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the courtyard of his house; the excellent wealth of the universal sovereignty accompanies him; a series of good luck and other virtuous qualities becomes gradually manifest; the Samsāra BiHIT (the ocean of worldly existence), becomes easy to cross, and progperity rolls speedily into the cavity of his hand.
6. यः पुष्पैर्जिनमर्चति स्मितसुरस्त्रीलोवनै सोऽर्च्यते
यस्तं वन्दत एकशखिजगता सोऽहर्निशं वन्धते । यस्तं स्तौति परत्र वृत्रदमनस्तोमेन स स्तूयते
यस्तं ध्यायति क्लप्तकर्मनिधनः स ध्यायते योगिभि. ॥६॥ 6. Yah puşpair-jinamarcati smitasurastrilocanaih so'rcy ate;
Yastam vandata dksastrijagatā so'harniśam vandyatd; Yastam stauti paratra vritradamanastomèna sa stūyatd; Yastam dhyāyati klriptakarmmanidhanah sa dhyāyatè yogibhin.
6. He, who worships a Jina with flowers, is adored by the eyes of smiling divine females; he, who bows down before him only once, is saluted always by the three worlds; he, who subsiding enemics, praises him, is praised by euoligistic hymns in the next world, he, who with his karmas destroyed by cutting down, meditates npon him, is meditated upon by Yogins.
7. गृहाणि कर्माणि विहाय भव्याः
श्रीवीतरागं परिपूजयन्ति । qatarfsafari
सम्पादयन्त्याशु शिवं क्रमेण ॥७॥ 7. Grilāņi karmāni vihāya bhavyān;
Sri Vitarāgam paripūjayanti; Yo suddhabhāvāstrıdaşādhipatyam;
Sampādayantyāsu sivam kramèņa.
7. Those fortunate persons, who leaving asile their househokl business, worship with a pure affectionate heart, the Vitarāyu terem-the Exalted Soul (who is perfectly exempt from worldly desires, ) acquire the lordship of the gods, and acquire Liberation quickly in turn.
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