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6. Nâman (which determines the name or individuality of the embodied soul).
7. Gôtra (which determines his Gôtra);
8. Antarâya (which prevents one's entrance on the path that leads to eternal bliss'). (2, 3)
1. Obstruction of knowledge is fivefold (viz. obstruction to):
LECTURE XXXIII.
a. Sruta, knowledge derived from the sacred books;
b. Âbhinibôdhika, perception;
c. Avadhigñâna, supernatural knowledge; d. Manahparyâya, knowledge of the thoughts of other people;
e. Kêvala, the highest, unlimited knowledge. (4) 2. The nine kinds of obstruction to right faith are: 1. sleep; 2. activity; 3. very deep sleep; 4. a high degree of activity2; 5. a state of deep-rooted greed; 6-9 refer to faith in the objects of the first three and the last kinds of knowledge. (5, 6)
3. Vêdaniya is twofold, pleasure and pain; there are many subdivisions of pleasure and so there are of pain also. (7)
4. Môhaniya is twofold as referring to faith and to conduct; the first is threefold, the second twofold. (8)
The three kinds of Môhaniya referring to faith are: 1. right faith; 2. wrong faith; 3. faith partly right and partly wrong. (9)
1 Compare Bhandarkar, Report, p. 93, note *.
2 Nos. 1-4 are nidrâ, prakalâ, nidrânidrâ, prakalâprakalâ; I render the etymological meaning of these words. According to the Dîpikâ, however, they have a different meaning: nidrâ means the state of agreeable waking; prakalâ, the slumber of a standing or sitting person; nidrânidrâ, deep sleep; prakalâprakalâ, sleep of a person in motion. Nos. 6 and 7 are here called kakkhu and akakkhu, instead of âbhinibôdhika and sruta.
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