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194
UTTARÂDHYAYANA.
The two kinds of Môhaniya referring to conduct are : 1. what is experienced in the form of the four cardinal passions; 2. what is experienced in the form of feelings different from them. (10)
The first kind of this Karman is sixteenfold, the second sevenfold or ninefold ? (11)
5. Âyushka is fourfold as referring to 1. denizens of hell; 2. brute creation ; 3. men; 4. gods. (12)
6. Naman is twofold, good and bad ; there are many subdivisions of the good variety, and so there are of the bad one also ? (13)
7. Gôtra is twofold, high and low; the first is eightfold, and so is the second also. (14)
8. Antarầya is fivefold as preventing: 1. gifts ; 2. profit; 3. momentary enjoyment; 4. continuous enjoyments; and 5. power. (15)
Thus the division of Karman and the subdivisions have been told.
Now hear their number of atoms“, place, time, and development. (16)
1 The divisions of the second Karman are the feelings or emotions enumerated in the 102nd verse of the last lecture, from disgust onward. There are seven of them, if desire for women, men, or both, is reckoned as one item, but nine, if it is reckoned as three. The sixteen divisions of the Karman produced by the cardinal passions are arrived at by subdividing each of the four passions with reference to I. anantânubandha; 2. pratyåkhyâna; 3. apratyakhyana; 4. samgvalana.
'In the Dipikå 103 subdivisions are enumerated; they correspond to our genera.
• 3. Bhôga, 4. upabhôga; bhôga is enjoyment of flowers, food, &c.; upabhôga, that of one's house, wife, &c. The Karman in question brings about an obstruction to the enjoyment, &c., though all other circumstances be favourable.
The Karman is considered to consist, like other substances, of atoms, here called pradêsa point. The word I have translated
