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LECTURE XXXVI.
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collectively' (as a class) they have neither a beginning nor an end. (66)
They have no (visible) form, they consist of Life throughout, they are developed into knowledge and faith, and they possess paramount happiness which admits of no comparison. (67)
They all dwell in one part of the world, and have developed into knowledge and faith, they have crossed the boundary of the Samsara, and reached the excellent state of perfection. (68)
(2) Living beings which still belong to the Samsâra, are of two kinds : a. movable, and b. immovable ones: the immovable ones are of three kinds : (69)
a. Earth Lives, 3. Water Lives, and y. plants ; these are the three kinds of immovable living beings; now learn from me their subdivision. (70)
a. The Earth Lives are of two kinds: subtile and gross; and both of them are either fully developed or undeveloped. (71)
The gross and fully developed are of two kinds : viz. smooth or rough. The smooth ones are of seven kinds : (72)
Black, blue, red, yellow, white, 'pale dust, and clay.
The rough ones are of thirty-six kinds : (73)
Earth, gravel, sand, stones, rocks, rock-salt?, iron, copper, tin, lead, silver, gold, and diamond; (74)
Orpiment, vermilion, realgar, Sâsaka , antimony,
1 The words translated, considered singly' and considered collectively,' are egattena and puhuttêna=êkatvena and prithaktvena. Their usual meaning has been given in verse 11.
2 Lavanâsê?
3 Not in our dictionaries; the commentators only say that it is a kind of mineral, dhâtuvisêsha. I give the Sanskrit names of
