Book Title: Shraman Bhagvana Mahavira Part 1
Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

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Page 491
________________ 147 Lattiurbandhah, mahäkalyāņa pījākaranam Tirthakara sóvá, saddharma Śrutauratiḥ sada sukhitvamiti. There (in the deva-loka) abundance of excellent beauty, . combination of an existence of long duration, excellence of dig. nity, happiness, lustre, and of thought-activitys perfect sense organs and perfect Avadhl jaāns; excellent means of enjoy. ment; a multitude of divine celestial cars; charming pleasure gardens; delightful ponds; charming celestial nymphe; very clever servants; majestic dramatic performances especially relating to the incidents of the lives of Tirthankaras; sensual enjoyment of sound and slgbt capable of attracting senses and mind, permanent mental rejoicing; becoming a source of pleasure to other godu; blissful consequences of all deeds; worship of Jinetvaras on the auspicious days of their birth, diksā, Kéval (pāna etc.; ado. ration of Tirthikaras; pleasure of hearing the preaching of the True Religion; attainment of Permanent Happiness 791-gregaatit forget farfare une parties and निःकरन्ययेन उदने सदाचारेण, भारख्यायिका पुरुषयुक्ते अनेकमनोरया. पूरकमत्यन्तनिरवचं जन्मेति ॥ Tathā-taccyutăvapi visisté désė visista ova külé sphice rabakulé nih-kalanké nvayena udagré sadacáróga akhyayiki puruşayukté, anéka-manorathāpūrakamatyanta niravadyam janméti. Also, after descent from it (déva-loka ), birth in a good country (e-g Magadha ) ut a good time (e-g susilma-duḥsama in a flourishing spotless ( free from the stain of lll-fame) and virtuous family;-In a family renowned by great men whose virtuous qualities are described in legends; birth in such a family is capable of fulfilling the wishes of family-members, as well as, of other people; and birth of such persons is destitute of all faults ( as the descent takes place on an auspicious, day with conjunctions of planets in exalted conditions ). Such persons have following qualities :-- Jain Education International For Private & Personal Use Only www.jainelibrary.org

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