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LECTURE Xxiv.
131
his walk and his body (executing it), whilst he avoids attending to the objects of sense, but (minds) his study, the latter in all five ways'. (8)
2. To give way to: anger, pride, deceit and greed, laughter, fear, loquacity and slander?; these eight faults should a well-disciplined monk avoid; he should use blameless and concise speech at the proper time. (9, 10)
3. As regards begging 3, a monk should avoid the faults in the search 4, in the receiving 5, and in the use 6 of the three kinds of objects, viz. food, articles of use, and lodging. (11) : A zealous monk should avoid in the first (i.e. in the search for alms) the faults occasioned either by the giver (udgama) or by the receiver (utpâdana); in the second (i.e. in the receiving of alms) the faults inherent in the receiving; and in the use of the articles received, the four faults ?. (12)
The five ways’are vâkanâ, &c., as explained in the Twentyninth Lecture, $$ 19-23, below, p. 165 f. The commentators supply kuryât he should carry on his study.
2 Vikaha = vikatha, which does not occur in common Sanskrit. Perhaps it stands for vikatthâ boasting.'
Eshana. Gavêshana. Grahanaishana. . Paribhôgaishana.
? There are altogether forty-six faults to be avoided. As they are frequently alluded to in the sacred texts, a systematical enumeration and description of them according to the Dipika will be useful.
There are sixteen udgama-dôshas by which food, &c. becomes unfit for a Gaina monk:
1. Âdhâkarmika, the fault inherent in food, &c., which a layman has prepared especially for religious mendicants of whatever sect.
2. Auddêsika, is food, &c., which a layman has prepared for i a particular monk.
--K2
