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LECTURE Xxxi.
183
A monk who always exerts himself with regard to the twenty-one forbidden 1 actions, and the twentytwo troubles ?, will not stand, &c. (15)
A monk who always exerts himself with regard to the twenty-three (lectures of the) Satrakritânga, and to the gods whose number exceeds by an unit 3 (the number of the lectures of the Satrakritânga), will not stand, &c. (16)
A monk who always exerts himself with regard to the twenty-five clauses 4, and (to the recitation of the twenty-six) chapters of the Dasâs, &c.", will not stand, &c. (17)
A monk who always exerts himself with regard to the (twenty-seven) virtues of the laity, and the (twenty-eight lectures of the) Prakalpa, will not stand, &c. (18)
A monk who always exerts himself with regard to the (twenty-nine) causes of wrong knowledge, and the (thirty) causes of delusion, will not stand, &c. (19)
A monk who always exerts himself with regard to the (thirty-one) qualities of Siddhas, &c., the (thirty
Sabala, because they'variegate' the conduct. The actions meant are sitting on an unwiped seat, &c.
2 Parîsaha, see above, p. 9 ff.
s Rapa. The twenty-four gods are: ten Bhavanapatis, eight Vyantaras, five Gyôtishkas, one Vaimânika; or the 24 prophets.
- Bhâvanâ, the subdivisions of the five great vows, see part i, p. 189 ff.
o The Dasâsrutaskandha, Brihat Kalpa, and Vyavahâra Satras are meant, which together contain twenty-six uddêsas.
* I.e. the Akârânga Sætra ; it now contains but twenty-four lectures, but is said to have originally contained four more, see part i, introduction, p. xlix f. These four lectures were : Mahaparinnâ, Ugghầya, Anugghầya, Arôvana.
