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15
Paisamayam samvegli bhāvanā jala bhāvapujiutto; Sabariré'vihu niccam mamattabuddhim a-kuņamāgo. 13 Bajjbabbhantararūvam bārasabhéyampi ghora tava kammam Anigābiyaniyasatti āyaramāņo ya paj-divasam. 14 Dhammovagāri sāhūņa vattha kambala mokkhamuvagaragam; Dento kohäiņam nlccam căyam kunanto ya. Ayarlojjhāya tavassi théra sāhammlyāna sshanam; Kula-gaņa gilānasänghé véyävaccammi vatanto. Eésimpi tataviba āvayavasajāyadutthacittānam; Oxahadāņāībim samahibhāvam ca japanāgo.
17 Akkhara paya gäba silogaméttayam savvay& 4-puvvasuyam;
Abigaya suttatho' vihu suyāņurāgéna padhamáno. 18 19. Bhattim taha bahumānam tadditthāpa sammabhāvapayash;
Vihiganam ciya niccam suyassa sammam payāslato. 19 Bhavvăna dhatama kahaneņa paldiņam pavayaqunnalm
paramem; Siyavāyasăhapéna ya kupamāno suddbacitténam. 20 21. So Nandana-muni vasaho iya visaithāgagāim phasitte;
Tittayara-nāma-gottam kammam bandhél paramappt. 21
1. Having praised with suitable speech, the Jindtvaras who are like disinterested brothers to all the living beings of the world, who have conquered passions and who are like a leader of a caravan in showing the Path of Moksa ( Final Ema. ncipation ).
2. Having done obeisance to Siddhas (Liberated Souls ) who have become free from the fear of old age and death, who are the great souls who have acquired Sivam (Final Beatitude) wbich is permanent, endless, and unperishing; and who enjoy uninterrupted happiness.
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