kA yaha mata ucita hI hai ki jaba hama ina AryoM ko pUrva kI ora agrasara hote hue dekhate haiM aura ekAMgI bar3hata para bala dete haiM to isake sAtha isa bAta para dhyAna nahIM dete ki inako isI ke sAtha pazcima meM itane hI bar3e bhAga ko chor3anA par3a rahA hai aura vaha bhI kisI dabAva meN| yaha dabAva anya koI nahIM takSazilA va pAtAlapurI ke nAgoM kA thaa| (4) vaidika rAjAoM ko pUrva meM bhI kaThinAI kA sAmanA karanA par3A kyoMki yahA~ bhI nAga rAjAoM aura vrAtyoM kA Adhipatya thaa| vaidika samUha meM dhArmika, sAmajika va rAjanaitika chaTapaTAhaTa jo isa kAla ( IsA se 10 vIM 8 vIM zatI pUrva) meM pAte haiM vaha isI paristhiti kA pariNAma hai| yAdava vaMza dvArA dvArikA ke netRtva meM isa kArya kA prAraMbha huA va nAgavaMza ne kAzI ke netRtva meM isa kArya ko Age bddh'aayaa| nemI, kRSNa aura pArzvanAtha isa parivartana ke pramukha netA the| isa parivartana ko AkAra diyA vajjisaMgha ne vaizAlI ko kendra banAkara ceTaka ne eka mahatvapUrNa rAjanaitika saMracanA banAI jisane rAjagRhI, kozAMbI, dazArNa, kauzala, aMvati, pAMcAla, siMdhu sauvIra, nAgahastipura, ahicchatrA, mathurA, palAzapurA, takSazilA, kAzI, caMpA, kaliMga, hemAMga, Adi bhramaNa kendroM ke vikAsa ko saMbhava bnaayaa| mahAvIra isa soca ke saphalatama pravaktA the| pramukha rAjA the| 38 - caNDapradyota vidravAja ina rAjazaktiyoM ne bhramaNa kendra vikasita kiye| gaNadharoM ne ina kendroM ko apane jJAna se sIMcA kAlAntara meM samrATa candragupta va samrATa ela khAravela ne isa dhArA ko punaH mahatvapUrNa rASTrIya AdhAra diyaa| zreNika biMbisAra, zatanIka, dazaratha, udayana, dadhivAhana, jItazatru, prasenajita jIvandhara, arhat vacana, 15 (4), 2003

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samasta tIrthasthAnoM aura saMgrahAlayoM meM akhaMDita yA khaMDita mUrtiyoM kA Akalana karate hue zrI zelendrakumAra rastogI ne likhA hai ki laToM se pahacAne jAne vAle AdinAtha va sarpaphaNAvalI se pahacAne jAne vAle pArzvanAtha kI mUrtiyAM dezabhara meM sabase adhika haiN| IkScAku kula ke Adi puruSa AdinAtha va unhIM kI eka zAkhA nAga / uraMga vaMza ke aitihAsika mahatva ko sthApita karane meM isa sUtra ko bhulAyA nahIM jA sktaa| saMdhava sabhyatA meM svastika ke pramANa va mathurA meM devanirmita supArzvanAtha ke stUpa kA pramANa madhyapradeza meM nAga jAti ke aitihAsika va sAMskRtika kAryakalApoM ke sAkSya hai| nAgavaMzI pArzvanAtha ke kAla meM nAgavaMzI supArzvanAtha ke stUpa kA punarUddhAra honA svAbhAvika hai| nAgavaMza / ugavaMza ke adhika se adhika pramANa ekatrita kiye jA sake to jaina itihAsa supArzvanAtha taka avazya pahuMca jaayegaa| sadaiva se jaina itihAsakAra isa prazna kA uttara ThIka se nahIM de pAte haiM ki supArzvanAtha aura pArzvanAtha donoM ke mastiSka para sarpapaNa maMDala kyoM banAye jAte haiN| saMbhavataH isakA kAraNa yaha hai ki donoM hI nAgavaMzI the aura sarpaphaNa unakA pratIka cinha thaa| bhArata kI sAMskRtika yAtrA itanI jaTila hai ki zramaNa- vaidika saMdarbha jahA~ apanI dArzanika pIThikA meM alaga haiM yahAM unakI kalA abhivyakti (sAhitya zilpa citra saMgIta) meM Apasa meM gale lagI huI hai| bAda meM bauddha paraMparAoM kI milAvaTa bhI isameM ho gaI yadyapi yaha mizraNa IsA kI prathama zatAbdI ke bAda hI ho skaa| jaina aura vaidika paraMparAoM ke mizraNa kA mUla kAraNa niraMtara sAtha rahanA ApasI vivAha saMbaMdha aura upaniSadoM ke pravartana ke sAtha zramaNa soca kI ora jhukAva thaa| vaMza paraMparAye kucha bhI rahI hoM kintu yuddhoM va sAmayika vyavasthA samIkaraNoM ke kAraNa eka hI vaMza meM jaina va vaidika donoM hI dharmAvalambI zAsaka hue| nAgavaMza kI yaha paraMparA zizunAga (642 I. pUrva) ke magadha ke adhipatI hone ke bAda spaSTa rUpa se jJAta nahIM hotI hai| kevala 467 I. pU. meM zaizunAga vrAtyanandi dvArA vijayavaMza (pUrvanaMdavaMza) kI sthApanA kA saMdarbha milatA hai| para nAgavaMza kA astitva banA rhaa| - isake pazcAt nAgoM kIM carcA DaoN. jAyasavAla ne kI hai| unakA kahanA hai ki bhAraziva naMdI aura navanAga eka hI vaMza ke hote hue bhI padamAvatI kAntipura aura mathurA ke navanAgoM ko navanAga kahakara purANoM meM ullekha kiyA hai| aisA lagatA hai kuSANavaMza kA rAjya sthApita ho jAne se nAga samrAToM kI zrRMkhalA bIca meM hI TUTa gaI thI jisa samayabhAra ziva vaMza ke vAkATaka rUdrasena aura mathurA meM yaduvaMzI nAga rAjya kara rahe the usI samaya TAkavaMza ke nAga rAjA gaNapati padmAvatI meM rAjya kara rahe the| jAyasavAla ne gaNapatinAga kA samaya 310 se 344 I. mAnA hai| eka saMdarbha dhyAna dene yogya hai ki padmAvatI ke mahArAja bhavanAga ke brAhmaNa senApati vindhyazakti ne vindhya aura pazcima meM narmadA ke chora taka nAgoM kI zakti ko bddh'aayaa| uttara meM ahicchatra ( pAMcAla), mathurA aura kozAMbI taka hama nAgoM kA rAjya pAte hai| nAgoM ne ina kSetroM para vijaya prApta kara apanA rAjya sthApita kiyA thA isakI carcA hama pahale kara Aye haiN| gaNapati nAga padmAvatI (pavaiyA) ke aMtima adhIzvara the jahA~ pahale se hI nAgavaMza kA Adhipatya calA A rahA thaa| isakI bahuta adhika saMbhAvanA hai ki janamajeya va usake vaMzajoM kI gatividhiyoM ke kAraNa padmAvatI kSetra meM phaile bahuta se nAgavaMzI vaidika paraMparAoM se jur3a gaye ho bhramaNa paraMparA meM yakSoM kA samAveza tathA padamAvatI se prApta yakSa mUrtiyoM aise parivartana kA sazakta AdhAra bana haiN| arhat vacana, 15 (4), 2003 39

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sandarbha grantha -- 1. bhAratIya itihAsa eka dRSTi, DaoN. jyotiprasAda jaina, bhAratIya jJAnapITha, dillI 2 Adi purANa, AcArya jinasena, bhAga -2, bhAratIya jJAnapITha, dillI 3. hindu sabhyatA, rAdhAkumudamukharjI, rAjakamala prakAzana, dillI 4. gvAliyara kalama, lakSmaNa bhAMDa 5. jainendra siddhAMta koza, bhAga 2, jinendra varNI, bhAratIya jJAnapITha, dillI 6. harivaMzapurANa, AcArya jinasena, bhAratIya jJAnapITha, dillI 7. tiloyapaNNatI, yativRSabha (bhAga 2), bhA. di. jaina mahAsabhA, koTA 8. mAnaka hindI koza, tIsarA khaMDa, rAmacandra varmA, kendrIya hindI nidezAlaya, dillI 9. har3appA sabhyatA aura vaidika sAhitya, bhagavAna siMha 10. jaina dharma va kalA prANa RSabha, zailendrakumAra rastogI. aprakAzita pANDalipi Rgveda kI manacAhI vyAkhyAoM aura bahudeva vAd ne itihAsa ke mArga ko jahA~ prazasta kiyA vahAM use apAradarzI bhI banA diyaa| Rgveda pUrva meM susaMskRta bhAratavAsI the hI nahIM aisI mAnyatA varSoM tathAkathita vidvAnoM ke mana meM banI rahI jabaki siMdhu sabhyatA ke anAvRtta hote hI isake prabala pramANa sAmane A gaye ki eka adhika buddhimAna - kAryakuzala samAja kA astitva Rgaveda kI racanAoM ke pUrva thaa| isa bAta ke abhI pramANa nahIM mile haiM ki jJAta siMdhu sabhyatA ke pUrva bhAratavAsiyoM . kA jIvana kaisA thA? yadi kevala RgvedIya samAja ke sabhya hone kA ahaMkAra siMdhu ghATI sabhyatA ke logoM ne tor3A hai to jisa sabhyatA ne siMdhu ghATI sabhyatA ko janma diyA use nakAranA naravaMza ke itihAsa ko nakArane ke samAna hogaa| vidyAdhara jAti, mAtaMgavaMza va nAgavaMza to kevala AdhAra hai| ikSvAkuvaMza kI samasta upadhArAoM ko DhUMDha lie binA yaha kArya sudRr3ha AdhAra nahIM pA skegaa| isa kArya ko jArI rakhane meM jitane bhI DAkTareTa hetu itihAsa zodha hue haiM unheM aMtima pramANa na mAnakara sahayogI mAnA jAya to zreyaskara hogaa| itihAsa kI punarvyAkhyA prAraMbha ho cukI hai aura kisI pariNAma para pahuMcane ke lie abhI samaya laga sakatA hai| bahuta se upalabdha saMdarbha galata nirNaya para pahuMcA rahe haiM ata: unase nirNaya para pahu~cane ke pUrva jaina saMdarbho kI kasauTI para unheM kasA jAnA caahie| sandarbha sthala 1. AdipurANa, AcArya jinasena, parva kra. 19, gAthA 91-192. 2. dhavalA, 9/4.1.18/70/90. 3. trilokasAra, gAthA 709. 4. harivaMzapurANa, 2, zloka 22-28. 5. mAnaka hindI koza, tIsarA khaNDa, pR. 232 - 233. 6. gvAliyara kalama pR. 11, perA 1. 7. dhavalA, gAthA 13/5, 5/140/391/7. 8. har3appA saMskRti aura vaidika sAhitya pR. 62, lekhaka - bhagavAna siMha 9. vahI, pR. 63. prApta - 02.08.02 40 arhat vacana, 15 (4), 2003

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varSa - 15, aMka - 4, 2003, 41 - 48 arhat vacana kundakunda jJAnapITha, indaura prANAvAya pUrva kA udbhava, vikAsa evaM paramparA - AcArya rAjakumAra jaina* sArAMza prANAvAya pUrva meM vivecita viSaya ko hI vartamAna meM Ayarveda saMjJA dI gaI hai| prastuta Alekha meM isa jJAna ke mUla srota, jainAcAryoM dvArA isa jJAna ke AdhAra para racita prAmANika granthoM kI vistAra pUrvaka vivecana kiyA gayA hai| sampAdaka jainAgama meM dvAdazAMga ke antargata bArahaveM dRSTivAdAMga ke caturdaza pUrva meM "prANAvAya parva' kA pratipAdana kiyA gayA hai| ise vartamAna meM Ayurveda ke nAma se jAnA jAtA hai| jaina siddhAMta ke anusAra vizva kI samasta vidyAoM aura kalAoM kI utpatti Adya tIrthaMkara bhagavAna RSabhadeva se mAnI gaI hai| samasta vidyAoM - kalAoM jJAna - vijJAna ke ve hI Adya upadeSTA haiM tathA vibhinna vidyAoM ke pravartaka haiN| bhagavAna RSabhadeva ke pahale sarvatra bhoga bhUmi thI jisameM kalpa vRkSoM kA bAhulya thaa| logoM ke sabhI manoratha una kalpavRkSoM se pUrNa ho jAte the| ata: unheM na to kisI Adhi - vyAdhi kI ciMtA thI aura na hI apanI AjIvikA ke lie kisI vRtti yA vyavasAya kI cintA thii| kAla prabhAva vaza zanai: zanai kalpavRkSoM kA hrAsa ho gayA aura bhoga - bhUmi kA sthAna karma bhUmi ne le liyaa| pariNAma svarUpa udara pUrti ke lie logoM ko zrama kA Azraya lenA par3A jisase samAja meM zrama ko pratiSThA prApta huI aura usake pariNAma svarUpa anyAnya vRttiyoM kA AvirbhAva evaM pracalana samAja meM huaa| una vRttiyoM kA anusaraNa yA pAlana karane ke lie unase sambandhita vidyAoM evaM kalAoM kA jJAna Avazyaka thaa| zrI RSabhadeva ne apane rAjyakAla meM isa parivartana kA anubhava kiyA aura unhoMne hI sarvaprathama sAmAjika vyavasthA ke lie logoM ko prerita kiyaa| isa prakAra eka vyavasthA kA prAraMbha huaa| loka meM zikSA evaM vidyA kA prasAra karane ke uddezya se unhoMne sarvaprathama apanI do putriyoM brAhmI aura sundarI ko kramaza: lipi vidyA arthAt varNamAlA tathA aMka vidyA arthAt saMkhyA likhanA sikhaayaa| isa prakAra isa yuga meM RSabhadeva ne apanI putriyoM ke mAdhyama se sarvaprathama zikSA kA sUtrapAta karAkara vAGmaya kA upadeza diyA aura vAGmaya zikSA ke tInoM aMgoM - vyAkaraNa zAstra, chanda zAstra evaM alaMkAra zAstra kI racanA kii| putriyoM kI bhAMti putroM ko bhI vibhinna vidyAoM kI zikSA dekara unheM nipuNa bnaayaa| vibhinna vidyAoM - kalAoM meM arthazAstra, gandharva zAstra, kAma zAstra, sAmudrika zAstra, Ayurveda, dhanurveda, azvavidyA, gaja vidyA, ratna parIkSA, jyotiSa, zakuna vidyA, maMtra jJAna, dyUta vidyA, sthApatya kalA Adi pramukha haiN| kAlAntara meM inhIM vidyAoM kA vikAsa evaM vistAra jagat meM huaa| Ayurveda kI utpatti evaM prasAra ke sambandha meM zrI ugrAdityAcArya ne jo varNana apane graMtha 'kalyANakAraka' meM kiyA hai, tadanusAra azoka vRkSa, surapuSpa vRSTi, divya dhvani, chatra, camara, ratnamaya siMhAsana, bhAmaNDala aura deva dundurbhi ina aSTa mahA prAtihArya tathA dvAdaza vidha samAoM se veSThita Adi tIrthakara bhagavAna RSabhadeva ke samavazaraNa meM pahuMca kara bharata * jainAyurveda anusaMdhAna evaM cikitsA kendra, rAjIva kAmpleksa galI, iTArasI-461111 (ma.pra.)

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cakravartI Adi narezoM ne trikaraNa zuddhi pUrvaka trilokInAtha ko namana kara nimna prakAra se pUchA - "he bhagavan! prathama, dvitIya aura tRtIya kAla meM jaba yahAM bhoga bhUmi kI vyavasthA thI, loka paraspara eka dUsare ko sneha kI dRSTi se dekhate the aura kalpavRkSoM se unake sabhI manoratha pUrNa ho jAyA karate the, manuSya bhava meM Ayu paryanta utkRSTa se utkRSTa sukha bhoga kara be puNyAtmA bhoga bhUmija jIva mRtyu ke bAda iSTa sukha pradAyaka svarga ko prApta hote the| isa kSetra ko bhoga bhUmi kA rUpa palaTa kara karmabhUmi kA rUpa milaa| phira bhI upavAda zaiyA meM utpanna hone vAle devagaNa, carama va uttama zarIra ko prApta karane vAle puNyAtmA, apane puNya prabhAva se zastrAdi se ghAta hone yogya zarIra ko dhAraNa karane vAle bhI bahuta se manuSya utpanna lage haiM unheM (tridoSa) vAta pitta kapha ke prakopa se mahAbhaya utpanna hone lagatA hai| "" viSa, Age ve pUchate haiM: "he prabho! isa karmabhUmi meM zIta atitApa aura varSA se pIDita kAlakrama se mithyA AhAra vihAra ke sevana meM tatpara tathA vyAkula buddhi vAle ApakI zaraNAgata hama logoM ke lie Apa hI zaraNa haiM arthAt rakSA karane vAle haiN| he trilokI nAtha! aneka prakAra ke rogoM ke bhaya se atyanta dukhI aura AhAra auSadhi ke krama ko nahIM jAnane vAle hama rogiyoM ke svAsthya kI rakSA kA vidhAna aura upAya kyA hai ? vaha batalAne kI kRpA kreN| "2 hone bhagavAna AdinAtha ( RSabhadeva) ke samavazaraNa meM pahuMca kara bharata cakravartI Adi janoM ne karabaddha rUpa se uparyukta prakAra se nivedana kiyA aura manuSyoM ko pIr3ita karane vAle rogoM ke zamana kA upAya puuchaa| bhagavAna sarvajJa the, kevalajJAnI the, trilokadarzI aura trikAladarzI the| jagat ke kalyANa hetu unake mukha se sAkSAt vAgdevI rUpa divya dhvani meM Ayurveda kA vaha sampUrNa svarUpa bhI vidyamAna thA jisameM manuSya ke svAsthya kI rakSA ke sAtha rogoM ke zamana kA upAya bhI pratipAdita thA samavazaraNa meM baiThe hue vRSabhasena Adi gaNadharoM ne usa divya dhvani ko grahaNa kiyA aura tatpazcAt dhRti, smRti Adi ke vaibhava se sampanna manISI AcAryoM ne vibhinna vidyAoM ko jJAna rUpa meM prApta kara use apane buddhi vaiziSTya ke dvArA vibhinna zAstroM meM nibaddha kiyA / isa prakAra manuSyoM meM Ayurveda sahita samasta laukika vidyAoM ke jJAna kA prasAra huaa| bhagavAna kI divya dhvani kA prasphuTa bhAva tathA tadantargata vastu catuSTaya kA nirUpaNa karate hue zrI ugrAdityacArya ne likhA hai : "sampUrNa jagata ke hita ke lie gaNadhara pramukha vRSabhasena, bharata cakravartI Adi pradhAna puruSa bhagavAna AdinAtha se karabaddha nivedana kara apane apane sthAna para mauna hokara baiTha ge| taba usa samavasaraNa meM sAkSAt paTarAnI ke rUpa meM rahane vAlI sarasa vANI divya dhvani se yukta prasArita huii| vaha divya dhvani isa prakAra cAra bhAga meM vibhakta karatI huI ina vastu catuSTya ke lakSaNa, bhedaprabheda sahita sampUrNa viSayoM kA saMkSipta rUpa se kathana karane lagI jisane bhagavAna kI sarvajJatA ko sUcita kiyA / "3 Ayurveda zAstra kA adhyayana karane se jJAta hotA hai, ki vaha kitanA vizAla aura suvyavasthita zAstra hai| bhagavAn RSabhadeva ke mukhakamala se jaba vaha divya dhvani ke rUpa meM udbhAsita huA taba yadyapi vahAM upasthita samasta prANiyoM ne use yathAvat rUpa se svaviveka ke anusAra jAna liyA, tathApi, avikala rUpa se usakA grahaNa sAkSAt gaNadhara parameSThI ne kiyA una gaNadharoM dvArA usa Ayurveda kA kathana yathAvat rUpa se kiyA gayA jise 42 arhat vacana, 15 (4), 2003

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nirmala matijJAna, zrutajJAna, avadhijJAna tathA mana:paryayajJAna ke dhAraka parama tapasvI dharmAcAryo, muniyoM ne avicchinna rUpa se jAna liyaa| isa prakAra jaina matAnusAra Ayurveda kA Adi srota Adya tIrthaMkara bhagavAn RSabhadeva haiM jinakI divya dhvani sAkSAt sarasvatI rUpa meM avatarita hokara gaNadharoM dvArA grahaNa kI gii| tatpazcAt eka lambI paramparA upalabdha hotI hai jisake mAdhyama se vibhinna vidyAoM viSayoM ke sAtha sAtha Ayurveda kA jJAna bhI surakSita rakhA gayA jaina dharma ke caubIsa tIrthakaroM ko yaha jJAna avicchinna aura yathAvat rUpa meM prApta huaa| isakA mUla kAraNa yaha rahA ki sabhI tIrthakara 'kevala jJAna' prApta karane ke kAraNa sarvajJa the aura unakA samasta viSayoM kA jJAna sampUrNa, avyAhata evaM avicchinna thA / ataH Adi tIrthaMkara bhagavAn RSabhadeva ke mukha se prasUta vAgdevI kA svarUpa akhaNDita evaM avikRta rahanA svAbhAvika hI hai| yahAM para eka mahatvapUrNa tathya yaha bhI hai ki jisa prakAra Adi tIrthaMkara bhagavAn RSabhadeva kI vANI vikIrNa huI aura use "divya dhvani" kI saMjJA dI gaI usI prakAra anya teisa tIrthaMkaroM kI vANI bhI vikIrNa huI aura vaha 'divya dhvani' kahalAI / saMsAra kA aisA koI viSaya avaziSTa nahIM rahA jo usa divyadhvani meM samAviSTa nahIM huA ho| pratyeka tIrthakara kI divyadhvani pUrva kI bhAMti tatkAlIna gaNadharoM dvArA dhAraNa kI gii| tatpazcAt zruta kevalI dvArA usakA upadeza diyA gayA jo apekSAkRta alpAMga jJAnI muniyoM dvArA sunA gayA aura tatpazcAt unake dvArA tad viSayaka vibhinna zAstroM graMthoM kI racanA kI gii| vartamAna meM dhArmika graMthoM ke rUpa meM AcAra zAstra ke rUpa meM, nItizAstra, gaNita zAstra jyotiSa, Ayurveda, vyAkaraNa Adi ke rUpa meM tathA prathamAnuyoga, karaNAnuyoga dravyAnuyoga aura caraNAnuyoga ke rUpa meM tathA ina cAroM anuyogoM ke antargata samAviSTa samasta graMthoM ke rUpa meM jo bhI vAGmaya yA sAhitya samupalabdha hai vaha saba jaina dharma ke aMtima tIrthaMkara bhagavAna mahAvIra kI dezanA (divya dhvani) se sambaddha hai| tIrthakara mahAvIra kI divyadhvani ko dhAraNa karane vAle unake pradhAna gaNadhara gautama indrabhUti ne bhagavAna kI dezanA ko dhAraNa kara use dvAdasAMga aura caturdaza pUrva ke rUpa meM pratipAdita kiyA thaa| dvAdazAMga rUpa vaha sampUrNa vAGmaya dvAdazAMga zruta kahalAtA hai aura usa dvAdazAMga zruta ke pAragAmI zrutakevalI kahalAte haiN| " zruta kevalI dvArA upaviSTa anyAnya viSayoM meM Ayurveda bhI samAviSTa hai ataH jina vItarAgI munijanoM ne anya viSayoM kA upadeza zruta kevalI se grahaNa kiyA unhoMne anya viSayoM ke sAtha Ayurveda kA bhI jJAna grahaNa kiyaa| unameM se kucha munipravara aise hue jinhoMne anya viSayoM ke sAtha sAtha Ayurveda viSaya ko bhI adhikRta kara svatantra graMtha racanA kii| inameM se bahuta thor3e se graMthoM kA ullekha yA jAnakArI mila pAI hai| Ayurveda zAstra kI paramparA kA ullekha zrI ugrAdityAcArya ne apane graMtha kalyANa kAraka meM isa prakAra kiyA hai - "jisa prakAra anya tIrthakaroM (Adya tIrthaMkara RSabhadeva ke pazcAt anya ajitanAtha Adi mahAvIra paryanta caubIsa tIrthakaroM ) dvArA pratipAdita siddha mArga se calA AyA vaha Ayurveda zAstra atyanta vistRta doSa rahita tathA gaMbhIra artha se yukta hai yaha sampUrNa Ayurveda zAstra tIrthaMkaroM ke mukhakamala se apane Apa utpanna hone se svayambhU aura anAdi kAla se nirantara calA Ane ke kAraNa sanAtana hai yaha Ayurveda govardhana bhadrabAhu Adi zruta kevaliyoM dvArA upaviSTa hone ke kAraNa anya vItarAgI zrutAbhyAsI munijanoM dvArA sAkSAt rUpa se sunA gyaa|"" zruta jJAna kI paramparA se yaha spaSTa huA hai ki vartamAna meM jo bhI zruta yA arhatu vacana, 15 (4). 2003 43

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Agama upalabdha hai yaha aMtima zruta kevalI bhadrabAhu dvArA bhaNita hai| vastutaH bhagavAn jinendra deva jo kucha jAnate haiM vaha ananta hotA hai, jo kucha kahate hai vaha usakA anantavAM bhAga jinavANI hotA hai| isake pazcAt jo gaNadhara use grahaNa karate haiM vaha usakA bhI anantavAM bhAga hotA hai, gaNadharoM se jo prati gaNadhara unase jo zruta kevalI aura unase jo vItarAgI muni unase anya AcArya Adi kramazaH anantavAM bhAga grahaNa karate haiN| vastutaH zruta kevaliyoM taka aMgazruta apane mUla rUpa meM aayaa| usake pazcAt buddhibala aura dhAraNA zakti ke uttarottara kSINa hote jAne se tathA bahuAyAmI usa jJAna ko graMtha yA pustakAkAra rUpa meM kie jAne kI paramparA nahIM hone se vaha jJAna kramazaH zanaiH zanaiH kSINa hotA calA gyaa| anya vidyAoM kI bhAMti Ayurveda zAstra bhI lokahitArtha tIrthaMkaroM dvArA pratipAdita kiyA gayA hai| ataH yaha bhI dharmazAstra Adi kI bhAMti jinAgama hai| jinAgama kI anavarata paramparA ke anusAra tIrthakaroM se gaNadharoM ne gaNadharoM se prati gaNadharoM ne pratigaNadharoM se zruta kevaliyoM ne, zrutakevaliyoM se vItarAgI muniyoM ne vItarAgI muniyoM se anya AcAryoM Adi ne Ayurveda kA jJAna upadeza rUpa se grahaNa kara Adyanta jAna liyA aura tatpazcAt lokahita kI bhAvanA se prerita hokara use lipibaddha kara graMtha rUpa pradAna kiyA jisase zAstra yA graMtha rUpa meM kucha aMzoM meM hI vaha surakSita raha pAyA Ayurveda ke aneka graMtha, jinakA ullekha vibhinna AcAryoM ne kiyA hai, kAla kavalita hone se lupta prAyaH ho gae haiN| zrI ugrAdityAcArya muni ne apane graMtha "kalyANakAraka" meM aise aneka muniyoM- AcAryoM dvArA praNIta graMthoM kA ullekha kiyA hai jinake AdhAra para unhoMne apane graMtha 'kalyANakAraka' kI racanA kii| isa sambandha meM eka mahatvapUrNa tathya yaha hai ki unhoMne kalyANakAraka meM spaSTatA pUrvaka isa tathya ko udghATita kiyA hai ki 'AcArya samantabhadra svAmI ne Ayurveda viSaya ko adhikRta kara kisI graMtha kI racanA kI thI jisameM vistArapUrvaka viSaya kA vivecana thA / aSTAMga saMgraha nAmaka graMtha kA anusaraNa karate hue maiMne saMkSepa meM isa kalyANakAraka graMtha kI racanA kI hai|" zrI ugrAditya ke isa ullekha se yaha asaMdigdha rUpa se pramANita hotA hai ki unake kAla meM zrI samantabhadra svAmI dvArA viracita aSTAMga vaidyaka viSayaka koI mahatvapUrNa graMtha avazya hI vidyamAna evaM upalabdha rahA hogaa| isI prakAra jJAna gAmbhIrya aura prakhara pANDitya dhArI zrI pUjyapAda svAmI kA Ayurveda graMtha kartRtva asaMdigdha hai| yadyapi unake dvArA likhita AyurvedAdhArita koI graMtha yA racanA vartamAna meM upalabdha nahIM hai, ataH kucha vidvAna unakA Ayurveda graMtha kartRtva saMdigdha mAnate haiM kintu aise aneka uddharaNa aura pramANa upalabdha haiM jo unake dvArA Ayurveda ke graMtha kI racanA kie jAne kI puSTi karate haiN| AcArya zubhacandra ne apane graMtha " jJAnArNava' meM devanandI (pUjyapAda) ko nimna prakAra se namaskAra kiyA hai : apAkurvanti yadvAca: kAyavAk cittasambhavam / kalaMkamagninAM so'yaM devanandI namasyate // jinake vacana prANiyoM ke kAya, vAk (vANI) aura citta ( mana ) meM utpanna doSoM ko dUra kara dete haiM una devanandI ko namaskAra hai| isameM devanandI (pUjyapAda) ke tIna graMthoM kA ullekha sannihita hai kAya (zarIra ) ke doSoM ko dUra karane vAlA vaidyaka zAstra, vAgdoSoM ( vANI yA vacana ke doSoM) ko dUra karane vAlA vyAkaraNa graMtha (jainendra vyAkaraNa) aura citta (mana) ke doSoM ko dUra karane vAlA 44 arhat vacana, 15 (4), 2003 -

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graMtha -samAdhi tNtr| inameM prathama vaidyaka graMtha upalabdha nahIM hai, jabaki zeSa donoM viSayoM ke donoM graMtha upalabdha haiN| aneka vidvAnoM ne isa tathya ko svIkAra kiyA hai, ki uparyukta zloka meM "kAya" zabda se yaha dhvanita hotA hai ki pUjyapAda svAmI kA koI cikitsA graMtha rahA hai| isake atirikta zrI ugrAdityAcArya ne apane graMtha kalyANakAraka kI racanA meM jina AcAryoM, munivaroM ke dvArA racita graMthoM ko AdhAra banAyA hai unameM zrI pUjyapAda svAmI dvArA racita zAlAkya taMtra kA bhI ullekha hai| gommaTa devamuni ne bhI pUjyapAda dvArA vaidyAmRta nAmaka graMtha kI racanA kie jAne kA ullekha kiyA hai| isI prakAra pArzva paNDita ne bhI pUjyapAda svAmI dvArA Ayurveda ke graMtha kI racanA kie jAne kA saMketa kiyA hai|' isa prakAra ina uddharaNoM se yaha suspaSTa hai ki zrI pUjyapAda svAmI dvArA AyurvedAdhArita graMtha yA graMthoM kA praNayana kiyA gayA thA jo unake uttaravartI muniyoM ke dRSTigata the| AyurvedAdhArita graMtha nirmANa kI yaha paramparA Age bhI calatI rahI aura muniyoM AcAryoM ne Ayurveda ko adhikRta kara graMthoM kI racanA kii| jisa muni pravara yA AcArya ne Ayurveda ke jisa viSaya ko adhikRta kara jisa graMtha vizeSa kA nirmANa kiyA usakA ullekha karate hue zrI ugrAdityAcArya likhate haiM - "zrI pUjyapAda svAmI ne zAlAkya taMtra aura pAtra kesarI muni ne zalya taMtra kI racanA kii| prasiddha AcArya siddhasena ke dvArA agada taMtra evaM bhUta vidyA, dazaratha muni ke dvArA kAya cikitsA, meghanAdAcArya ke dvArA bAlarogAdhArita kaumAra bhRtya aura siMha nAda munIndra ke dvArA vAjIkaraNa evaM divyAmRta (rasAyana) taMtra kA nirmANa kiyA gyaa|10 du:kha kA viSaya hai ki inameM se koI bhI graMtha Aja vidyamAna nahIM hai| kintu ina graMthoM kA AdhAra lekara jisa graMtha kI racanA kI gaI vaha hai 'kalyANakAraka' jo lagabhaga vikrama evaM IsA kI 9 vIM zatAbdI meM likhA gyaa| isake bAda bhI jainAcAryoM dvArA Ayurveda ke graMtha nirmANa kA kArya calatA rhaa| isa prakAra prANAvAya (prANAvAda) pUrva kI vikAsa yAtrA sudIrgha kAla taka hamAre deza meM calatI rhii| prANAvAya pUrva (jainAyurveda) kI yaha prAcIna paramparA madhyayuga se pUrva hI lupta ho cukI thii| kyoMki prANAvAya pUrva paramparAgata zAstroM-graMthoM ke AdhAra para athavA unake sAra rUpa meM IsavIya AThavIM zatAbdI ke anta meM dakSiNa bhArata ke Andhrapradeza ke prAcIna cAlukya rAjya meM digambarAcArya zrI ugrAditya ne "kalyANakAraka" nAmaka graMtha kI racanA kI thii| vartamAna meM yahI eka mAtra aisA graMtha upalabdha hotA hai jisameM prANAvAya pUrva kA anusaraNa karate hae sampUrNa aSTAMga Ayurveda kA varNana vistAra se kiyA gayA hai| isa graMtha meM munipravara ugrAdityAcArya ne prANAvAya pUrva ke AdhAra graMtha kI racanA karane vAle pUrvavartI samantabhadra, pUjyapAda svAmI, prabhRti AcAryoM aura unake dvArA likhita graMthoM kA ullekha kiyA hai| zrI ugrAdityAcArya ke pazcAt kisI anya AcArya dvArA prANAvAya pUrva para AdhArita sarvAMga pUrNa graMtha kA vivaraNa yA ullekha nahIM milatA hai| yadyapi caudahavIM zatAbdI ke muni yaza:kIrti dvArA likhita 'jagat sundarI prayoga mAlA' nAmaka graMtha kI jAnakArI prApta hotI hai| yaha graMtha apabhraMza saMskRta mizrita bhASA meM likhA gayA hai| isakA ullekha sva. zrI jugalakizora mukhtAra ne anekAnta meM kiyA hai tathA isa para kucha prakAza DAlA hai| isI prakAra lagabhaga I. san kI 1360 ke AsapAsa jaina kavi bhaMgarAja ke dvArA likhita "khagendra maNi darpaNa' nAmaka graMtha kI jAnakArI milatI hai| yaha graMtha sthAvara viSa kI cikitsA (agadataMtra) para AdhArita hai| yaha graMtha kannar3a lipi meM likhA gayA hai jise madrAsa vizvavidyAlaya dvArA kannar3a sIrIja ke antargata arhat vacana, 15 (4), 2003 45

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prakAzita kiyA gayA thaa| madhyayuga meM prANAvAya pUrva kI paramparA samApta ho gaI thii| isake katipaya kAraNa the| eka to yaha hai ki prANAvAya yA Ayurveda kA mukhya viSaya cikitsA zAstra thA jise digambara jaina zruta paramparA meM laukika vidyA ke rUpa meM svIkAra yA mAnya kiyA gayA hai| aparigraha mahAvrata kA pAlana karane vAle digambara sAdhuoM ke lie ise apanAnA yA sIkhanA abhISTa nahIM thA, kyoMki unake lie laukika vidyAeM niSprayojana mAnI jAtI thiiN| isake atirikta bhramaNa zIla hone ke kAraNa ve sadaiva eka sthAna se dUsare sthAna para vicaraNa karate rahate the| zrAvaka-zrAvikAoM kI cikitsA karanA unake lie niSiddha thA, kyoMki isake lie auSadhi tathA anya sAdhana rakhanA anivArya thA jo parigraha kA kAraNa bnte| moha - rAga Adi bhI isase utpanna hotA aura unakI pravRtti Atma hita cintana kI apekSA para hita cintana kI ora unmukha ho jaatii| ataH sAMsArika gatividhiyoM kI ora unmukha karane vAlI isa prakAra kI pravRtti unake lie heya thii| saMyamazIla sAdhanA pUrNa tapaH pUta sAdhuoM kA jIvana yApana anuzAsita hone se unakA zarIra prAya: nirogI hotA hai aura ve dIrghAyu hote haiM jisase unheM auSadhopacAra kI AvazyakatA prAyaH nahIM hotI hai, tathApi, daiva vazAt kadAcit asvastha hote haiM to upavAsAdi kriyAoM se ve aneka rogoM kA zamana kara lete haiN| aisA lagatA hai ki uttara bhArata kI apekSA dakSiNa bhArata vizeSata: karnATaka meM prANAvAya pUrva kA pracalana adhika thA kyoMki dakSiNa bhArata meM AThavIM zatAbdI ke prANAvAya pUrva ke graMtha abhI bhI milate haiM, jabaki uttara bhArata meM prANAvAya pratipAdaka eka bhI graMtha prApta nahIM hotA hai| isase pratIta hotA hai ki uttara bhArata meM prANAvAya pUrva kI paramparA bahuta pahale hI samApta ho gaI thii| AThavIM zatAbdI se terahavIM zatAbdI taka eka antarAla sA A gayA pratIta hotA hai| kyoMki isa kAla meM kisI jaina AcArya dvArA prANAvAya pUrva athavA jainAyurveda viSaya athavA cikitsA para AdhArita kisI graMtha kI racanA kiye jAne kA koI saMdarbha yA saMketa athavA pramANa nahIM milatA hai IsA kI terahavIM zatAbdI se jaina zrAvakoM aura yati muniyoM ke dvArA racita Ayurveda ke graMthoM kI jAnakArI prApta hotI hai katipaya graMtha bhI upalabdha / hote haiM kintu unheM prANAvAya pUrva kI paramparA ke graMtha kahanA yukti saMgata yA samIcIna nahIM hogA, kyoMki unameM kahIM bhI prANAvAya ke anusaraNa kA koI saMketa yA pramANa nahIM milatA hai| terahavIM zatAbdI aura usake uttara kAla meM jaina zrAvakoM aura yati muniyoM dvArA Ayurveda ke jo bhI graMtha likhe gaye unameM roga nidAna, lakSaNa cikitsA Adi kA varNana Ayurveda ke anya pracalita graMthoM kI bhAMti hI hai unameM se kucha graMtha maulika haiM aura kucha saMkalanAtmaka kucha TIkA graMtha bhI hai jo Ayurveda ke prAcIna graMthoM kI TIkA yA vyAkhyA / rUpa haiN| ye TIkAyeM saMskRta athavA tatkAlIna pracalita hindI yA dezI bhASA meM haiN| kucha graMtha padyamaya bhASAnuvAda mAtra haiN| jaina yatiyoM dvArA likhita jo graMtha vartamAna meM upalabdha haiM unameM adhikAMza padyamaya bhASAnuvAda vAle hI haiN| - jaina sAdhu paramparA ke antargata digambara sAdhuoM meM bhaTTArakoM aura zvetAmbara sAdhuoM meM yatiyoM kA AvirbhAva hone ke pazcAt isa prakAra ke lokopayogI sAhitya kA sRjana huaa| yatiyoM aura bhaTTArakoM ne paramparAtmaka jaina sAdhuoM kI caryA ke viparIta sthAna vizeSa meM apanA nivAsa banA kara jinheM upAzraya ( upAsare) kahA aura vahAM nivAsa karate hue loka samAja meM cikitsA, tantra maMtra (jhAr3a phUMka ) tathA jyotiSa vidyA ke bala para pratiSThA prApta kI jaina sAdhuoM meM aisI paramparAyeM prAraMbha hone ke pIche tatkAlIna sAmAjika vyavasthA, arhat vacana, 15 (4), 2003 46 - -

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paristhitayAM aura katipaya mAnyatAyeM kAraNa bhUta thIM itara bhAratIya samAja meM bhI nAtho, zAktoM Adi kA prabhAva laukika vidyAoM cikitsA, rasAyana jAdU TonA, jhar3A phUMkI, jyotiSa, taMtra maMtra ke kAraNa vizeSa rUpa se bar3hatA jA rahA thaa| aisI sthiti meM samAja ke sammukha apanI pratiSThA aura sammAna ko banAye rakhane ke lie laukika vidyAoM kA Azraya lenA Avazyaka thA, tAki unakA anusaraNa aura prayoga kara zrAvaka varga tathA itara logoM meM unakA sammAna janaka sthAna banA rhe| yadyapi digambara paramparAnumAyI bhaTTArakoM ne laukika vidyAoM vijJAna kA vizeSa Azraya nahIM liyA, kintu zvetAmbara paramparAnuyAyI yatiyoM ne laukika vidyAoM kA Azraya vizeSa rUpa se lekara unakA bharapUra upayoga kiyaa| yatiyoM ne apane nivAsa hetu jo upAsare banAye the vahAM zrAvakoM ke baccoM ko dhArmika zikSA evaM dharmopadeza ke atirikta laukika vidyAoM kI bhI zikSA dI jAtI thii| sAtha hI taMtra maMtra, jyotiSa, cikitsA Adi ke dvArA pIr3ita logoM kA upacAra bhI kiyA jAtA thA - jisase una upAzrayoM aura vahAM rahane vAle yatiyoM para logoM kI zraddhA evaM vizvAsa sudRr3ha ho jAtA thA / una yAtiyoM ne yoga, bala aura taMtra maMtra kI sAdhanA kara aneka siddhiyAM prApta kara lI thIM tathA cikitsA aura rasAyana ke adbhuta camatkAroM se jana sAmAnya ko camatkRta kara unhoMne logoM ko AkarSita karane aura samAja meM apanI pratiSThA banAne meM bhI unhoMne saphalatA prApta kI thii| - bhaTTArakoM kA prabhAva dakSiNa bhArata meM vizeSa rUpa se thaa| unhoMne Ayurveda kI viziSTa cikitsA rasAyana meM vizeSa dakSatA prApta kara usake mAdhyama se samAja meM na kevala apanI pratiSThA sthApita kI apitu apane prabhutva evaM Adhipatya kA bhI vistAra kiyaa| pArada, gandhaka aura khanija dravyoM ke yoga se nirmita rasauSadhiyoM ke dvArA vizeSa rUpa se kI jAne vAlI cikitsA ke mAdhyama se rogoM kA roga dUra karanA tathA roga evaM jarA se jarjarita zarIra meM zakti evaM sphUrti kA saMcAra karanA rasAyana cikitsA kA mukhya uddezya hai| ataH rasAyana cikitsA ke dvArA unhoMne jana sAmAnya ko prabhAvita evaM AkarSita kiyaa| rasauSadhi, cikitsA ke cikitsIya prayogoM ko dakSiNa bhArata ke anya cikitsakoM ne bhI apanA kara vahAM ke jana sAmAnya evaM samAja meM apanA viziSTa sthAna banAyA aura apane varga ko siddha sampradAya ke rUpa meM sthApita kiyaa| kAlAntara meM yaha rasa cikitsA siddhoM aura jaina bhaTTArakoM ke mAdhyama se uttara bhArata meM phuNcii| vahAM isakA aura adhika vikAsa, vistAra evaM prasAra huA jisase rasauSadhi cikitsA saMbaMdhI aneka graMthoM kI racanA huI / isa prakAra AThavIM zatAbdI taka prANAvAya pUrva kI paramparA evaM vikAsa meM digambara jaina sAdhuoM evaM AcAryoM kA yogadAna ullekhanIya hai tathA terahavIM zatAbdI ke pazcAt jaina bhaTTArakoM, jaina yati aura muniyoM ke dvArA AyurvedIya graMtha nirmANa meM kiyA gayA yogadAna bhI ullekhanIya hai| inake dvArA racita graMthoM meM se aneka graMtha Aja bhI rAjasthAna, paMjAba, gujarAta, mahArASTra, karnATaka, tamilanADu, Andhra ke hastalikhita graMthAgAroM meM bhare par3e haiM durbhAgya se inameM se aneka graMtha aprakAzita haiM aura aneka ajJAta haiM tathA aura aneka kAla kavalita ho cuke haiN| sandarbha - 1. prAgbhogabhUmiSu janA janitAtirAgAH kalpadrumArpita samasta mahopabhogAH / divyaM sukhaM samanubhUya manuSyabhAve svarga yayuH punarapISTasukhe supuNyAH // arhat vacana, 15 ( 4 ), 2003 47

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atropapAdacaramottama dehivargAH puNyAdhikAstvanapa vartya mhaayussste| anye'pavartyaparamAyuSa eva loke teSAM mahadabhayamabhUdiha doSa kopaat|| (kalyANakAraka, zloka 3 -4) 2. deva! tvameva zaraNaM zaraNAgatAnAmasmAkamAkuladhiyAmiha karma bhuumau|| zItAtitApa hima vRSTi nipIDitAnAM kAlakramAt kdshnaashnttpraannaam|| nAnAvidhAmayameyAdati duHkhitAnA mAhAra bheSaja nirUkti majAnatAM na:tatsvAsthyarakSaNavidhAnamihAturANAM kA vA kriyA kathayatAmatha loknaath|| (kalyANakAraka, zloka 5-6) 3. vijJApya devamiti vizvajagad hitArtha tUSNIM sthitA gaNadhara pramukhA: pradhAnAH / tasmin mahAsadasi divyaninAdayuktA vANI saMsAra sarasA varadeva devii| tatrAdita: purUSalakSaNamAmayAnAmapyauSa dhAnyakhilakAla vizeSaNaM c| saMkSepata: sakalavastucatuSTayaM sA sarvajJasUcakamindaM kathayAMcakAra / / (kalyANakAraka, zloka 7-8) 4. divyadhvaniprakaTitaM paramArthajAtaM sAkSAttayA, gaNadharo'dhijage smstm| pazcAta gaNAdhipanirUpita vAkprapaMcamaSTArdha nirmalAdhiyo munyo'dhijgmuH|| (kalyANakAraka, zloka 9) 5. evaM jinAntara nibandhana siddhamArgAdAyAta mnaakulmmrthgaaddhm| svAyambhuSaM sakalameva sanAtanaM tat sAkSAcchataM zrutadalaiH zrutakevalibhyaH / / (kalyANakAraka, zloka 10) 6. aSTAMgamapyakhilamatra samantabhadraiH proktaM savistaravaco vibhvaivishessaat| saMkSepato nigaditaM tadihAtmazaktyA kalyANakArakamazeSa padArtha yuktm|| (kalyANakAraka, pariccheda 25, 86) 7. kalyANakAraka, pariccheda, 25, zloka 841 8. siddhAntasya ca vedino jinamate jainendra pANinya c| kalpa vyAkaraNAya te bhagavate devyAliyArAdhiMyA // zrI jainendra vacassudhArasavaraiH vaidyAmRto dhaaryte| zrI pAdAsya sadAnamostu gurUve zrI pUjyapAdau muneH / / (kalyANakAraka, saMpAdakIya, pR. 35) 9. sakalovInuta pUjyapAdamunipaM tAM pelada kalyANakArakadiM dehada dossmN| vitatavAcAdoSamaM zadrusAdhaka jainendradinI jgjjndmithyaadossmN| tatvabodhakatatvArthada vRttiyiMde kaledaM kArUNya dugdhArNavaM / / 10. zAlAkyaM pUjyapAda prakaTitamAdhikaM zalyataMtra ca paatr| svAmiproktaM viSogragahazamanavidhi: siddhasainai: prasiddhaiH / / kAye yA sA cikitsA dazaratha gurUbhirmeghanAdai: zizUnAM vaidyaM vRSyaM ca divyAmRtamapi kathitaM siMhanAdai munIndraiH / / (kalyANakAraka, pariccheda 25, zloka 84) prApta : 08.08.2002 AO arhata vacana 15 (4) 2003

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arhatva kundakunda jJAnapITha, indaura varSa 15, aMka 4, 2003, 49-52 sudIrgha jina paraMparA meM tIrthaMkara mahAvIra # rameza jaina sArAMza prastuta Alekha meM jina paramparA ( jaina dharma) kI prAcInatA evaM usake vizvavyApI sandarbhoM kI carcA kI gaI hai| bhArata, vizva meM prAcInatama sAMskRtika virAsata vAlA deza mAnA jAtA hai| saMsAra kI mahAnatama sabhyatAoM meM bhAratIya sabhyatA kA apanA viziSTa sthAna hai| yaha viziSTatA mAtra usakI prAcInatA para AdhArita nahIM hai aura na hI bhaugolika dRSTi se eka vizAla bhU-bhAga para phaile hone ke kAraNa usakI viziSTatA pahacAnI gaI hai balki isa viziSTatA kA zreya bhAratIyoM kI apratima mAnavIya dRSTi aura adbhuta AdhyAtmika bhAva bodha ko jAtA hai / santulita, vyAvahArika aura vilakSaNa sAmAjika samajha aura napA tulA vaijJAnika vyakti vyavahAra bhAratIya cintanA kI alaga pahacAna ko banAte haiN| sampAdaka pravRtti mArga evaM nivRtti mArga kI do spaSTa paraMparAeM isa bhAratIya jIvana dRSTi kA vikAsa do spaSTa vaicArika paraMparAoM se gujarakara samRddha huA hai| inameM se eka ko kahA jAtA hai, pravRtti mArga, jise vaidika athavA brAhmaNa paraMparA ke rUpa meM pahacAnA jAtA hai| dUsarI paraMparA ko nivRtti mArga nAma diyA jAtA hai| nivRtti mArga ko hI zramaNa paraMparA nAma se bhI pahacAnA jAtA hai aura yaha zramaNa paraMparA hI jaina, bauddha aura prAcIna zaiva sampradAyoM ke rUpa meM phalIbhUta hotI hai / nivRtti mArgI jaina paraMparA jina nAma se pahacAne jAne vAle vyaktiyoM dvArA poSita huI thI jinheM tIrthaMkara nAma se bhI sambodhita kiyA jAtA hai| jina paraMparA ke itihAsa ke viSaya meM mithyA dhAraNAe~ jaina sAhityakAroM ke matAnusAra kula 24 jina athavA tIrthakara vartamAna avasarpiNI kAla athavA caubIsI meM hue the aura mahAvIra ( varddhamAna) unameM se aMtima the| jaina paraMparA ke anusAra mahAvIra kA 2500 vA~ nirvANa divasa IsvI san 1974 meM manAyA jA cukA hai| ataH kahA jA sakatA hai ki jaina dharma kI prAcInatA ke viSaya meM eka avadhAraNA hameM khuda jaina sAhitya se prApta hotI hai aura mahAvIra ( varddhamAna) unameM se aMtima the| isa avadhAraNA ke anusAra mAnava samAja kA itihAsa karor3oM varSoM meM phailA huA batAyA jAtA hai aura mahAvIra se pahale hue 23 tIrthaMkara apanI svayaM kI karor3oM varSoM kI Ayu vyatIta karate hue karor3oM ( koTA koTI) varSoM ke kAlpanika vistAra kI ora iMgita karate haiN|' isa mata ke viparIta bahuta se itihAsakAra pazcimI itihAsa dhAraNA kA aMdhAnukaraNa karate hue mahAvIra ko hI jaina dharma kA pravartaka siddha karane lagate haiN| 2 jina paraMparA ke itihAsa kI saccI samajha kI AvazyakatA uparokta do viparIta dhAraNAoM se alaga eka tIsarI niSpakSa itihAsa pravRtti bhI * vAstukalA evaM niyojana vibhAga, maulAnA AjAda praudyogikI mahAvidyAlaya, bhopAla - 462007 (ma.pra.)

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adhyetAoM meM dekhane ko milatI hai| inameM aneka prasiddha bhAratavidoM ke nAma ginAe jA sakate haiN| inameM se kucha pramukha nAma haiM Ara.pI. caMdA, eca.ema. jAnasana', Ara.sI. majUmadAra, phAdara eca. herAsa' , phAdara I. pokaoNka' , sarvapallI DaoN. rAdhAkRSNana , DaoN. albreTa bevara' ityaadi| sAmAnyata: ina vidvAnoM dvArA svIkArA jAtA hai ki jina paraMparA mahAvIra ke kAla se pahale bhI vidyamAna thii| usakA vistAra haDappA saMskati se prApta avazeSoM meM AsAnI se DhUMDhA jA sakatA hai| isa prakAra uname mata meM jina paraMparA saMsAra kI prAcInatama dharma paraMparAoM kI zreNI meM sthApita hotI hai jo pichale hajAroM varSoM se ajasra pravAhita haiN| vartamAna lekhaka ne apane zodha patra - "haDappA kI moharoM para jaina purANa aura AcaraNa ke saMdarbha''' meM sthApita karane kA prayAsa kiyA thA ki har3appA kI saMskRti kI kalA meM yatheSTa dekhane ko milatA hai| isake atirikta do vizvaprasiddha bhAratavidoM kA saMdarbha dete hue saMbhAvanA vyakta kI thI ki jina paraMparA bhArata kI bhaugolika sImAoM ke pAra, pazcimI jagata ke do prasiddha sAMskRtika kendroM meM upasthita dikhatI hai| sumera kAlIna maisopoTAmiyA, aura purAtihAsika yUnAna jaise kendroM meM na sirpha yaha saMskRti vidyamAna rahI hogI balki una vidvAnoM ke matAnusAra vahA~ ke vikAsa meM unakA mUlagAmI sahabhAga bhI rahA hogaa| jina paraMparA kI videzI saMskRti meM upasthiti tIrthaMkaroM dvArA sthApita zramaNika jIvanadhArA ke lie jaina zabda bhAratIya bhASAoM meM pracalita hai| yadyapi isa zabda ke pracalana kI aitihAsikatA para vyaktigata stara para kAma karanA abhI zeSa hai| jina zabda isI jaina zabda kA mUla svarUpa hai aura lambe samaya se jaina dharma ke sAdhuoM ke lie prayukta hotA rahA hai| ise kyA mAtra saMyoga hI mAnA jAe ki yaha zabda jina athavA jinna arabI bhASA meM bhI pAyA jAtA hai aura eka aise vyaktitva ke lie prayukta hotA hai jo eka taijasa yoni, bhUta, preta, AsurI bala paurUSavAlA ho| ata: yadi ise mAtra saMyoga nahIM mAneM to isa zabda kA itihAsa arabI bhASA meM islAma dharma ke prAdurbhAva se pUrva ke kAla se gujarate hue sumerI kAla ke maisopoTAmiyAI itihAsa se jur3atA dikhatA ' hai| usa kAla meM vahA~ digambaratva ko Adarza pavitratA ke bhAva rAjarSi kI mUrti se jor3A jAtA thA aura maMdiroM meM U~ce padastha pujArI sabhI anuSThAnoM ko saMpanna karAte samaya nagna avasthA meM A jAte the| isI prakAra ve RSabha deva kI kula paraMparA ke samAna vyaktitva vAlI mUrtiyA~ banAte the aura saMbhavata: unakI pUjA bhI karate the| har3appA saMskRti evaM sumera mUlaka maisopoTAmiyAI saMskRti ke ghaniSTha saMbaMdhoM kA eka akATya pramANa vahA~ pAe jAne vAle do mUrti zilpa haiN| unameM se eka hai mohana - jodar3oM se prApta tathA kathita rAjarSi kI muurti| bA~e kaMdhe ke Upara se zaoNla lapeTe isa mUrti ke mAthe para eka paTTA baMdhA hai jisake agale hisse meM "vRta ke bIca meM bindu'' ukerA gayA hai| aura yahI cinha usa dUsarI mUrti ke mAthe para bhI ukerA huA pAyA jAtA hai jo sumera kAla ke maisaupoTAmiyA ke kisI nagara se purAtAtvika utkhanana se prApta huI thii| kahIM yaha cinha bhI "akSa" kA hI eka pratIka to nahIM hai? arthAt 50 arhat vacana, 15 (4). 2003

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akSa zabda kA eka aura artha vistAra (tIsarI aaNkh)| sUryavaMzI ikSvAku vartamAna lekhaka ne apane har3appA kI lipi se saMbaMdhita zodha kArya ke daurAna isa lipi ke eka cinha ko "akSa' kI saMjJA dI hai|" aura pAyA hai ki zabda har3appA kI saMskRti meM atyaMta mahatvapUrNa sthAna rakhatA hai| yaha eka bahuAyAmI zabda hai| yadyapi prAraMbha meM mAtra aisA samajhA gayA thA ki isa zabda kA upayoga eka yaMtra ke nAma ke rUpa meM kiyA jAtA thaa| jo eka stambhanumA yaMtra hai aura har3appA kI 'eka zrRMgI jIva' (yunIkAna) vAlI saikar3oM moharoM para usa jIva ke citra ke samakSa utkIrNita pAyA jAtA hai| eka staMbha yA chatra ke atirikta isa "akSa" zabda kA artha vaidika bhASA meM azva bhI saMbhAvita dikhatA hai| ata: usa sthiti meM svayaM 'eka zrRMgI jIva' bhI 'akSa' ho sakatA hai| yaha eka atyaMta mahatvapUrNa saMbhAvanA hai kyoMki aisI kalpanA kI jA sakatI hai ki isI zabda "akSa" se bAda meM ikSvAku viruddha kI saMkalpanA kI gaI hogii| ikSvAku virUddha bhAratIya paraMparA meM sUryavaMziyoM ke udbhava se sarokAra rakhatA hai| mahAbhArata kI kathAnusAra azvinI kumAroM ke aMza se utpanna kuMtI ke do putroM :- 1. nakula evaM (2) sahadeva ke nAmoM meM sUrya tathA candra ke nAma para pratiSThita rAjavaMzoM ke mUlabhAva ko parakhA jA sakatA hai - nakula - narkula (sarakaNDa) - nara / sara vaMza arthAta ikSvAku yA sUryavaMza sahadeva - samadeva arthAt somadeva yA candravaMza yahA~ yaha ullekhanIya ho jAtA hai ki ikSvAku vaMza kI sthApanA prathama tIrthakara RSabhadeva se AraMbha huI mAnI jAtI hai|20| prAcIna aMtarrASTrIya saMskRti zikSakoM kI pahacAna kI AvazyakatA kitanI adabhata bAta hai ki sabhI pAzcAtya vidvAna mizra meM I.pa. 18 vIM zatAbdI meM hiksAsa nAmaka zAsakoM ke rUpa meM aura unase bhI bahuta pahale mizra ke prArambhika kAla meM videzI sabhya AgaMtukoM kI bAta karate haiN| isI prakAra ve maisopoTAmiyA (vartamAna irAka) meM sumerI logoM ko, lagabhaga 3000 I.pU. meM, bAhara se Ane vAle saMskRti zikSakoM ke rUpa meM pahacAnate haiM aura isI krama meM pazcimI eziyA (Adhunika lebanAna) meM phinIziyanoM (= pANiyoM?) ke bAhara se Agamana ko svIkArate haiM magara unake mUlasrota ke prazna ko lagabhaga anachuA chor3a dete haiN| rAmacaMdra jaina ne ina sabhI dezoM kI saMskRtiyoM kA adhyayana karake unameM jina dharma se mela khAte hae mUla sAMskRtika gaNoM kI upasthiti kI ora iMgita kiyA hai| isa ora vidvad samAja kA dhyAna jAne kI AvazyakatA hai| jina paraMparA ke aMtima mArgadarzaka, mahAvIra mahAvIra nirvivAda rUpa se jaina sampradAya ke aMtima tIrthakara mAne jAte haiN| kucha logoM dvArA unheM jaina dharma ke pA~ca mUla vratoM (1) ahiMsA (2) amRSA (3) acaurya (4) aparigraha (5) brahmacarya meM se pAMcaveM (brahmacarya) para jora dene vAle jina kahA jAtA hai| unheM digaMbaratva kI anivArya zikSA, apane anuyAyI sAdhuoM ke liye, dene vAlA pahalA tIrthakara bhI batAyA jAtA hai| magara mesopoTAmiyA aura har3appA kI saMskRtiyoM ke uparokta udAharaNoM se spaSTa hotA hai ki saMbhavata: ve digaMbaratva kI prAcIna paramparA ke mAtra poSaka the, AviSkAraka nahIM, praNetA nhiiN| pA~coM siddhAnta evaM digambaratva atyanta prAcIna kAla se hI pravAhita haiN| unhoMne to mAtra unheM pracArita evaM vyAkhyAyita kiyA hai| Un arhat vacana, 15 (4), 2003

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sandarbha graMthoM kI sUcI - 1. jainendra siddhAnta koza, jinendra varNI, bhAratIya jJAnapITha, naI dillI, pA~cavA saMskaraNa 1996 2. DA. Ara.esa. zarmA, ena.sI.I.Ara.TI. dvArA prakAzita itihAsa viSayaka pustakoM ke lekhk| 3. Ara.pI. caMdrA, mADarna rivyU, agasta 1932, pRSTha 155 - 160 4. helena ema. jonasana; triSaSTizalAkApuruSaMcaritra; 1931; gAyakavADa orieNTala insTITyUTa, bar3odA, aMka 1, pRSTha 138 - 139, 150 - 156 5. Ara.sI. majUmadAra; vedika eja; hisTrI eNDa kalcara oNpha da iNDiyana pyUpala, prathama bhAga, bhAratIya vidyAbhavana, mumbaI; 176 - 177 6. phAdara eca. herAsa; sTaDIja ina da proTo - iNDo - meDITreniyana kalcara, bhAga - 1, 1953, ___ iNDiyana hisTorikala risarca insTITyUTa, mumbaI, pR. 224 7. phAdara I. pokaoNka; iNDiyA ina grIsa; 1972; orieNTala pablizarsa, dillI-110006 8. sarvapallI DaoN. rAdhAkRSNana, iNDiyana philaoNsaphI, bhAga - 1 9. DaoN. albreTa bevara, iNDiyA enTIkverI, bhAga - 3, pRSTha- 177 10. Ara. sI. majUmadAra, vedika eja; pR. 176 - 177 11. DaoN. rameza jaina, har3appA kI moharoM para jaina purANa aura AcaraNa ke saMdarbha; arhata vacana, varSa - 12, aMka - 4, akTUbara 2000, pR. 9 - 16 12. phAdara eca. herAsa, 1953 pR. 224 13. phAdara I. pokaoNka, 1972 14. vRhada hindI koza; bhAratIya jJAnapITha prakAzana, naI dillii| 15. vahI 16. phAdara eca. herAsa 1953 pR. 226 17. DaoN. rameza jaina, poliTI oNpha da har3appana kaMTrI besDa oNna sIlsa rIDiMgsa vida akSa; jarnala oNpha da epIgrAphIkala sosAiTI oNpha iNDiyA, maisUra; aMka 25; 1999 pR. 124 18. vaidika iNDaiksa (hindI), maikaDonela aura kItha; caukhambA vidyAlaya, vArANasI - 1, 1962 . 19. jainendra siddhAMta koza, 1996 20. vahI 21. rAmacandra jaina, da ve phormuleTara oNpha plaineTarI sprIcueliTI, NANasAyara, RSabha aMka, disambara 1994, arihanta inTaranezanala, naI dillI, pR. 345 - 363 22. DaoN. Ara. esa. zarmA, prAcIna bhArata, kakSA 11 vIM kI pAThya pustaka, ena.sI.I.Ara.TI., naI dillii| prApta : 19.02.02 52 arhat vacana, 15 (4), 2003

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Vol. 15, No. 4, 2003, 53-73 ARHAT VACANA Kundakunda Jinapitna, Indore THEORIES OF INDICES AND LOGARITHMS IN INDIA FROM JAINA SOURCES* Dipak Jadhav ABSTRACT This paper shows that the Jaina school of Indian mathematics developed theory of indices in requisite structure through certain ideas such as square, cube, successive squaring. act of lifting a number to its own power etc. The similar case is with Jain theory of logarithms. The laws of indices had been transformed into the laws of logarithms in India at least six centuries earlier than in abroad. 1. INTRODUCTION The Jaina school of Indian mathematics attached great importance and took keen interest in the study of indices and logarithms. Amongst its vast literature those that are found as sources from this point of view are the Ullaradhyayana-sutra (300 B.C. or earlier), Bhagavali sutra (300 B.C.), Anuyogadvara-sutra (2-5th century A.D.), Tiloyapannati of Yativrsabha (some date between 473 A.D. and 609 A.D.), Pafiganita of Sridhara (c. 799 A.D.), Dhavala commentary of Virasena (c. 816 A.D.) on the Satkhandagama of Puspadanta and Bhutabali (1-2nd century A.D.), Ganita-sara-samgraha of Mahavira (c. 850 A.D.), Jambu-diva-pannatti-sangaho of Padmanandi (c. 977 A.D.), Gommatasara-Jivakanda and Trilokasara of Nemicandra (c. 981 A.D.) and so forth. The present paper is aimed at [a] making a special study on subject in hand, [b] presenting its critical assessment and ** [c] creating an awareness in the mind of young mathematics students that subject in hand is not merely an amalgation of techniques and rules but is a growing organism. In this connection, the articles of B.B. Datta (pp. 29-30), H.R. Kapadia (pp. 24-25), A.N. Singh (pp. 5-8 and 11-12), L.C. Jain (1958, pp. 22 and 54-62, 1976, pp. 86-92 and 1982, pp. 28-30 and p. 51), C.N. Srinivasiengar (pp. 24-25), T.A. Sarasvathiamma (p. 64), M.B.L. Agrawal (pp. 79-82 and 88). A.K. Bag (pp. 54-56), N.C. Jain Shastri (pp. 364-366), H.B. Jain Except for a few minor changes, this paper was presented in International Conference on History of Mathematical Sciences, held during December 20-23, 2001 at Delhi. ** Lecturer in Mathematics, J.N. Govt. Model H.S. (Residential) School, Barwani-451 551 India.

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(pp. 82-84), B.S. Jain (pp. 46-47), Anupam Jain (pp. 218 and 278-279) and so forth are noteworthy. For modern theories of indices and logarithms, vide Bose, Smith (pp. 513-523), Cajori (pp. 140 and 149 - 152), Hooper (pp. 169 -193) and so forth. 2. ON THEORY OF INDICES For any real number 'a' and a positive integer 'n', we define the nth power of 'a', notationally a", as a = a.a.a............a (n times) Then 'a' is called the base and n is called the index of the nth power of 'a'. The word 'index' was used, in 1586 A.D., by Schoner while Michael Stifel (1486 ? - 1567) had used the word 'exponent' for the same purpose. (2.1) In the first section, we shall show that the principal laws of indices were known to the Jaina school of Indian mathematics. If m and n are integral or fractional and m > n, then for a, a = 0 a".a" = am+n ama" -am-n (a")" = amn (a) = aman). About these principal laws of indices, the Jaina school of Indian mathematics does speak but not formally. However, they can be corroborated by means of technical terms, statements and instances that occur in the above mentioned sources. [2.1.1] Technical Terms The Jaina school of Indian mathematics began with the two terms: varga and ghana and went far with them as it is quite clear from the Table - A. The school expressed powers greater than 3 again in terms of varga and ghana by employing the multiplication law of indices (a")" = an vide Table - A. Actually, this law is the Jaina mode of indicating power of a number. The mode is capable to indicate all possible even powers but can not indicate all possible odd powers except such as the ninth (ghana-ghana), twenty seventh (ghana-ghana-ghana) and so on. This is why we do not find such names and 54 Arhat Vacana, 15(4), 2003

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for the fifth, seventh, eleventh and other odd powers in any canonical work of the ancient Jainas. To represent very large numbers by the Jaina mode is very long, slow, tiresome and clumsy. For instance, a 128 will be expressed as the varga-varga-varga - varga-varga - varga - varga of a or notationally ({{{(a?))))) By putting ordinal number of squaring, this was made short thus : the seventh varga (square) of a or notationally a?' ; vide DVL-III, p. 254 where 22' is given. In this connection, A.N. Singh (p.7) followed by L.C. Jain (1982, pp. 29 and 51) opines that [a] the consideration of the successive squaring was certainly inspired by duplation and [b] duplation must have been current in India before the advent of the place value numerals. Here we should turn our mind to the fact that the operation of duplation was considered important when the place value numerals were unknown. We do not find any trace of the operation in India. But it was considered to be very important by the Egyptians and was recognized as such in their works on arithmatic.2 By the way, it is still to be investigated in what way the process of the inspiration might have been held. In a similar manner, the Jaina school of Indian mathematics was also conversant with the fractional indices as it is quite clear from the Table-B wherein the division law, (a") = a(man) can be sought. [2.1.2] Statements In the AS, we meet statements such as [a] HURTO........, 316 qui Ucat qui datarugaquit, 31Equi esuurufasduumatski:A..... (v.427, p.349) the total number of developable human souls is equal to a number obtained by multiplying the sixth square (of 2) by the fifth square (of 2) or to a number that can be divided (by 2) ninety six times ; expressly Arhat Vacana, 15(4), 2003

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or (cf. also DVL-III, p. 253) (b) and or (v.426, p. 356) the second square root multiplied by the third square root, or the cube of the third square-root; expressly In particular, the law 56 226 225 296 264 232 = 296 bitiyavagamUlaM tatiyavagamUlapaDuppaNNaM, ahavaNaM tatiyavagamUlaghaNapyamANamettAo and if m = 2, 1 The above selected statements are conclusive to show that the Jaina school of Indian mathematics knew the addition law of indices, a. a" = a+ Archimedes (287 B.C. 212 B.C.) made use of this addition law but without its specific mention.3 (cf. Smith, pp.5 and 518) llh llh [2.1.3] Instances - The instances of the use of the laws of indices are numerous in the Jaina school of Indian mathematics. Here we are interested only to show that the subtraction law : a" / a" = am-n was known to the school and therefore we select an interesting and popular instance as follows: chaTThadageNa sattamavagge bhAge hide chaTTavaggo AgacchAdi / (DVL-III, p. 254) The seventh square (of 2) divided by the sixth square (of 2) gives the sixth square (of 2). Expressly, am" a1/4 a1 a3/8 1/8 = 227 a2n 3 = (1/21/20 - 226 / am(n-1) = can be inferred from the above instance. / a2(n-1) = = 226 a(m-1)m(n-1) = a2(n-1) Arhat Vacana, 15 (4), 2003)

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[2.2] In the second section, we shall show that the Jaina school of Indian mathematics had [a] an idea of evaluation of the nth power of a number and [b] an exclusive idea of the act of lifting a number to its own power. [2.2.1] The Method for evaluating a" In context of finding the sum of a geometric progression, Mahavira (c. 850 A.D.) gives a method for evaluating a", when n is any positive integer, as follows: [a] If n is even, it is divided by 2 and a zero is put is a separate column, and if n is odd, unity is subtracted from it and unity is put in the column. The process is repeated till zero is obtained in the end. [b] In the column, the lowest term is always unity. It is multiplied by a and we get a. If there is zero above unity, this a is squared and if there is another unity, it is multiplied by a again. The process is continued till the highest term is disposed. In this way, a" is evaluated. If n = 12, we shall have 12 even 1226 even 6 / 2 = 3 odd 312 even 2 2 1 odd 1-1=0 0 0 1 0 1 (a) = a12 12 (a3)" = a6 (a2). a = a3 (a)2 a2 = the end. This is what is known as the multiplication-square (gunana-vargaja) process. It was known to Pirigala (c. 200 B.C.) long before Mahavira (c. 850 A.D.) and Sridhara (c. 799 A.D.) and had been used by him in his Chandah-sutra (Rules of Meters) 5 for finding 2". [2.2.2] Vargana-samavargana 1.a = a The ancient philosopher Jainas have discussed cosmological system and 57 Arhat Vacana, 15 (4), 2003

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karmic system in their canonical texts with the help of very gigantic numbers or infinite numbers. In order to treat such numbers and give them compact expression, they developed a powerful operation called vargana samavargana. The process of the operation occurs in the DVL.6 Some other references are the TP (v. 4, 310-313, pp. 89-94) and TLS (v. 48, p. 46). It is composed of the following three operations. [a] Viralana (Distribution) the number into its unities. For instance, where a > 1. [b] Deya (Substitution) the number in the place everywhere in the distribution of the number. For instance, etc. V(a) =1 | | | The viralana (V) of a number means to distribute [c] Gunana (Multiplication) all the substitutes. * 58 For instance, The deya (D) of a number means to substitute D[V(a)] = a a a a...... ...a times. - G[D(V(a))] = a.a.a.a.............a times. The result thus obtained is simply called vargita samavargita (abbreviated. as VSV) of the number. In a modern style, we can write the same as VSV (a) = a". a is called the first vargita samavargila (or 1 VSV) of the number 'a' when the operation of the vargita samavargita is to be repeated to successive orders. Further, we have a times The gunana (G) means to multiply mutually (a) 2VSV (a) (a) www.on-baglayang 3VSV (a): = The operation can be repeated to various orders but the DVL does not contemplate its application more than the order three. L.C. Jain (1958, pp. 9 and 59 and 1982, p. 30) seems to be the first mathematician to have denoted the vargita samavargita of a number Arhat Vacana, 15 (4), 2003

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etc. by the symbol in a following manner. al' = aa, al-a '. a = a7?1 It is an exclusive, original and unique contribution of the Jaina school of Indian mathematics to mathematics. Moreover, it is independent of the Jaina mode of indicating powers of a number. It yields very gigantic numbers in less than no time. Here is the fact that 273 = 256256 a number higher than the total number of particles (which is of the order 1082) in the universe. It leads to form very fastly increasing sequences. For instance, 2, 22, 44, 256256, Before the subject of theory of logarithms is taken up, we would like to make a remark that the Jaina school of Indian mathematics advanced theory of indices in requisite structure through the ideas that have been mentioned in the just gone pages. 3. ON THEORY OF LOGARITHMS If for a positive number a, a = 1 R = a' then r is called the logarithm of R to the base a, notationally logoR = r where log is taken as the abbreviation of the logarithm. It is called the index definition of logarithm. Only this one is known to today's mathematics students. The nearly same definition, the Jaina school of Indian mathematics speaks but to the particular base. logP + logQ = logPQ logP - logQ = log ( P Q ) q.logP = logp These are the principal laws of logarithms. In the late tenth century, Arhat Vacana, 15(4), 2003

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the Jaina school of Indian mathemtics brings out the general and formal statements of these laws but to the particular base. In modern time, John Napier (1550-1617) and Jobst Burgy (1552-1632) have discovered logarithms, but through an entirely different line of approach. The former's approach was geometric as the latter's was algebric. [3.1] ARDHACHHEDA Nemicandra defines 'ardhachheda' as follows - dalavArA hoMti addhachidI / (TLS, v.76, the last quarter, p.69) The number of times that (a particular rasi) is successively halved (to get the number reduced to unity) is the addhachidi (ardhachheda in Sanskrit) of the number. That is to say that if R = 2' then, r is called the ardhachheda of R. Denoting the ardhachheda by the abbreviation AC, we can write the above as AC(R) = r. For instance, AC(16) = 4. H.R. Kapadia (p. XXV) is the first scholar to have brought to our mind the fact that AC(R) = log2R. A.N. Singh (p.7) followed by L.C. Jain (1958, p.22), A.K. Bag (p.55), H.B. Jain (p.83), Navjyoti Singh (pp. 218-219, 26 and 31-32) and so forth is the first mathematician who have recognized the above fact. The term 'ardhachheda' is derived from the two words 'ardha' (half) and 'chheda' (division into parts). Sometimes the word 'ardha' is deleted and we have simply the term 'chheda': vide TLS, v.8, p.12 and v.105, p.101. Here it may be interestingly noted that the term 'logarithm' is derived from the two Greek words 'Logos' (ratio) and 'arithmos' (number) (Cf. Smith, p.513). 60 The concept of the 'ardhachheda' may be traced back to the period of the AS. In it (v.423, p.349), the total number of developable human souls is stated as a number which can be divided (by two) ninety six times. The term by name occurs first in the TP (v.1.131, p.30) and thereafter in the Arhat Vacana, 15 (4), 2003

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DVL, JDPS (vv.12.66-67, p.230 and 12.77-78, p.231), TLS, GJK (v.215, p.129 etc.) and so forth. Here, it should be noted that with the Neo-Pythagoreans the 'even-times even' number is that which has its halves even, the halves of the halves even, and so on till unity is reached; in short, it is a number of the form 2" (Cf. Heath, Part-1, p.72). [3.2] A.N: Singh (p.7) followed by L.C. Jain (1982, pp.29 and 51) opines that [a] the consideration of the ardhachheda was certainly inspired by mediation. and [b] mediation must have been current in India before the advent of the place value numerals. Here we should turn our mind to the fact that the operation of mediation was considered important when the place value numerals were unknown. It was considered to be important by Egyptians and Greeks and was recognized as such in their works on Arithmetic.7 By the way, in India the Jaina school traces this operation through the AS (v.423, p.349) wherein the total nu,ber of developable human souls is stated as a number which can be divided (by two) ninety six times. [3.3] VARGASALAKA Nemicandra defines this term as follows: vaggidavArA vaggasalAgA rAsissa addhachedassa / The number of times that (2 is successively) squared (until a particular number is obtained) is the vaggasalaga (vargasalaka in Sanskrit) of the number (rasi, rasi in Sanskrit). That is to say that if For instance, R = 22, then is called the vargasalaka of R. Denoting the vargasalaka by the abbreviation VS, we can write the above as VS(R) = r. (TLS, v.76, the first two quarters, p.69) Arhat Vacana, 15 (4), 2003 VS(65536) = 4. adhdidavArA vA khalu 61

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(TLS, v.76, the third quarter, p.69) Or the ardhachheda of the ardhachheda (of a number) is certainly (khalu) (the vargasalaka of the number). i.e. AC(AC(R)) = r. On comparing these two definitions of vargasalaka, we have VS(R) = AC(AC(R)) VS(R) = log2 log2 R. A.N. Singh (p.7) is the first mathematician who recognized that VS(R) = log2 log2 R. The Jaina school of Indian mathematics created a new nomenclature viz. vargasalaka for log, log2. In addition to log, log2, the school has used log2log, log2 and logzloglog, log2 as operators in context of equations and inequations as well ; vide DVL-III, pp. 21-24 and for exposition, consult : A.N. Singh, p.8, L.C. Jain, 1976, pp. 88-92 and Navjyoti Singh, pp.31-32. But the school did not give any new nomenclature to them. The exact reason behind it is that the idea of varagasataka in Jaina theory of logarithms is the counterpart of that of ordinal successive squaring in Jaina theory of indices. (3.4) Madhavacandra was an immediate pupil of Nemicandra as he himself claimed to be ; vide TLS, p.768. He has written, in Sanskrit, a commentary, on the TLS. He gives the following rule - ........ arfetch factoryred prefTOGT: hafa ................ 37&TOGHI Panche qerauford afa erfgrafafati (TLS, below v.75, p.68) The ardhachheda of a number (rasi) is obtained by mutual multiplication of twos that are, in number, equal to the vargasalaka of the number. Similarly the number is obtained by mutual multiplication of twos that are, in number, equal to the ardhachheda of the number. If VS(N) = 4 then N = ? According to the above definition, AC(N) = 2.2.2.2 = 16 and N = 2.2.2.2.2.2.2.2.2.2.2.2.2.2.2.2 = 65536. Here an important inference that the Jaina shool of Indian mathematics Arhat Vacana, 15(4), 2003

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had an idea of the anti- ardhachheda and anti - vargasalaka can be easily drawn. [3.5] TRKACHHEDA AND CATURTHACHHEDA The terms trkachheda and caturthachheda (abbreviated as TC and CC respectively) occur frequently in the Dhavala. (Cf. DVL-III, p.56 and Cf. also Singh, A.N., pp. 7-8) As trka means 'tri' and caturtha means 'quadri', TC(R) = logz R CC(R) = log, R. For instance, TC(81) = 4 and CC(256) = 4. Their ideas seem to have been certainly inspired by and advanced after the idea of the ardhachheda. and (3.6] Virasena has been found to have applied the following laws of logarithms log, P Q = log2 P + log, Q log2 (P = Q) = log2 P - logz Q log2 pa = log2 P log2 2P = p log2 (P1)2 = 2 Plog2 P log log2 (1)2 = log2 P + 1 + logzlog2P etc. (Cf. DVL - III, pp.21-24, 55 and 60, vide also Singh, A.N., pp.31-32) In addition to the first three laws just mentioned above, Nemicandra sets forth the law log2 log2 p = log2 Q + log, log2P. The important thing is that he is the first mathematician to have set forth these four laws through general and formal statements. (Cf. TLS, W.105 - 108, pp. 101 - 102 and for their expositions, vide Jadhav(2002)). (3.7] Whatever we have presented and discussed so far shows that the Jaina school of Indian mathematics conceived of logarithms to the base 2, 3 and 4 but not to the general base. Arhat Vacana, 15(4), 2003

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We do not find such idea of logarithms in no school other than the Jaina scchool of Indian mathematis not only in India but also in the rest of the world.It was an exclusive invention of the Jaina school of Indian mathematics and was used only in its canonical texts such as the TP, DVL, JDPS, TLS, GJK etc. but not in its exclusive texts (on mathematics) such as the GPV, PG and TSK of Sridhara (c.799 A.D.), GSS etc. Therefore, it is recommended that the above idea of logarithms should be known as Jaina logarithms as 10 is known as Jaina value for l (= the ratio between the circumference and diameter of a circle). [4] THE THEORIES LIE IN THE DOUBLE SERIES [4.1] Michael Stifel (or Stifelus) (1486?-1567) was the greatest German algebraist of the sixteenthy century. He was born in Esslingen and died in Jena. In 1544 A.D., he published, in Latin, a book titled 'Arithmatic Integra'. The book is divided into three parts dealing respectively with rational numbers, irrational numbers and algebra. Most writers refer him as the first mathematician who sets forth the laws of indices. At first, he uses the series in which the first one is an arithmetic progression (abbreviated as A.P.) and seond one is a geometric progression (abbreviated as G.P.). 0 1 distinctly calling the upper numbers exponents. In an expressive manner, he lays down four laws, namely, [a] that addition in A.P. corresponds to multiplication in G.P., [b] that subtraction corresonds to division, [c] multiplication to the finding of powers and [d] division to the extracting of roots. (Cf. Smith, p.521) Now a days, we have only to write the series 2o 21 22 23 24 25 1 2 3 4 5 2 4 8 16 32 to see at glance the connection between A.P. and G.P., but in 1600 A.D. this symbolism had yet to be developed. (Cf. Hooper, p.193) (cf. Smith, p.521) 64 Furthermore, he also saw the great importance of considering the negative exponents of the base which he selected, using the series -3 -1 0 1 2 1 2 118 2114 -2 3 1 2 4 8 *****.... Arhat Vacana, 15 (4), 2003

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D.E. Smith (pp.519-520), the well known American historian of mathematics, has found that Stifel was by no means the first to set forth the laws of indices. Probably the best of the statements regarding the laws of indices were of Nicolas Chuquet who expressed very clearly the addition and multiplication laws in Le Triparty en la Sciences des Nombres (1484 A.D.) from which Estienne de la Roche copied freely in his Larismethique of 1520 A.D. Moreover, Rudolff's Kunstliche rechnung (1526 A.D.) where the double series is given and the multiplication law of indices is very clearly set forth, had great influence on Stifel. After two decades of the publishment of Stifel's Arithmetica Integra, Forcadel (1565 A.D.) gave theory of indices with a statement that the idea was due to Archimedes. (Cf. Smith, p.522) [4.2] John Napier (1550 - 1617) was born at Merchiston (then near, now in Edinburgh) in Scotland. He became Baron of Merchistor. He was the eldest son of his father, Archibald Napier. It is remarkable that his father was only about 16 years old when he was born. After working at least twenty years upon theory of logarithms, he published his work, in 1614 A.D., under the title Mirifici logarithmorum canonis descriptio which is briefly called the Descriptio. It was mainly aimed at simplifying expressions involving multiplication of sines. In 1573 A.D., he married Elizabeth Sterling. She died in 1579 A.D. He married again Agnes Chisholm by whom he had 5 sons and 5 daughters. His second son, Robert Napier edited with ability his father's great work and published in 1619 A.D. under the title Mirifici logarithmorum canonis constructio which is briefly called the Constructio. It is one of the greatest curisities of History of Mathematics that John Napier discovered logarithms (a) befor indices were used (Cf. Cajori, pp. 149 and 178) [b] and when the laws of indices laid down by Stifel were, if not completely unknown, at least not formulated or not generally known (Cf. Bose, p.16 and Hooper, p. 174). That a logarithm is simply an index was not observed long after Napier's invention. What, then, was his line of approach to logarithms.? To understand his approach, it should be remembered that (a) in his time and long afterwards, the sine of an angle (9) was not regarded as a ratio but as the length of that semnichord of a circle of given radius Arat Vacana, 15(4), 2003 65

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(T) which substends the angle at the centre. [b] The radius (1) was called the sinus totus. When r was not unity, the length was r Sino and when i was unity, the length was simply Sin. (Cf. Bose, p.20, Cajori, pp. 149-150 and Smith, p.515) He takes the two right lines AB and CD where AB is definite and CD is extending form C indefinitely. AB is taken to be the sine of 90deg and to be equal to 10' units. A point p on AB is supposed to move from left to right so that its velocity is at every point proportional to the distance from B. At the same time, he supposes a point Q moving along the fine CD with uniform velocity (the same as that of p initially). Let P, and Q, be the corresponding positions of P and Q respectively. He defined the sine representing CQ, as thge logarithm of the sine representing BP. (Cf. Bose, pp.27 - 28 and Cajori, pp. 149-150) After giving his kinematical definition of logarithms, Napier deduces [a] the following laws for sines : ab If Z then log z = loga + logb a and then log z = log a - logb where r is the radius of the circle for which the sines are measured. a s then logb - log a = log d - logo olooooo a n' then 2 logb = log a + logo " ' s a b c then 3 logb = 2log a + logd b c d and 3logc = loga + 2 logd [b] and that as the length CQ, increases in A.P., the corresponding length BP, decreases in G.P. (Cf. Bose, p.28 and Smith, p.515) His system of logarithms shows striking difference at the following points : [a] His logarithms are not the same as the natural logarithms, because his 66 Arhat Vacana, 15(4), 2003

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nor logarithm (of sin ) increases (from zero) as the number (0) itself decreases (from 90deg). Moreover, he took log sin 90o = 0 or log 10% = 0. [b] The notion of a 'base' is inapplicable to his system of logarithms. [c] With his system log ab is not log a + logb log (a - b) is loga - logb. (cf. Cajori, p. 150 and Bose, p.28) [4.3] Jobst Burgi (1552 - 1632) was a Swiss watchmaker and instrument - maker. He independently invented logarithms. His approach was entirely different from Napier's. It was algebraic and was definitely based on the structure of a G.P. (Cf. Hooper, p.192) He published his work under the title 'Arthmetische and Geometrische Progress Tabulen' at Prague in 1620 A.D. He neglected to have it published until Napier's logarithms were known and admired throughout Europe. (Cf Cajori, p.152) 5. DISCUSSION [5.1] Simon Jacob (1565 A.D.) followed closely Stifel and recognized the latter's four laws. He, in turn, influenced Burgi. (Cf. Smith, pp 520 and 522) On the basis of this information, we may draw a line of study as follows: ........ Stifel (1486 ? - 1567) - Jacob (1565) -Burgi (1552-1632) ........ The present author thinks that in Europe through this line {a! it may have been possible to understand the fact that an index (or exponent) is simply a (natural) logarithm and a ground may have been prepared to transform the laws of indices into the laws of (natural) logarithms. On the other hand, the same business had been worked out in India definitely in the time of the DVL (rather the Satkhandagama) and formally in the time of the TLS as we have seen in the gone pages. From the above discussion, we may easily infer that the laws of indices had been transformed into the laws of logarithms in India at least six centuries earlier than that in abroad. (5.2) Theory of logarithms to the base 2, 3 and 4 was an exclusive invention of the aia shoot Indian mathematics. It was not sared by any non- Jaina het leverin like Anyjabliua-I (bom 4700) Thumte (c. 028 DI Som Tis 629 AD) Arubhaici! 950 1039 Afidi Vilia, 2003 67

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A.D.). Bhaskara-II (c. 1114-1185 A.D.) etc. nor even by famous Jaina mathematician like Sridhara (c. 799 A.D.), Mahavira (c. 850 A.D.) etc. If it were not so, the knowledge of Jaina logarithms would be transmitted to Europe via Arab and, then, as a result, time and energy of John Napier and Jobst Burgy in discovering logarithms would be saved. 6. CONCLUDING REMARKS The new findings on the present subject are, through this paper, as follows: [a] The multiplication law of indices is the Jaina mode of indicating power of a number. [b] The mode with the ordinal succession technique is used to express big numbers. [c] The mode fails to indicate the odd power such as the fifth, seventh, eleventh etc. but the Jaina school of Indian mathematics was in position to evaluate a" where n may be any even or odd integral. [d] The vargana-samvargana is independent of the mode. [e] The ancient scholars of the Jaina school of Indian mathematics advanced theory of indices in requisite structure. [f] They seem pioneers to apply the multiplication law of indices while Archimedes seems pioneer to apply the addition law. [g] They were fully conversant with the division law of indices. [h] They began with the 'varga' and 'ghana' to develop theory of indices. Similarly they began with the ardhachheda, vargasalaka, trkachheda and caturthachheda to develop the theory of logarithms. On the other hand, modern theories of indices and logarithms lie in the double series. [] The difinition of Jaina logarithms is nearly based on index. The vargasalaka in Jaina theory of logarithms is the counterpart of the ordinal successive squaring in Jaina theory of indices. [k] The idea of anti-logarithms was in existence in the Jaina school of Indian mathematics. [I] In the transformation of the laws of indices into the laws of logarithms, India leads Europe by atleast six centuries. [m] Mediation can be traced in India. 68 Arhat Vacana, 15 (4), 2003

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TABLE A: SOME SELECTED TECHNICAL TERMS Terms Meaning For a number Give in varga square US, V.30.10, p.529, BS, SS etc. ghana cube ibid varga - varga square - square US, V.30.10, p.529 ghana-ghana cube-cube 1 (a22 or at (a3,3 or a (a?)? or as DVL- III, p.53, US etc. ghana - varga cube-square US, DVL- III etc. prathama varga first square a? AS, p.349 etc. dvitiya varga second square ibid urtiya varga third square az? or a 22deg or a (2298 or 296 ibid fifth square cube GJK, v.157, p.104 pancama - krti ghana TABLE B : SOME SELECTED TECHNICAL TERMS Terms Meaning For a number 'a' Give in first square - root a 1/2 a12 AS, pp.346-347, etc. prathama vargamula dvituja vargamula second square root ibid triya | third square - root Ha ibid or a 118 vargamula third square - root Ha or a 3/8 US. v.30.11, p.529 ufiyavargamula ghana ghana prathama varganuula cube first square-root DVL - III, p.53 ibid ghana-ghana prathama vargamula cube cube - first square-root Arhat Vacana, 15(4), 2003

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ACKNOWLEDGEMENTS The author expresses his sincere gratitude to Prof. L.C. Jain (Jabalpur) and Dr. Anupam Jain (Indore) for making valuable suggestions. He is indebted to Kundakunda unanapitha, Indore for giving facilities in the preparation of this paper. BIBLIOGRAPHY [A] Original Sources A pair of square brackets just after the titles of the texts indicate the abbreviations of the titles used in this paper. 1. Anuyogadvara-sutra (AS), Ed. with Hindi commentary by Pt. Shubhachandra Bharil et.al., Jinagama Granthamala Publication No. 28, Sri Agama Prakasana Samiti (abbreviated as SAPS), Beawar (Raj.), 1987. 2. Bhagavati - sutra (BS), Ed. with Abhayadeva Suri's commentary by H.Jacobi, Oxford, 1895. 3. Dhavala (DVL) of Virasena (c.816 A.D.), Ed. with a Hindi translation by H.L. Jain et.al., Vol.III, Book - III, Amaraoti, 1940-50, Reprinted by Jaina Samskrti Samraksaka Sangha (Abbreviated as JSSS), Sholapur, 1980. 4. Gonnatasara-Sivakanda (GJK] of Nemicandra (c.981 A.D.), Ed. with English translation by J.L. Jaini, The Central Jaina Publishing House, Ajitasrama, Lucknow, 1927. 5. Ganita - sara-samgraha (GSS] of Mahavira (c.850 A.D.), Ed. and translated into Hindi by L.C. Jain, JSSS, Sholapur, 1963. 6. Ganita - panca - vinsi [GPV] of Sridhara (c.799 A.D.), Ed. by D. Pingree, Roma, Ludwik Sternbach Felicitation Volume, 887-909, Akhil Bharatiya Samskrta Parisada, Lucknow, 1979. 7. Jambu-dia-pannatti -sargaho (JDPS) of Padmanandi (c.977 A.D.), Ed. by A.N. Upadhye and H.L. Jain, Jivaraja Jaina Granthamala No. 7, JSSS, Sholapur, 1958. 8. Pali-ganita (PG] of Sridhara (c.799 A.D.), Ed. by K.S. Shukla, Department of Mathematics and Astronomy, Lucknow University, Lucknow, 1959. 9. Sthananga-sutra (SS), Ed. by Sri Misrimalji Maharaja 'Madhukar', Jinagama Granthamala Publication No. 7, SAPS, Beawar (Raj.), 1992. 10. Trilokasara (TLS) of Nemicandra (c.981 A.D.), Ed. with Madhavacandra 70 Arhat Vacana, 15(4), 2003

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Traividya's Sanskrit commentary and with Aryika Visuddhamati's Hindi commentary by R.C. Jain Mukhtar' and C.P. Patni, Sri Mahaviraji (Raj.), VNY2501 (=1975 A.D.). 11. Tiloyapannatti (TP) of Yativrsabha (some date between 473 A.D. and 609 A.D.), Ed. with Aryika Visuddhamali's Hindi commentary by C.P. Patni, Sri 1008 Candaprabha Digambara Jaina Atisayaksetra, Dehra - Tijara (Raj.), Part-1 and II, Second Edition, 1997. 12. Trisatika (TSK) of Sridhara (c.799 A.D.), Ed. by S. Divedin, Chandraprabha Press, Benares, 1899. 13. Ultaradhyayana-sutra [US], Ed. by Sri Misrimalaji Maharaja 'Madhukara'. Jinagama Granthamala Publication No. 19, SAPS, Beawar (Raj.), 1991. [B] Secondary Sources 1. Agrawal, M.B.L. (1972) Contribution of the Jainacaryas to the Development of Mathematics and Astronomy, Doctoral Thesis (in Hindi), Agra University, Agra. 2. Bag, A.K. [1979] Mathematics in Ancient and Medieval India, Chaukhamba Oriental Research Study No. 16, Varanasi - Delhi. 3. Bose, A.C. (1913-15] John Napier : His Life and Work, The Bulletin of Calcutta Mathematical Society, Vol. IV, 53-60 and Vol. VI, 13-31, Calcutta (now Kolkata). 4. Cajori, Florian (1958) A History of Mathematics, The Macmillan Company, New York 5. Datta, B.B. (1935) Mathematics of Nemicandra, The Jaina Antiquary, 1(2), 25-44, Arrah. 6. Heath, Sir Thomas (1921] A History of Greek Mathematics, Vol.I, The Clarendon Press, Oxford. Reprinted in 1981 by Dover Publication, New York. 7. Hooper, Alfred (1948) Makers of Mathematics, Faber and Faber Limited, London. Reprinted in 1949. 8. Hollingdale, Stuart (1989] Makers of Mathematics, Penguin Books, London. 9. Jadhav, Dipak (2002) The Laws of Logarithms in India, Historia Scientiarum 11 (3), 261-267, Tokyo (Japan). 10. Jain, Anupam (1990) Contribution of the Jainacaryas to the Development of Mathematics, Doctoral Thesis (in Hindi), Merrut University, Merrut. Arhat Vacana, 15(4), 2003

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11. Jain, B.S. (1987) Contribution of Ancient Jaina Mathematicians, Acarya Sri Desabhusanji Maharaja Felicitation Volume, 38-48, Delhi. 12. Jain, H.B. (1991) Mathematical Sciences in Dhavala (in Hindi), Proceedings of International Seminar on Jaina Mathematics and Cosmology (abbreviated as POISOJMAC), 26-28 April, 1985, 81 - 89, Hastinapur. 13. Jain, L.C. (1958) The Mathematics of the Tiloyapannatti (in Hindi), Published in the Jambu-diva-pannatti- sangaho, JSSS, 1 - 108, Sholapur. (1976] On Certain Mathematical Topics of the Dhavala Texts, Indian Journal of History of Science, 2(2), 85-111, Calcutta (now Kolkata). [1982] Exact Sciences from Jaina Sources, Vol. - I, Basic Mathematics, Rajasthan Prakrit Bharati Sansthana, Jaipur and Sitaram Bhartiya Institute of Scientific Research, New Delhi. 14. Kapadia, H.R. [1937] Introduction to the Ganita- tilaka, Gaikwad Oriental Series No. 78, Baroda. 15. Sarasvathiamma, T.A. (1969) Development of Mathematical ideas in India, Indian Journal of History of Science, 4(1 & 2), 59-78, Calcutta (now from Delhi). 16. Sastri, Asoke Chatterjee (1987) Pingalchhandah-sutra : A Study, The Asutosh Sanskrit Series No. VI, University of Calcutta, Kolkata. 17. Shastri, N.C. Jain (1983] Contribution of Jaina Literature to the Development of Indian Culture in Hindi), Akhila Bharatvarsiya Digambara Jaina Vidvatparisada, Sagar. 18. Singh, A.N. (1942] Mathematics of Dhavala, Published in the Satakhandaga ma, Book - IV, Amaraoti. Reprinted by JSSS, Sholapur, 1984. 19. Singh, Naviyoti (1991) Jaina Theory of Measurement and Theory of Transfinite Numbers, POISOJMAC, pp. 209-238, Hastinapur. 20. Smith, D.E. (1958] History of Mathematics, Vol. - II, Dover Publication, New York. 21. Srinivasiengar, C.N. (1967) The History of Ancient Indian Mathematics, vii + 157, World Press, Kolkata. Arhat Vacana, 15(4), 2003

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REFERENCES AND NOTES 1. Smith, p.522. Did the Jaina school of Indian mathematics use any name for 'index'? To reply this, the present author has found a clue. He proposes to study that clue in his future paper. 2. Singh, A.N., p.7. The Egyptians often multiplied by continued doubling. So, to multiply 27 by 13, they would proceed thus - 27 2 4 8 54 108 216 AA Since 13 = 8 + 4 + 1, the result is obtained by adding the marked numbers in the second column. 13351 Ct. Heath, pp.52-53, Hollongdale, pp.2-3 and Smith, p.34. 3. This is conceived according to the Sand Reckoner (Arenarius or Psammites) which is an essay addressed by Archimedes to Gelon, King of Syracuse (now in Italy). In it, he made a plan to express very large numbers. His plan involved the counting by octads (10") in which he proceeded as far as 1062 4. Gss, v.2.94 first half, p.29. samadala viSamakharUpo guNaguNito varga tADito gacchaH / vide also: PG,v.94, .134, example 108, p.134 and English Translation, pp.76-77 viSame pade nireke guNaM same'rdhIkRte kRti nysy| kramazo rupasyotkramazo guNakRtiphalamAdinA gunnyet|| 94 / / rUpatrayaM gRhItvA lAbhArthaM nirgato vaNika kshcit| pratimAsaM dviguNadhanaM tasya bhavet kiM tribhivaSaiH / / 108 / / 5. Sastri [1987] w.8.28-32, p.12. dvirddhe||2811 rUpe shuunym|| 29 // dvi zUnye||3011 tAvadaH tdgunnitm|| 31 / / dviyanaM tdntaanaam|| 32 // 6. DVL - III, pp.19-21. jahaNNamaNatANata viraleUNa ekkekkassa rUvassa jahaNNamaNatANataM dAUNa vagidasaMvAggidaM kAUNuppaNNamahArAsiM dappaDirAsiM kAUNa taththekkarAsiM viraleUNa avaraM mahArAsipamANaM rUvaM paDi dAUNa vagidasaMvamgida kAUNa puNo vi udvidamahArAsiM duppaDirAsiM kAUNa tatthekkarAsipamANaM viraleUNa avaramahArAsiM viralaNarAsirUvaM paDi dAUNa aNNoNNabbhAse kade tiNNivAraM vaggidasaMvaggidarAsINAma 7. Singh, A.N., p.7. For histroy of mediation', vide Smith, pp.34-35. 8. The fact that an index is simply a logarithm was known to the Jaina school of Indian mathematics will be corroborated in the paper mentioned in ref. 1. prApta : 15.11.02 Arhat Vacana, 15(4), 2003

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kundakunda jJAnapITha dvArA prakAzita upalabdha sAhitya pustaka kA nAma lekhaka I.S.B.N. kramAkaM mUlya 1. bAlabodha jainadharma, pahalA bhAga paM. dayAcanda goyalIya 81-86933-01-8 1.50 saMzodhita 2. bAlabodha jainadharma, dUsarA bhAga paM. dayAcanda goyalIya 81-86933 - 02 -6 1.50 3. bAlabodha jainadharma, tIsarA bhAga paM. dayAcanda goyalIya 81-86933 - 03 -4 3.00 4. bAlabodha jainadharma, cauthA bhAga paM. dayAcanda goyalIya 81-86933-04-2 4.00 5. naitika zikSA, prathama bhAga paM. nAthUlAla zAstrI 81-86933 - 05-0 4.00 6. naitika zikSA, dUsarA bhAga paM. nAthUlAla zAstrI 81-86933-06-9 4.00 7. naitika zikSA, tIsarA bhAga paM. nAthUlAla zAstrI 81-86933 -07-7 4.00 8. naitika zikSA, cauthA bhAga paM. nAthUlAla zAstrI 81-86933-08-5 6.00 9. naitika zikSA, pAMcavAM bhAga paM. nAthUlAla zAstrI 81-86933 - 09 - 3 6.00 10. naitika zikSA, chaThA bhAga paM. nAthUlAla zAstrI 81-86933 - 10-7 6.00 11. naitika zikSA, sAtavAM bhAga paM. nAthUlAla zAstrI 81-86933 - 11-5 6.00 12. The Jaina Sanctuaries of Dr. T.V.G. Shastri 81-86933 - 12 - 3 500.00 the Fortress of Gwalior 13. jaina dharma - vizva dharma paM. nAthUrAma DoMgarIya jaina 81-86933 - 13 - 1 10.00 14. mUlasaMgha aura usakA prAcIna paM. nAthUlAla zAstrI 81-86933 - 14 - X 70.00 sAhitya 15. Jain Dharma Pt. Nathuram 81-86933 - 15-8 20.00 Vishwa Dharma Dongariya Jain 16. madhyapradeza kA jaina zilpa zrI narezakumAra pAThaka 81-86933 - 18 - 2 300.00 17. jainAcAra vijJAna muni sunIlasAgara 81-86933 - 20-4 20.00 18. samIcIna sArvadharma sopAna paM. nAthUrAma DoMgarIya jaina 81-86933-21-2 20.00 19. An Introduction to Jainism Pt. Balbhadra Jain 81-86933-22-0 100.00 & Its Culture 20. jIvana kyA hai? DaoN. anila kumAra jaina 81-86933 - 24-7 50.00 21. Mathematical Contents of Prof. L.C. Jain 81-86933-26-3 On Digambara Jaina Texts of 81-86933-27- 1 request Karnanuyoga Group, Vol. -1 & Vol.-2 noTa : pUrva ke sabhI sUcI patra radda kiye jAte haiN| mUlya parivartanIya haiN| ___ prApti samparka : kundakunda jJAnapITha, 584, mahAtmA gAMdhI mArga, indaura - 452 001 Arhat Vacana, 15 (4), 2003 74

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TippaNI-1 arhat vacana kundakunda jJAnapITha, indaura) jaina tIrthaMkara mUrtiyoM meM zrIvatsa -jayA jaina* jaina dharma evaM kalA meM 'zrIvatsa' kA mahatvapUrNa sthAna hai| jaina dharma meM 'zrIvatsa' ko mAMgalika cinha ke sAtha mahApuruSoM ke lAMchana ke rUpa meM bhI mAnyatA dI gaI hai| 'zrIvatsa' puNyAtmAoM kA eka zArIrika lakSaNa hai| yaha tIrthakaroM ke vakSa sthala para rahane vAlA cinha hai| isakA prArambhika svarUpa eka mAMgalika cinha ke rUpa meM thA, jo Age calakara mahApuruSoM ke lakSaNa ke rUpa meM vikasita ho gyaa| zrIvatsa 'jina' ke hRdaya se prasphuTita kaivalya (jJAna) kA sAkSAt svarUpa bhI mAnA gayA hai| bhASAgata artha kI dRSTi se zrIvatsa kI udbhAvanA kA prAthamika svarUpa spaSTa hotA hai| 'zrIvatsa' do zabdoM se milakara banA hai 'zrI' tathA 'vts'| 'zrI' sukha, sampatti evaM sRjana kA pratIka hai| 'zrI' kI kRpA kA pAtra hone ke nAte mAnava usakI santAna (vatsa) ke samAna hai, apane puruSArtha, parizrama tathA sRjana zakti se manuSya 'zrI' ke guNoM se samanvita hai', jise 'zrIvatsa' pratibimbita karatA hai| 'zrI' gaNoM ke kAraNa ise lakSmI kA pratIka bhI mAnA jAtA hai| ata: 'zrIvatsa' arthAt 'zrI' kA putra hone ke kAraNa 'zrIvatsa' bhI sukha, samRddhi va saMpannatA kA dyotaka hai| mahApuruSa lakSaNa ke rUpa meM 'zrIvatsa' ko jaina tIrthakaroM, buddha mUrtiyoM tathA viSNu Adi vibhinna devatAoM ke vakSa sthala para utkIrNa kiyA gayA hai| zrIvatsa kA aMkana bhAratavarSa meM lagabhaga tIna hajAra sahasra varSoM se pAyA gayA hai| bhAratIya kalA meM 'zrIvatsa' kA sarvAdhika prAcIna aMkana jaina mUrtiyoM meM pAyA jAtA hai| mathurA ke kaMkAlI TIle se prApta zrIvatsa cinha ke vividha aMkana jaina avazeSoM meM pAye gaye haiN| vahA~ sthita prAcIna jaina stUpa ke vedikA staMbhoM, AyAgapaTToM tathA tIrthaMkaroM kI mUrtiyoM meM bhI zrIvatsa ke aMkana haiN| udayagiri kI jaina guphAoM meM zrIvatsa tathA triratna cinhoM ko pUjya pratIkoM meM ucca sthAna diyA gayA hai| rAnI gumphA ke praveza dvAroM para utkIrNa meharAba para 'triratna' tathA 'zrIvatsa' ke pratIka ko utkIrNa kiyA gayA hai| khAravela ke hAthI gumphA abhilekha meM bhI isakA viziSTa prayoga kiyA gayA hai| abhilekha kI pAMcavIM paMktiyoM ke sIdha meM Upara zrIvatsa aura usake nIce svastika kA eka - eka cinha utkIrNa hai| zrI zivarAma mUrti ke matAnusAra hAthI gumphA abhilekha meM 'svasti' evaM 'zrI' likhane ke sthAna para svastika evaM 'zrIvatsa' kA aMkana kara diyA gayA hai| mathurA se prApta AyAgapaTTa para zrI cinha aMkita mile haiN| kuSANakAla ke pahale kI jaina tIrthakara kI mUrtiyoM kA aMkana kevala AyAgapaTToM ke kendra meM bhI pAyA gayA hai, jinameM zrIvatsa pratIka kA aMkana vakSa para nahIM hai| kuSANakAlIna mathurA kI jaina mUrtiyoM kI pahacAna mAtra zrIvatsa pratIka se saMbhava ho sakI hai| mathurA se prApta hone vAlI tIrthaMkaroM kI martiyoM ke vakSasthala para 'zrIvatsa' kA jo lAMchana pAyA gayA hai vaha zugayugIna zrIvatsa kA alaMkRta rUpa hI hai| zrIvatsa ke svarUpa kA vikAsa kuSANa tathA guptakAlIna tIrthaMkara mUrtiyoM meM dekhane ko milatA hai| kAlAntara meM 'zrIvatsa' ke pratIka meM nitAnta rUpa bhinnatA aura lAkSaNikatA A gaI hai| zrIvatsa kA AkAra zuMgayugIna zrIvatsa ke rUpa meM hameM bhAratIya utkIrNa - zilpa meM arhat vacana, 15 (4), 2003 75

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milatA hai| AkAra meM kucha parivartana ke sAtha zrIvatsa kA svarUpa guptakAla taka kaI jaina tathA vaiSNava pratimAoM para ukerA jAtA rahA hai| mathurA se prApta jaina tIrthakaroM ke vakSa para prAyaH zrIvatsa kA svarUpa vahA~ se mile AyAgapaTToM jaisA hI hai adhikAMza mUrtiyoM ke zrIvatsa meM Upara bANa jaisI naoNka tathA nIce trikoNa jaisA AdhAra jor3a diyA gayA hai| mahApuruSa lakSaNa ke rUpa meM zrIvatsa ke svarUpa meM Age calakara jo parivartana huA usase usakA pUrNa svarUpa bilkula hI badala gyaa| apane maulika sthAna para zrIvatsa ko lAkSaNika svarUpa pradAna kiyA jAne lgaa| kucha tIrthakara pratimAoM para IMTa jaisA catuSkoNika AkAra pradAna kiyA gyaa| zrIvatsa kA yaha svarUpa caturdalIya puSpa jaisA ho gyaa| madhyayugIna jaina pratimAoM se isakI puSTi hotI hai| kucha pratimAoM para zrIvatsa ko puSpadala ke sthAna para bAhara ko noMka kiye hue cAra trikoNoM se banA diyA gyaa| 10 devagar3ha kI tIrthakara pratimAoM para 'zrIvatsa' catuSkoNa AkRti ke rUpa meM lakSita hai| zrIvatsa ke vibhinna svarUpoM ko saMlagna citra ke mAdhyama se spaSTa kiyA gayA hai| " zrIvatsa kI sahasravarSIya paramparA meM usake svarUpa meM jo parivartana hue vaha saralIkaraNa paddhati ke dyotaka mAne jAte haiN| jaina tIrthaMkara pratimAoM meM prAyaH sabhI mUrtiyoM meM 'zrIvatsa' kisI na kisI rUpa meM dekhane ko milatA hai| 12 ataH zrIvatsa eka mAMgalika pratIka hai jo sabhI dharmoM aura sampradAyoM meM samAna rUpa se samAdRta thaa| prAcIna jaina granthoM meM mAMgalika lakSaNoM kI carcA meM zrIvatsa kA ullekha milatA hai| ataH 'zrIvatsa' eka mAMgalika pratIka hai| 14 sandarbha 1. bAjapeyI, madhulikA, jaina dharma kA vikAsa, pR. 248 2. jaina purANa koza, pR. 412 dRSTavya mahApurANa 73, 17 padamapurANa 3 191 harivaMza purANa 9, 9. 3. zrIvAstava, e.ela. zrIvatsa bhAratIya kalA kA eka mAMgalika pratIka, 3 (pR. 4), 4 (pR. 102) I 4. kAdambinI, navambara - 1995, 5 (pR. 137). 5. jaina bhAgacandra, devagar3ha kI jaina kalA eka sAMskRtika adhyayana, pR. 110 6. zrIvAstava, e. ela. zrIvatsa bhAratIya kalA kA eka mAMgalika pratIka, pR. 1. , 7. vahI, pR. 64. 8. vAjapeyI, madhulikA, jaina dharma kA vikAsa, pR. 244, 245, . 9. zrIvAstava, e. ela. zrIvatsa bhAratIya kalA kA eka mAMgalika pratIka, pR. 65 10. vahIM, pR. 119123. 11. jaina, bhAgacandra, devagar3ha kI jaina kalA eka sAMskRtika adhyayana, pR. 110. 12. zrIvAstava, e. ela. zrIvatsa bhAratIya kalA kA eka mAMgalika pratIka, pR. 123. 13. vahI, pR. 34. 14. vAjapeyI, madhulikA, jaina dharma kA vikAsa, pR. 244, prApta 76 15.07.02 - * epha 3, zAsakIya AvAsa, kampU, gvAliyara (ma.pra.) arhat vacana, 15 (4), 2003

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zrIvatsa ke vibhinna svarUpa 'zrIvalsa ke vibhinna svarupa SIE SIE arhat vacana, 15 (4), 2003

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General Instructions and Informations for Contributors 1. Arhat Vacana publishes original papers, reviews of books & essays, summaries of Disertations and Ph.D. Thesis, reports of Meetings/Symposiums/Seminars/Confere nces, Interviews etc. 2. Papers are published on the understanding that they have been neither published earlier and nor have been offered to any journal for publication. 3. The manuscript (in duplicate) should be sent to the following address - Dr. Anupam Jain Editor - Arhat Vacana D-14, Sudamanagar, INDORE -452 009 4. The manuscript must be typed on one side of the durable white paper, in double spacing and with wide margin. The title page should contain the title of the paper, name and full address of the author. 5. The author must provide a short abstract in duplicate, not exceeding 250 words, summarising and highlighting the principal findings covered in the paper. 6. Foot-notes should be indicated by superior number running sequentially through the text. All references should be given at the end of the text. The following guidelines should be strictly followed - (0) References to books should include author's full name, complete and unabbreviated title of the book (underlined to indicate italics), volume, edition (if necessary), publisher's name, place of publication, year of publication and page number cited. For example - Jain, Laxmi Chandra, Exact Sciences from Jaina Sources, Basic Mathematics, Vol. - 1, Rajasthan Prakrit Bharati Sansthan, Jaipur, 1982, pp. XVI + 6. (ii) References to articles in periodicals should mention author's name, title of the article, title of the periodical, underlined volume, issue number (if required), page number and year. For example - Gupta, R.C., Mahaviracarya on the Perimeter and Area of Elipse, The Mathematics Education, 8(8), PP. 17-20, 1974. (iii) In case of similar citations, full reference should be given in the first citation. In the succeeding citation abbreviated version of the title and author's name may be used. For example - Jain, Exact Sciences, PP. 45 etc. 7. Line sketches should be made with black ink on white board of tracing paper. Photographic prints should be glossy with strong contrast. 8. Acknowledgements, if there be, are to be placed at the end of the paper, just before reference. 9. Only ten copies of the reprints will be give free of charge ! those authors. who subscribe. Additional copies, on payment, may be onlen soon us it is accepted for publicasion. 10. Devanagari words, if written in Roman Script, should be underlined and transliteration system should be adopted. PH 78 3169097, 15(4), 2003

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pustaka samIkSA arhat vacana kundakunda jJAnapITha, indaura jaina vijJAna aura darzana kI jugalabaMdI samIkSaka nAma : jIvana kyA hai? jIvana kyA hai? lekhaka : DaoN. anilakumAra jaina, ahamadAbAda What Is Life? prakAzaka : kundakunda jJAnapITha, 584, ma. gAMdhI mArga, tukogaMja, indaura evaM tIrthaMkara RSabhadeva jaina vidvat mahAsaMgha, jambUdvIpa- hastinApura (meraTha). prakAzana varSa/saMskaraNa : 2003, prathama pRSTha saMkhyA : 100 (Amukha pRSThoM ke atirikta) mUlya : ru. 50.00 : pro. maheza dube, prAdhyApaka - gaNita, holakara svazAsI vijJAna mahAvidyAlaya, indaura-452017 ___ DaoN. anila kumAra jaina kI pustaka kA zIrSaka 'jIvana kyA hai?' par3hate hue suprasiddha bhautikavid zUDiMjara kI 1944 meM prakAzita pustaka 'vhATa ija lAipha?' kA dhyAna AtA hai| zrUDiMjara kI pustaka kA phalaka atyaMta vyApaka thA aura vaha samakAlIna jaiva rasAyana sAhitya meM, na pAI jAne vAlI gaharI aMtardRSTi se likhI gaI thii| DaoN. anilakumAra jaina bhI bhautika zAstra ke vidyArthI haiM aura apanI isa samAna zIrSakA pustaka meM jaiva rAsAyanika viSayoM kI carcA karate haiN| unakI pustaka kA vistAra sImita hai| lekhaka kA uddezya Adhunika vaijJAnika avadhAraNAoM ke saMdarbha meM jaina darzana kI vyApakatA aura sakSamatA ko prastuta karanA hai| unhoMne apanI pustaka meM jaina darzana aura vijJAna ke saMdarbha meM kucha anuttarita praznoM ke uttara talAzane kA prayAsa kiyA hai| hAla ke varSoM meM jaiva vijJAna meM huI khojoM ne jeneTika iMjIniyariMga aura kloniMga jaisI naI - naI avadhAraNAoM aura takanIkoM ko janma diyA hai| para jIvana aura mRtyu se saMbaMdhita aneka mUlabhUta praznoM ke uttara abhI bhI vijJAna ke pAsa nahIM haiN| aise aneka prazna, jinakA uttara 'nIraja' ke zabdoM meM kucha bhI nahIM badalatA, kevala jilda badalatI pothI' hotA hai, abhI bhI vijJAna kI bhASA meM anuttarita hai| inakI vyAkhyA ke lie dharma, darzana aura adhyAtma kA sahArA lenA par3atA hai - aura taba lagatA hai ki dharma aura vijJAna eka dUsare ke pUraka haiN| lagabhaga sau pRSThoM meM phailI isa pustaka ke 11 adhyAyoM meM jIvana kyA hai? AtmA kA astitva, jaina darzana meM sUkSmajIvoM kI sthiti, kozikA, vAyarasa aura nigodiyA jIva tathA karma - siddhAMta ke sApekSa naI jaiva - rasAyanika takanIkoM jaise viSayoM para jaina dharma meM nihita vaijJAnika pakSa ko prastuta karane kA prayAsa kiyA gayA hai| lekhaka ke anusAra jAnane dekhane aura anubhava karane kI sAmarthya hI jIvana ko paribhASita karatI hai| sajIvoM meM AnuvAMzika parivartana svayaMbhU aura Akasmika hote haiN| kozikA aura vAyarasa ko nigodiyA jIva zreNI meM rakhA jA sakatA hai| pustaka meM khAdya padArthoM kA rakSaNa, dUdha kA pAscIkaraNa, kozikA vibhAjana, prajanana jaisI kaI jaiva - rasAyanika avadhAraNAoM ko lekara jaina darzana kI vyAkhyA prastuta kI gaI hai| kloniMga eka vivAdAspada viSaya hai| isake sAtha naitikatA kA prazna bhI jur3A huA hai| jainAcAryoM ke anusAra saMkramaNa kA siddhAMta jIva ko badalane kA siddhAMta hai| lekhaka ne karma siddhAMta kI sImAoM meM kloniMga aura jeneTika iMjIniyariMga para mahatvapUrNa jAnakAriyA~ dI haiN| pichale kucha varSoM meM Adhunika vijJAna ko dharma, darzana aura adhyAtma se jor3ane kI pravRtti baDhI hai| prAya: isa pravRtti meM zraddhA ke atireka taka, isa prakAra ke dAvoM kI bahulatA pAI jAtI hai ki sArA Adhunika vijJAna hamAre purAtana dhArmika graMthoM meM samAyA huA hai aura sabhI naI vaijJAnika avadhAraNAoM kA pUrvAnumAna hamAre dArzanika vicAroM meM kara liyA gayA thaa| prastuta pustaka isakA apavAda nahIM hai, isake bAvajUda pustaka kI viSaya vastu prabhAvI hai| pustaka kI bhASA meM, vaijJAnika zabdAvalI aura jaina dArzanikatA kA saMyojana hai| kucha adhyAyoM ke aMta meM upayogI saMdarbha die gae haiN| pustaka paThanIya aura vicArottejaka hai| arhat vacana, 15 (4), 2003 70

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arhata vacana (kundakunda jJAnapITha, indaura) pustaka samIkSA eka mahatvapUrNa dastAveja ma aura usake pitA kA nikAla pRSTha saMkhyA nAma : jaina itihAsa saMkalana/sampAdana : zrI sUrajamala mUlacanda khAsagIvAlA, bhivaMDI jaina prakAzaka : zrI sUrajamala mUlacanda khAsagIvAlA, itihAsa 320, gokula nagara, Adarza sosAyaTI, e viMga, pahalA mAlA, phlaiTa naM. 7, mAcArya aura samAnujamaniyA sarita bhivaMDI-421302 jilA ThANe phona : 255884. prakAzana varSa/saMskaraNa : 2003 I./prathama : 72 mUlya : ru. 40.00 samIkSaka : pro. anupama jaina, sa. prAdhyApaka - gaNita, holakara svazAsI vijJAna mahAvidyAlaya, indaura -452017 itihAsa eka jIvanta viSaya hai| vizeSata: prAcInakAla ke itihAsa ke sandarbha meM nita navIna tathya prApta hote rahate haiN| hara naI sUcanA tathyoM ke vizleSaNa evaM vizrRMkhalita kar3iyoM ko jor3ane meM nyUnAdhika sahAyaka hotI haiN| zrI sUrajamala mUlacandajI khAsagIvAlA itihAsa evaM tatvajJAna ke premI variSTha adhyetA haiN| jaina tatvasaMgraha (2000) evaM jaina zabdArtha koza (2002) ke bAda yaha unakI tIsarI kRti 2003 meM prakAza meM AI hai| isa kRti meM jaina granthoM evaM unake racayitA AcAryoM ke kAla ke bAre meM kAlakramAnusAra jAnakArI saMkalita kI gaI hai| yadyapi yaha satya hai ki aneka granthoM evaM unake racanAkAroM kA kAlanirdhAraNa Aja bhI zeSa hai kintu vartamAna meM upalabdha vibhinna matoM meM se sarvAdhika yuktasaMgata mata ko cayanita kara lekhaka ne sarala, sahaja evaM bodhagamya rUpa meM sundara rIti se prastuta kiyA hai| lekhaka ne isa laghu kRti meM jaina itihAsa ke kSetra meM gAgara meM sAgara bharA hai| kAlakramAnusAra pratyeka kAlAvadhi meM hue AcArya evaM unake granthoM ke saMkalana ke bAda aneka prakAra kI vargIkRta sUciyoM yathA viziSTa granthoM kA vivaraNa, dvAdazAMga jinavANI kA paricaya, jainadarzana ke bahucarcita viSaya - 'nizcaya evaM vyavahAra naya' meM bheda Adi dekara pustaka ko paThanIya evaM saMgrahaNIya banA diyA hai| lekhaka ne grantha kI prastAvanA meM likhA hai ki 'bItA huA kAla itihAsa banakara bhaviSya kI pIr3hI ke liye unnata mArga prazasta kara dIpa stambha kA kArya karatA hai| jainadharma ke anekAnta, syAdvAda, ahiMsA, satya ye zAzvata mUlya haiM jo hamezA prANimAtra ko zAMti kA mArga batA rahe haiM aura batAte rheNge|' ina paMktiyoM meM pustaka sRjana kA uddezya spaSTata: parilakSita hotA hai| isa pustaka ke sRjana hetu lekhaka badhAI ke pAtra haiN| pustaka ko pratyeka jina mandira, sarasvatI bhaMDAra, pustakAlaya meM rakhA jAnA caahiye| mUlya bhI ucita hai| 80 arhat vacana, 15 (4), 2003

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arhat vacana kundakunda jJAnapITha, indaura bundelakhaNDa kI pAvana prasUtA vasundharA bInA (sAgara) ma.pra. meM 20 pharavarI 1992 ko saMta ziromaNi AcArya zrI 108 vidyAsAgarajI mahArAja ke suyogya ziSya muni zrI 108 saralasAgarajI mahArAja ke punIta sAnnidhya meM bAla bra. saMdIpajI 'sarala' ke bhAgIratha prayAsoM se isa saMsthAna kA zubhArambha kiyA gayA hai| yaha saMsthAna jainAgama evaM jaina saMskRti kI amUlya dharohara ke saMrakSaNa evaM samvarddhana va pracAra prasAra ke liye samarpita hai tathA apane iSTa uddezyoM ko mUrtarUpa dene hetu racanAtmaka kAryoM meM juTA huA hai| saMsthAna ke abhyudaya / utthAna meM samasta AcAryoM evaM munirAjoM kA AzIrvAda mila rahA hai| anekAnta jJAna mandira ( zodha saMsthAna) ke uddezya paricaya anekAnta jJAna mandira ( zodha saMsthAna), bInA # bra. saMdIpa 'sarala' * 1. jaina darzana / dharma / saMskRti / sAhitya viSayaka prAcIna hastalikhita prakAzita / aprakAzita granthoM / pANDulipiyoM kA anveSaNa, ekatrIkaraNa, sUcIkaraNa evaM vaijJAnika tarIke se saMrakSita karanA / 2. aprakAzita pANDulipiyoM kA prakAzana krvaanaa| 3. jaina vidyAoM ke adhyetAoM va zodhArthiyoM ko zodha adhyayana evaM munisaMghoM ke paThana pAThana hetu jainAgama sAhitya sulabha karAnA va anya Avazyaka saMsAdhana juTAnA / 4. sevAnivRtta prajJApuruSoM, zrAvakoM evaM tyAgIvRndoM ke liye svAdhyAya / zodhAdhyayana sAtvika caryA ke sAtha unheM saMyamAcaraNa kA mArga prazasta karane hetu anekAnta prajJAzrama / samAdhi sAdhanA kendra ke antargata samasta suvidhAoM ke saMsAdhana juTAnA / saMsthAna dvArA saMcAlita gatividhiyA~ 1. pANDulipiyoM kA saMgrahaNa aneka asurakSita sthaloM se prAcIna hastalikhita granthoM kA 'zAstroddhAra zAstra surakSA abhiyAna' ke antargata saMkalana kA kArya druta gati se cala rahA hai| 15 prAntoM ke lagabhaga 450 sthaloM se 8000 hastalikhita granthoM kA saMkalana karake sUcIkaraNa kA kArya kiyA jA cukA hai| ina granthoM kA paricaya anekAnta bhavana grantha ratnAvalI 1, 2, 3 ke mAdhyama se pustakAkAra ke rUpa meM saMsthAna dvArA prakAzita kiyA jA cukA hai| 2. pANDulipiyoM kA kampyUTarAijezana zAstra bhaNDAra ke sabhI hajAroM granthoM ko sUcIbaddha karanA tathA ullekhanIya viziSTa zAstroM kI sI.DI. banAne ke kArya hetu saMsthAna saceSTa hai, tAki sabhI kA ekatra saMkalana hokara saMrakSita ho sakeM, inakA upayoga zodhArthI bhI kara skeN| 3. zodha granthAlaya isameM adyatana dharma siddhAnta, adhyAtma, nyAya, vyAkaraNa, purANa, bAla sAhitya aura dArzanika viSayoM se saMbaMdhita lagabhaga 8000 se bhI adhika granthoM kA saMkalana kiyA jA cukA hai / granthAlaya meM lagabhaga 90 sAptAhika, pAkSika, mAsika, traimAsika zodha patrikAe~ niyamita rUpa se AtI haiN| zodha granthAlaya vizAla 2 hAloM meM vyavasthita rUpa se sthApita kiyA gayA hai, grantharAja lagabhaga 70 alamAriyoM meM virAjita haiN| ina granthoM kA upayoga sthAnIya zrAvakoM ke alAvA zodhArthiyoM, muni saMghoM meM bhI kiyA jAtA hai| - 4. anekAnta darpaNa dvimAsika patrikA prakAzana anekAnta jJAna mandira kI gatividhayoM evaM zodhaparaka pravRttiyoM ko bar3hAvA dene ke uddezya se saMsthA dvArA zodha patrikA kA prakAzana kiyA jAtA hai| arhat vacana, 15 ( 4 ), 2003 81

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5. atithi bhojanAlaya upalabdha ho, isa dRSTi se bhojanazAlA sucArU rUpa se dAnadAtAoM ke sahayoga se cala rahI hai| 6. prazikSaNa ziviroM kA Ayojana zodha saMsthAna dvArA samAja meM dhArmika evaM naitika sadAcaraNa ke pracAra prasAra hetu prazikSaNa ziviroM kA Ayojana sthAnIya evaM anya nagaroM meM vRhada stara para kiyA jAtA hai| pUjana prazikSaNa zivira evaM prAkRta bhASA prazikSaNa ziviroM ke mAdhyama se saMsthAna kI eka alaga pahacAna banatI jA rahI hai| 7. hastalikhita grantha pradarzanI saMsthAna dvArA deza ke pramukha zaharoM meM isa pradarzanI kA Ayojana isa uddezya se kiyA jA cukA hai ki yuvA pIr3hI evaM samAja hamArI amUlya dharohara hastalikhita grantha, tAr3apatra granthoM kA paricaya prApta kara isake saMrakSaNa hetu Age aayeN| - zodha saMsthAna meM Agata tyAgI pratiyoM, vidvAnoM evaM atithiyoM ko zuddha bhojana 8. anekAnta pANDulipi saMrakSaNa kendra saMsthAna ne varSa 2002 meM isa kendra ko sthApita kiyA hai| isake mAdhyama se naSTa ho rahI durlabha pANDulipiyoM ko vibhinna prakAra ke rAsAyanika padArthoM evaM vaijJAnika tarIke se surakSita kiyA jAtA hai| 9 vibhinna sthAnoM para anekAnta vAcanAlayoM kI sthApanA bhagavAna mahAvIra svAmI kI 2600 vIM janma jayantI ke pAvana prasaMga para 26 sthAnoM para anekAnta vAcanAlayoM kI sthApanA karane kA upakrama saMsthAna dvArA kiyA jA cukA hai| abhI taka 17 sthAnoM para ye vAcanAlaya prArambha kiye jA cuke haiN| saMsthAna kA AgAmI rUpa zrutadhAma ke rUpa meM saMsthAna kA AgAmI svarUpa zrutopAsakoM ke liye nikaTa bhaviSya meM dekhane ko milegaa| varSa 2002 meM bInA zahara ke nikaTa bInA khuraI mArga para 9 ekar3a bhUmi kraya kara isake nirmANa kA kArya prArambha kiyA jA cukA hai| kueM kA nirmANa evaM samasta bhUmi kI kampAuNDa vAla ( cAradIvArI) kA kArya pUrNa kiyA jA cukA hai| vIra zAsana jayaMtI 2003 ko naMdanavana kA bhI zubhArambha kara sampUrNa parisara ko hare bhare phaladAra vRkSoM se samanvita kiyA jA rahA hai| isa bhUmi para aneka prakAra kI yojanAe~ udAra dAnadAtAoM ke Arthika sahayoga se sampanna kI jAnI haiN| jinameM se katipaya yojanAe~ nimna prakAra hai - 1. anekAnta prajJAzrama / samAdhi sAdhanA kendra pUrvaka maraNa ke icchuka jJAna pipAsA zAMta kendra zIghra hI nikaTa bhaviSya meM prArambha hogaa| 7. chAtrAvAsa 8. dharmazAlA Adi 82 2. anuyoga mandira - zodha saMsthAna ke samasta granthoM ko vinaya pUrvaka virAjamAna karane ke liye zrutavedikA ke sAtha isa mandira kA nirmANa hogaa| yaha mandira bhI apane Apa meM eka anUThA mandira hogaa| - - 3. tIrthaMkara udyAna tIrthaMkaroM ne jina vRkSoM ke nIce kevalajJAna prApta kiyA hai, una vRkSoM ko isa udyAna ke antargata vikasita kiyA jaayegaa| pratyeka vRkSa ke nIce dhyAna kuTI rahegI, sAtha hI pratyeka tIrthaMkara ke caraNa cinha evaM tIrthakara kA paricaya bhI rhegaa| 4. varNI saMgrahAlaya / durlabha pANDulipi pradarzanI kakSa 5. jinAlaya 6. dezanA maNDapa - sevA nivRtta prajJApuruSa, tyAgI - vratI bhAI athavA samAdha karate hue kendra meM rahakara sAdhanA kara sakate haiN| yaha * saMsthApaka anekAnta jJAna mandira, bInA (sAgara) ma.pra. arhat vacana 15 ( 4 ), 2003

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arhat vaca kundakunda jJAnapITha, indaura bhagavAna mahAvIra 2600 vA~ janma jayantI mahotsava kAryakramoM kI zrRMkhalA meM saMskRti maMtrAlaya bhArata sarakAra dvArA rASTrIya abhilekhAgAra, naI dillI ke mArgadarzana meM jaina pANDulipiyoM kI rASTrIya paMjI (National Register of Jaina Manuscripts) ke nirmANa kA nizcaya kiyA gayA hai| isa krama meM rASTrIya abhilekhAgAra (National Archives of India) dvArA cayanita noDala ejensI kundakunda jJAnapITha, indaura dvArA madhyapradeza, mahArASTra, chattIsagar3ha evaM uttarapradeza ke cunindA jiloM meM jaina pANDulipiyoM ke sUcIkaraNa kA kArya gatimAna hai| isa sUcIkaraNa ke antargata saMkalita jAnakArI ke AdhAra para e-catalogue taiyAra kiyA jA rahA hai| yaha kArya bhI pragati para hai| 1. 2. 3. AkhyA jaina pANDulipi sUcIkaraNa prazikSaNa zivira indaura, 19 se 21 sitambara 2003 # anupama jaina * zivira ko sambodhita karate hue anekAnta jJAna mandira bInA ke saMsthApaka bra. saMdIpa jaina 'sarala' kundakunda jJAnapITha ko AbaMTita kSetra meM gA~va- gA~va meM vikIrNa lakSAdhika pANDulipiyoM ke sarvekSaNa, sUcIkaraNa evaM prArambhika saMrakSaNa hetu prazikSita mAnavazakti prAthamika AvazyakatA hai| isa kArya hetu kundakunda jJAnapITha, indaura dvArA aba taka jJAnapITha meM 3 prazikSaNa zivira Ayojita kiye jA cuke haiM - jana pAMDulipiyoM rASTrIya paMjI nirmANa pariyojanA | pAMDulipi sUcIkaraNa prazikSaNa zivira kundakunda jJAnapITha, indaura, 19-230 ba 16 - 18 maI 2003 22-24 julAI 2003 19 21 sitambara 2003 inameM se yaha tRtIya zivira atyanta mahatvapUrNa evaM vyApaka thaa| isa zivira meM saMlagna sUcI ke anusAra 40 prazikSaNArthiyoM ne prazikSaNa prApta kiyaa| isa prazikSaNa meM prazikSaka ke rUpa meM nimnAMkita 5 vidvAnoM ne sakriya bhUmikA kA nirvAha kiyA - arhat vacana, 15 ( 4 ), 2003 83

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1. DaoN. pramoda meharA, upanidezaka, rASTrIya abhilekhAgAra, naI dillii| 2. bra. saMdIpa jaina 'sarala', adhyakSa, anekAnta jJAna mandira (zodha saMsthAna), bInA 3. DaoN. saMjIva sarApha, pustakAlayAdhyakSa, zAsakIya mahAvidyAlaya, pathariyA jilA sAgara DaoN. mahendrakumAra jaina 'manuja', zodhAdhikArI, siribhUvalaya pariyojanA, kundakunda jJAnapITha, indaura 5. bra. rajanI jaina, zodha chAtrA, kundakunda jJAnapITha, indaura 19 sitambara 2003 ko zivira kA udghATana pUrva rAjadUta DaoN. ena. pI. jaina, indaura kI adhyakSatA meM tathA devI ahilyA vi.vi., indaura kI mAnavikI saMkAya kI saMkAyAdhyakSa pro. lalitAmbA ke mukhya Atithya meM sampanna huaa| satra kA saMyojana bra. rajanI jaina, indaura ne kiyaa| zivira ke anya satra 19 sitambara 2003 ko aparAnha 4.00 baje, rAtri 8.00 baje, 20 sitambara 2003 ko prAta: 9.00 baje, 11.00 baje, madhyAnha 2.30 baje, sAyaMkAla 4.00 baje evaM rAtri 8.00 baje sampanna he| 20 sitambara ko grantha bhaMDAra ke vyavasthApana para DaoN. anupama jaina ne vyAvahArika mArgadarzana diyaa| 21 sitambara ko prAta: pAMDulipi saMrakSaNa para DaoN. pramoda meharA kA vizeSa vyAkhyAna huaa| jainApoDulipiyo rASTrIyapaMDI pAMDalipisUyIkaraNa prazikSaNa zivira kundakundanapITha bhaMDAra ke vyavasthApana para anudeza dete DaoN. anupama jaina (indaur)| ina satroM meM dRzya - zravya upakaraNoM kI madada se tathA vizeSa pANDalipiyoM ke mAdhyama se sUcIkaraNa kA prazikSaNa sUkSmatA se diyA gyaa| prazikSaNArthiyoM ne prAyogika satroM ke mAdhyama se sUcIkaraNa kA gahana prazikSaNa to liyA hI, gata 6 mAhoM meM prApta jJAna ko paraspara vitarita karate hue Agata samasyAoM kA vizeSajJoM se samAdhAna bhI prApta kiyaa| rASTrIya abhilekhAgAra ke upanidezaka tathA pANDulipiyoM ke saMrakSaNa evaM sUcIkaraNa meM aneka varSoM se jur3e samarpita vidvAna DaoN. pramoda meharA kI upasthiti meM prazikSaNArthiyoM dvArA vyakta vicAroM meM unake samarpaNa ko dekhakara aneka zrAvakoM kI to azrudhArA baha niklii| ci. sacina jaina ne jaba bhAva vibhora hokara kahA ki maiM apane cAra sAthiyoM ke sAtha bundelakhaNDa ke kaI sthAnoM para gyaa| baMDA jAne meM varSA ke bIca hameM 8 ki.mI. paidala calanA pdd'aa| jaba vahA~ hameM eka pANDulipi milI to hama sabako bahuta prasannatA huii| prazna saMkhyA kA nahIM 84 arhat vacana, 15 (4), 2003

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hai, khuzI isa bAta kI huI ki usa sudUra sthala para rakhI huI yaha pANDulipi, jo patA nahIM kaba dImakoM kA AhAra bana jAtI aura kisI ko patA bhI nahIM calatA, use bacAyA jA skaa| vahIM se sudUra aMcala meM sthita eka aura grAma sunavAhA pahu~cane para hameM 16 pANDulipiyA~ prApta huiiN| ina prazikSaNArthiyoM ke samarpaNa, lagana, niSThA kI sabhI ne bhUri-bhUri prazaMsA kii| DaoN. meharA ne ina prazikSuoM ko apanA AzIrvAda dete hue kahA ki pANDulipi sUcIkaraNa kA kArya ina sadRza yuvAoM ke samarpaNa se hI sampanna ho sakatA hai| unhoMne kahA ki maiM zAsana ke pratinidhi ke rUpa meM yahA~ upasthita hU~ aura isa kAma meM kisI bhI prakAra kI bAdhA nahIM Ane dUMgA / kundakunda jJAnapITha dvArA isa pariyojanA ke antargata kiye jAne vAle kArya prazaMsanIya evaM anukaraNIya haiN| DaoN. pramoda meharA ne kahA ki "DaoN. anupama jaina kI hI yogyatA kA hI pariNAma hai ki ve hamAre adhikAriyoM ko apanI kSamatA se prabhAvita kara sake aura itane acche DhaMga se bAta rakhI ki yaha projekTa Apako mila gyaa| anyathA deza meM jaina pariyojanAoM para carcA to avazya huI kintu pariNAma prApta nahIM huaa| " 21 sitambara 2003 ko bhI prazikSaNArthiyoM ne apanI zaMkAoM kA samAdhAna prApta kiyaa| pro. e. e. abbAsI (pUrva kulapati devI ahilyA vi.vi., indaura), pro. nalina ke. zAstrI (kulasaciva indraprastha vi.vi., naI dillI), pro. surezacandra agravAla ( prAdhyApaka - gaNita, caudharI caraNasiMha vi.vi., meraTha), DaoN. ena. pI. jaina ( pUrva rAjadUta), DaoN. prakAzacanda jaina, zrI sUrajamala bobarA ( nidezaka jJAnodaya phAuNDezana, indaura), DaoN. je. pI. vidyAlaMkAra (nidezaka- bhogIlAla laheracanda jaina insTITyUTa oNpha iNDolaoNjI, dillI), zrI hIrAlAla jaina (adhyakSa- satzruta prabhAvanA TrasTa, bhAvanagara), zrI prazAnta jaina (zrI devakumAra jaina prAcya vidyA zodha saMsthAna, ArA), pro. lalitAmbA (saMkAyAdhyakSa mAnavikI saMkAya), pro. pI. ena. mizra (nidezaka AI.ema.esa.), zrI pradIpa kAsalIvAla (adhyakSa- di. jaina mahAsamiti TrasTa), zrI mANikacanda pATanI (mahAmaMtrI- di. jaina mahAsamiti TrasTa), zrImatI vimalA kAsalIvAla (maMtrI - kundakunda jJAnapITha parIkSA saMsthAna), zrI azoka bar3ajAtyA (rASTrIya adhyakSa diga. jaina mahAsamiti), zrI hasamukha gAMdhI (rASTrIya saMyukta mahAmaMtrI di. jaina mahAsamiti), zrI rameza kAsalIvAla (sampAdaka - vIra nikalaMka), pro. rAjamala jaina (antarikSa vaijJAnika - ahamadAbAda), DaoN. esa. e. bhuvanendrakumAra kanAr3A (sampAdaka- jinamaMjarI), zrImatI mInA jaina ( pustakAlayAdhyakSa - zAsakIya mahAvidyAlaya, sihorA) Adi vibhinna satroM meM upasthita rahe tathA inhoMne sakriya mArgadarzana upalabdha kraayaa| yaha zivira sabhI dRSTiyoM meM atyanta saphala rhaa| saMyojana meM zrI jayasena jaina, zrI aravindakumAra jaina evaM DaoN. suzIlA sAlagiyA kA sahayoga prazaMsanIya rhaa| ina prazikSaNa ziviroM meM nimna pratibhAgiyoM ne prazikSaNa prApta kiyA - - 1. zrImatI lalitA seThI, indaura 2. bra. AratI jaina, phirojAbAda 3. zrI rAkeza jaina, indaura 4. zrI cakreza jaina 5. paM. rAjendra jaina, ujjaina 6. zrI satIza jaina, indaura 7. zrI dhIrendrakumAra jaina, indaura 8. zrI sacinakumAra jaina, indaura 9. zrI sandeza jaina, indaura arhat vacana, 15 ( 4 ), 2003 10. zrI navInakumAra varmA, indaura 11. ku. vandanA zarmA, indaura 12. zrI mukeza jaina, indaura 13. zrImatI manISA jaina, indaura 14. ku. rUci jaina, indaura 15. ku. dIpikA jaina, indaura 16. ku. nUpura zrImAla, indaura 17. ku. pAyala zrImAla, indaura 18. zrI vijayakumAra jaina, indaura - 85

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19. zrI puSpendrakumAra jaina, indaura 20. zrI kapila tivArI, indaura 21. zrI vijaya gujariyA, indaura 22. zrI vizAlakumAra jaina, indaura 23. zrI saMjaya jaina, indaura 24. zrI rupezakumAra jaina, khaNDavA 25. zrI nemIcandra jaina, indaura 26. zrI animeSa rAvaMkA, indaura 27. zrI narendrakumAra jaina, ujjaina 28. zrI bhAUrAva badanore, ujjaina 29. zrI nAgendrakumAra jaina, TIkamagar3ha 30. bra. rekhA jaina, TIkamagar3ha 31. zrI akhileza jaina, chatarapura 32. zrI zailendra mizrA, indaura 33. zrI manISa jaina, nemInagara - indaura 34. zrI manISakumAra jaina, indaura 35. zrI vIrendrakumAra jaina, indaura 36. zrImatI AzA jaina, indaura 37. zrImatI anupamA jaina, indaura 38. zrI candraprakAza jaina 'candara', sonAgira 39. zrI dhIrajakumAra jaina, indaura 40. ku. meghA zrIvAstava, indaura 41. zrI mohana jaina, bhiNDa 42. bra. mahendra jaina, jabalapura 43. zrI narendrakumAra dIkSita, indaura 44. ku. rUpAlI luhAr3iyA, ujjaina 45, zrI rAjezakumAra jaina, indaura 46. zrI rAkezakumAra jaina, pavaI 47. zrI sunIlakumAra paTela, indaura 48. zrI viveka jaina, rAyapura 49. zrImatI vINA jaina, sihorA 50. zrI brahmaprakAza zarmA, tijArA 51. zrI anurAga jaina, jayapura 52. zrI AzISa nAhaTA, indaura 53. zrI anubhavakumAra jaina, indaura 54. zrI aravinda dube, indaura 55 zrI dhIrajakumAra jaina, indaura 56. zrI dipaka jAdhava, bar3avAnI 57. zrI hemarAja jaina, indaura 58. zrI jIvanaprakAza jaina, indaura 59. zrI komalacandra jaina, indaura 60. zrI nIraja jaina, indaura 61. zrI prakAzacandra jaina, indaura 62. zrI ravikAnta vatsa, mustaphApura (bihAra) 63. ku. sImA jaina, ujjaina 64. zrI satIza jaina, ujjaina 65. zrI vijaya jaina, indaura * mAnada saciva - kundakunda jJAnapITha 584, ma.gAMdhI mArga, tukogaMja, indaura - 452 001 86 arhata vacana 15 (4) 2003

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'pAMDulipi sUcIkaraNa prazikSaNa zivira' ke dRzya 'jana pAMDulipiyoM rASTrIya paMjI nirmANa pariyojanA pAMDulipi sUcIkaraNa prazikSaNa zivira kundakunda jJAnapITha. indaura. 19.20 sitambara 03, zivira ke udghATana satra ke maMca kA eka dRzya - kramazaH DaoN. mahendrakumAra jaina 'manuja' (prazikSaka), DaoN. ena. pI. jaina (pUrva rAjadUta), pro. lalitAmbA (DIna devI ahilyA vi.vi.), bra. rajanI jaina evaM DaoN. prakAzacandra jaina jana pAMDulipiyo rASTrIya paMjI nirmANa pariyojanA pAMDulipi sUcIkaraNa prazikSaNa zivira kundakunda jJAnapITha, indaura 1920 sitambara 03. vRndaka zivira ke eka satra kA dIpa prajjvalita kara zubhArambha karate pro. esa. sI. agravAla (meraTha) / samIpa haiM zrI hIrAlAla jaina (bhAvanagara), pro. je. pI. vidyAlaMkAra (dillI), DaoN. (zrImatI) suzIlA sAlagiyA, DaoN. anupama jaina (iMdaura), zrI prazAnta jaina (ArA), zrI mANikacanda pATanI (indaura), DaoN. nalina ke. zAstrI, DaoN. saMjIva sarApha (sAgara) evaM zrI ajitakumArasiMha kAsalIvAla (iMdaura) arhat vacana, 15 (4), 2003 prazikSaNa prApta kara rahe zivirArthiyoM kA eka dala 87

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'pAMDulipi sUcIkaraNa prazikSaNa zivira' ke dRzya nayArAvayAcI pAilipika pAMDalipisUcIkaraNa prazikSaNa / kundakunda jJAnapITha indaura rAtrikAlIna satra ko sambodhita karate hue DaoN. pramoda meharA, / upanidezaka- rASTrIya abhilekhAgAra, naI dillii| "jaina pAMDulipiyoMrASTrIya paMjI nirmANa pariyojanA pAMDulipi sUcIkaraNa prazikSaNa zivira kundakunda jJAnapITha, indaura. - Teres. satra kI adhyakSatA karate hue pro. pI.ena. mizra (bAyeM se cauthe), maMcAsIna (bAyeM se) ba. saMdIpa 'sarala' (bInA), DaoN. meharA (dillI), zrI hIrAlAla jaina (bhAvanAgara), pro. vidyAlaMkAra (dillI) evaM zrI prazAMta jaina (ArA) | kaka jJAnapITha napADAlA FRPAN pAMDulipi sUcIkaraNa prazikSaNa zivira kundakunda jAnapITha, indaura eka satra ko sambodhita karate hae / DaoN. saMjIva sarApha (sAgara) 88 arhat vacana, 15(4). 2003

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AkhyA arhat vacana (kundakunda jJAnapITha, indaura) arhat vacana puraskAra samarpaNa samAroha evaM kundakunda vyAkhyAna indaura, 21.09.03 - anupama jaina* kundakunda jJAnapITha, indaura dvArA varSa 1988 se anavarata rUpa se prakAzita zodha traimAsikI arhat vacana meM eka varSa ke 4 aMkoM meM prakAzita hone vAle AlekhoM meM se 3 sarvazreSTha AlekhoM kA cayana kara unheM arhat vacana puraskAra se prati varSa sammAnita kiyA jAtA hai| 1990 se prArambha kiye gaye isa puraskAra ke antargata prathama, dvitIya evaM tRtIya sthAna prApta lekha ke lekhakoM ko kramaza: ru. 5,000/-, 3,000/- evaM 2,000/- kI rAzi, zAla, zrIphala evaM prazasti pradAna kI jAtI hai| lekhoM kA cayana viziSTa vidvAnoM ke nirNAyaka maMDala dvArA kiyA jAtA hai| varSa - 13 (2001) hetu pro. e. e. abbAsI, pro. gaNeza kAvar3iyA tathA zrI sUrajamala bobarA ke trisadasyIya nirNAyaka maMDala kI anuzaMsA ke AdhAra para nimnalikhita 3 lekhakoM ko puraskRta karane kA nirNaya liyA gayA - 1. Prof. Rajmal Jain, Ahmedabad, The Solar System in Jainism and Modern Astronomy'. 2. Shri Satish Kumar Jain, Delhi, Jainism Abroad'. 3. DaoN. mukularAja mehatA, vArANasI, 'jaina darzana meM Asava tatva kA svruup'| varSa - 14 (2002) hetu DaoN. prakAzacandra jaina, pro. zreNika baMDI tathA pro. sI. ke. tivArI ke trisadasyIya nirNAyaka maMDala kI anuzaMsA ke AdhAra para nimna tIna lekhakoM ko puraskRta karane kA nirNaya liyA gayA - 1. Dr. S.A. Bhuvanendra Kumar, Canada, "The Jaina Hagiography and the Satkhandigama'. 2. Smt. Pragati Jain, Indore, Acarya Virasena and his Mathematical Contribution'. 3. DaoN. sneharAnI jaina, sAgara, 'kAla viSayaka dRssttikonn'| ina donoM varSoM kA saMyukta puraskAra samarpaNa samAroha rASTrIya abhilekhAgAra, naI dillI ke upanidezaka DaoN. pramoda meharA ke mukhya Atithya tathA zrI devakumArasiMha kAsalIvAla kI adhyakSatA meM sampanna huaa| sabhA meM pro. je. pI. vidyAlaMkAra (nidezaka - bhogIlAla laheracanda prAcya vidyA saMsthAna, naI dillI), bra. saMdIpa jaina 'sarala' (adhyakSa - anekAnta jJAna mandira, bInA), zrI hIrAlAla jaina (adhyakSa - satzruta prabhAvanA TrasTa, bhAvanagara), zrI prazAnta jaina (devakumAra jaina prAcyavidyA zodhakendra, ArA) viziSTa atithi ke rUpa meM upasthita the| sabhA meM pUrva kulapati pro. e. e. abbAsI (mAnada nidezaka - kundakunda jJAnapITha, indaura), pro. nalina ke. zAstrI (kulasaciva - guru govindasiMha indraprastha vi.vi., naI dillI), pro. surezacandra agravAla (prAdhyApaka - gaNita vibhAga, caudharI caraNasiMha vi.vi., meraTha) tathA zrI ajitakumArasiMha kAsalIvAla (koSAdhyakSa - jJAnapITha) ne apane vicAra vyakta kiye| nirNAyaka maMDala ke pratinidhi ke rUpa meM pro. zreNika baMDI (vibhAgAdhyakSa - gaNita, holakara vijJAna mahAvidyAlaya, indaura) ne nirNaya kI ghoSaNA kii| isa avasara para pro. rAjamala jaina 89 arhat vacana, 15 (4), 2003

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mandIra sijAra 2007 (aMtarikSa vaijJAnika, rASTrIya bhautikI prayogazAlA, ahamadAbAda) kA 'sUrya evaM pRthvI ke paryAvaraNa' para atyanta rocaka evaM jJAnavarddhaka vyAkhyAna huA jisameM unhoMne pratipAdita kiyA ki sUrya aura pRthvI ke saMbaMdha meM navInatama zodha jaina darzana ke niSkarSoM ko puSTa kara rahI haiN| aneka aise rahasya bhI jJAta ho rahe haiM jo jainAcAryoM ko to sahasroM varSa pUrva jJAta the| kintu Adhunika vijJAna Aja bhI asamaMjasa kI sthiti meM hai| slAiDa kI madada se diyA gayA unakA yaha vyAkhyAna bahuta sarAhA gyaa| zrotAoM ne ApakA eka vyAkhyAna nikaTa bhaviSya meM puna: Ayojita karane kA Agraha kiyaa| kanADA se padhAre brAhmI sosAyaTI ke adhyakSa DaoN. esa. e. bhuvanendrakumAra ne videzoM, vizeSata: amerikA evaM kanADA. meM jaina vidyAoM ke adhyayana kI sthiti para vizeSa rUpa se prakAza ddaalaa| mukhya atithi DaoN. pramoda mahAvayana puraskAra samarpaNa samAroha / meharA, dillI ne kAgaja, tAr3apatra, da kundajJAnapITha indauTAmA) bhojapatra Adi para likhita pANDulipiyoM ke saMrakSaNa kI pAramparika evaM Adhunika vidhiyoM para prakAza DAlate hue rASTrIya abhilekhAgAra kI isa sandarbha meM bhUmikA aura kArya paddhati ko sarala aura sahaja rUpa meM prastuta pro. lalitAmyA (DIna- devI ahilyA vi.vi.) kA sammAna karate hue pro. kalpanA medhAvata kiyaa| projekTara ke (holakara vijJAna mahAvidyAlaya, indaura) tathA pro. saMgItA mehatA (zAsa. kalA evaM mAdhyama se Apane vANijya mahAvidyAlaya, indaura) sampUrNa kArya vidhi ko sUkSmatA se spaSTa kiyA jise upasthita vidvAnoM ne bahuta sraahaa| nikaTa bhaviSya meM ina vyAkhyAnoM ke pUrNa pATha prApta hone para unheM prakAzita kiyA jA skegaa| puraskAra samarpaNa samAroha evaM kundakunda vyAkhyAna ke katipaya dRzya AgAmI pRSThoM para dRSTavya haiN| isa avasara para devI ahilyA vi.vi. ke mAnavikI saMkAya kI adhyakSa pro. lalitAmbAjI tathA kundakunda jJAnapITha kI zodha chAtrA DaoN. anupamA chAjer3a ke zodha nidezaka DaoN. puruSottama dube kA bhI unake nispRha akAdamika yogadAna hetu sammAna kiyA gyaa| kAryakrama ke saMyojana meM zrI jayasena jaina evaM zrI aravindakumAra jaina kI ullekhanIya bhUmikA rhii| DaoN. prakAzacanda jaina, zrImatI vimalA kAsalIvAla, zrI rameza kAsalIvAla, DaoN. saMgItA mehatA, DaoN. suzIlA sAlagiyA, DaoN. mahendrakumAra jaina 'manuja', pro. kalpanA medhAvata tathA nagara ke anekoM prAdhyApakoM ne upasthita rahakara kAryakrama kI garimA meM abhivRddhi kii| jJAnapITha kI ora se saciva DaoN. anupama jaina ne puraskRta vidvAnoM ko badhAI dete hue sabhI upasthita vidvatjanoM evaM kAryakartAoM kA AbhAra maanaa| * mAnada saciva - kundakunda jJAnapITha 584, ma.gAMdhI mArga, tukogaMja, indaura - 452001 90 arhata vacana. 15 (4). 2003

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'arhat vacana puraskAra samarpaNa samAroha' ke dRzya arhata vacana puraskAra samarpaNa samAroha 200 - kundakunda jJAna pITha indIrA) puraskAra samarpaNa samAroha ko sambodhita karate hue saMsthA ke mAnada nidezaka pro. e. e. abbAsI (pUrva kulapati) puraskAra samarpaNa samAroha ke avasara para Ayojita vyAkhyAna sabhA ko sambodhita karate hue DaoN. pramoda meharA, upanidezakarASTrIya abhilekhAgAra, dillI arhata vacana 15(4), 2003 pro. rAjamala jaina, ahamadAbAda sambodhita karate hue 91

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'arhat vacana puraskAra samarpaNa samAroha' ke dRzya arhata vacana puraskAra samarpaNa samAroha indaura 21 sitambara 2008 - kundra kanda jJAna pITha indaura (mapra) pro. rAjamala jaina, ahamadAbAda ko prathama arhat vacana puraskAra2001 se sammAnita karate hue pro. nalina ke. zAstrI (kulasaciva) / samIpa haiM pro. esa. ke. baMDI ( vibhAgAdhyakSa - gaNita ) zrImatI pragati jaina, indaura ko dvitIya arhat vacana puraskAra - 2002 se sammAnita karate hue DaoN. meharA / 92 arhata vacana puraskAra samarpaNa samAroha indaura 21 sitambara 2005 kundakunda jJAna pITha daura (mapra) DaoN. esa. e. bhuvanendrakumAra, kanADA, ko prathama arhat vacana puraskAra2002 se sammAnita karate hue DaoN. pramoda meharA / samIpa khar3e haiM DaoN. anupama jaina, pro. esa. ke. baMDI, pro. nalina ke. zAstrI evaM pro. e. e. abbAsI arhata vacana puraskAra samarpaNa samAroha indaura 21 sitambara 2008 -kundakunda jJAna pITha indIya arhat vacana, 15 (4), 2003 '

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arhat vaca kundakunda jJAnapITha, indaura AkhyA jaina pustakAlaya evaM zodha saMsthAna rASTrIya saMgoSThI, sonAgira 13-14 sitambara 2003 # DaoN. anupama jaina * jaina dharma ke itihAsa meM pahalI bAra sarAkoddhAraka, rASTra saMta zAkAhAra pravartaka, upAdhyAyaratna, paramapUjya 108 zrI jJAnasAgarajI mahArAja ke sAnnidhya meM zruta saMvarddhana saMsthAna, meraTha tathA saMskRti saMrakSaNa saMsthAna, dillI ke saMyukta tatvAvadhAna tathA DaoN. saMjIva sarApha, sAgara ke saMyojakatva meM 'jaina pustakAlaya evaM zodha saMsthAna' viSaya para rASTrIya saMgoSThI zrI sonAgira digambara jaina siddhakSetra saMrakSiNI kameTI ke sahayoga se 13-14 sitambara 2003 ko sampanna huii| isameM deza-videza ke lagabhaga 60 pratibhAgiyoM ne pA~ca satroM meM bhAga liyaa| vibhinna satroM kA saMkSipta vivaraNa nimnavat hai di. 13.9.03, madhyAnha 2.00 baje, udghATana evaM prathama satra adhyakSatA : zrI DAlacanda jaina pUrva sAMsada va adhyakSa sonAgira siddha kSetra saMrakSiNI kameTI mukhya atithi 4. zrI rAjendra bhAratI, vidhAyaka, datiyA viziSTa atithi : DaoN. anupama jaina, mAnada saciva kundakunda jJAnapITha, indaura evaM zrI pramoda jaina, adhyakSa - sosAyaTI phAra sarAka velapheara eNDa DevalapamenTa, saradhanA maMgalAcaraNa : bra. anItA dIdI va bra. maMjulA dIdI saMghastha vaktA evaM viSaya 1. DaoN. anupama jaina, indaura jaina zodha saMsthAnoM kI bhUmikA 2. pro. zubhacandra, maisUra, karnATaka meM jaina pustakAlaya / zodha saMsthAna 3. pro. esa. e. bhuvanendrakumAra, kanAr3A, nArtha amerikA meM jaina zodha saMsthAna 4. zrI gopInAtha kAlamora, khaNDavA, jaina pustakAlaya / zodha saMsthAna kI bhUmikA 5. zrI ke. kRSNarAva, sAgara (vi.vi.), inTaraneTa para jaina samAja 6. zrI nareza pAThaka, pannA, ma. pra. meM jaina dharma kA vikAsa 7. zrI gulAbacanda jaina ( paTanA vAle), sAgara, mUrti evaM zAstra saMrakSaNa saMgoSThI kA zubhArambha bra. anItA dIdI va bra. maMjulA dIdI ke maMgalAcaraNa ke sAtha zrI DAlacanda jaina ( pUrva sAMsada va koSAdhyakSa ma. pra. kAMgresa kameTI) ke dIpa prajjvalana se huaa| unhoMne candraprabhu bhagavAna ke citra kA anAvaraNa bhI kiyaa| isa avasara para vIra nikalaMka ke sampAdaka zrI rameza kAsalIvAla ne bhajana prastuta kiyaa| zrI DAlacanda jaina ne kahA ki jaina granthoM ko pUjane kI paramparA prAcIna samaya se calI A rahI hai| jarUrata hai ise jana-jana taka pahu~cAne kii| unhoMne vidvAnoM se nivedana kiyA ki vartamAna meM hamAre jitane bhI grantha haiM unakA sUcIkaraNa kiyA jAye / kundakunda jJAnapITha dvArA pUre madhyapradeza, mahArASTra evaM anya prAntoM meM jo zAstroM kA sUcIkaraNa kiyA jA rahA hai vaha prazaMsanIya hai| mukhya atithi ke rUpa meM datiyA ke vidhAyaka zrI rAjendra bhAratI ne kahA ki jaina dharma ke sabase bar3e sUtra ahiMsA ke bala para bhArata ko AjAdI milii| yaha ahiMsA kI sabase bar3I vijaya hai| aisA vizva itihAsa meM aura kahIM dekhane ko nahIM milatA hai| arhat vacana, 15 (4), 2003 93

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upAdhyAya zrI jJAnasAgarajI mahArAja ne apane vizeSa pravacanoM meM kahA ki jaina pustakAlaya evaM zodha saMsthAna ko lekara akhila bhAratIya saMgoSThI sAmAnya rUpa se zAyada hotI rahI hogI kintu digambara jaina samAja meM vizeSa rUpa se isa prakAra ke Ayojana ke prati atIta meM koI jAnakArI nahIM rahI hai| jaina darzana apanI aneka vizeSatAoM ko liye hue hai| Aja jarUrata hai saMskRti ke prati jAgarUkatA kI hai| hama lAyabrerI ke prati dhyAna deM tathA Adhunika takanIkoM ko apanAyeM / viziSTa atithi kundakunda jJAnapITha ke mAnada saciva va arhat vacana ke sampAdaka DaoN. anupama jaina, indaura tathA sosAyaTI phAra sarAka velapheara eNDa DevalapamenTa ke adhyakSa zrI pramoda jaina, saradhanA the DaoN. anupama jaina ne saMgoSThI kA viSaya pravartana karate hue vistAra se zodha saMsthAoM kI sthApanA ke pIche manovRtti AvazyakatA, upAdeyatA, vartamAna sthiti, samasyAoM evaM samAdhAna kI dizA prastuta kI / di. 13.9.03, rAtri 7.30 baje, dvitIya satra adhyakSatA mukhya atithi vaktA evaM viSaya pro. esa. e. sImandharakumAra, baiMgalora zrI esa. sI. jaina, dillI 1. zrI sunIla jaina, sAgara, jaina jyotiSa 94 2. zrI ajita jaina 'jalaja', kakaravAhA, ahiMsA aura anekAnta ke vaizvIkaraNa meM jaina saMsthAna 3. DaoN. mukeza jaina, jabalapura, jaina karma siddhAnta sUcanA kendra kI AvazyakatA 4. bra. rAkeza jaina ( sarvodaya vidyApITha, bhAgyodaya), sAgara, jaina pustakAlaya neTa varkiga 5. zrI sunIla jaina mAlathauna, sAgara, jaina sAhitya ke prasAra meM mIDiyA 6. eDa. dineza jaina, sAgara, AcArya tAraNa svAmI/tAraNa paMtha dvArA zAstra saMrakSaNa 7. eDa. vIrendra jaina, sAgara, bhAratIya saMvidhAna meM alpasaMkhyakoM ke adhikAra 8. DaoN. surendrakumAra jaina, bhagavAM, jaina pANDulipiyoM meM citrAMkana 9. zrI sunIla jaina, kuravAI, jaina pustakAlaya vyavasthApana 10. paM. lAlacandra 'rAkeza', gaMjabAsodA, zrutapaMcamI banAma jaina granthoM kA saMrakSaNa mukhya atithi ne Sorne Thoughts on Jain Libraries tathA adhyakSa ne jaina zodha ke svarUpa para apane vicAra prastuta kiye| di. 14.9.03 prAtaH 9.00 baje, tRtIya satra adhyakSatA mukhya atithi vaktA evaM viSaya pro. bI. ke. jaina, adhyakSa vANijya saMkAya, DaoN. harisiMha gaura vi. vi. sAgara : zrI mukeza dAMgI, majisTreTa, DabarA 1. pro. hanumAnaprasAda vArDiyA, udayapura, rAjasthAna meM jaina pustakAlaba 2. DaoN. (ku.) sImA jaina, jabalapura, ma. pra. kI jena mUrti kalA 3. DaoN. (zrImatI) kRSNA jaina, gvAliyara, jaina pustakAlaya meM kampyUTara va inTaraneTa kA prayoga arhat vacana, 15 (4). 2003

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4. DaoN. vizvanAtha svAI, purI (ur3IsA) jaina grantha bhaMDAra yoga zAstram dharma zAstrIya samIkSaNam 5. DaoN. DI. ke. agravAla, sAgara, jaina pustakAlayoM kI bhUmikA 6. zrImatI vINA jaina, pustakAlayAdhyakSa, sihorA, jaina pustakAlaya sUcanA taMtra 7. DaoN. ajita jaina, sAgara, jaina pustakAlaya meM kampyUTara anuprayoga 8. ku. pratibhA jaina, jabalapura, jaina pustakAlayoM kI samasyAe~ 9. paM. khemacanda jaina, jabalapura, ahiMsA aura zAkAhAra pracAra 10. DaoN. (ku.) mAlatI jaina, mainapurI, zAkAhAra pracAra meM jaina pustakAlaya di. 14.9.03, pUrvAnha 11.00 baje, caturtha satra adhyakSatA mukhya atithi vaktA evaM viSaya 1. ku. abhilASA jaina, rAyapura, jaina sAhitya ke pracAra meM mIDiyA 2. DA~. narendrasiMha, pathariyA, jaina sAhitya aura dharma kA hindI para prabhAva : zrI rAmagopAla garga, gvAliyara vi.vi, gvAliyara : zrI maNIkAnta sonI, gvAliyara (byUro cIpha - yUnIvArtA) 3. DaoN. (zrImatI) saMgItA mehatA, indaura, pANDulipi saMrakSaNa meM mahilAoM kI bhUmikA 4. ku. aMtima jaina, pathariyA, jaina granthoM ke prasAra meM mIDiyA 5. DaoN. prabhAta jaina, banArasa hindU vi. vi, vArANasI, jaina sAhitya ke prasAra meM mIDiyA 6. DaoN. (zrImatI) jayantI jaina, sAgara, mahilA banAma mahilA 7. zrI maNikAnta sonI, gvAliyara, jaina dharma aura mIDiyA 8. ku. sudhi agravAla, bhopAla, jaina sAhitya ke prasAra meM mIDiyA 9. bra. anItAjI, saMghastha, upAdhyAya jJAnasAgara aura sarAka di. 14.9.03, madhyAnha 2.00 baje, paMcama satra adhyakSatA mukhya atithi viziSTa atithi vaktA evaM viSaya - : pro. nalina ke. zAstrI, kulasaciva guru govindasiMha indraprastha vi.vi., dillI : mAnanIya zrI ibrAhIma kuraizI, adhyakSa ma. pra. alpasaMkhyaka Ayoga, bhopAla DaoN. anupama jaina, holkara svazAsI vijJAna mahAvidyAlaya, indaura pro. esa. e. bhuvanendrakumAra (sampAdaka jinamaMjarI), kanAr3A 1. DaoN. vivekAnanda jaina, banArasa hindU vi.vi., vArANasI, jaina pustakAlayoM kI neTavarkiMga 2. DaoN. azoka jaina, gvAliyara vi.vi, jaina pANDulipiyoM kA saMrakSaNa/ rakharakhAva 3. DaoN. rAmagopAla garga, gvAliyara vi.vi, jaina pustakAlaya neTavarkiMga 4. zrI ariNendrama bhaTTAcArya, kolakAtA, vidyA kI devI sarasvatI kI jaina pratimAe~ 5. zrI AzISa dvivedI, patrakAritA vibhAga, gvAliyara vi.vi., jaina sAhitya prasAra meM mIDiyA arhat vacana, 15 ( 4 ), 2003 95

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6. zrI pharahata kuraizI, bhopAla, jenolaoNjI - jena sUcanA taMtra kI AvazyakatA 7. ku. sudhi agravAla, bhopAla, jaina sAhitya ke prasAra meM mIDiyA 8. ku. dIpA dAsa, kolakAtA, jaina dharma kI aitihAsikatA 9. ku. kRSNArAya (baMgalA deza mUla kI zodha chAtrA), kolakAtA evaM saMcayikA mukharjI, kolakAtA, jaina pANDulipiyoM meM kampyUTara anuprayoga samApana samAroha ke mukhya atithi alpasaMkhyaka Ayoga ke adhyakSa mAnanIya zrI ibrAhIma kuraizI ne kahA ki jaina sAhitya ke dharmagranthoM meM vizva darzana kA sAra samAyA huA hai| Apane kahA ki jaina dharma kI bAgaDora siyAsI hAthoM meM nahIM pahu~cI hai| jaina muni hI isako saheje hae haiN| isaliye isakI karanI kathanI meM koI pharka nahIM hai| samApana satra kI adhyakSatA karate hue indraprastha vi.vi., dillI ke kulasaciva pro. nalina ke. zAstrI ne kahA ki saMsthAoM ko samarpaNa bhAva se punarjAgaraNa kI ora le jAnA hogA kyoMki saMsthAe~ imArata banAne se nahIM calatI hai varana manuSyoM ke samarpaNa se calatI hai| viziSTa atithi pro. bI. ke. jaina (sAgara vi.vi.), selsaTeksa kamiznara zrI cauhAna (meraTha), majisTreTa zrI mukeza DAMgI (DabarA) the| isa avasara para sonAgira kameTI ke maMtrI zrI jJAnacanda jaina, saMskRti saMrakSaNa saMsthAna, dillI ke kAryakartAoM sahita saMgoSThI saMyojaka DaoN. saMjIva sarApha ko sammAnita kiyA gyaa| DaoN. sarApha ne isa sammAna kA zreya jainolaoNjI ke kSetra meM lAne vAle apane guru DaoN. anupama jaina ko diyA, jinakI preraNA, sahayoga se hI ve isa ora mur3e haiN| saMgoSThI meM padhAre vidvAnoM ke madhya vicAra - vimarza se nimna niSkarSa prApta hue - 1. saMgoSThI meM padhAre samasta vidvAnoM ke nAma - pate, paThita zodha patra ke zIrSaka sahita eka vistRta riporTa yathAzIghra taiyAra kara sabhI sahabhAgiyoM ko upalabdha karAI jAye jisase ve paraspara samparka kara isa rUci ko bar3hA skeN| 2. samasta paThita zodhapatroM ko sampAdita kara AgAmI 3-4 mAha meM prosIDiMgsa prakAzita kara dI jaaye| DaoN. saMjIva sarApha ko yaha dAyitva sauMpA gyaa| 3. isa saMgoSThI meM sammilita vidvAnoM meM se adhikAMza jaina vidyA ke adhyayana ke kSetra meM bahuzruta nahIM haiN| inakI rUci ko vRddhiMgata karane hetu prati varSa jaina pustakAlayoM evaM zodha saMsthAnoM para saMgoSThI Ayojita kI jaaye| isase jaina dharma/darzana ke pracAra hetu pratibhA sampanna vidvAnoM kA sahayoga mila ske| 4. mIDiyA se satata samparka rakhakara usakA upayoga karane kI dRSTi se eka kArya dala gaThita karane kA bhI nirNaya kiyA gyaa|| zruta saMvarddhana saMsthAna kI ora se AkhyA ke prakAzana evaM prativarSa saMgoSThI ke Ayojana kI ghoSaNA kI gii| anya niSkarSoM para bhI sahamati vyakta kI gii| saMgoSThI se sambaddha katipaya citra AgAmI pRSThoM para dRSTavya haiN| *mAnada saciva, kundakunda jJAnapITha (zodha saMsthAna) 584, mahAtmA gAMdhI mArga, tukogaMja, indaura - 452001 96 arhat vacana, 15 (4), 2003

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'jaina pustakAlaya evaM zodha saMsthAna' a. bhA. saMgoSThI ke dRzya dIpa prajjvalita kara saMgoSThI kA zubhArambha karate pUrva sAMsada zrI DAlacandajI jaina, DaoN. saMjIva sarApha, zrI jJAnacanda jaina evaM DaoN. bhuvanendrakumAra (kanADA) aadi| rASTrasaitasarAko sAgaramahA pA savAna saMsthAna pUjya upAdhyAya zrI jJAnasAgarajI mahArAja ke sasaMgha sAnnidhya meM zodha patra prastuta karate hue DaoN. zubhacandra (maisuur)| maMcAsIna zrI DAlacanda jaina, viSaya vizeSajJa DaoN. anupama jaina (indaur)aadi| arhat vacana, 15 (4), 2003 97

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98 'jaina pustakAlaya evaM zodha saMsthAna' a. bhA. saMgoSThI ke dRzya rASTrasaMta sarAka sasaMgha sAgarajI mahArA 103 samApana satra ko saMbodhita karate hue zrI ibrAhIma kuraizI (adhyakSa- ma.pra. alpasaMkhyaka Ayoga), DaoN. vimalakumAra jaina ( adhyakSa vANijya saMkAya, DaoN. harisiMha gaura vi.vi., sAgara), pro. nalina ke. zAstrI (kulasaciva indraprastha vi.vi, dillI) evaM DaoN. anupama jaina (saciva kundakunda jJAnapITha, indaura) saMgoSThI saMyojaka DaoN. saMjIva sarApha (sAgara) kA pUjya upAdhyAyazrI ke sAnnidhya meM sammAna karate hue zrI kuraizI zru arhat vacana, 15 ( 4 ), 2003

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arhat vaca kundakunda jJAnapITha, indaura parama pUjya, sarAkoddhAraka saMta upAdhyAya zrI jJAnasAgarajI mahArAja ke sasaMgha maMgala sAnnidhya tathA unhIM kI maMgala preraNA se saMskRti saMrakSaNa saMsthAna, dillI tathA tIrthakSetra saMrakSiNI kameTI, sonAgira (datiyA) ke saMyukta tatvAvadhAna meM deza meM prathama bAra digambara jaina yuvA vidvat saMgoSThI sampanna huii| saMgoSThI meM 40 yuvA jaina vidvAna pAramparika vezabhUSA ( dhotI, kurtA, TopI) meM sammilita hue / saMyojaka zrI sunIla jaina 'saMcaya', vArANasI rahe / 13. 10.03 ko prAta: udghATana satra zrI rAjacandra jaina zAstrI, bhopAla ke maMgalAcaraNa tathA kSetra kameTI ke maMtrI zrI jJAnacandrajI jaina ke dIpa prajjvalana se sampanna huaa| saMgoSThI meM samAgata vidvAnoM ne nimnAMkita tIna viSayoM para AlekhoM kA vAcana kiyA zrAvakAcAra aura usakI upayogitA 1. 2. vartamAna pariprekSya meM yuvA vidvAnoM kA dAyitva 3. zikSaNa zivira evaM tatsaMbaMdhI samasyAe~ evaM nidAna kucha vidvAnoM ne yuvA vidvAnoM ko rojagAra upalabdha na hone kI samasyA para bhI vicAra rkhe| AkhyA prathama di. jaina yuvA vidvat saMgoSThI sonAgira, 13 se 15 akTUbara 2003 # sunIla jaina 'saMcaya' * saMgoSThI meM udghATana satra ke atirikta 13 akTUbara ko dopahara 2.00 baje, rAtri 7.30 baje, 14 akTUbara ko prAtaH 8.00 baje, dopahara 2.00 baje, rAtri 7.30 baje tathA 15 akTUbara ko prAtaH 8.00 baje Alekha vAcana se sambandhita satra hue| sabhI satroM kI adhyakSatA variSTha jaina vidvAna evaM diga jaina AcArya saMskRta mahAvidyAlaya ke prAcArya DaoN. zItalacandra jaina, jayapura ne kI evaM AlekhoM meM vyakta vicAroM kI samIkSA kii| sArasvata atithi paM. jJAnacandrajI jaina, vidizA kI upasthiti bhI ullekhanIya rhii| pUjya upAdhyAya zrI jJAnasAgarajI mahArAja ke sasaMgha sAnnidhya ke atirikta vibhinna satroM meM muni zrI kIrtisAgarajI, ailaka pavitrasAgarajI, kSu samyaktvasAgarajI, bra. anItA dIdI, bra. maMjUlA dIdI kA bhI sAnnidhya prApta huaa| saMgoSThI meM samAgata vidvAnoM meM nimna nAma sammilita haiM - zrI RSabhakumAra jaina zAstrI, ahArajI zrI avinAza jaina, ahArajI zrI abhiSeka jaina, ahArajI zrI candrezakumAra jaina zrI saMjIva jaina zAstrI, vArANasI zrI vaidya RSabhakumAra jaina, bar3AgA~va zrI rAjacandra zAstrI, bhopAla arhat vacana, 15 ( 4 ), 2003 zrI manoja zAstrI, bagarohI zrI nirmalakumAra jaina zAstrI, sujAnagar3ha zrI manoja zAstrI, mahAra zrI surendra zAstrI, zikSaka, azokanagara zrI vRjeza zAstrI, mahuA zrI somacanda zAstrI, mainavAra zrI zailendra zAstrI, jayapura 99

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zrI manoja zAstrI, zikSaka, sAMgAnera zrI anurAga jaina, maDAvarA zrI subodha jaina zrI AzISa zAstrI, zAhagar3ha zrI jinendra zAstrI, mathurA zrI munnAlAla jaina, gvAliyara paM. kamalakumAra kamalAMkura, bhopAla zrI surendra jaina, jaina darzanAcArya, vArANasI zrI sanmati zAstrI, dillI zrI vinodakumAra zAstrI, kAMkariyA talAI zrI AzISa jaina, baNDA zrI paMkajakumAra jaina zAstrI, rAMcI zrI akhileza zAstrI, rAmaToriyA zrI jinendra jaina zAstrI, maMgavA zrI manISa zAstrI, zAhagar3ha zrI vikAsa zAstrI, sAMgAnera zrI vIrendra zAstrI, hIrApura zrI azoka jaina zAstrI pUjya upAdhyAyazrI ne yuvA vidvAnoM ko sambodhita karate hue samApana satra meM kahA ki yuvA vidvAna hI samAja kA bhaviSya hai| unhoMne aneka aitihAsika vidvAnoM kA udAharaNa dekara samAja, saMskRti, sabhyatA, kalA, itihAsa, darzana, dharma ke prati yuvA vidvAnoM ko samarpita hone kI bhAvanA vyakta kI tathA AcaraNa ke prati sajaga rahane para bala diyaa| Apane yuvA vidvAnoM ko preraNA dI ki ve niyamita svAdhyAya kara apane jJAna kA pariSkAra kreN| ___ isa avasara para 'savinaya namostu' pustaka kA vimocana bhI sampanna huaa| saMgoSTI atyanta saphala rhii| * zruta saMvarddhana saMsthAna 247, prathama tala, dillI ror3a, meraTha-250002 jaina dharma evaM vijJAna saMgoSThI paramapUjya upAdhyAya zrI jJAnasAgarajI mahArAja ke sasaMgha sAnnidhya meM sonAgiri meM 2 - 3 akTUbara 2003 ko jaina dharma evaM vijJAna saMgoSThI sampanna huii| prApta sUcanAnusAra saMgoSThI meM aneka zodha patroM kA vAcana kiyA gyaa| vistRta vivaraNa kI pratIkSA hai| prApta hone para prakAzita kiyA jA skegaa| sampAdaka jaina vidyA kA paThanIya SaTmAsika JINAMANJARI JINAMANJARI Editor-Dr. S.A. Bhuvanendra Kumar Periodicity - Bi-annual (April & October) Publisher - Brahmi Society, Canada-U.S.A. Contact - Dr. S. A. Bhuvanendra Kumar 4665, Moccasin Trail, MISSISSAUGA, ONTARIO, CANADA 14Z 2W5 100 arhat vacana, 15 (4), 2003

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arhat vaca kundakunda jJAnapITha, indaura, dinAMka 16 se 22 akTUbara 2003 taka Ayojita caturtha jaina jyotiSa prazikSaNa zivira kA Ayojana zrI sonAgira siddhakSetra kI pAvana dharA para sarAkoddhAraka upAdhyAya zrI jJAnasAgarajI mahArAja ke pAvana sAnnidhya meM huaa| dIpa prajjvalana DaoN. vijendrajI goyala (devabanda) ke karakamaloM dvArA huaa| maMca saMcAlana paM. zrI jayantajI jaina (sIkara) ne kiyaa| maMgalAcaraNa zrI jinendra zAstrI ne kiyaa| jyotiSa zivira meM par3hAne vAle pro. zrI kulabhUSaNajI (devabanda), zrI gajendrakumArajI ( pharUkhanagara) ko sammAnita kiyA gyaa| AkhyA caturtha jaina jyotiSa prazikSaNa zivira sonAgira 1622 akTUbara 2003 # mukeza kumAra jaina pro. kulabhUSaNajI ne jyotiSa vidyA kA mahatva batAte hue kahA ki samaya para kiyA gayA kArya apanA prabhAva DAlatA hai| kabhI kabhI jIvana meM aisI ghaTanAe~ ghaTa jAtI haiM jinase vyakti ko AghAta pahu~catA hai una durghaTanAoM se vyakti baca sakatA hai agara vaha sAvadhAnI rakhe to isa hetu jyotiSa vidyA nimitta banatI hai| mukhyatA puNya pApa ke udaya kI rahatI hai phira bhI puruSArtha ke bala para vyakti apanA bhAgya badala sakatA hai| pUjya zrI kI mahatI kRpA hai ki usa jyotiSa vidyA kA paThana-pAThana chAtroM ko karAyA jA rahA hai| agara ina chAtroM meM se 2-4 chAtra bhI isa vidyA meM niSNAta ho jAyeMge to yaha zivira saphala / sArthaka ho jaayegaa| paM. gajendrajI ne apane vicAra vyakta karate hue kahA ki jyotiSa yaha vidyA hai, jisake dvArA kAla kA jJAna hotA hai| Apa sabhI bar3I tatparatA, lagana tathA anuzAsana ke sAtha isa vidyA kA arjana kreN| DaoN. ramAjI ne isa kar3I meM apane vicAra vyakta karate hue kahA ki mujhe ina chAtroM ko dekhakara bar3I prasannatA ho rahI hai, jo isa zivira meM jyotiSa vidyA kA jJAna prApta kareMge, yaha sArI kI sArI kRpA pUjyazrI kI hai, jo ina jinavANI ke lAloM ko saMskAra dilAne meM mAdhyama bana rahe haiN| tatpazcAta pUjya upAdhyAya zrI jJAnasAgarajI mahArAja ne apanI pIyUSa vANI dvArA kahA ki jinavANI bahuta agAdha hai, jisameM sabhI taraha kI vidhAoM kI carcA AtI hai| samaya kA mahatva samajhane vAle vAstava meM eka dina samayasAra ko prApta kara lete haiN| Aja jaba bhI koI kArya Apa zuru karate haiM to samaya acchA hai yA nahIM, yaha dekhakara karate haiM, usakA samIcIna jJAna ho sake, isa hetu hI barAbara 4 varSoM se jaina jyotiSa vidyA kA zivira cala rahA hai bhAgya aura puruSArtha kI paraspara maitrI hai, akelA bhAgya hI saba kucha ho aisA bhI nahIM hai, akelA puruSArtha hI saba kucha ho aisA bhI nahIM hai| vyakti ko kabhI bhI AlasI banakara bhAgya ke sahAre nahIM baiThanA cAhiye, puruSArtha ke bala para Apako vizvAsa rakhanA cAhiye, cUMki Aja kA puruSArtha hI kala kA bhAgya bana jAtA hai, ataH Apa jaisA cAheM vaisA bhAgya banA sakate haiM, hA~ itanA avazya hai ki puruSArtha karane ke bAda bhI jaba saphalatA nahIM milatI taba bhAgya kA sahArA lekara saMtoSa karanA caahiye| " jyotiSa eka darpaNa ke samAna hai, vaha Apako sajaga karatA hai, sAvadhAna karatA hai| zubha samaya para kiye gaye kAryoM meM saphalatA mile hI yaha bhI ekAnta nahIM hai, cUMki tIvra azubha karma ke udaya meM puruSArtha saphala nahIM ho pAtA hai, ataH jaina jyotiSa ke hArdra ko samajhakara hameM apane Apako samajhane kA prayAsa karanA cAhiye tabhI isa zivira kI sArthakatA hogii| arhat vacana, 15 ( 4 ), 2003 * zruta saMbarddhana saMsthAna 247, prathama tala, dillI ror3a, meraTha 250002 - 101

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AkhyA arhat vacana kundakunda jJAnapITha, indaura ekAdaza rASTrIya vidvat saMgoSThI kekar3I (ajamera), 7-9 akTUbara 2003 - vijaya kumAra jaina* saMtaziromaNi AcArya zrI vidyAsAgarajI mahArAja ke suziSya munipuMgava pUjya muni zrI sudhAsAgarajI mahArAja ke cAturmAsa ke antargata AcArya raviSeNa viracita padmapurANa grantha ke parizIlanArtha ekAdaza rASTrIya vidvat saMgoSThI kA Ayojana 7 se 9 akTUbara 2003 ke madhya kekar3I (ajamera) meM sampanna huaa| zrI aruNakumAra jaina, prAcArya - byAvara ke nirdezana evaM DaoN. vijayakumAra jaina, lakhanaU ke saMyojakatva meM Ayojita isa tridivasIya saMgoSThI meM vibhinna prAntoM se padhAre 34 manISI vidvAnoM ne apane Alekha prastuta kiye| di. 7.10.03, prathama/udghATana satra- adhyakSatA : DaoN. jayakumAra jaina, mujaphpharanagara viSaya pravartana : prAcArya zrI aruNakumAra jaina, byAvara saMcAlana : DaoN. vijayakumAra jaina, lakhanaU maMgala kalaza sthApana evaM dIpa prajjvalana ke uparAnta pUjya muni zrI sudhAsAgarajI mahArAja kA maMgala udbodhana huaa| isase saMgoSThI ko dizA prApta huii| DaoN. kastUracandra jaina 'sumana' (zrImahAvIrajI) ne 'padmapurANa meM rAma ke caritra kA vaiziSThya' zIrSaka zodhapUrNa Alekha prastuta kiyaa| di. 7.10.03, dvitIya satra - adhyakSatA : DaoN. kamalezakumAra jaina, vArANasI, saMcAlana : DaoN. kapUracanda jaina, khataulI vaktA : DaoN. jayakumAra jaina (mujaphpharanagara), DaoN. ramezacandra jaina (bijanaura), DaoN. nalina ke. zAstrI (dillI), DaoN. (zrImatI) nIlama jaina (gAjiyAbAda) evaM DaoN. RSabhacanda jaina (aaraa)| di. 7.10.03, tRtIya satra - adhyakSatA : prAcArya zrI nihalacandra jaina, bInA, saMcAlana : DaoN. (zrImatI) rAMkA jaina, lakhanaU vaktA : DaoN. (zrImatI) vimalA jaina (phirojAbAda), DaoN. (zrImatI) jyoti jaina (khataulI), DaoN. rAjahaMsa guptA (bijanaura), DaoN. (ku.) ArAdhanA jaina (gaMjabAsodA), zrI mahendrakumAra jaina (bhopAla) evaM zrI narendrakumAra jaina (snaavd)| di. 8.10.03, caturtha satra - adhyakSatA : DaoN. je. bI. zAha, ahamadAbAda, saMcAlana : DaoN. narendra jaina, sanAvada vaktA : DaoN. zItalacandra jaina (jayapura), DaoN. phUlacandra jaina 'premI' (vArANasI), zrI ratanalAla bainAr3A (AgarA) evaM DaoN. azokakumAra jaina (laaddnuuN)| di. 8.10.03, paMcama satra - adhyakSatA : DaoN. ramezacandra jaina, bijanaura, saMcAlana : DaoN. azokakumAra jaina, lADanUM vaktA : DaoN. pradyumna zAha (ahamadAbAda), DaoN. je. bI. zAha (ahamadAbAda), DaoN. zivasAgara tripAThI (jayapura), DaoN. raMjana sUrideva (paTanA), DaoN. kamalezakumAra jaina (vArANasI) evaM DaoN. (zrImatI) rAMkA jaina (lkhnuu)| di. 8.10.03, SaSThama satra - adhyakSatA : DaoN. zItalacandra jaina, jayapura, saMcAlana : DaoN. (zrImatI) jyoti jaina, khataulI vaktA : DaoN. kapUracandra jaina (khataulI), DaoN. (zrImatI) puSpA jaina, zrI vIrendra nirjhara (burahAnapura), DaoN. rAmasAgara mizra (lakhanaU), zrI zrIrAma parihAra evaM DaoN. vijayakumAra jaina (lkhnuu)| di. 9.10.03, saptama satra - adhyakSatA : DaoN. zivasAgara tripAThI, saMcAlana : DaoN. narendra jaina, sanAvada vaktA : zrI rAkezakumAra jaina zAstrI (sAMgAnera), paM. abhayakumAra jaina (bInA), prAcArya nihAlacandra jaina (bInA), DaoN. surendrakumAra jaina (burhaanpur)| di. 9.10.03, aSThama evaM samApana satra - adhyakSatA : DaoN. zrI raMjanasUrideva, paTanA, saMcAlana : prAcArya aruNakumAra jaina, byAvara isa satra meM samAgata vidvAnoM ke sammAna ke atirikta DaoN. azokakumAra jaina (gvAliyara) ke zodha patra kA vAcana bhI sampanna huaa| saMgoSThI atyanta saphala rhii| * saMpAdaka - zruta saMvarddhinI, lakhanaU

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kuNDalapura mahotsava sAMsada zrI vI. dhanaMjayakumAra bhagavAna RSabhadeva nezanala avArDa se sammAnita bhagavAna RSabhadeva antarrASTrIya nirvANa mahAmahotsava varSa (1998-99 ) meM paramapUjya gaNinIpramukha, AryikAziromaNi zrI jJAnamatI mAtAjI kI preraNA se jaina dharma kI prAcInatA evaM bhagavAna RSabhadeva dvArA pratipAdita jIvanazailI ke pracAra- prasAra meM diye gaye avismaraNIya yogadAna hetu digambara jaina triloka zodha saMsthAna, hastinApura dvArA tatkAlIna vitta rAjyamaMtrI evaM lokapriya sAMsada zrI vI. dhanaMjayakumAra ko saMsthAna ke sarvocca sammAna bhagavAna RSabhadeva nezanala avArDa se sammAnita karane kI ghoSaNA kI gaI thii| ghoSaNAnusAra bhagavAna mahAvIra kI janmabhUmi kuNDalapura (nAlaMdA) meM prathama bAra bihAra sarakAra ke paryaTana maMtrAlaya tathA kuNDalapura digambara jaina samiti ke saMyukta tatvAvadhAna meM Ayojita kuNDalapura mahotsava ke antargata mAnanIya sAMsada zrI vI. dhanaMjayakumArajI ko pUjya jJAnamatI mAtAjI ke sasaMgha sAnnidhya meM avArDa se sammAnita kiyA gyaa| para isa avasara rajata prazasti, zAla, zrIphala ke sAtha ru.2 lAkha 51 hajAra kI rAzi bhI samarpita kI gii| puraskAra samarpaNa samAroha meM mukhya atithi ke rUpa meM padhAre bihAra ke mahAmahima rAjyapAla mAnanIya zrI ema. rAmA joyisajI ne apane udbodhana meM kahA ki bhagavAna mahAvIra kI janmabhUmi kA eka eka kaNa pavitra hai| pUjya jJAnamatI mAtAjI dvArA punaH Aja ahiMsA evaM jJAna kA prakAza vizva ko prApta ho rahA hai| avArDa se sammAnita sAMsada kI prazaMsA karate hue mahAmahimajI ne kahA ki maiM dhanaMjayajI ko pichale tIsa varSoM se jAnatA huuN| karnATaka kI maiMgalora lokasabhA sITa se cunakara Ane vAle ve bahuta hI yogya aura samarpita kAryakartA avArDa samarpaNa samAroha kA dRzya haiN| zrI dhanaMjayajI ne pUjya mAtAjI ke prati apanI vinaya evaM zraddhA prakaTa karate hue kahA ki unake AzIrvAda se bahuta se acche kAma saphalatA pUrvaka sampanna ho rahe haiN| ve jana-jana meM pUjya lokamAtA haiN| pUjya gaNinIpramukha zrIjJAnamatI mAtAjI ne apane AzIrvacana meM zrI dhanaMjayakumArajI kI sAdagIpUrNa jIvanazailI, dharma ke prati samarpaNa kA bhAva, tIrtha evaM guru bhakti kI prazaMsA kI evaM unake svastha, yazasvI jIvana hetu AzIrvAda pradAna kiyaa| pUjya prajJAzramaNI AryikA zrI candanAmatI mAtAjI evaM kSullaka zrI motIsAgarajI mahArAja ne bhI avArDa samAroha ko sambodhita kiyaa| kAryakrama meM zrI dhanaMjayajI saparivAra upasthita the| saMsthAna ke padAdhikAriyoM ne mahAmahimajI ke sAtha milakara zrI dhanaMjayajI ko yaha avArDa pradAna kiyaa| isa avasara para kuNDalapura mahotsava smArikA kA vimocana bhI kiyA gyaa| arhat vacana, 15 ( 4 ), 2003 103

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kuNDalapura mahotsava 'jaina itihAsa vIthikA' pradarzanI kA bhavya Ayojana paramapUjya gaNinIpramukha, AryikAziromaNi zrI jJAnamatI mAtAjI kI preraNA se bhagavAna mahAvIra kI paramparAmAnya evaM Agamasammata janmabhUmi kuNDalapura (nAlaMdA) meM prathama bAra Ayojita kuNDalapura mahotsava meM arhat vacana sampAdaka maNDala ke sadasya evaM jJAnodaya phAunDezana, indaura ke nidezaka zrI sUrajamala bobarA ne 'jaina itihAsa vIthikA' ke nAma se eka pradarzanI kA saMyojana evaM pradarzana kiyaa| isakA pUrvAvalokana 21 sitambara 2003 ko indaura meM kiyA gayA thaa| yaha pradarzanI bhagavAna mahAvIra janmabhUmi kuNDalapura meM nirmANAdhIna naMdyAvarta mahala meM sthAI rUpa se pradarzita kI jAnI hai| samprati ise mahotsava ke antargata eka bhavya pradarzanI maMDapa meM pradarzita kiyA gyaa| isakA udghATana kendrIya laghu udyoga maMtrI mAnanIya zrI sI. pI. ThAkura ke karakamaloM se sampanna haa| bihAra ke rAjyapAla mahAmahima zrI ema. rAmA joyisa ne pradarzanI kA sUkSmatA se avalokana kara isakI bhUri - bhUri prazaMsA kii| paramapUjya, gaNinIpramukha, AryikA zrI jJAnagatI mAtAjI, prajJAzramaNI AryikA zrI candanAmatI mAtAjI evaM pIThAdhIza kSullakaratna zrI motIsAgarajI mahArAja ne bhI pradarzanI kA avalokana kara isakI muka kaMTha se prazaMsA kii| pUjya AryikA zrI candanAmatI mAtAjI ne kahA ki isa prakAra kI pradarzanI se tIrtha para Ane vAle yAtriyoM ko apanI gauravazAlI saMskRti ko jAnane evaM samajhane kA avasara prApta hogA, jJAnavarddhana ke sAtha hI saMskRti saMrakSaNa kI preraNA bhI milegii| rAjagRhI, , pAvApurI, mAMgItuMgI, zrI sUrajamalajI bobarA kA sammAna karate hue DA. anupama jaina, saMghapati lAlA mahAvIraprasAda ayodhyA Adi kSetroM jaina evaM zrI kamalacanda jain| pArzva meM prajJAzramaNI AryikA zrI candanAmatI mAtAjI ke pratinidhiyoM ne isa prakAra kI pradarzanI apane - apane kSetroM para bhI lagAne kI bhAvanA vyakta kii| __ kuNDalapura mahotsava ke madhya pradarzanI ke saMyojana meM zrImatI bobarA, unake parivAra ke sadasyoM, pro. zreNika baMDI, pro. kalpanA baMDI kA bhI prazaMsanIya sahayoga rhaa| isa bhavya pradarzanI ke saMyojana meM apanI caMcalA lakSmI evaM pratibhA kA upayoga karane hetu zrI sUrajamalajI bobarA kA kuNDalapura digambara jaina samiti kI ora se bhAvabhInA abhinandana kiyA gyaa| 104 arhat vacana, 15 (4), 2003

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kuNDalapura mahotsava jambUdvIpa puraskAra - 2003 evaM AryikA ratnamatI puraskAra - 2002 evaM 2003 __ bhagavAna mahAvIra kI janmabhUmi kuNDalapura meM kuNDalapura digambara jaina samiti tathA paryaTana maMtrAlaya - bihAra sarakAra ke saMyukta tatvAvadhAna meM prathama bAra Ayojita kuNDalapura mahotsava ke antargata paramapUjya gaNinIpramukha AryikAziromaNi zrI jJAnamatI mAtAjI ke sasaMgha sAnnidhya meM 9 akTUbara 2003 ko puraskAra samarpaNa samAroha Ayojita kiyA gayA, jisameM digambara jaina triloka zodha saMsthAna, hastinApura dvArA pradAna kiye jAne vAle vArSika puraskAra samarpita kiye gye| jambUdvIpa puraskAra - varSa 2000 se prArambha kiye gaye isa puraskAra ke antargata ru. 25,000/ kI dhanarAzi, zAla, zrIphala evaM prazasti patra pradAna kiyA jAtA hai| varSa 2000 kA puraskAra iMjI. ke. sI. jaina (meraTha), varSa 2001 kA prasiddha jyotiSI paM. dhanarAja jaina (amInagara sarAya), varSa 2002 kA DaoN. zekharacandra jaina, (ahamadAbAda) ko pradAna kiyA jA cukA hai| varSa 2003 kA puraskAra ahiMsA evaM zAkAhAra hetu samarpita vidvAna evaM dizA bodha mAsika patrikA ke sampAdaka DaoN. cIraMjIlAla bagar3A (kolakAtA) ko nAlaMdA ucca adhyayana saMsthAna ke nidezaka zrI panta ke mukhya Atithya meM saMsthAna ke padAdhikAriyoM dvArA pradAna kiyA gyaa| sabhA meM tIrthakara RSabhadeva jaina vidvata mahAsaMgha ke aneka vidvAna, sAmAjika kAryakartA evaM zreSThIgaNa upasthita the| isa avasara para di. jaina triloka zodha saMsthAna, hastinApura ke adhyakSa karmayogI bra. ravIndrakumArajI jaina ne kahA ki jIvadayA ke kAryoM se prerita hokara hajAroM bUcar3akhAnoM ko banda karAne jaise ahiMsaka kAryoM ke liye saMsthAna DaoN. bagar3AjI ko harasaMbhava sahayoga kregaa| prajJAzramaNI DaoN. cIraMjIlAla bagar3A ko sammAnita karate hue di. jaina triloka zodha saMsthAna - hastinApura AryikA zrI ke padAdhikArIgaNa candanApatI mAtAjI ke AvhAna tathA DaoN. bagar3AjI ke rASTravyApI ahiMsA Andolana meM apanA Arthika sahayoga dene kI mArmika apIla para sabhA meM upasthita sarvazrI lAlA mahAvIraprasAdajI (saMghapati), lAlA premacandajI (dillI), lAlA zrIpAladAsajI (dillI), zrI kamalacandajI jaina (khArI bAvalI, dillI), zrI anilakumArajI jaina (prItavihAra, dillI), zrI kanhaiyAlAlajI seThI (auraMgAbAda), zrI bAlacandajI chAbar3A (gayA), zrI azokajI jaina (bArAbaMkI), zrI sUrajamala bobarA (jJAnodaya phAuNDezana- indaura), mahilA samAja (hajArIbAga), mahilA samAja (gayA). paM. zivacaranalAla jaina (mainapurI) evaM anya aneka upasthita mahAnubhAvoM ne ahiMsA, jIvadayA evaM zAkAhAra ke pracAra-prasAra meM apanA Arthika sahayoga pradAna kiyaa| arhat vacana, 15 (4), 2003 105

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kuNDalapura mahotsava pUjya gaNinI zrI jJAnamatI mAtAjI ne apane maMgala udbodhana meM kahA ki ahiMsA kA yaha mizana vizvavyApI mizana bananA caahiye| isaliye sabhI ko isameM sahayoga pradAna karanA hai| mAtAjI ne kahA ki parivAra meM saundarya prasAdhanoM meM lagane vAlA paisA bhI yadi pazuoM ko bacAne meM prayukta kiyA jAtA hai, to bhI bahuta bar3A kArya ho sakatA hai| pUjya mAtAjI ne kahA ki samAja meM dhanazakti aura buddhi kauzala kI kamI nahIM hai, AvazyakatA hai sahI mArgadarzana evaM protsAhana dene kii| kuNDalapura mahotsava ke antargata ahiMsA evaM zAkAhAra viSaya para vizeSa sabhA kA saMcAlana prAcArya zrI narendraprakAzajI jaina (phirojAbAda) evaM DaoN. anupama jaina (indaura) ne kiyaa| isa avasara para paM. khemacanda jaina (jabalapura), paM. bhAgacanda jaina 'indu' (chatarapura), DaoN. saMjIva sarApha (sAgara), paM. bAbUlAla 'phaNIza' (Una-kharagona), zrI ajIta pATanI (kolakAtA) Adi aneka vaktAoM ne ahiMsA zAkAhAra ke siddhAntoM ko anukaraNIya btaayaa| DaoN. anupama jaina, indaura ne jambUdvIpa puraskAra - 2003 kI prazasti kA vAcana kiyaa| DaoN. cIraMjIlAla bagar3A ne apane likhita udabodhana meM deza meM ahiMsA insTITyUTa ke na hone para gaharA kheda vyakta karate huI isakI AvazyakatA para jora diyA evaM zIghrAtizIghra isa dizA meM kArya prArambha karane ke apane saMkalpa kI ghoSaNA kI evaM samAja se adhikAdhika Arthika sahayoga pradAna karane kI apIla kI, tAki jAnakArI ke abhAva meM ahiMsaka samAja ko hiMsA meM apratyakSa bhAgIdArI se bacAyA jA ske| DaoN. bagar3A kA likhita vaktavya agrAMkita AryikA ratnamatI puraskAra - varSa 1999 se saMsthAna dvArA AryikA ratnamatI puraskAra prArambha kiyA gayA hai, isake antargata ru. 11000/- kI rAzi, zAla, zrIphala evaM prazasti pradAna kiyA jAtA hai| aba taka DaoN. nIlama jaina, gAjiyAbAda (1999). TIkamacanda jaina, AryikA ratnamatI puraskAra - 2002 se zrImatI sumana jaina ko sammAnita karate hue karmayogI dillI , (2000), bra. ravIndrakumAra jaina, zrImatI kumudinI jaina, a. bInA jaina evaM zrI vijayakumAra jaina (piMkU) DaoN. nandalAla jaina, rIvA (2001) ko isa puraskAra se sammAnita kiyA jA cukA hai| 2002 kA puraskAra RSabhadezanA ke saphala sampAdana evaM a.bhA. di. jaina mahilA saMgaThana ke kuzala saMcAlana hetu zrImatI sumana jaina, indaura evaM 2003 kA puraskAra bhagavAna mahAvIra jyoti ke pravartana tathA jaina dharma ke pracAra - prasAra meM sahayoga dene hetu zrI sureza jaina 'mArorA', zivapurI ko pradAna kiyA gyaa| zrI mArorA asvasthatA ke kAraNa nahIM A ske| unake pratinidhi rUpa meM DaoN. saMjIva sarApha, sAgara ne puraskAra grahaNa kiyaa| 106 arhat vacana, 15 (4), 2003

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kuNDalapura mahotsava kuNDalapura mahotsava ke avasara para jambUdvIpa puraskAra 2003 prApta karane ke pazcAt DaoN. cIraMjIlAla bagar3A, kolakAtA kA likhita vaktavya sammAnita maMca evaM upasthita dharmAnurAgI bhAiyoM evaM bahinoM, cintana-manana aura pravacana meM, yahI bAta dohraaii| mUka prANiyoM ke oMsU kI, bhASA samajho bhAI / parama ahiMsA dharma yahI hai, jIo aura jIne do / siMha gAya ko eka ghATa para pAnI to pIne do // Aja cAroM tarapha hiMsA kI jvAlAmukhI phaTa rahI hai, dharatI adhIra hokara pukAra rahI hai, prakRti kA cItkAra hameM sunAI nahIM par3a rahA hai, rAma aura kRSNa, mahAvIra aura gAMdhI, bhArata aura ahiMsA Aja vizva meM ye yugala zabda samAnArthaka pratIka banakara hamase, vizeSakara hama mahAvIra ke anuyAyiyoM se, mUka pazuoM ke prANadAna kI yAcanA karate se pratIta hote haiN| hama jo apane lie cAhate haiM, vahI dUsaroM ke lie bhI prItikara haiN| hiMsA para ahiMsA kI vijaya yAtrA ke lie Aja prasthAna karane kI maMgala belA hai aura maiM Aja Apa sabako isake lie saMkalpita hone ke lie AvhAna karatA hU~ / - Aja ahiMsA para vizva meM carcA to jora zora se ho rahI hai, parantu dukhada hai ki bhArata sadRzya itane bar3e ahiMsaka deza meM bhI, Aja ahiMsA para vaijJAnika dRSTi se vyAvahArika kAryoM ke zodha-bodha karane ke lie eka bhI saMsthAna nahIM hai| Apane dekhA hogA abhI kucha samaya pUrva hI dillI ke eka anusaMdhAna saMsthAna ne kokA kolA, pepsI Adi kolDa DriMksa meM rAsAyanika avazeSoM kI mAtrA pAye jAne kA mAmalA uThAyA aura kisa taraha pUre deza meM halacala maca gii| lokasabhA, rAjyasabhA, vidhAnasabhA, nyAyAlaya, TIvI, presa, mIDiyA, sarvatra eka hI muddA kaI dinoM taka chAyA rhaa| yaha hai vaijJAnika zodha zakti - yukta prastuta tathya kI pratikriyA / Aja hamArA pUrA jIvana hiMsAmaya banA huA hai| hamArI prAcIna RSi- kRSi bhI Aja hiMsAyukta hai| jamIna, jala aura vAyu saba pradUSita hai| hamArI bhAvI saMtati khatare meM hai| Aja pUrA vizva mauta ke muMha kI tarapha bar3ha rahA hai aura use rokane kA tathA isa prakriyA se vApasI kA eka mAtra samAdhAna hai vyAvahArika jIvana meM ahiMsA ke mUlyoM ko punaH pratiSThApita karanA, prakRti ke zoSaNa ko rokanA tathA prakRti, prANI aura mAnava jIvana ke bIca saMtulita sAmaMjasya sthApita karanA / hamArI parikalpanA deza meM eka aise ahiMsA iMsTiTyUTa ko sthApita karane kI hai, jisako tIna caraNoM meM Age bar3hAyA jA sakatA hai| prathama caraNa ke aMtargata bIsa lAkha rUpayoM ke bajaTa meM kitAbeM, vIDiyoM, sI.DI. Adi se yukta eka Adhunika saMsAdhana samRddha lAibrerI ke sAtha antarrASTrIya stara kI eka ahiMsA DAIjesTa nAma se patrikA prakAzana ko prAraMbha karanA hai| yogya vaijJAnika, prophesara tathA manISI ciMtakoM kA eka samudAya hamAre sAtha meM hai| AvazyakatA mAtra una sabake sAtha saMparka jor3akara eka kArya yojanA taiyAra karane kI hai aura Avazyaka saMsAdhana juTAne ke lie Apa sabakA, samAja kA mukta hasta se Arthika sahayoga jarUrI hai| arhat vacana, 15 (4), 2003 107

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kuNDalapura mahotsava Apane dekhA hogA kaise sImita saMsAdhanoM evaM pratikUlatAoM ke bAvajUda, deza ke sabase bar3e mAMsa niryAtaka samUha se Takkara lI, eka sau karor3a rUpaye niveza vAle deza ke sabase bar3e, dasa hajAra pazu pratidina kATane vAle bUcar3akhAne ko cha: varSa taka kArya prAraMbha karane se roke rakhA, kaise hamaneM dasavIM paMcavarSIya yojanA ke antargata khulane vAle chappana hajAra bUcar3akhAnoM kI yojanA ko akele apane stara para lar3akara do hajAra karor3a rUpaye svIkRta dhana rAzi ko bhI yojanA Ayoga se nirasta karavA pAne meM saphalatA prApta kI tathA abhI hAla hI meM uttara pradeza ke bAraha jiloM ko rogamukta banAkara mAMsa niryAta kSetra banAne kI sarakArI yojanA ko sarvocca nyAyAlaya meM kesa lagAkara usa para sTe lagA pAne meM hamane saphalatA prApta kI hai| deza se sampUrNa mAMsa niryAta vyApAra para roka lagAne hetu bhI hama pUrNa sakriya hai| ye saba behada vyayasAdhya kArya haiN| ahiMsA kA kArya karane vAlI sampUrNa deza kI karIba cAra sau saMsthAoM ko ni:zulka sadasya banAkara hamane unheM jor3A hai| unheM bhI saMsAdhana upalabdha karAne haiM tathA unake bIca jAnakAriyoM kA pracAra-prasAra karanA hai, samparka bar3hAnA hai evaM goSThiyoM kA Ayojana karanA hai|| baMdhaoM, hameM Apa se sammAna kI nahIM sahayoga kI apekSA hai| Apake dvArA pradatta isa sammAna rAzi meM, maiM apanI tarapha se bhI eka tuccha rAzi aura milAkara, ise ahiMsA ke kAryoM ke lie ahiMsA - zAkAhAra saMsthAna ko dene kI ghoSaNA karatA huuN| Apase nivedana hai ki ahiMsA ke vyApaka kAryoM ke lie kRpayA adhika se adhika sahayoga deveM, dilAveM evam hamAre hAtha majabUta kareM, tAki hama bhagavAna mahAvIra ke mArga kA anusaraNa kara mUka prANiyoM ke abhayadAna kI dizA meM kucha sArthaka kArya kara skeN| bhagavAna mahAvIra se sambandhita triveNI tIrtha rAjagIra, pAvApura evaM kuNDalapura kI isa pAvana dharA para AdaraNIya pUjya gaNinI zrI jJAnamatI mAtAjI ke sAnnidhya meM kuNDalapura mahotsava kA bhavya tridivasIya Ayojana saphalatA ke sAtha sampanna ho rahA hai| tIrthakaroM kI janmabhUmiyAM, jo vismRta sI ho gaI thI, Aja punaH hama sabakI AsthA evaM zraddhA kA kendra bana rahI hai, yaha pUjya mAtAjI kI preraNA evaM AzIrvAda kA hI phala hai|| pUjya mAtAjI ke 70 veM janma divasa evam 51 veM dIkSA divasa ke zarada pUrNimA ke isa pAvana dina, maiM unake zrIcaraNoM meM vaMdanA karate hue mAtAjI ke dIrghAyu hone kI kAmanA karatA huuN| mAtAjI isI prakAra varSoM taka hameM preraNA evaM AzIrvAda detI raheM tAki hama bhagavAna mahAvIra kI aMtima divya dezanA ke ye aMtima zabda "ahiMsA kI ArAdhanA ko trikAla meM bhI na bhUleM' ko sadaiva smaraNa rakha skeN| mahAvIra ke upadezoM se, pazuoM ko jIvana dAna milaa| aMdhazraddhA ke gar3ha ho gaye dhvasta, jaba vItarAga vijJAna milaa| hiMsA kI jvAlAmakhI phaTI. dharatI mAtA ho uThI adhiir| taba karUNA kI zItala gagarI, chalakAte Aye mhaaviir|| jaya mahAvIra! jaya ahiMsA!! jaya zAkAhAra !!! samparka : sampAdaka - dizAbodha 46, sTrANDa ror3a, tIsarA tallA, kolakAtA- 700007 arhat vacana, 15 (4), 2003 108

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kuNDalapura mahotsava tIrthaMkara RSabhadeva jaina vidvat mahAsaMgha kA adhivezana sampanna paramapUjya gaNinIpramukha AryikAziromaNi zrI jJAnamatI mAtAjI kI preraNA se bhagavAna mahAvIra kI paramparAmAnya evaM Agamasammata janmabhUmi kuNDalapura meM paryaTana maMtrAlaya - bihAra sarakAra tathA kuNDalapura digambara jaina samiti ke saMyukta tatvAvadhAna meM Ayojita kuNDalapura mahotsava ke antargata tIrthaMkara RSabhadeva jaina vidvat mahAsaMgha kI kAryakAriNI evaM sAdhAraNa sabhA kI baiThaka dinAMka 8.10.2003 ko sampanna huI jisameM deza ke 40 mUrdhanya vidvAna sammilita hue| varSa 2003 hetu vidvat mahAsaMgha puraskAroM kI ghoSaNA ke sAtha hI yaha nirNaya bhI liyA gayA ki zAstrI pariSada ke yazasvI adhyakSa prAcArya zrI narendraprakAza jaina ke 25-26 disambara 2003 ko kolakAtA meM hone vAle abhinandana samAroha meM mahAsaMgha kA eka dala sammilita ho tathA mahAsaMgha kI ora se bhI unakA abhinandana kiyA jaaye| isa avasara para mahAsaMgha kI kAryakAriNI kI baiThaka 25.12.03 kI rAtri meM kolakAtA meM Ayojita kI jaayegii| ahiMsA, zAkAhAra evaM tIrthakara janmabhUmiyoM para prAcArya narendraprakAza jaina (phirojAbAda), DaoN. zekharacandra jaina (ahamadAbAda), paM. zivacaranalAla jaina (mainapurI), DaoN. anupama jaina (indaura). DaoN. mAlatI jaina (mainapurI) Adi ke saMbodhana hue| tIrthakara RSabhadeva jaina vidvat mahAsaMgha ke naimittika adhivezana meM akhila bhA. di. jaina zAstrI pariSada ke yazasvI adhyakSa prAcArya zrI narendraprakAza jaina (phirojAbAda) ne apane zrI anilakumAra jaina (kamala mandira, dillI) evaM zrI ajayakumAra jaina (ArA) prabhAvapUrNa vaktavya meM kahA ki tIrthakSetra kameTI kA kartavya to yaha hai ki vaha apane mandiroM va dharmAyatanoM ityAdi kA saMrakSaNa, saMvarddhana kare na ki prAcIna kAla se mAnyatA prApta tIrtha ke viSaya meM yaha nizcita kare ki kaunasI bhUmi tIrtha hai athavA nahIM hai| vAstava meM kuNDalapura (nAlaMdA) ke paramANuoM meM hI vaha AkarSaNa zakti hai jisake kAraNa deza bhara ke zraddhAlu prAcInakAla se mahAvIra janmabhUmi kI vandanA karane hetu yahA~ padhArate rahe haiM aura aba isI AkarSaNa ke kAraNa pUjya gaNinI zrI jJAnamatI mAtAjI ne mAtra kucha hI mAha meM yahA~ pA~ca mandiroM kA bhavya tIrtha samAja ko pradAna kara diyA hai| vidvata mahAsaMgha ke mahAmaMtrI DaoN. anupama jaina ne mahAsaMghA kI nItiyoM, prAthamikatAoM, vigata varSoM kI upalabdhiyoM evaM bhAvI yojanAoM para prakAza ddaalaa| paM. zivacaranalAla jaina (mainapurI) ne kahA ki kuNDalapura bhagavAna mahAvIra kI janmabhUmi hai, yaha bAta to pahale se hI pUrI taraha siddha hai, aba to hameM isake vikAsa ke prati jAgrata honA hai| sabhA kA saphala saMcAlana kiyA DaoN. anupama jaina (indaura) ne| adhivezana kI adhyakSatA vidvat mahAsaMgha ke adhyakSa DaoN. zekharacandra jaina (ahamadAbAda) ne kii| kSetrIya vidhAyaka zrI zravaNakumArajI (nAlandA) viziSTa atithi ke rUpa meM pdhaare| arhat vacana, 15 (4), 2003 109

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kuNDalapura mahotsava bhAratavarSIya tIrthaMkara janmabhUmi vikAsa samiti kA gaThana bihAra ke rAjyapAla mahAmahima zrI ema. rAjA joyisa tIrthaMkara janmabhUmi vikArA adhyakSa tathA zrI anilakumAra samiti ke prathama posTara kA lokArpaNa karate hue jaina- dillI, zrI sarojakumAra jaina phatehapura evaM zrI ajayakumAra jaina ArA ko mahAmaMtrI ghoSita karate hue inheM zeSa samiti ke gaThana hetu adhikRta kiyA gyaa| kuNDalapura mahotsava meM zarada pUrNimA ke pAvana divasa dinAMka 10.10.2003 para pUjya gaNinIpramukha zrI jJAnamatI mAtAjI ne tIrthaMkaroM kI janmabhUmiyoM ke vikAsa kI preraNA dii| sAtha hI isa kArya ko sampAdita karane hetu bhAratavarSIya tIrthakara janmabhUmi vikAsa samiti bhI gaThita kii| sAMsada zrI dhanaMjayakumAra jaina ko gaurava adhyakSa, karmayogI bra. ravIndrakumArajI jaina ko mahilA saMgaThana kA adhivezana evaM RSabha dezanA ke vizeSAMka kA vimocana kuNDalapura mahotsava meM akhila bhAratIya digambara jaina mahilA saMgaThana kA vArSika adhivezana dinAMka 8 akTUbara 2003 ko saMgaThana kI adhyakSA zrImatI nirmalA jaina (dillI) kI adhyakSatA meM sampanna huA / isameM AgAmI 3 varSoM hetu dillI pradeza kI adhyakSA zrImatI AzA jaina ko rASTrIya adhyakSa tathA vartamAna mahAmaMtrI zrImatI sumana jaina ( indaura) ko punaH rASTrIya mahAmaMtrI pada (ka.) bAyeM se kramazaH bra. para niyukta kiyA gyaa| isa RSabha dezanA ke vimocana kA eka dRzya svAtI jaina, zrImatI sumana jaina, zrImatI rekhA pataMgyA, zrImatI trizalA jaina evaM zrImatI uSA pATanI avasara para saMgaThana ke mukhapatra RSabhadezanA ke kuNDalapura mahotsava vizeSAMka kA vimocana bhI sampanna huaa| vizeSAMka kA vimocana meraTha se padhArI zrImatI trizalA jaina ne kiyA jinhoMne mahotsava meM patrikA kI parama saMrakSikA bananA svIkAra kiyaa| navanirvAcita padAdhikAriyoM ko kundakunda jJAnapITha parivAra kI badhAI / 110 arhat vacana, 15 ( 4 ), 2003

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gaNinI jJAnamatI prAkRta zodhapITha ke bhavana kA nirmANa prArambha pUjya prajJAzramaNI AryikA zrI candanAmatI mAtAjI kI preraNA se yuvA jaina vidvAna evaM gaNitajJa DaoN. anupama jaina ke nirdezana meM gaNinI jJAnamatI prAkRta zodhapITha ke indaura parisara ke vikAsa kA nirNaya 21 pharavarI 2002 ko kiyA gayA thaa| gatividhiyA~ jJAtavya hai ki samAjaratna evaM prasiddha vyavasAyI zrI digvijayasiMhajI jaina dvArA sudAmAnagara, indaura meM pradatta bhUkhaNDa para indaura parisara ke nirmANa kA bhUmipUjana akSaya tRtIyA ke pAvana parva para 4 maI 2003 ko paramapUjya AcArya zrI abhinandanasAgarajI mahArAja evaM upAdhyAya zrI nijAnandasAgarajI mahArAja ke sasaMgha maMgala sAnnidhya tathA karmayogI bra. ravIndrakumArajI jaina ke nirdezana meM prasiddha samAjasevI evaM udyogapati zrI Ara. ke. jaina ke karakamaloM se iMjI. zrI AjAda jaina zAha ke viziSTa Atithya meM sampanna ho cukA hai| ajitakumAra siMha kAsalIvAla karakamaloM zrI digvijayasiMhajI jaina kI upasthiti meM sampanna huaa| isa pAvana avasara para zrImatI vimalA kAsalIvAla (maMtrI - kundakunda jJAnapITha zrI ajitakumArasiMha kAsalIvAla bhUmi khanana kara nirmANa kArya kA zubhArambha karate hue parIkSA saMsthAna), zrImatI sumana - jaina ( mahAmaMtrI a. bhA. di. jaina mahilA saMgaThana), zrI pradIpa kAsalIvAla (rASTrIya adhyakSa mahAsamiti TrasTa), iMjI. zrI AjAda jaina zAha, zrI jayasena jaina (sampAdaka -sanmativANI), zrI rameza kAsalIvAla (sampAdaka vIra nikalaMka), zrI subhASa gaMgavAla (sampAdaka mAnatuMga puSpa), paM. nAthUrAma DoMgarIya (saMrakSaka jaina samAja, sudAmAnagara), iMjI. ke. sI. jaina ( upAdhyakSa jaina samAja, sudAmA nagara), zrI padamacanda modI ( mahAmaMtrI jaina samAja, sudAmA nagara), zrImatI saMgItA vinAyakA ( vyAkhyAtA), zrI komalacanda jaina, zrI jIvanaprakAza jaina evaM nagara ke aneka prabuddhajana upasthita the| bhavana nirmANa kArya kA zubhArambha dinAMka 27.10.03 ko kundakunda jJAnapITha ke koSAdhyakSa zrI nirmANa kArya drutagati se cala rahA hai evaM AzA hai ki AgamI 6 mAha meM prathama caraNa pUrNa ho jaayegaa| zrI aravindakumAra jaina (phirojAbAda), zrI sunIlakumAra jaina (sAraMgapura), zrI padamacanda modI (indaura) me bhI nirmANa kArya meM sahayoga kI ghoSaNA kii| zilAnyAsakartA udyogapati zrI Ara. ke. jaina evaM iMjI. zrI AjAda jaina zAha kA udAtta sahayoga pUrva se hI prApta hai| nirmANa prasiddha vAstuvid me bhir3e esosieTa ke mArgadarzana meM ema.esa.je. kansTrakzana ke. ke parAmarzAnusAra ho rahA hai| arhat vacana, 15 ( 4 ), 2003 111

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gatividhiyA~ mahAsamiti (madhyAMcala) kI padAdhikArI prazikSaNa kAryazAlA sampanna digambara jaina mahAsamiti ke rASTrIya upAdhyakSa evaM prasiddha hIrA vyavasAyI, zrI viveka kAlA ne bhopAla meM dinAMka 3 agasta 2003 ko Ayojita digambara jaina mahAsamiti madhyAMcala kI padAdhikArI prazikSaNa kAryazAlA ke udghATana samAroha meM mukhya atithi ke rUpa meM apane udgAra vyakta karate hue kahA ki manuSya bhagavAna kI sarvazreSTa kRti hai, mAnava sevA hI prabhu sevA hai| zrI kAlA ne Age kahA ki hama kisI ke liye acchA karate haiM to hamAre mana meM khuzI hotI hai, mahAsamiti aise kArya kare jisase hama sIdhe samAja kI sevA kara sakeM, hama hamAre lakSya bnaayeN| mahAsamiti ke pUre deza meM lagabhaga paiMtIsa hajAra sadasya haiN| unhoMne jaina samAja ko rUr3hivAditA se bAhara Akara sevA kArya karane kA AhyAna kiyaa| Apane kahA ki jaina samAja prativarSa paMcakalyANaka samAroha Ayojita kara lagabhaga sau karor3a rUpaye kA apavyaya karatA hai, usa paise ko bacAkara hama zikSA evaM cikitsA ke kSetra meM lagAkara jarUratamaMda logoM kI madada kara sakate haiN| zrI kAlA ne kahA ki saMgaThana meM hI zakti hai, jaina samAja apane jhagar3e bhulAkara eka saMgaThana ke jhaMDe tale ikaTTA hokara apanI zakti kA pradarzana kara sakatA hai| jaina samAja bar3A dayAvAna rAmRddha evaM dUsaroM kI madada karane vAlA samAja hai| hama saba milakara caleMge to aura bhI acchI sevA kara sakate samAroha kA udghATana madhyapradeza kAMgresa kameTI ke koSAdhyakSa evaM pUrva sAMsada zrI DAlacanda jaina ne kiyaa| isa avasara para unhoMne kahA ki mahAsamiti kA gaThana san 1975 meM yatra - tatra bikharI jaina saMsthAoM ko eka jhaMDe tale lAne ke liye kiyA thaa| isa uddezya ke liye mahAsamiti meM bahuta kArya kiyA hai lekina abhI bhI isa kSetra meM kArya bAkI hai| zrI jaina ne kahA ki sabhI jaina saMsthAoM kA Apasa meM samanvaya honA bahuta jarUrI hai| anya samAjoM ne bhI apanI pahacAna apane saMgaThana ke mAdhyama se hI banAI hai| jaina samAja bhI saMgaThana ke mAdhyama se apanI pahacAna banA skegaa| kAryakrama meM vizeSa atithi ke rUpa meM bolate hue bhopAla ke kalekTara zrI anurAga jaina ne kahA ki hamArA deza prajAtAtrika hai| yahA~ voToM kI ginatI se kAma calatA hai| jirAkA saMgaThana majabUta hotA hai usI kI bAta sunI jAtI hai| madhyapradeza zAsana ne jaina samAja ko alpasaMkhyaka ghoSita kara acchA kArya kiyA hai| lekina jaina samAja ko matabheda bhulAkara eka honA par3egA tabhI

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gatividhiyA~ hama zAsana para dabAva banAkara samAja kA utthAna kara skeNge| vizeSa atithi bhopAla saMbhAga ke maMDala rela prabandhaka zrI subodhakumAra jaina ne kahA ki mujhe khuzI hai ki maiM samAja ke bIca meM hU~ aura aise Ayojana mujhe samAja se jur3ane kA maukA dete haiN| mahAsamiti ke pUrva rASTrIya adhyakSa zrI pradIpakumArasiMha kAsalIvAla ne apane saMbodhana meM kahA ki binA kisI bhedabhAva ke hama sabhI ikaTTA hokara jaina samAja aura mahAsamiti ko majabUta banAkara samAjasevA kara sakate haiN| hameM jaina samAja ko eka sAtha lAne kA prayAsa karanA hogaa| digambara jaina mahAsamiti ke rASTrIya mahAmaMtrI zrI ema. ke. jaina ne kahA ki yaha padAdhikArI prazikSaNa kAryazAlA kA Ayojana deza meM pahalI bAra kiyA gayA hai| mahAsamiti kA saMgaThanAtmaka rUpa kyA hai? evaM isako kaisA calAnA hai? yaha irA kAryazAlA kA mukhya uddezya hai| mahAsamiti meM eka parivAra ke rUpa meM kArya karanA hai| kAryazAlA kA Ayojana digambara jaina mahAsamiti bhopAla saMbhAga dvArA kiyA gyaa| bhopAla saMbhAga ke adhyakSa zrI subhASa kAlA ne zuruAta meM apane svAgata bhASaNa meM kahA ki Apa sabake sahayoga se mahAsamiti eka Andolana kA rUpa le rahI hai| zrI kAlA ne kahA ki hameM saubhAgya milA hai deza meM pahalI bAra isa padAdhikArI prazikSaNa kAryazAlA ke Ayojana kA! kAryazAlA meM bolate hue madhyapradeza zAsana ke upasaciva zrI subhASa jaina ne kahA ki 30 varSa ke pazcAta bhI hamArA saMgaThana abhI bAlyAvasthA meM hI hai| hameM isako sabhI bhedabhAva bhulAkara aura majabUta karanA hai| cikitsA evaM zikSA ke kSetra meM jaina samAja samAja abhI bahuta pIche hai| hama phAlatU kharcoM ko rokakara isa kSetra meM acchI sevA kara sakate haiN| __ mahAsamiti madhyAMcala ke mahAmaMtrI zrI kIrtikumAra pADyA ne kahA ki digambara jaina mahAsamiti sampUrNa deza meM jaina saMsada ke rupa meM jAnI jAtI hai| isa kAryazAlA ke mAdhyama se saMgaThana ko majabUtI pradAna kI jA skegii| mahAsamiti ke rASTrIya saMyukta mahAmaMtrI zrI hasamukha jaina gAMdhI ne kAryazAlA meM vyaktitva vikAsa para carcA kI evaM netRtva ke liye kina-kina guNoM kI AvazyakatA hai isa para vicAra vimarza kiyaa| indaura se Aye mahAsamiti madhyAMcala ke adhyakSa zrI mANikacanda jaina pATanI ne mahAsamiti kA itihAsa btaayaa| aMtima vaktA DaoN. anupama jaina, saciva - kundakunda jJAnapITha, indaura ne kahA ki kisI bhI saMgaThana ke sucArU saMcAlana meM nimna 4 kI pramukha bhUmikA hotI hai - (1) kAryakartA (2) kAryAlaya (3) kAryakrama evaM (4) koss| 35000 sadasyoM ke mAdhyama se mahAsamiti ke pAsa kAryakartAoM kA vizAla samUha hai, jo nirantara vRddhiMgata ho rahA hai| isake kAryAlaya ko pUrva rASTrIya mahAmaMtrI evaM vartamAna meM madhyAMcala ke adhyakSa zrI mANikacanda pATanI ne atyanta kuzalatA evaM karmaThatA se saMcAlita kiyA hai| kAryakartAoM evaM kAryAlA kI zakti se hI kAryakramoM kA saMcAlana saMbhava hai| dhArmika saMskAroM ke kAraNa hamAre kAryakartA dhArmika paryo - mahAvIra jayaMtI, dIpAvalI, RSabha jayaMtI, RSabha nirvANa divasa, vIra zAsana jayaMtI, mokSa saptamI, aSTAnhikA, paryuSaNa parva Adi to manAte hI haiM, inheM ikAI kI gatividhi ke rUpa meM saMyojita kreN| sthAnIya samAja ke kAryakramoM meM ikAI kA jur3Ava kareM, usameM pUrNa sahayoga deN| sAmUhika hita evaM rUci ke kAryakrama banAyeM jaise maMDala vidhAnoM kA Ayojana, bhakti saMgIta, tIrtha yAtrAoM kA Ayojana aadi| inase samAja sIdhe juDatI hai evaM mahAsamiti ko lAbha milatA hai| hameM kisI ko kucha denA nahIM hotA hai| hameM sImAjarovA ke liye maMca upalabdha hotA hai| kAryakrama ke saMcAlana kI pUrI yojanA likhita meM saMcAlaka kA adhika bolanA azobhanIya mAnA jAtA hai, isa bAta kA dhyAna rkheN| kAryakrama kI riporTa taiyAra karane kA dAyitva apane anubhavI sAthI ko deN| riporTa phoTo sahita dainika samAcAra patroM, jaina patra patrikAoM meM bhejeM jisase anya kAryakartAoM ko preraNA mile| sabhI dRSTiyoM se kAryazAlA atyanta saphala rhii| bhopAla saMbhAga kA saMyojana evaM Atithya sarAhA gyaa| mANikacanda jaina pATanI arhat vacana, 15 (4), 2003 113

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gatividhiyA~ divyAvadAna mahotsava Atmavizuddhi ko prApta kara siddha paramAtmA banane ke liye jaina saMskRti meM sarvajJa vItarAga deva, nirgrantha guru aura anekAntamayI jinavANI kI ArAdhanA Avazyaka mAnI gaI hai| sarvajJa deva vandanIya haiN| nirgrantha guru kA darzana paramakalyANakArI aura preraNAspada hotA hai| jaina saMskRti ke vikAsa aura unnati ke itihAsa para dRSTipAta karane se yaha jJAta hotA hai ki kaivalya sUrya kI razmiyoM se vizva kA mohAndhakAra dUra karane vAle tIrthaMkaroM ne apane janma dvArA uttara bhArata kI bhUmi ko pavitra kiyA aura nirvANa dvArA bhI use tIrthasthala banAyA, kintu unake dharmadezanArUpa amRta ko pIkara, mahatvapUrNa vItarAgatA bhare zAstroM kA nirmANa karane vAle dhurandhara AcAryoM ne apane janma se dakSiNa bhArata kI bhUmi ko zrutavandanIya tIrtha bnaayaa| Atma - vizuddhi karane vAle mahApuruSoM kI akSuNNa paramparA anAdikAla se calI A rahI hai, jinhoMne jinadharma kA udyotana kiyA hai, ajJAnarUpI aMdhakAra ko dUra bhagAkara jinadharma kI prabhAvanA kI evaM aneka bhavyAtmAoM ko ratnatraya nidhi pradAna kara pavitra banAyA hai| isI zrRMkhalA meM vikrama saM. 1929, ASAr3ha kRSNA chaTha, guruvAra (di. 25 julAI 1872 I.) ko bhoja grAmavAsI bhIgagaur3A pATila zreSThI kI satyavatI nAma kI bhAryA kI kukSi se yalaguDa meM eka atyanta honahAra tejasvI bAlaka ne janma liyA, jisakA nAma sAtagaur3A rakhA gyaa| sAtagaur3A satya aura zAzvata mArga para zanaiH zanai: Age bar3hate gaye aura krama se sapatama pratimA, kSullaka, ailaka, muni aura AcArya pada para pratiSThita hue jinheM Aja hama cAritracakravartI, parampUjya AcArya zrI zAntisAgarajI munirAja ke nAma se jAnate haiN| digambarAcArya zrI zAntisAgarajI munirAja candramA ke samAna zItalatA dene vAle tathA sUrya kI bhAMti tapasyA ke teja se alaMkRta the| ve aisI AdhyAtmika lokottara jyoti the, jisameM bhAnu aura zazi kI vizeSatA kendrita thiiN| unakA jIvana paropakArapUrNa samujjvala pravRttiyoM se samalaMkRta thaa| unhoMne Atmazuddhi aura ratnatraya sAdhanA ko apane jIvana kA kendra banAkara AtmArAdhanA ke kalyANapatha ko apnaayaa| vAstava meM ve parama yogI the jinhoMne zarIrapoSaNa se pUrNa vimukhatA dhAraNa kara AtmonmukhatA prApta kii| AcAryazrI zreSTha AdhyAtmika sAdhaka the, jinakA pUrNa jIvana AtmA meM vidyamAna ananta zakti sampanna caitanya tattva kI abhivyakti dvArA paramapada kI prApti meM saMlagna rhaa| AcAryazrI ne deza ke kone kone meM maMgalavihAra kara prANiyoM ko kalyANakArI mArga batAyA aura jainadharma kI prANapraNa se rakSA kii| AcArya zrI vIrasAgarajI ke zabdoM meM - 'tIrthayAtrA karanI hai to zikharajI jAo, adbhuta mUrti ke darzana karane hoM to zravaNabelagolA meM bhagavAna gommaTezvara kI divya pratimA ke samIpa pahu~co aura yadi sAdhurAja ke darzana karane hoM to AcArya zrI zAntisAgarajI kI maMgala chavi nihaaro| AcAryazrI zAntisAgarajI kI preraNA se jijJAsujanoM ne dharma ke sahI svarUpa ko samajhA aura usa vItarAgamayI mArga para calakara apanI AtmA kA kalyANa kiyaa| vartamAna meM aneka pUjya tyAgIvRnda apane ko cAritracakravartI AcArya zrI zAntisAgarajI kI paramparA kA mAna kara gauravAnvita anubhava kara rahe haiN| aise parama sAdhaka, adhyAtma yogI, munizreSTha, AcArya zrI zAntisAgarajI kA 131 vA~ janmajayaMtI mahotsava varSa 'saMyama varSa' ke rUpa meM manAyA jA rahA hai| isa Ayojana kA pavitra uddezya cAritracakravartI AcArya zrI zAntisAgarajI ke kAlajayI yogadAna evaM divya avadAna ko smaraNa karate hue parama pAvana jIvana caritra ko namana karanA aura paI pIr3hI ko usase avagata karAnA hai| 114 arhat vacana, 15 (4), 2003

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gatividhiyA~ bIsavIM sadI ke mahAna saMta AcArya zrI zAMtisAgarajI mahArAja kI 131 vIM janmajayaMtI para phirojAbAda meM vidvat saMgoSThI mahilA jaina milana ke sAnnidhya meM tathA DaoN. vimalA jaina ke saMyojana meM AcArya zrI zAMtisAgarajI mahArAja kI 131 vIM janmajayaMtI 'saMyama varSa ke rUpa meM phirojAbAda ke candraprabhu mandira meM bar3e dhUmadhAma se manAI gii| isa avasara para bhArata ke kone kone se padhAre prakANDa vidvAna DaoN. bhAgacandra jaina 'bhAgendu' - damoha, prA. lAlacandra jaina 'rAkeza' - gaMjabAsaudA, DaoN. anupama jaina - indaura, DaoN. ciraMjIlAla bagar3A - kolakAtA, pratiSThAcArya paM. vinodakumAra jaina - rajavArA, zrI ajita pATanI - kolakAtA (sampAdaka - varddhamAna sandeza) Adi ne AcAryazrI ke vyaktitva aura kRtitva para prakAza ddaalaa| sthAnIya vidvAna prA. narendraprakAza jaina (sampAdaka - jaina gajaTa), paM. anUpacandra jaina eDavokeTa', bhAratIya jaina milana ke kendrIya upAdhyakSa vIra devendrakumAra jaina, kSetra kra. 17 ke adhyakSa vIra abhayakumAra jaina, pro. premakumAra jaina, viduSI bahana candrakumArI, DaoN. vibhalA jaina, DaoN. razmi jaina, DaoN. aMjU jaina, ku. zvetA jaina Adi ne AcAryazrI ke anupameya vyaktitva, mahAna kRtitva evaM Adarza caryA tathA samAja va zramaNa saMskRti ke unnayana meM apUrva yogadAna para prakAza ddaalaa| jaina milana kI adhyakSA vIrA satyA jaina ne AbhAra vyakta kiyA tathA 'saMyama varSa' ke rUpa meM pUre varSa ke liye AcArya zAntisAgarajI para aneka kAryakramoM kI ruparekhA para bhI prakAza ddaalaa| . DaoN. vimalA jaina, phirojAbAda Mystic India A Bi-monthly Bilingual Magazine dealing with Holistic, Astrological, Alternate and Occult Sciences. A magazine that helps you to know the unknown. Anything and everything that is supernatural and paranormal finds a place in it. Though it is authentic and exhaustive artiles by masters of their subjects. MYSTIC IS OUR BUSINESS - MAKE IT YOUR TOO! Subscribe today for yourself or Gift to someone you love SUBSCRIPTION RATES Single One Year Two Years Five Years Ten Years (6 issues) (12 issues) (30 issues) (60 issues) India Foreign Rs. 35/- -3 Rs. 150/- -16 Rs.275/- -30 Rs. 600/- -60 Rs. 1100/ -120 8 A Golden Opportunity : Avail membership of Mystic India for Ten Years (60 issues) and get all previous available issues (approx. 40 of value of Rs. 1000/- free of cost. Courier expenses of sending back issue i.e. Rs. 2000/- ($20) will be born by subscriber. Now you can deposit your subscription AT PAR in the any branch if ICICI Bank of your city in favour of MYSTIC INDIA. Our A/C. No. is 629205023049 and send Zerox of pay-in-slip tous. 0-65, Gulmohar Park, Ground Floor, New Delhi - 110049 Ph.: 26521999 Fax : 23986100 E-mai : muy sricindiamag(@rediffmail.com ASK FOR A FREE SAMPLE COPY (Sons Rs. 10/- tor Courier Charges) arhat kAna, 15 (4), 2003 115

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gatividhiyA~ DaoN. nirmalakumAra jinadAsa phaDakule ko cAritracakravartI puraskAra kundakunda sabhAmaNDapa, RSabhadeva pArka, lAla kile ke sAmane, dillI meM siddhAnta cakravartI, rASTrasaMta paramapUjya muni zrI vidyAnandajI mahArAja ke pAvana sAnnidhya meM kAMgresa saMsadIya dala ke upanetA mAnanIya zrI zivarAjajI pATIla ke kara kamalo dvArA sAMskRtika cetanA ke prabuddha pravartaka, prAcya bhAratIya vidyAoM ke mahAna sAdhaka, prakhyAta samAjasevI, yazasvI lekhaka, patrakAra DaoN. nirmalakumAra jinadAsa phaDakule, solApura (mahA.) ke nirapekSavRtti se samAja evaM rASTra ke utthAna ke liye kiye gaye bahuAyAmI racanAtmaka kAryoM kA mUlyAMkana karate hue evaM unakI sAhityika sevAoM ke liye oma koThArI phAunDezana dvArA sthApita evaM saMpoSita triloka uccastarIya adhyayana evaM anusaMdhAna saMsthAna dvArA pravartita cAritracakravartI puraskAra pradAna kara 7 sitambara ko sammAnita kiyA gayA puraskAra svarUpa eka lAkha rupaye, prazasti patra evaM svarNa padaka pradAna kiyA gyaa| samAroha kI adhyakSatA zrI supArarAjI bhaMDArI, adhyakSa evaM prabandha nidezaka bhAratIya kRSi bImA kampanI li. ne kii| samAroha ke viziSTa atithi ke rUpa meM sAhU, zrI ramezacandajI jaina, adhyakSa bhAratavarSIya digambara jaina tIrthakSetra kameTI, evaM zrI cakrezakumArajI jaina ( bijalI vAle) maMcAsIna the| vidvat mahAsaMgha puraskAra 2003 ghoSita tIrthaMkara RSabhadeva jaina vidvat mahAsaMgha dvArA jaina saMskRti ke pracAraprasAra meM diye jA rahe yogadAna hetu prativarSa nimnAMkita 2 puraskAra pradAna kiye jAte haiN| isake antargata rupaye 11,000.00 kI nagada rAzi, zAla, zrIphala evaM prazasti pradAna kI jAtI hai| 1. sva. candArAnI jaina, Tikaitanagara smRti vidvat mahAsaMgha puraskAra 2. zrImatI rUpAbAI jaina, sanAvada vidvat mahAsaMgha puraskAra DaoN. zekharacanda jaina, ahamadAbAda kI adhyakSatA meM gaThita pA~ca sadasyIya nirNAyaka maNDala kI anuzaMsA ke AdhAra para vidvat mahAsaMgha kI kAryakAriNI kI 9 akTUbara 2003 kI kuNDalapura (nAlaMdA) meM sampanna baiThaka meM varSa 2003 ke puraskAra kramaza: (1) paM. khemacanda jaina, jabalapura evaM (2) DaoN. (ku.) mAlatI jaina, mainapurI ko pradAna karane kI ghoSaNA kI gii| nikaTa bhaviSya meM yaha puraskAra samarpita kiye jaayeNge| ullekhanIya hai ki zrI pravINakumAra jaina kI adhyayana, lekhana meM gahana abhiruci hai tathA unheM zaikSika prakAzana vyavasAya (vidyA pabliziMga hAusa) kA dIrghakAlIna anubhava hai| unheM zAkAhAra ke pracAraprasAra, paryAvaraNa saMrakSaNa evaM jIva-jantuoM kI surakSA ke liye meraTha meM pakSiyoM kA dharmArtha aspatAla' kI sthApanA sahita aneka sarAnIya kAryoM ke liye pratiSThita ahiMsA kAryakartA avArDa' se sammAnita kiyA jA cukA hai tathA zaikSaNika pustaka prakAzana ke kSetra meM ullekhanIya yogadAna ke liye meraTha vi.vi. ke pUrva kulapati DaoN. ravIndrakumAra ke kara kamaloM dvArA bhI sammAnita kiyA jA cukA hai| 116 zrI pravINakumAra jaina ko pIeca.DI. zrI pravINakumAra jaina meraTha ko unake zodha prabandha 'bhArata meM paryAvaraNa pradUSaNa ke niyantraNa ke liye rAjanItika bhUmikA eka vivecanAtmaka adhyayana' viSaya para caudharI caraNasiMha vivi meraTha dvArA pIeca.DI. kI upAdhi pradAna kI gaI hai| ema.e. kI parIkSA rAjanIti vijJAna se karane ke uparAnta unhoMne esa.esa.esa.esa. (pI.jI.) kaoNleja ke rAjanIti vijJAna vibhAga ke adhyakSa evaM rIDara DaoN. Ara. ke. pAlIvAla ke nirdezana meM apanA zodha kArya pUrNa kiyaa| arhatu vacana, 15 (4), 2003

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gatividhiyA~ pUjya muni zrI pravacanasAgarajI kA samAdhimaraNa zrI pravacana sAgarajI digambara jaina udAsIna Azrama ke pUrva adhiSThAtA bra. candrazekharajI zAstrI, jinhoMne saMtaziromaNi AcArya zrI vidyAsAgarajI mahArAja se digambara jaina siddhodaya siddhakSetra, nemAvara jilA devAsa meM 16.10.97 (Azvina pUrNimA, vi. saM. 2054) ko muni dIkSA grahaNa kara pravacanasAgara nAma prApta kiyA thA, kA samAdhimaraNa kaTanI (ma.pra.) meM zanivAra, dinAMka 29.11.03 (magasira zuklA 6, vi. saM. 2060) ko ho gayA hai| zAnta svabhAvI, sarala pariNAmI, tatva jijJAsu, svAdhyAyI vidvAna bra. candrazekharajI kA janma begamagaMja (rAyasena) nivAsI zrI bAbUlAlajI jaina evaM mAtA zrImatI phUlarAnI jaina, ke parivAra meM 29.10.60 ko huA thaa| vairAgya ke bhAvoM se anuprANita candrazekharajI ne M.Com (pUrvArddha) taka kI zikSA prApta karane ke bAda saMyama ke patha para bar3hanA prArambha kara diyA thaa| 29.10.87 ko thubaunajI meM brahmacarya ke vrata, 20.4.96 ko tAraMgAjI meM kSullaka dIkSA evaM 19.12.96 ko giranArajI meM ailaka dIkSA dhAraNa kara Apa sAdhanA ke patha para satata bar3hate rhe| alpakAlika asvasthatA meM hI dRr3ha saMkalpI munizrI ne samAdhi yoga dhAraNa kara apane mAnava jIvana ko saphala bnaayaa| samAdhi ke samaya muni zrI samatAsAgarajI, muni zrI pramANasAgarajI, muni zrI nirNayasAgarajI, muni zrI prabuddhasAgarajI evaM ailaka zrI nizcayasAgarajI Adi 85 vratI Apake samIpa the| samAdhi kA samAcAra prApta hote hI kundakunda jJAnapITha meM zraddhAMjali sabhA kA Ayojana kiyA gyaa| muni zrI ke guNAnuvAda ke pazcAt divaMgata AtmA kI zIghra mukti kI kAmanA sahita 9 bAra NamokAra maMtra kI jApa sahita munizrI ko di. jaina udAsIna Azrama ke sabhI brahmacArI bandhuoM evaM jJAnapITha parivAra kI ora se zraddhAMjali arpita kI gii| zrI rAjendrakumArasiMhajI kAsalIvAla divaMgata digambara jaina udAsIna Azrama TrasTa ke TrasTI, prasiddha samAjasevI, vikhyAta chAyAkAra zrI rAjendrakumArasiMhajI kAsalIvAla kA dukhada nidhana budhavAra, 10 disambara 2003 ko ho gayA hai| aneka vidhAoM meM pravINa zrI kAsalIvAla indaura ke prasiddha zreSTi sva. zrI hIrAlAlajI kAsalIvAla ke suputra the| aneka dhArmika, pAramArthika saMsthAoM se sambaddha zrI kAsalIvAlajI jIvana ke saMdhyAkAla meM bhI samAjasevA se jur3e rhe| Apake nidhana se samAja kI apUraNIya kSati huI hai| digambara jaina udAsIna Azrama TrasTa, Azrama evaM kundakunda jJAnapITha kI saMyukta zraddhAMjali sabhA meM divaMgata AtmA kI zIghra mukti evaM zoka saMtapta parivAra ko dhairya prApta hone kI kAmanA kI gii| arhat vacana, 15 (4). 2003 117

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gatividhiyA~ ci. abhiSeka jaina kA Akasmika dehAvasAna zrI vinodakumAra jaina (lakhanaU) ke jyeSTha putra ci. abhiSeka jaina kA Akasmika nidhana dinAMka 16.11.03 ko ho gyaa| ve 30 varSa ke the| ve sItApura ror3a sthita apanI phaikTrI se apane nivAsa moTarasAikala se A rahe the ki acAnaka pIche se A rahe kisI vAhana ne Takkara mAra dI jisase mastiSka meM coTa laga jAne ke kAraNa usI samaya unakI mRtyu ho gii| vaha sarala svabhAvI evaM udAravAdI vyakti the| ApakA vivAha kurAvalI nivAsI DaoN. rasikalAla jaina kI dhevatI evaM DaoN. suzIla jaina kI bahina alpanA jaina ke sAtha dinAMka 30 navambara 2001 ko huA thaa| zrImatI alpanA jaina tIrthaMkara RSabhadeva jaina vidvat mahAsaMgha kI sadasyA haiM evaM anya aneka saMsthAoM se jur3I haiN| Apake nidhana se samAja ne eka dharmaniSTha yuvA kho diyA / kundakunda jJAnapITha parivAra kI hArdika zraddhAMjali / zrImatI sundaradevI DAgA kA dehAvasAna akhila bhAratIya sAdhumArgI jaina saMgha ke mukhapatra zramaNopAsaka ke sampAdaka zrI campAlAlajI DAgA kI dharmapatnI zrImatI sundaradevI DAgA kA dinAMka 11.09.03 ko 60 varSa kI Ayu meM TI. nagara, cainnaI meM nidhana ho gayA / atyanta dhArmika pravRtti kI niSThAvAna gurubhakta zrImatI DAgA ko pUjya AcArya zrI nAneza evaM AcArya zrI rAmalAlajI mahArAja sAhaba kA vizeSa AzIrvAda prApta thaa| Apa apane pIche bharApUrA parivAra chor3a gaI haiN| ApakI smRti meM parivAra ne eka nidhi sthApita kI hai| zrImaMta seTha zikharacandajI jaina atyanta dayAlu, vinamra, paropakArI evaM dhArmika pravRtti ke sAtha - sAtha asahAya evaM bImAra vyaktiyoM ko sahAyatA pradAna karane vAle mahAna samAjasevI evaM udAramanA vyakti the| zrImaMta seTha zikharacandajI jaina kA dehAvasAna madhyapradeza ke suprasiddha samAjasevI, udyogapati sarvazrI zrImaMta seTha bhagavAnadAsa zobhAlAlajI jaina parivAra, sAgara ke pramukha sadasya, akhila bhAratIya digambara jaina pariSada ke pUrva adhyakSa zrImaMta seTha DAlacandajI jaina ( pUrva sAMsada) ke anuja zrImaMta seTha zikharacandajI jaina kA dinAMka 13 agasta 2003 ko bImArI ke bAda svastha hote hote dharmadhyAna pUrvaka asAmayika evaM Akasmika nidhana ho gayA hai| unake nidhana se sampUrNa zrImaMta parivAra evaM jaina samAja kI apUraNIya kSati huI hai| vaha apane sampanna parivAra ke sAtha apanI dharmapatnI evaM do putriyoM ko rotA bilakhatA chor3a gaye haiM parivAra, saMbaMdhI evaM snehI sabhI unake viyoga se atyanta dukhI haiN| kundakunda jJAnapITha parivAra kI vinamra zraddhAMjali | 118 - arhat vacana, 15 (4), 2003

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dhanyavAda / AbhAra kisI bhI zodha saMsthAna kI pahalI AvazyakatA hotI hai pustakAlaya / isI kAraNa 19.10.1987 ko kundakunda jJAnapITha ( zodha saMsthAna) kI sthApanA kI ghoSaNA ke kucha mAha bAda hI jJAnapITha pustakAlaya kA zubhArambha 1988 meM zrI devakumArasiMhajI kAsalIvAla se bheMTa svarUpa prApta jaina saMskRti saMrakSaka saMgha, zolApura ke 65 granthoM se kara diyA gyaa| unhIM se hI bhAratIya jJAnapITha, dillI ke katipaya prakAzanoM kA seTa bhI prApta huaa| kundakunda jJAnapITha, indaura kI zodha traimAsikI arhat vacana meM sabhI prApta pustakoM, kundakunda jJAnapITha ko bheMTa svarUpa prApta pustakoM evaM DaoN. anupama jaina dvArA pradatta pustakoM se jJAnapITha pustakAlaya zanai: zanai: vikasita hone lgaa| 24.03.1991 ko pUjya upAdhyAya muni zrI guptisAgarajI mahArAja ke sAnnidhya meM ku~vara digvijayasiMha jaina (MSJ) ke karakamaloM se pustakAlaya ke navIna bhavana ke udghATana ke sAtha hI isake vikAsa ko gati milii| pustakAlaya meM upakaraNa ke rUpa meM hameM nimnAMkita kA viziSTa sahayoga milA 1. zrI zivakumAra jaina, kolakAtA ke mAdhyama se zrI jaina mizrIlAla padmAvatI phAunDezana TrasTa kolakAtA dvArA bukaselpha kraya karane hetu rupaye 1,00,00000. zrI rAjendrakumAra jaina evaM zrImatI sudhA jaina (nyU puSpaka resTaoNrenTa) dvArA eka bukaselpha DaoN. ramA jaina W/o. DaoN. narendrakumAra vidyArthI, chatarapura dvArA eka bukaselpha DaoN. savitA jaina, sampAdikA - Aditya Adeza, ujjaina dvArA eka bukaselpha / nimnAMkita pUjya gurujana, brahmacArI baMdhuoM, mahAnubhAvoM dvArA hameM anekazaH pustakeM prApta huI 2. 3. 4. haiM 1. pUjya AcArya zrI kanakanandijI mahArAja 2. pUjya muni zrI abhayasAgarajI mahArAja 3. pUjya gaNinI zrI jJAnamatI mAtAjI 4.bra. anilajI adhiSThAtA udAsIna Azrama, indaura 5. bra. sunIlajI, udAsIna Azrama, indaura 6. bra. bhAvezajI, udAsIna Azrama, indaura 7. pra. rAjezajI sammedazikharajI 8. sva. pro. jamanAlAlajI jaina ke parijana, indaura 9. sva. zrI IzvaracandajI bar3ajAtyA I.A.S. ke parijana 10. sva. paM. vRddhicaMda jaina, indaura ke parijana 11. zrI devakumArasiMha kAsalIvAla, indaura 12. zrI ajitakumArasiMha kAsalIvAla, indaura 13. DaoN. anupama jaina, indaura 14. zrI rameza kAsalIvAla, saMpAdaka vIra nikalaMka, indaura 15. zrI jayasena jaina, saMpAdaka- sanmati vANI, indaura 16. DaoN. TI. vhI. jI. zAstrI, sikandarAbAda 17. DaoN. mahendrakumAra jaina 'manuja', indaura 18. DaoN. (zrImatI) suzIlA sAlagiyA, indaura 19. DaoN. ena. pI. jaina, pUrva rAjadUta, indaura 20. DaoN. ena. ena. sacadevA, indaura 21. zrI DAlacandajI jaina, pUrva sAMsada, sAgara 22. zrI neminAthajI jaina, indaura 23. DaoN. ramA jaina, chatarapura 24. zrI premacanda jaina, saMpAdaka tIrthakara, indaura 25. zrI rAjendrakumArasiMha kAsalIvAla, kalyANa bhavana, indaura Apa sabake udAratA pUrvaka pustakeM pradAna karane ke kAraNa evaM udAsIna Azrama TrasTa dvArA pradatta anudAna se prativarSa pustakeM kraya kiye jAne ke kAraNa hI varSa 2003 ke antima mAha meM hamAre pAsa lagabhaga 10500 pustakeM paMjIkRta ho cukI haiN| anya pUjya munirAjoM / AryikA mAtAoM / brahAcArI bhAiyoM / prakAzakoM/dAnI mahAnubhAvoM se anurodha hai ki ve navIna prakAzana hameM anavarata bhejate rheN| jisase kundakunda jJAnapITha pustakAlaya deza kA samRddha pustakAlaya bana ske| - varSa 2003 meM hameM aneka navIna pustakeM bheMTa svarUpa yA samIkSArtha prApta huI haiN| unakI sUcI hama 16 (1) meM prakAzita kareMge pazcAta hama traimAsika rUpa se aisI sUcI prakAzita karate raheMge jisase naye prakAzanoM kI sUcanA bhI pAThakoM ko mila sakegI evaM pustakAlaya bhI samRddha hogaa| / DaoN. anupama jaina arhat vacana, 15 ( 4 ), 2003 119

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kundakunda jJAnapITha kI gatividhiyA~ madhyapradeza kI navaniyukta zikSA rAjyamaMtrI zrImatI alakA jaina ko kundakunda jJAnapITha, indaura kI akAdamika gatividhiyoM kI jAnakArI dete hue saMsthA ke mAnada saciva DaoN. anupama jaina, indaura (14.12.03) pUjya muni zrI pulakasAgarajI mahArAja ke sasaMgha sAnnidhya meM digambara jaina udAsIna Azrama ke adhiSThAtA bra anila jaina dvArA sampAdita 'tIrthakara barddhamAna jaina paMcAMga' kA vimocana karate hue zrI ajitakumArasiMha kAsalIvAla evaM zrImatI vigalA kAsalIvAla (15.12.03) 120 arhat vacana, 15 (4), 2003

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RECERATI ahata vacana mata - abhimata ___ arhat vacana kA janavarI - jUna 2003 aMka prApta huA hai| aMka bahuta upayogI hai tathA zodhArthiyoM ko saMdarbha grantha ke rUpa meM isase vizeSa lAbha milegaa| caudaha sAla kA pUrA lekhA-jokhA isameM A gayA hai| lekhoM kI viSayAnusAra sUcI meM pahale akArAdi krama meM lekha kA nAma hotA tathA usake bAda lekhaka kA nAma hotA aura phira prakAzana varSa tathA kramAMka ityAdi hote to mere vicAra se adhika acchA rhtaa| phira bhI kula milAkara eka acchA prayAsa huA hai| isake liye badhAI svIkAra kreN| . DaoN. anilakumAra jaina prabandhaka - tela evaM prAkRtika gaisa Ayoga 14.08.03 sUrya nArAyaNa hAusiMga sosAyaTI, visata peTrola pampa ke sAmane, ahamadAbAda arhat vacana ke 15 veM varSa meM praveza para prakAzita pichale 14 varSoM kA saMkSipta lekhAjokhA prakAzita kara Apane eka avismaraNIya sadkArya kiyA hai jo saMgraha aura sandarbha kI dRSTi se sRjana, adhyayana, anusaMdhAnakartAoM ke liye eka mArgadarzana kA kArya rhegaa| apane nAma ke anurUpa kundakunda jJAnapITha dvArA arhat vacana ke rUpa meM yaha puruSArtha, dharma, darzana aura itihAsa saMskRti ke liye eka racanAtmaka kArya hai, vizeSakara jaina darzana, dharma, sAhitya hetu mAlavAMcala hI nahIM samUce hindI jagata kI eka sarAhanIya kRti hai| isa dharma yajJa meM maiM bhI mAnasika rUpa se tathA kiMcita lekhaka - pAThaka kI dRSTi se isase jur3A rahA huuN| isa kRti kI prastuti ke liye mAnanIya devakumArasiMhajI kAsalIvAla evaM niSThA aura dRr3ha saMkalpa ke dhanI DaoN. anupama jaina sAdhuvAda ke pAtra haiN| sadaiva hI pragati patha para mArga prazasta karatI rahe yaha kAlajayI racanA, isI sadbhAvanA saahit| 19.08.03 - DaoN. zacIndra upAdhyAya variSTha AcArya, itihAsa vibhAga, mAdhava mahAvidyAlaya, ujjaina arhat vacana, varSa 15, aMka 1-2 kI prati prApta huii| yaha dekhakara prasannatA huI ki Apake saMrakSaNa meM patrikA meM 14 varSoM se prakAzita nibandhoM kI sUcI varSAnusAra, viSayAnusAra evaM lekhakAnusAra taiyAra kI gii| yaha apane meM zodhapUrNa kArya hI hai, jo sarAhanIya to hai hI, sAtha hI zodhakartAoM ke liye ati upayogI hai| AvazyakatAnusAra jina vyaktiyoM ko jina viSayoM se abhirUci hogI, ve tatsaMbaMdhI nibaMdhoM ko AsAnI se khoja nikAleMge tathA lAbhAnvita hoNge| aisI sUcI ke prakAzana ke liye Apa badhAI ke pAtra haiM tathA isa kArya ke liye hArdika dhanyavAda hai| sAtha hI jJAnapITha kI pragati - gatividhi ke sambandha meM bhI eka hI jagaha sArI sUcanAoM kI bhI isa aMka se jAnakArI mila jaayegii| isI taraha arhat vacana evaM jJAnapITha dina - ba - dina pragati ke patha para Age bar3hate raheM tathA zikSita samAja ko preraNA pradAna karate raheM, yaha hArdika zubhakAmanA hai| jahA~ taka sambhava hogA, maiM bhI sahayoga karane kA prayAsa kruuNgaa| 20.08.03 - DaoN. paramezvara jhA sevAnivRtta prAcArya, sarasvatI sadana, vidyApurI, supola-852 131 Having gone through Jan. -Jun. 03 issue of 'ARHAT VACANA'. I am very much inclined to endorse the sentiments expressed by respected Kaka Sahib in the 'Preface that this indeed is the outcome of the personalised attention and sustained efforts undertaken by Dr. Anupam Jain in the documentation of such an exclusive compendium. Precisely the spectrum of topics being too wide, yet presentation has been nicely made that one can identify the item of intertest conveniently. 22.08.03 Kokal Chand Jain, Jaipur arhat vacana, 15 (4). 2003 121

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- arhat vacana, varSa 15 aMka janavarI - jUna 2003 prApta huaa| prastuta vizeSAMka atyanta upAdeya hai| anusaMdhAnakartA tathA abhyAsaka kartA ko yaha saMkalana gAgara meM sAgara jaisA hai| isI taraha koI eka viSaya lekara 'arhata vacana' kA vArSika vizeSAMka prakAzita kreN| # DaoN. dipaka ma. tupakara, sAvaMtavADI - 416510 Apake dvArA preSita arhat vacana kA nayA aMka prApta huaa| isameM vigata caudaha varSoM ke zaikSaNika kAryoM aura prakAzanoM kI bahuta upayogI jAnakArI Apane pradAna kI hai| kunadakunda jJAnapITha nirantara pragati ke patha para agrasita hotA rahe, merI ora se yahI maMgala kAmanA hai| 10.09.03 # pro. premasumana jaina, udayapura Apake dvArA preSita 'arhat vacana' kA varSa 15 aMka 12 (jana jUna 2003) prApta huaa| isa saMyuktAMka kA AdyopAnta avalokana karane se isa aMka kI upayogitA kA ahasAsa svataH ho jAtA hai| arhat vacana kI digata caturdaza varSIya yAtrA kA sAMgopAMga vivaraNa vibhinna AyAmoM meM vargIkRta karate hue jisa prakAra prastuta kiyA gayA hai vaha sampAdaka ke zramasAdhya evaM samaya sAdhya prayAsa kA supariNAma hai| tadartha nizcaya hI ve badhAI ke pAtra haiM / vibhinna koNoM se sUcI kA nirmANa karanA sampAdaka ke vilakSaNa buddhi vaiziSTya kI ora iMgita karatA hai pAThaka jisa kisI bhI rUpa meM 'arhat vacana' ke caturdaza varSIya kriyAkalApa kI jAnakArI prApta karanA cAhe vaha use sahaja rUpa meM prApta ho jaayegii| yaha saMyuktAMka kevala sAmAnya aMka nahIM hai, apitu yaha eka aisA saMgrahaNIya mahattvapUrNa dastAveja hai jo AdyopAnta zodhaparaka sAmagrI se paripUrNa hai ataH zodhArthiyoM ke liye to yaha upayogI sAmagrI sulabha karAtA hI hai, sAmAnya jijJAsu pAThakoM ke liye bhI isameM apekSita jAnakArI yukta bharapUra sAmagrI vidyamAna hai| isake atirikta prastuta saMyuktAMka se jJAnapITha kI una vibhinna gatividhiyoM, saMgoSThiyoM, kriyA kalApoM evaM AyojanoM kI jAnakArI prApta hotI hai jo vigata caudaha varSoM meM jJAnapITha dvArA saMcAlita / Ayojita huI haiN| isase nizcaya hI eka bahuta bar3e abhAva kI pUrti huI hai| - jJAnapITha kI sarvAdhika mahatvapUrNa upalabdhi hai nirAbAdha rUpa se 'arhat vacana' kA prakAzana jisameM sadaiva ucca starIya zodhapUrNa utkRSTa lekhoM kA prakAzana huA hai| isase alpa samaya meM hI patrikA ne apanA ucca stara banA liyA aura patrikA vidvat varga evaM prabuddhajanoM meM lokapriya bana gii| ataH yaha kahanA atizayoktipUrNa nahIM hogA ki vartamAna meM jainadharma ke vibhinna pakSoM viSayoM para zodhapUrNa sAmragI prastuta karane meM yaha patrikA agraNI rahI hai| sundara chapAI, AkarSaka kalevara evaM sAjasajjA ke kAraNa bhI patrikA ne janamAnasa meM apanI paiTha banAI hai| vartamAna meM jaina samAja meM vibhinna sthAnoM se prakAzita hone vAlI patrikAe~ to aneka hai kintu una sabhI meM arhat vacana ne apanA jo sthAna banAyA hai vaha sabase alaga aura sarvopari hai| isa saba ke mUla meM hai patrikA ke sampAdaka DaoN. anupama jaina kI zrama sAdhanA, athaka anavarata prayAsa tathA jaina dharma aura usake sAhitya ke prati samarpaNa bhaav| ataH ve nizcaya hI sAdhuvAda ke pAtra haiN| - # AcArya rAjakumAra jaina nidezaka jainAyurveda anusaMdhAna evaM cikitsA kendra, iTArasI dhnyvaad| jaina viSayoM meM zodhakartAoM yA abhirUci rakhane vistRta zodha kSetra se jur3e haiN| kaI svayaMsevI saMsthAoM arhat vacana janavarI jUna 03 aMka milaa| bAloM ke liye aMka nizcaya hI lAbhadAyaka hai| Apa evaM dAnavIroM kA sahayoga prApta hai| kintu idhara zodha kI carcA makhaula hai| vyaktigata AMtarika abhirUci hI jor3e hue hai| maiMne bhI kaI lekhoM meM jaina gaNitajJoM kI dena kA Azraya liyA hai| 25.09.03 # pro. gaMgAnandasiMha jhA prAdhyApaka gaNita, vinodapura kaTihAra (bihAra) arhatu vacana kA vargIkRta sUcI vizeSAMka mujhe tathA DaoN. sunItA ko prApta ho gayA hai| AbhAra leN| caudaha varSoM meM prakAzita sAmagrI ke upayoga ke sandarbha eka sAtha upalabdha ho jAne se zodhakartA ko vizeSa suvidhA hogI / kundakunda jJAnapITha kA pragati vivaraNa bhI A gyaa| isase saMsthAna kI pravRttiyoM kI jAnakArI sarva sulabha ho gii| 'siribhUvalaya pariyojanA' kI pragati aura pUrI yojanA para svataMtra vivaraNa pustikA kA prakAzana jJAnapITha se zIghra AnA caahiye| 1.10.03 18.10.03 122 - # pro. gokulacandra jaina jaina bAlAvizrAma, dhamupurA, ArA- 802301 arhat vacana, 15 (4), 2003

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Post arhat vcn| mata - abhimata vaise to Apake sampAdakatva meM prakAzita 'arhat vacana' kA maiM niyamita pAThaka huuN| para Apane janavarI - jUna 2003 aMka meM jo 14 varSoM ke sampUrNa AlekhoM kA vividhatA ke sAtha vivaraNa aura vaha bhI varSAnusAra, viSayAnusAra tathA lekhakAnusAra diyA hai, sAtha hI puraskRta lekhoM kI alaga se sUcI dene se ApakI vidvattA meM cAra cA~da lage haiN| isakI jitanI bhI prazaMsA kI jAye, vaha dama hI hogii| aura phira julAI - sitambara 2003 aMka bhI Aja milaa| isameM zrI sUrajamalajI bobarA kA Alekha jisameM dhAra kI bhojazAlA kA vistRta vivaraNa isa puSTi ke sAtha ki briTiza myUjiyama meM surakSita vAgdevI sarasvatI kI pratimA dhAra bhojazAlA kI jaina paramparA kI mUrti hai| isase yaha pramANita hai ki jisa bhojazAlA kI Aja carcA hai vaha eka samaya jaina samAja kA pUjanIya sthala thaa| isake sAtha hI zrI anilakumAra jaina kA 'vrata upavAsa - vaijJAnika anuciMtana', zrI pArasabhala agravAla kA 'AtmajJAna', zrI ajitakumAra jaina kA 'NamokAra mahAmaMtra - eka vaijJAnika anuciMtana' Adi aneka Alekha prakAzita kara Apane adhyetAoM aura zodhArthiyoM kA bahuta upakAra kiyA hai| isa prakAra kI vilakSaNa prastuti ke liye Apako merI hArdika bdhaaii| . mANikacanda jaina pATanI 15.09.03 adhyakSa - digambara jaina mahAsamiti madhyAMcala, indaura N akunda nayI yo SUNDAKINDAJRAKAPITALIRODHES. arhat vacana kA julAI-sitambara 03 aMka mujhe prApta huaa| isameM prakAzita sakala sandarbha zodha mUlaka hai| vizeSata: 'vrata - upavAsa : vaijJAnika anucintana', 'aNDAhAra : dharmagrantha aura vijJAna' aura 'vijJAna evaM netRtva ke pratIka - gaNeza' lekha atyanta upayogI haiN| ina lekhoM ke prakAzita hone se pAThaka samAja avazya prabhAvita hogaa| vizva kalyANa nimitta isa taraha kA prayAsa uttama evaM prazaMsanIya hai| . pro. vizvanAtha svAI vibhAgIya pramukha - dharma zAstra vibhAga, zrI jagannAtha veda karmakANDa mahAvidyAlaya, svargadvAra mArga, purI-752001 (ur3IsA) Apane eka mahatvapUrNa zodha patrikA ko sArthaka aura sakArAtmaka samakAlIna jamInI koziza pradAna kI hai| isakA antarrASTrIya svarUpa nirmita hotA jA rahA hai| yaha saMpAdaka kI patrikA na banakara vidvAnoM, zodhakoM, saMskRti premiyoM kI patrikA rahI hai| 15 varSa se advitIyatA va sarvazreSTha hone kI mohara spaSTa taura para laga rahI hai| patrikA ko prANavaMta banAne meM kAkAjI kA saMrakSaNa bhI ullekhanIya hai| isa aMka meM jarnala kI jagaha buleTina zabda kA cayana samIcIna hai| uttama saMpAdakIya ke liye saadhuvaad| nAyAba AlekhoM ke cayana meM Apako mahAratha hAsila hai| DA. abhayaprakAza jaina 15.09.03 ena- 14, cetakapurI, gvAliyara -474009 arhat vacana ke varSa 15 kA aMka 3 milA aura usameM Apane mere Alekha 'akabara aura jaina dharma' ko sthAna diyA, etadartha AbhArI huuN| vividha jJAnavarddhaka sAmagrI saMjoye patrikA kI nayanAbhirAma prastuti kA zreya Apako hai| badhAI svIkAra kreN| mAlavAMcala meM yatra - tatra pratiSThita rahI jaina sarasvatI kI mUrtiyoM ke viSaya meM zrI sUrajamala bobarA ke Alekha aura kavi dvijadIna kI suhelabAvanI viSayaka zrI puruSottama dube ke Alekha ne mana mohaa| - DaoN. ramAkAnta jaina 17.9.03 jyoti nikuMja, cArabAga, lakhanaU-226 004 arhat vacana, 15 (4), 2003 123

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hamAre lekhaka zrI narezakumAra pAThaka - madhyapradeza zAsana kI sevA meM kAryarata, aneka varSoM taka kendrIya saMgrahAlaya - indaura meM saMgahAdhyakSa ke pada para sevAe~, 'madhyapradeza kA jaina zilpa' evaM 'videzI saMgrahAlayoM meM bhArata kI jaina mUrtiyA~' zIrSaka pustakoM ke lekhk| samprati jilA saMgrahAlaya - pannA meM saMgrahAdhyakSa ke pada para pdsth| arhat vacana ke niyamita lekhk| zrI rAmajIta jaina eDavokeTa - jaina itihAsa evaM purAtatva ke variSTha adhyetA, jaisavAla, kharauA, baraiyA, buDhelavAla Adi jaina jAtiyoM ke itihAsa granthoM tathA gopAcala (gvAliyara) para zodhapUrNa kRti ke lekhaka, zruta saMvarddhana puraskAra se sammAnita, arhat vacana ke niyamita lekhk|| zrI zAMtirAja zAstrI - kannar3a bhASI prasiddha jaina vidvAna, kannar3a bhASA meM jaina darzana para aneka zodhapUrNa AlekhoM ke lekhaka, svargastha vidvaan| pro. padmAvatammA - maisUra vizvavidyAlaya - maisUra ke gaNita vibhAga meM prAdhyApaka pada para kAryarata, jaina gaNita meM vizeSa rUci, mahAvIrAcArya kRta 'gaNita sAra saMgraha' kA kannar3a anuvAda kara bhAratIya gaNita kI mahatI sevaa| samaNI satyaprajJA - zvetAmbara terApaMtha jaina dharma saMgha ke nAyaka AcArya zrI mahAprajJajI kI AjJAnuvartI suziSyA, jaina vizva bhAratI saMsthAna (mAnita vizvavidyAlaya), lADanUM se smbddh| zrI sUrajamala bobarA - jaina itihAsa ke adhyetA, jJAnodaya phAunDezana - indaura ke mAdhyama se jaina itihAsa ke adhyayana evaM anusaMdhAna kArya ko vikasita karane hetu pryaasrt| jJAnodaya puraskAra ke prAyojaka, jJAnodaya phAunDezana ke nideshk| AcArya rAjakumAra jaina - bhAratIya cikitsA anusaMdhAna pariSada ke pUrva nibandhaka evaM saciva, jaina Ayurveda ke variSTha adhyetA, jainAyurveda viSayaka arhat vacana meM prakAzita aneka AlekhoM ke lekhk| DaoN. rameza jaina - rameza nUtana nAma se rASTrIya stara para mUrtikAra ke rUpa meM prasiddha, vartamAna meM bhopAla ke maulAnA AjAda rASTrIya praudyogikI saMsthAna meM vAstukalA evaM niyojana vibhAga meM prAdhyApaka ke pada para kaaryrt| lalita kalA ke kSetra meM deza videza meM zikSA prApta karane ke bAda pichale do dazakoM se har3appA saMskRti ke abhilekhoM kara zodha kaaryrt| 1991 meM barakataullA vizvavidyAlaya, bhopAla se DAkTara oNpha philAsaphI kI upAdhi praapt| samprati 'har3appA vAsiyoM ke abhilekha evaM unake lekhaka' viSaya para Apa vizvavidyAlaya anudAna Ayoga kI vRhad zodha pariyojanA para kaaryrt| zrI dipaka jAdhava - kundakunda jJAnapITha, indaura ke mAdhyama se jaina gaNita, vizeSata: siddhAntacakravartI AcArya zrI nemicandra ke granthoM meM nihita gaNita para pI eca.DI. hetu kaaryrt| samprati javAharalAla neharU Adarza zAsakIya uccatara mAdhyamika vidyAlaya, bar3avAnI meM vyAkhyAtA - gaNita ke pada para kaaryrt| DaoN. (zrImatI) jayA jaina - jaina citrakalA meM pIeca.DI. kI upAdhi praapt| aneka zodhAlekhoM kI lekhikaa| samprati gvAliyara meM shodhrt| pro. maheza dube - prAcIna bhAratIya gaNita ke viziSTa adhyetA, dharma evaM vijJAna ke sambandhoM para gahana cintana karane vAle variSTha vidvaan| samprati holakara svazAsI vijJAna mahAvidyAlaya, indaura ke gaNita vibhAga meM pdsth| DaoN. anupama jaina - jaina gaNita para anusaMdhAnarata, kundakunda jJAnapITha - indaura ke mAnada saciva, bhAratIya gaNita itihAsa pariSada, di. jaina triloka zodha saMsthAna evaM anya aneka rASTrIya saMsthAoM se smbddh| samprati holakara svazAsI vijJAna mahAvidyAlaya ke gaNita vibhAga meM pdsth| bra. saMdIpa 'sarala' - jaina pANDulipiyoM ke sarvekSaNa, saMkalana evaM saMrakSaNa hetu samarpita, digambara jaina dharma kI maryAdAoM ke anurUpa vratI jIvana kA nirvAha kara rahe jaina nyAya ke vidvAna, anekAnta jJAna mandira - bInA ke sNsthaapk| zrI mukezakumAra jaina - zruta saMvarddhana saMsthAna - meraTha kI gatividhiyoM ke saMcAlana meM sahabhAgI, sarAka sopAna ke sampAdaka maMDala ke sdsy| DaoN. vijayakumAra jaina - 'zruta saMvardhinI' mAsika ke sampAdaka, rASTrIya saMskRta saMsthAna (mAnita vizvavidyAlaya - lakhanaU parisara) meM upAcArya ke pada para padasthA samparka - 5/779, virAma khaNDa, gomatI nagara, lkhnuu| arhat vacana, 15 (4), 2003 124

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pariziSTa-prAcArya narendraprakAza jaina abhinandana samAroha prAcArya zrI narendraprakAza jaina kA abhinaMdana samAroha saMpanna vidyA, vinaya, viveka ke jIvaMta vyaktitva, jaina darzana ke udbhaTa vidvAna evaM jaina gajaTa ke yazasvI saMpAdaka prAcArya zrI narendraprakAzajI jaina kA abhinaMdana samAroha atyaMta bhavyatA ke sAtha kolakAtA ke kalAmaMdira prekSAgRha meM 25 disambara 2003 ko sampanna huaa| isa avasara para dezabhara ke hajAroM logoM ne upasthita hokara samAroha ko garimAmaya bnaayaa| zrI bhAratavarSIya digambara jaina (dharmasaMrakSiNI) mahAsabhA (pazcima baMgAla zAkhA) ke tatvAvadhAna meM Ayojita tridivasIya abhinaMdana samAroha (24-26 disabara 03) ke mukhya atithi kolakAtA ke meyara zrI subrato mukarjI the| kAryakrama kA udghATana zrI dharmacaMda pATanI ne kiyaa| samAroha kI adhyakSatA vayovRddha samAjasevI, zrI harakacaMda sarAvagI ne kii| mukhya atithi ne apane udbodhana meM vidvAnoM ke prati pUrNa samarpaNa kI bAta khii| Apane kahA ki rAjAoM kA sammAna sirpha unake rAjya meM hI hotA hai kintu vidvAnoM kA sammAna sarvatra hotA hai| baMgalA bhASA meM apane udbodhana meM Apane kahA ki hamArA deza sirpha vidvAnoM ke dama para hI cala rahA hai| Apane jaina dharma ke siddhAMtoM ko AtmasAta karane kI bAta kahI tathA isa kSetra meM zikSA kA kArya karane hetu kolakAtA meM koI bhI samucita bhUmi dene kI ghoSaNA kii| zrI nIraja jaina (satanA) ne kahA ki prAcAryajI ke pitAzrI ne yaha avazya bAya digambarana ( kahA hogA ki merA beTA bhale zAna-kAlakA hI pratiSThAcArya na bana pAe lekina usakI pratiSThA kisI bhI pratiSThAcArya se adhika hI hogii| tIrthaMkara RSabhadeva jaina vidvat mahAsaMgha ke pUrva adhyakSa, prAcAryajI ke atyanta karIbI, deza ke mUrdhanya vidvAna, paM. zivacaranalAla jaina, mukhya samAroha meM prAcAryajI ke sAtha DaoN. cIraMjIlAla bagar3A (prabandha sampAdaka) evaM mainapurI ne unheM grAma jaTauA DaoN. anupama jaina (sadasya - saMpAdaka maMDala) kA jATa nirUpita karate hue jaina samAja ke prati unake samarpaNa para prakAza ddaalaa| tIrthakara RSabhadeva jaina vidvat mahAsaMgha ke saMsthApaka mahAmaMtrI evaM abhinaMdana graMtha manISA saMpAdaka maMDala ke sadasya DaoN. anupama jaina (indaura) ne kahA ki saMpUrNa deza ke vidvAnoM ke lie prAcAryajI Adarza haiM, inake sammAna se hamArA gaurava bar3hA hai| inameM abhUtapUrva saMgaThana zakti hai| Apane kahA ki yaha satya hai ki Apane koI mahAkAvya evaM upanyAsa nahIM likhA kintu Apake saMpAdakIya evaM anya AlekhoM ke saMkalana 'samaya ke zilAlekha' evaM 'ciMtana pravAha' zIrSaka pustakeM samAja ko dizA dene vAlI hai| merA nivedana hai ki inake zeSa saMpAdakIya arhat vacana, 15 (4), 2003 125

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pariziSTa-prAcArya narendraprakAza jaina abhinandana samAroha AlekhoM ke saMkalana ko bhI prakAzita kiyA jAnA caahie| tIrthakara RSabhadeva jaina vidvat mahAsaMgha ke parAmarzadAtA karmayogI bra. ravIndrakumAra jaina, hasitanApura ne prAcAryajI ko vidvAnoM kA vidvAna nirUpita kiyA tathA jaina dharma ke prati unake samarpaNa kI muktakaMTha se prazaMsA kii| Apane kahA ki aise vidvAna birale hI hote haiM jo apanA saMpUrNa jIvana dharma ke prati samarpita kara dete haiN| prAcAryajI isakI behada hI khubasUrata misAla haiN| Apane Age kahA ki samAja meM Aja vidvAnoM kI kamI hotI jA rahI hai| prAcAryajI isa hetu samAja meM gAMdhI kI bhUmikA kA nirvAha kareM evaM prAcArya se AcArya bneN| Apane pUjya gaNinIpramukha AryikA zrI jJAnamatI mAtAjI kA saMdeza bhI prastuta kiyaa| mahAsabhA ke adhyakSa zrI nirmalakumArajI seThI ne apanA udbodhana cAritracakravartI AcArya zrI zAMtisAgarajI, gaNinIpramukha AryikA zrI jJAnamatIjI evaM AryikA zrI supArzvamatIjI tathA munisaMghoM kI jaya ke sAtha prAraMbha kiyaa| Apane prAcAryajI kI nirlobhI vRtti kI carcA karate hue isa bAta kA khulAsA kiyA ki prAcAryajI ne vigata 23 varSoM se jaina gajaTa kA kuzalatApUrvaka saMpAdana kiyA hai kintu isa hetu unhoMne eka paisA bhI nahIM liyA hai| Apane kahA ki maiM prAcAryajI meM munimudrA ke darzana karanA cAhatA huuN| dizAbodha ke saMpAdaka DaoN. cIraMjIlAla bagar3A ne kahA ki yadi saMpUrNa mAnava kI pahacAna karanA hai to prAcAryajI ke jIvana ko AtmasAta kreN| ve mAnava mukuTa haiM tathA hajAroM meM anokhe haiN| abhinaMdana graMtha manISA ko upayogI batAte hue use saMdarbha graMtha ke rUpa meM par3he jAne kI bhI apIla unhoMne kii| prAcArya zrI narendraprakAza jaina abhinaMdana samAroha meM asama, nAgAlaiMDa, madhyapradeza, chattIsagar3ha, mahArASTra, uttarapradeza, bihAra, baMgAla, ur3IsA, jhArakhaMDa, dillI, karnATaka sahita kaI pradezoM ke loga upasthita the| isa avasara para 700 pRSThIya abhinaMdana graMtha 'manISA' kI prArUpa pustikA kA vimocana kolakAtA ke meyara zrI subrato mukarjI ne kiyaa| tatpazcAt meyara kA zaoNla aura zrIphala se sammAna bhI kiyA gyaa| prAcAryajI evaM unakI dharmapatnI zrImatI rAjezvarI devI ko maMca para zAdI kA sAphA pahanAkara, gaThajor3a bA~dhakara kI gaI saMgItamaya puSpavarSA behada AkarSaka thii| isa avasara para zrI kailAzacaMda bar3ajAtyA, zrI mahAvIrajI gaMgavAla, zrI mahAvIrajI gaMgavAla, zrI trilokacaMda seThI, zrI jayakumAra jaina, zrI kapUracaMda pATanI, zrI anUpacaMda jaina eDavokeTa ne bhI apane vicAra rkhe| kundakunda jJAnapITha kI ora se saciva DaoN. anupama jaina ne sammAna kiyaa| prAcAryajI ne apane abhinaMdana ke pratyuttara meM kahA ki maiM kalpanA bhI nahIM kara sakatA ki deza ke kone-kone se itane logoM kA pyAra mujhe milegaa| mujhe prasannatA hai ki gaNinI pramukha AryikA zrI jJAnamatI mAtAjI tathA gaNinI AryikA zrI supArzvamatI mAtAjI ne apane dUtoM (karmayogI bra. ravIndrakumAra jaina evaM bra. DaoN. pramilA jaina) ke mAdhyama se mujhe AzIrvAda pradAna kiyA hai| maiM AcAryazrI vidyAsAgarajI, AcAryazrI varddhamAnasAgarajI, AcAryazrI abhinaMdanasAgarajI kA bhI kRtajJa hU~ jinhoMne mujhe isa avasara para AzIrvAda pradAna kiyaa| maiM una sabhI pUrvavartI vidvAnoM kA kRtajJa hU~ jinhoMne mujhe isa lAyaka banAyA hai| kolakAtA vAloM ke diloM meM mere prati jo bhAva haiM use maiM apane pUrva janma ke puNya kA pratApa tathA yazakIrti karma ke udaya kA pratiphala mAnatA huuN| Apane svAdhyAya kI paraMparA nibhAne para jora diyA tAki mA~ sarasvatI kA sammAna hotA rhe| Apane kolakAtA vAsiyoM se 'gaurava 126 arhat vacana, 15 (4), 2003

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pariziSTa - prAcArya narendraprakAza jaina abhinandana samAroha bhAratI' saMsthA banAne kI apIla kI tAki prativarSa eka pI.eca.DI. zodha graMtha ko prakAzita kiyA jA ske| Apane kahA ki maiM sammAna pAkara bahaka na jAU~, ata: mujhe sAvadhAna bhI karate rheN| kAryakrama kA saMcAlana varddhamAna saMdeza ke saMpAdaka zrI ajIta pATanI ne kiyA tathA AbhAra zrI mahAvIra gaMgavAla ne maanaa| sAyaMkAla meM deza kI kaI pratinidhi saMsthAoM, a. bhA. digambara jaina zAstrI pariSada, tIrthaMkara RSabhadeva jaina vidvata mahAsaMgha kI kAryakAriNI kI baiThakeM tathA jaina saMpAdaka sammelana Ayojita kiyA gyaa| deza bhara ke lagabhaga 32 patra-patrikAoM ke saMpAdakoM ne jaina patrakAra pariSada kA gaThana kara saMcAlana karane ke liye eka trisadasyIya kameTI gaThita kI jisameM DaoN. ciraMjIlAla bagar3A (kolakatA), DaoN. anupama jaina (indaura) evaM DaoN. surendra bhAratI (burahAnapura) (saMyojaka) zAmila haiN| 24 - 12 - 03 ke rAtrikAlIna satra meM mahAsabhA ke adhivezana ke daurAna jaina zikSaNa nIti para laMbI carcA kI gii| DaoN. anupama jaina, indaura ne kahA ki 1980 meM AryikAratna zrI jJAnamatI mAtAjI ke sAnnidhya meM baiThakara zikSA nIti kI carcA huI thii| jarUrata hai isa para yojanAbaddha tarIke se kArya karane kii| zrI nirmalakumAra seThI ne kahA ki mahAsabhA aba vidyAvAhinI projekTa ke mAdhyama se zikSA ke kSetra meM kArya karegI tathA hamArA nArA zikSA - zikSA - zikSA, prema - prema - prema hI hogaa| zrI je. ke. jaina, mumbaI ne isa avasara para mahAsabhA kI prastAvita. zikSA yojanA para prakAza ddaalaa| rameza kAsalIvAla ne inphArmezana TeknolaoNjI ke yuga meM besika taiyArI para jora diyaa| DaoN. bhAgacanda jaina 'bhAgendu' ne kundakunda jJAnapITha meM kiye gaye vikAsa kI carcA kI tathA kahA ki jaba DaoN. anupama jaina jaisA yuvA vidvAna hamAre pAsa hai to hama nizcita rUpa se Age bddh'eNge| zrI lAlamaNiprasAda jaina baraiyA ne bar3I-bar3I yojanAoM meM choTe-choTe gA~voM ko bhI samAviSTa karane para bala diyaa| pUrva vidhAyaka zrI kapUracanda ghuvArA ne kahA ki jo pAThazAlAe~ cala nahIM rahI haiM unheM hama jIvanta bnaayeN| prAcArya narendraprakAza jaina ne sirpha do pAThazAlAoM ko goda lekara unheM maoNDala kA rUpa pradAna karane para bala diyaa| DaoN. saMjIva sarApha, sAgara ne vibhinna parIkSAoM ke liye bar3I jagahoM para hosTala banAne tathA zuddha bhojana kI vyavasthA kI bAta khii| saMcAlana mahAsabhA ke rASTrIya mahAmaMtrI zrI cainarUpa bAkalIvAla ne kiyaa| abhinandana samAroha ke dUsare dina zrI digambara jaina bar3A mandirajI meM karmayogI bra. ravIndrakumAra jaina kI adhyakSatA meM vizeSa sammAna sabhA kA Ayojana kiyA gyaa| isa avasara para AkAzavANI kalAkAra zrI pradIpa gaMdharva evaM zrI rameza kAsalIvAla, indaura ne sundara bhajana prastuta kiye| mahAsabhA dvArA prAcAryajI ko pradatta rAzi eka lAkha rupaye meM prAcAryajI ne apanI tarapha se pA~ca hajAra jor3ate hue zAstrI pariSada ko vidvAnoM ke sammAna ke liye samarpita kiye jAne kI ghoSaNA kI sabhI ne bhUri-bhUri prazaMsA kii| Apane kahA ki mere pUjya pitAjI sva. zrI rAmasvarUpajI kI smRti meM prativarSa isa rAzi kI byAja rAzi se eka puraskAra saMcAlita kiyA jaaye| isa avasara para tIrthaMkara RSabhadeva jaina vidvat mahAsaMgha dvArA prAcAryajI kA zaoNla, zrIphala se abhinandana kiyA gyaa| sammAna patra kA vAcana mahAsaMgha ke adhyakSa DaoN. zekharacanda jaina ke kiyaa| sAtha hI digambara jaina triloka zodha saMsthAna, kundakunda jJAnapITha, a. bhA. digambara jaina yuvA pariSada, vidvat pariSada, zAstrI pariSada sahita deza kI kaI saMsthAoM ne prAcAryajI kA sammAna kiyaa| digambara jaina mahAsamiti ke rASTrIya kAryAdhyakSa zrI mANikacanda pATanI (indaura) ne zAla or3hakara prAcAryajI kA sammAna kiyaa| yaha sammAna samAroha sabhI dRSTiyoM se abhUtapUrva rhaa| arhat vacana, 15 (4), 2003 127 HHATHI

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pariziSTa-prAcArya narendraprakAza jaina abhinandana samAroha 25 disambara 03 ko kalAmandira prekSAgRha meM prazasti ke sAtha prAcAryajI evaM Ayojana samiti ke padAdhikArIgaNa digambara jaina triloka zodha saMsthAna, hastinApura evaM kundakunda jJAnapITha, indaura dvArA sammAna ke uparAnta pratIka cinha ke sAtha prAcAryajI di. jaina mahAsamiti kI ora se prAcAryajI kA sammAna karate hue rASTrIya kAryAdhyakSa zrI mANikacanda pATanI (indaur)| samIpa khar3e haiM zrI rameza kAsalIvAla evaM DaoN. anupama jaina (indaura) 128 arhata vacana, 15 (4). 2003

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vividha gtividhiyaaN| kundakunda jJAnapIya kolakAtA se padhAre zrI suzIlacandajI kA kundakunda jJAnapITha pustakAlaya meM svAgata karate hue mAnada saciva DaoN. anupama jaina / samIpa khar3e haiM zrI nirmalacandajI sonI (bAyeM) evaM zrI ajitakumArasiMha kAsalIvAla (dAeM) ..LLtA bhagavAna mahAvIra janmabhUmi kuNDalapura (nAlaMdA) meM vicAra mUMjaSA pustaka kA vimocana karate hue rela maMtrI zrI niitishkumaarjii| samIpa haiM zrI kailAzacanda jaina zrI kamalacanda jaina (khArI bAvalI) zrI anilakumAra jaina (kamala mandira, dillI), karmayogI ba. ravIndrakumAra jaina (hastinApura) evaM DaoN. anupama jaina (saMpAdaka) pAyA. mahAvIra TrasTa ke Ayojana meM saMsthAdhyakSa zrI devakumArasiMha kAsalIvAla ke sAtha madhyapradeza ke tatkAlIna mukhyamaMtrI zrI digvijayasiMha jI ain Education International

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rAjasthAna ke rAjyapAla mahAmahima zrI nirmalacanda jaina kI smRtiyA~ mahAmahila zrI nirmalacandajI jaina ke sAtha saMsthAdhyakSa zrI devakumArasiMha kAsalIvAla, indaur| pArzva meM zrI mANikacanda pATanI (27.07.03) mahAmahima zrI nirmalacandajI jaina kA puSpahAra se sammAna karate hue kundakunda jJAnapITha ke mAnada saciva DaoN. anupama jaina (27.07.03) mlcndjaa| arhat vacana ke vizeSAMka kA lokArpaNa karate hue mahAmahima rAjyapAla- rAjasthAna ' evaM tatkAlIna mAnanIya mukhymNtriijii|| 'samIpa khaDe hue DaoN. anupama jaina tathA baitthe| hue zrI nemanAthajI jaina (27.07.03)