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12.
8. Suyāi Moba sambaddhā pāvam kuvvanti pānino,
Tena pävéne santattă nivadanti aho gaim, Gaindā iva bajjhanti jopilakkhésu négaso, Kim kim dukkham na pekkhanti té tikkbamaviyakkhaņa ! 9. Tambă evam nãam jaid hammam savvahā samāyaraha, Esokbu tivva dubajalaŋasamaņaghaņa varisanasamo jam. 10. Saggapavagga mandira rohana niesénidanda gāriccho, Kammubbhadavida vivibāçanekka dharukkada kuhādo 11. Acirena-dinda-nløsesasāra-nisséyaso subatthihim,
Apusauyavvo sammam su-satti-juttehim satcebim 12. As follows :
1. Which wise man will be careless after having attalned manusyatva (existence as a human being) which is difficult to be obtained like the seed of the fig tree sunk into a great ocean,
2. Even a moment of āyu karma (karma determining age-limit) is not gone. It is non-permanent. The world is infatuated with it. How can any one become free from distresa !
3. Can any Intelligent man be so careless as to be eager for sleeping in a house burning in flames of fire.
4-5. People travel with provisions for journey even for a foreign country which can be easily reached. Those, who do not at all desire for any (provisions ) for their journey in the dreadful, and endless positions of worldly existence, become grieved at every step, hurt by their own mean intellect; and they, unprovided with any provision in the form of True Reli. glon for the attainment of siddhi (Final Emancipation ) do not get any happiness.
6. What is the use of strength ? or what also, with that wealth which is not employed in the welfare of the path of True Religion !
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