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192
UTTARADHYAYANA.
and he is proficient in meditation and concentration of thoughts, and being pure he will arrive at beatitude when his life is spent. (109)
He will get rid of all misery which always afflicts mankind; recovered from the long illness, as it were, and glorious, he becomes infinitely happy, and obtains the (final) aim. (110)
We have taught the way how to become exempt from all misery which arises since time without beginning; those beings who follow it will in their time become infinitely happy. (111)
Thus I say.
THIRTY-THIRD LECTURE.
THE NATURE OF KARMAN.
I shall now in due order explain the eight kinds of Karman, bound by which the soul turns round and round in the Circle of Births. (1)
The eight kinds of Karman are briefly the following:
1. Gñânâvaraniya (which acts as an obstruction to right knowledge);
2. Darsa nâvaraniya (which acts as an obstruction to right faith);
3. Vêdaniya (which leads to experiencing pain or pleasure);
4. Môhaniya (which leads to delusion);
5. Ayuhkarman (which determines the length of life);
