Book Title: Shraman Bhagvana Mahavira Part 1
Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

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Page 262
________________ 153 Karu lāghava e Dexterity of lands 35. Lalita Carata attor Graceful walking about 36. Taila surbhitā-karana do GITTO Rendering oils fragrant with perfumes 37. Bhritya paoāra tratt Conduct towards servants 39. Gehāchara T Rules for houses. 39. Vyakaraña 150 Grammar. 40. Para niräkarana TTRATTATO Removal of others 41. Viņā-nāda effort The sound of a lute 42. Vitandā-Vâda fenugreis Discussion with a captious argument 43. Ankasthiti feria. The position of the lap. 44. Janācāra R The customs of the people, 45, Kumbha--bhradia # -Rotation of a pot. 46. Sāriśrama eft. A Playing with dies 47. Ratna maņi-bheda TAROTĀT The examination of precious jewels 48. Lipi Pariccheda fogoro Exact discrimination of writing. 49. Vaidya Kriya daftar Medical Treatment 50. Kāmāvis-Karaña #TATECLATU-Manifestation of Kāmā-sensual desires. 51. Randhanam på Cooking. 5). Cikura bandhah tau: Treing of bair. 53. Śāli-khandanam - Qu97-Crushing of rice and other similar grains. 54. Mukh# Mandana EH57 Beautifying of face 55. Kathā-Kathana FOTOT Story-telling 56. Kusuna-sugrathana - -Tyeing together well of flowers. 57. Vara-vesa arar-Most excellent me thod of putting on apparel. 58. Sarva bhásā visèsa OTTE fast-Distinction between various languages. 59. Vāņijya anfūsyTrade; commerce, 60. Bhojya TFT Concerning what is catable. 61. Abhi-dhāua parunāna STTTTTTTTT- Complete knowledge of words. 62. Abharaṇa-yathāsthāna vividha paridhāna 37TATOTT TTFETITforan fra Various modes of putt ng on ornaments in their proper place. 63. Antyäksarikā HarTT The composition of verses from the last word of a syllable, 64. Prašņa-pralielikā प्रश्नप्रहेलिका Ridles of questions. Besides the above-named seventy-two arts suitable for males and the sixty-four accomplishments suitable for females, Rajā Risabha-clèva taught Agriculture, Metallurgy, Painting, Pottery, Weaving, Slaving, Sculpture, mining, Conmmerce, and the Cooking of unripe yrains ani fruuts, for the benefit of his subjects. He also introduced the political and social ethics of protecting the deserving persons, and of punishmg wicked persons by conciliatory 20 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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