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0 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 5 5 5 5 5 5 5 5 5 5 5 5 5 5 5 5 95 95 95 959595950
55555555555555555555 कथंचित् सद्रूप, कथंचित् असद्रूप और कथंचित् अवक्तव्यरूप, इस प्रकार सातवाँ भंग द्विप्रदेशी स्कन्ध में नहीं बनता है। क्योंकि उसके केवल दो ही अंश है।
Elaboration-In these two statements the alternatives of existent, nonexistent and both forms of paramanu-pudgal (ultimate particle of matter or ultron) and bisectional aggregate (dvipradeshi skandh) have been defined. There are three alternatives for ultron individually (1) existent (sad - roop), (2) non-existent (asad-roop) and (3) inexpressible (avaktavya).
There are six alternatives for a bisectional aggregate (dvipradeshi skandh). Of these first three are with reference to the aggregate individually-(1) existent (sad-roop), (2) non-existent (asad-roop) and (3) inexpressible (avaktavya). Other three alternatives are with reference to combinations of two sections-(4) being a bisectional aggregate it is existent with reference to its existent section and is non-existent with reference to its non existent section; (5) is existent with reference to its existent section and is inexpressible with reference to its inexpressible section; and (6) is non-existent with reference to its non existent section and is inexpressible with reference to its inexpressible section. That is why this (a bisectional aggregate is perhaps existent )... and so on up to ... perhaps non-existent and perhaps inexpressible.
As it has only two sections there is no scope here for a seventh alternative like perhaps existent, perhaps non-existent and perhaps inexpressible.
२९-१. [ प्र. ] आया भंते! तिपएसिए खंधे, अन्ने तिपएसिए खंधे ?
[उ. ] गोयमा ! तिपएसिए खंधे सिय आया १, सिय नो आया २, सिय अवत्तव्वं-3 -आया
इय नो आया इय ३, सिय आया य नो आया य ४, सिय आया य नो आयाओ य ५, सिय आयाओ य नो आया य ६, सिय आया य अवत्तव्वं-आया इ य नो आया इ य ७, सिय आया य अवत्तव्वाइं—आयाओ य नो आयाओ य ८, सिय आयाओ य अवत्तव्वं-आया इ य नो आया इ य ९, सिय नो आया य अवत्तव्वं आया इ य नो आया इ य १०, सिय नो आया य अवत्तव्वाइं- आयाओ य नो आयाओ य ११, सिय नो आयाओ य अवत्तव्वंइनो आया इ य १२, सिय आया य नो आया य अवत्तव्वं - आया इ य नो आया इ
य १३ ।
बारहवाँ शतक : दशम उद्देशक
(437)
Twelfth Shatak: Tenth Lesson
फ्र
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