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LECTURE XXIV.
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mentary outfit, he should proceed in the following way. (13)
5. Vapanîka, when he expatiates upon his misery. 6. Kikit sâ, when he cures sick people. 7. Krôdhapinda, when he extorts alms by threats.
8. Mânapinda, when he tells the layman that he has laid a wager with other monks that he would get alms from him.
9. Mâyâpinda, when he employs tricks or buffoonery in order to procure alms.
10. Lôbha pinda, when he goes begging from a desire of good fare.
II. Samstava-pinda, when he flatters the layman.
12. Vidyâ pinda, when he makes a show of his learning; or when he conjures a god from whom to get alms.
13. Mantradôsha, when he obliges the layman in some way or other.
14. Kûrnayôga, when he makes himself invisible and then takes away the food, &c.
15. Yôgapinda, when he teaches people spells, tricks, &c.
16. Malakarman, when he teaches them how to obviate evils by roots, charms, &c.
There are ten faults of grahanaishanâ:
1. Sankita, when a monk accepts alms from a frightened layman.
2. Mrakshita, when the food is soiled (kharantita) by animate or inanimate matter.
3. Nikshipta, when the food is placed among animate things.
4. Pihita, when animate food is covered with inanimate matter, and vice versa.
5. Samhrita, when the layman has to take out the thing to be given from one vessel and puts it into another.
6. Dâyaka, when the condition or occupation of the giver forbids accepting alms from him.
7. Unmisrita, when the layman mixes up pure with impure food.
8. Aparita (?), when one joint possessor gives away from the store against the other's will.
9. Lipta, when the layman gives food, &c., with a ladle or his hand, soiled with milk, butter, &c. 10. Khardita, when in giving alms he spills milk, &c.
See next page.
