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196
THE INDIAN ANTIQUARY.
[JULY, 1904.
अनेकदुर्गाधिपतिः शिवोसी सामन्तचूडामणिरञ्जिताङ्गिः । चभूपतीनां यवनावनीन्दोः संवर्तकालानलतां प्रपेदे ॥ डिल्लीपुराधीशमुखावनीशदुर्वारगर्वग्रहमान्त्रिकः सः । वरूथिनीरन्वहमेतदीया निजप्रतापज्वलने जुहाव ।। तस्यानुजन्मैकधरावलारिर्मुक्तामणिर्भोसलवंशजातः । गुणैरशेविबुधप्रशस्तैरन्वर्थनामेति यमाहुरार्याः ॥ बुद्ध्या बृहसतिसमः किल तस्य मन्त्री काकोजिपण्डित इति प्रथितो बभूव । तबुद्धिमार्गघटिताखिलकार्यजातः स्वर्ग पुरन्दर इवैष शशास पृथ्वीम् ॥ तस्यैकराजस्य गुणैरनूना वाणी विधातुः कमलेव विष्णोः । दाक्षायणीव स्मरशासनस्य दीपाम्बिकाभूत्किल धर्मपत्नी ॥ तस्यामभूवन्नवनीसुधांशोः शाहेन्द्रनामा शरभाभिधानः । भुवि प्रतीतस्तुलजाभिधश्व समानरूपाकृतिशालिनोमी ||
Bhosalavarisamuktávali. प्रतापसिंहक्षितिपालतेजसा पराभवन्वतिरपि स्वयं सदा । न शोभते किंतु निलीय नक्तं गृहे गृहे कम्पत एव सर्वदा ।। प्रतापसिंहक्षितिपालसूनोर्महीभुजः श्रीतुलजाह्वयस्य । तेजोविशेष परिगृह्य पूर्ण विधु विधिः पर्वाण साधु चक्रे ॥ श्रीमत्तुलजभूपालसूनोः शरभभूपतेः । तेज एव नभोमार्गे सूर्यनामा विराजते ॥ शरभक्ष्मापतेः कीर्ति श्रुत्वा मौलिः प्रकम्पते । भुवः पातभयाच्छेषोकर्ण एव ततः कृतः ॥
Balabôdhini by Seshabhatta.
BOOK-NOTICE. ON THE INDIAN SHOT OF THX JAINAS. By J. GEORG natural English. Some useful footnotes have BiHLEE, O.L.E., LL.D., PH.D. Translated from the
been added by the translator. German. Edited, with an Outline of Jaina Mythology, by Jas, BUROESS, C.I.E., LL.D., F.R.S.E. (London:
The relations of Jainism to Buddhism have Luzao & Co., 1903.)
not always been properly understood even by
professed Orientalists. There are singular reThe Jainas of India are not a very large semblances and singular differences between the community; but there are several points of | two systems; and there are approximations of interest connected with them. We are glad to Jainism to Brahmanical doctrine. More than receive the translation by Dr. James Burgess of any other creed the Jaina is opposed to the taking a valuable paper read by the late Dr. Bühler at of animal life. The Jainas have not taken to a meeting of the Imperial Academy of Sciences agriculture, but mainly to commerce; the former at Vienna, in May 1887. It extends to 79 pages. would have involved the death of living creatures
They have built the most splendid temples in Dr. Bühler was a very careful and aocurate
India; and they have largely cultivated literature scholar; and it is very satisfactory to have this
both Sanskrit and popular. Like Buddhism, subject discussed up to date. The translation
Jainism is decidedly atheistic. has been carefully executed and runs in simple
J. M.M. Compare also verse 4 quoted on p. 180 above from Venkatakpishņa-Dikshita's Uttarachampe, where Tulaja is called Tukkôji.
.
