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लेश्या-कोश
tion of the book. The book is well documented. Necessary references for every statement are given so as to give facilities to the readers for verifying if they want it. I am very happy to congratulate you on your grand success in the publication of your very first book of the series."
Dr. A. N. Upadhye, M A D.Litt., Shivaji University, Kolhapur.
"I have read the major portion of this KOSA. You are to be congratulated on having brought out a valuable source book on the Lesya Doctrine. I appreciate your methodology and have all praise for the pains you have taken in collecting and systematically presenting the material Such works really advance the cause of Jainological studies. Please accept no greetings on this useful work and convey the same to your colleagues who have collaborated with you in this project, Such Kosas for 'PUDGAL' etc, would be welcome in the interest of the process of Jainological studies."
Dr. P. L. Vaidya, M. A. D. Litt, Bhandarkar Oriental Research Institute, Poona.
"I am very grateful to you for your sending me a copy of your book 'Lesya-Kosa'. I have read a goodly portion of it and am deeply impressed by your methodical work on an important topic of Lesya in Jain Philosophy. All students of Jain Literature and Philosophy would surely be grateful to you for your having placed in their hand a work of tremendous utility."
Dr. G. V. Tagare, M.A., B.T. Ph D., Kolhapur.
"Although I was preoccupied with some work of urgent nature. I could not resist the temptation of peeping through your work. From what I can see of it, I may definitely say that it is a valuable reference book to students of Jainism. If you continue your present project, you will be doing very good service tot he cause of comparative religion by compiling a series of such volumes in various topics from Jain Metaphysics, Psychology etc. Let me congratulate you for bringing out such a work on such a neglected subject and wish you success in your undertaking."
Dr. Suniti Kumar Chatterjee, National Professor of India, Calcutta.
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