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TRANSLATION
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1087. Another woman said: 'If this young men is killed who
captivates the minds and eyes of women the city will
be deprived of the jewel among its men.' 1088. Thus amid these expressions of courtesy and respect
from the people when he was near Priyamitra's house
the cry “Nāgadatta has arrived," arose. 1089. Hearing this shout from the crowd Nāgavasū emerged
from her house and saw him decked in the accoutre
ments of a condemned criminal. 1090. Nāgadatta caught a glimpse of her, weeping crystal tears, I that resembled a broken pearl necklace, agitated by
fear like a young hind. 1091. All his own sorrows were swept away by seeing her thus,
and for the first time he became conscious of the
unhappiness of separation from her and thought : 1092. 'My heart which is the source lake of this river is now so
agitated by fear because of the monster fish of sorrow
that waves which are tears arise. 1093. If then somehow or other I escape from this tribulation I
will enjoy pleasures together with her for some time. 1094. If not, my determination will be to refrain from the
occasions of sin arising from the fourfold aliments. Then the king's bodyguard bore him onward from
that spot. 1095. Nāgavasu at home at this moment was engaged in the
kāyotsarga, surrounded by her attendants, repeating
these words with her lips : 1096. 'Śāsanadevī, let him be saved from the king's torment.'
Whilst Nāgadatta who had been taken to the cemetery 1097. was being fixed on a stake for empalement by the king's
men that stake was broken by the power of the divinity not once only but a second and a third time. Then
the men 1098. started to tie him up but the rope too, was broken three
times. They applied to his neck a sword of the colour of the atasi blossom.
