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1.
एमाइविविहवयणेहिं मासिओ जा न देह परिवयणं ।
नियनियठाणेमु गया ताव मणिंदा निरागंदा ॥५॥ Kim pavapa-gunjidhim kampijjal Mandaro rauddéhim, Dujjaņa-vayanéhim mano kim vā pakkhubai sābūņam! 1 Cira-kāluvvūờham kim majjāyamaikkamanti jalanlhiņo ! Harinanka-diņayarā kim timirappasaréhim rujjhanti, 2
Nimmala-guna-rayaņa-mahāgihāgal tumbari-svi sapparia Vavasanti érisam jai dhammasiri tā kamalliyau! 3 Kattha va vaccau viņas ? Vodhum ko và khamo khamamiyānim ! Bhagga-nivāso gacchau kattha varāð viveo vi ! 4
5. Emäi-viviha-vayanélim bhäsiö já na déi padivayanam,
Niya-niya-thāpesu gayā tāva mupindi niränandā.
“Will the Ta Mandarácala, Mount Mandara, (the sacred mountain with which the ocean was charned ) tremble by the humming sound of fierce wind I will the minds of virtaous persons ever be agitated by the words of wicked Individuals? Will gens ever transgress their long-continued boundary! Will the Moon and the Sun be obstructed by the spread of darkness? Therefore, O treasure of pure spotless gemliko virtues ! If wise men like yourself, behave thus, where else will the wealth of Dharma reside? Where will good behaviour go away? Who is now able to maintala as much forbearance as you are! Where will the helpless, hom eless, correct judgment find a refuge." Besides, even though the ascetics advised him in various ways, Visvabbūti Muni did not even reply, so all of them disappointedly went away to their respective abodes,
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