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LECTURE XXIX.
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own and in heterodox creeds he will become invincible. (59) . 60. By possession of faith he annihilates wrong belief which is the cause of worldly existence, and he will not lose his inner light; but he endues his Self with the highest knowledge and faith, and purifies it'. (60)
61. By possession of conduct he obtains a stability like that of the king of mountains ? (viz. Mêru), whereby a houseless monk destroys the four remnants of Karman which even a Kêvalin possesses ; after that he obtains perfection, enlightenment, deliverance, and final beatitude, and puts an end to all misery. (61)
62. By subduing the organ of hearing he overcomes his delight with or aversion to all pleasant or unpleasant sounds, he acquires no Karman produced thereby, and destroys the Karman he had acquired before. (62)
63-66. (All this applies also to his) subduing the organs of sight, of smelling, of tasting, and of touch (with regard to) pleasant colours, smells, tastes, and touches. (63–66)
67. By conquering anger he obtains patience; he acquires no Karman productive of anger 3, and destroys the Karman he had acquired before. (67)
68. By conquering pride he obtains simplicity, &c. (as in 67, substituting pride for anger). (68)
69. By conquering deceit he obtains humility, &c. (as in 67, substituting deceit for anger). (69)
1 I.e. makes it contain nothing foreign to its own nature.
2 Sêlêsî = sailêsî; sailêsa is Mêru, and its a vastha, or condition, is sailêsî.
. Or, perhaps, which results in experiencing anger.
