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(4) Upayoga-atma—The soul with predominant inclination, urge and involvement in gaining knowledge and faith is called Upayoga-atma (righteously active soul). This is present in every living being; including Siddhas).
(5) Jnana-atma-The enlightened soul endowed with right knowledge (samyak jnana) is called Jnana-atma (righteous-soul). This is present in righteous (samyagdrishti) living beings.
(6) Darshan-atma-The soul endowed with common faculty of 4 perception leading to faith is called Darshan-atma (perceptive soul). This is present in all living beings.
(7) Chaaritra-atma—The soul endowed with the pursuance of right _conduct is called Chaaritra-atma (right conduct observing soul). This is present in ascetics and laity who have renounced the world.
(8) Virya-atma—The soul endowed with potency with means of manifestation and directed towards uplift and other such activities is called Virya-atma (soul with active potency). This is present in all living beings. Though Siddhas have potency but in absence of means of manifestation they are said to be devoid of Virya-atma. द्रव्यात्मा आदि आठों आत्मभेदों का परस्पर सहभाव एवं असहभाव-निरूपण ASSOCIATED PRESENCE OF EIGHT TYPES OF SOUL
२-१. [प्र.] जस्स णं भंते ! दवियाया तस्स कसायाया, जस्स कसायाया तस्स दवियाया? .
[उ.] गोयमा ! जस्स दवियाया तस्स कसायाया सिय अस्थि सिय नत्थि, जस्स पुण कसायाया तस्स दवियाया नियमं अत्थि।
२-१. [प्र.] भगवन्! जिसके द्रव्यात्मा होती है, क्या उसके कषायात्मा होती है और जिसके कषायात्मा होती है, (तो क्या) उसके द्रव्यात्मा होती है?
[उ.] गौतम! जिसके द्रव्यात्मा होती है, उसके कषायात्मा कदाचित् होती है और कदाचित् । नहीं भी होती। किन्तु जिसके कषायात्मा होती है, उसके द्रव्यात्मा अवश्य होती है।
2-1. [Q.] Bhante !Does one having Dravya-atma (soul entity) also has Kashaaya-atma (passion-soul) and vice versa ?
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भगवती सूत्र (४)
Bhagavati Sutra (4)| 84555555555555555555555555555555
