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Traverses on less trodden path...
the use of speaking more (about all these) ? Let it be like that. I have therefore, no purpose with any other person (than you).
पापं कारितवान् यदत्र कृतवानन्यः कृतः साध्विति भ्रान्त्याहं प्रतिपन्नवांश्च मनसा वाचा च कायेन च । काले सम्प्रति यञ्च भाविनि नवस्थानोद्गतं यत्पुनः तन्मिथ्याखिलमस्तु मे जिनपते त्वं निन्दतस्ते पुरः ॥७॥
7. O Jinapati ! on account of delusion, whatever sin, I made others to
commit, whatever I have myself done and consented to other's sinful activities as good, by body, mind and speech, and again the sin which arises from these nine sources (mind, speech and body) at present, and which will be done in future, that everything of mine be proved null and void (in effect) on account of reproaching one's own self in your presence.
लोकालोकमनन्तपर्यययुतं कालत्रयीगोचरं त्वं जानासि जिनेन्द्र पश्यतितरां शश्वत्समं सर्वतः । स्वामिन् वेसि ममैकजन्मजनितं दोषं न किंचित्कुतो
हेतोस्ते पुरतः स वाच्य इति मे शुद्धधर्थमालोचितुम् ॥८॥ 8. O Jinendra ! Constantly (at all the times), simultaneously and from all sides you know and see the universe and beyond the Universe, w
erse and beyond the Universe, which are having infinite modifications and which exist in all the three times (in past, present and future). O Lord ! you know the faults of this birth of mine. Then why this fault of inine cannot be expressed in your presence for purification and confession 8 ?
आश्रित्य व्यवहारमार्गमथवा मूलोत्तराख्यान गुणान् साधोर्धारयतो मम स्मृतिपथा प्रस्थापि यद्दषणम् । शुद्ध्यर्थं तदपि प्रभो तव पुरः सज्जोऽहमालोचितुम निःशल्यं हृदयं विधेयमजः भव्यर्यतः सर्वथा ।।९।।
9. O Lord ! endowed with
fundamental and subsidiary
virtues of a
8. In this verse, the author brings out the doctrine of omniscience, which is widely
debated in Jaina Philosophical literature. Lord, Jina is omniscient. There is nothing in the universe. which he does not know and does not see. It is said that..
Ekobhāvah sarvathā yena drsth sarve bhāvaḥ sarvathā tena drstāh.' -quoted in Syadvadamanjari-I, P.5.
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