Book Title: Leshya kosha Part 2
Author(s): Mohanlal Banthia, Shreechand Choradiya
Publisher: Jain Darshan Prakashan

View full book text
Previous | Next

Page 675
________________ लेश्या-कोश ५१३ SOME OPINIONS ON KRIYA KOSA PRAJNACHAKSHU PANDIT SUKHLAL D. Litt., Ahmedabad. After Lesya Kosa I have received your Kriya Kosa, thanks. I have heard the Editorial, Forward, Preface in full and certain portions thereafter. I am surprised to find such dilligence, such concentration and such devotion to learning. particularly so because such person is rarely found in business community who dedicateshimself to learning like a BRAHMIN. Dr. Adinath Neminath Upadhye D. Litt. Shivaji University, Kolhapur. I am in receipt of the copy of the 'Kriya Kosa' so kindly sent by you. It is a remarkable source book which brings in one place, so systematically, the references and extracts which shed abundant light on the usage of the term Kriya in Jainism. The Kosas that are being brought out by you will prove of substantial help to the future compliation of an encyclopaedia on Jainism. I shall eagerly look forth to the publication of your DHYAN KOSA. With felicitations on your scholarly achievements. Dr. P. L. Vaidya, D. Litt Bhandarkar Oriental Research Institute, Poona-4. I am very grateful to you for your sending me a copy of your Cyclopaedia of Kriya. I have read a few pages already and find it as useful as your Lesya-Kosa. Please do bring out similar volumes on different topics of Jain Phiiosophy, of course, this may not bring you any material wealth, but I am sure students of Jain Literature will surely bless you for having offered them a real help in their study. Prof. Hiralal Rasikdas, Kapadiya Surat-Bombay. This work ( Kriya Kosa ) will be very useful to scholars interested in Jainology. The learned editors deserve hearty congratulations for having undertaken such a laborious and tedious task. प्राचीन आगम साहित्य में यत्र-तत्र क्रियाओं कर उत्लेख बिखरा पड़ा है। कहीं पर कुछ वर्णन है तो कहीं पर कुछ । प्रबुद्ध पाठक भी उन सब उल्लेखों का एकत्र अनुसंधान एवं चिन्तन करने में कठिनाई का अनुभव करता है। साधारण जिज्ञासु पाठकों की कठिनाई का अनुभव करता है। साधारण जिज्ञासु पाठकों Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 673 674 675 676 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705 706 707 708 709 710 711 712 713 714 715 716 717 718 719 720 721 722 723 724 725 726 727 728 729 730 731 732 733 734 735 736 737 738 739 740