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148
सन्दरं रूपं, आलयो लक्षणाना, रहितमामयेन, युक्तं प्रनया संगत कलाकलापेनेति ॥
Sundaram rūpam, alayo lakşaqānām, rahltamāmayóna, yuktam prajnayi, sangatam kala-kalapénéti.
They possess handsome form, and appearance; they are seat of auspicious sigas ( such cakra, vajra, svastika, kamala etc ); they are free from Amaya ( sickness-fevers, diarrhoeas, fistula-in-ano ); they are rich in wisdom; and they are intimate with a knowledge of all arts and sciences.
तथा एणपक्षपात: असदाचारभीरुता. कल्याणमित्रयोगः, सत्कथाश्रवणं पागानुरोधः सर्वोचितप्राप्तिः, हिताय सरसंघातस्य, परितोषकरी गुरूगां ont garantiu, parasti sarat, pyeta144, ENTIT विषयाः, रहिवाः संक्शेन अपरोपवापिनः अमालावसाना इति ।।
Tatbi-Guna paksa påtah, asadācārabhirutā, kalyana mitra yogaḥ satkatha Sravanam, mārgānubodhaḥ sarvocitaprāptih, hitaya sattvasangbåtasya, parltosakari gurūpām samvarddhant ganantarasya, nidartangm jánānām, atyudara sayaḥ a-sādbäranā vigayah, rahltah sankleténa, a-paropatāpinah, a-mangulāvasānā iti.
Also, such persons have:
Partiality towards virtuous qualities; dread of immo. rality; 2480ciation with noble-natured friends; hearing of virtuous stories; understanding of the Path of Moksa; attainment of the proper methods of acquiring Dharma, Artha (wealth), and Käms (worldly enjoyments ); this attainment of Dharma, Artha, and Käma is for the welfare of the multitude of living beings; it Lo completely gratififying to highly respected persons; it attalas superior excellence; it indicates the path to people; it creates a noble mental attitude; it acquires unique opportunities (ong thone acquired by Sallbhadra). These opportunities are boreft of
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