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Ajiva with Jnana-atma has Chaaritra-atma (right conduct observing soul) only optionally because a righteous jiva without renunciation has 5 Jnana-atma but not right conduct. But, a jiva having Chaaritra-atma
certainly has Jnana-atma because without right knowledge right conduct 卐 is impossible.
Ajiva with Jnana-atma has Virya-atma (soul with active potency) only optionally because Siddhas have active soul but not active potency. Also, a + jiva with Virya-atma has Jnana-atma (soul with active potency) only optionally because unrighteous jivas have potency but not right knowledge.
Association of Darshan-atma (perceptive soul) with following two classes-Ajiva having Darshan-atma (perceptive soul) has Chaaritra+ atma (right conduct observing soul) and Virya-atma (soul with active
potency) only optionally because a unrestrained jiva with right perception does not have right conduct and a Siddha having right perception does not
have active potency. Every jiva has perception in the form of general 41 awareness.
Association of Chaaritra-atma (right conduct observing soul) Fi and Virya-atma (soul with active potency)—A jiva having Chaaritra
atma (right conduct observing soul) certainly has Virya-atma (soul with active potency) because without potency right conduct cannot be observed. But, ajiva with-Virya-atma (soul with active potency) has Chaaritra-atma because unrestrained jivas have potency but not right conduct.
९. [प्र.] एयासि णं भंते ! दवियायाणं कसायायाणं जाव वीरियायाण य कयरे 卐 कयरेहितो जाव विसेसाहिया वा? ।
[उ.] गोयमा ! सव्वत्थोवाओ चरित्तायाओ, नाणायाओ अणंतगुणाओ, कसायायाओ म अणंतगुणाओ, जोगायाओ विसेसाहियाओ, वीरियायाओ विसेसाहियाओ, उवयोग-दवियक दंसणायाओ तिण्णि वि तुल्लाओ विसेसाहियाओ। म ९. [प्र.] भगवन्! द्रव्यात्मा, कषायात्मा यावत् वीर्यात्मा-इनमें से कौन-सी आत्मा, किससे में अल्प, बहुत, यावत् विशेषाधिक है?
[उ.] गौतम! सबसे थोड़ी चारित्रात्माएँ हैं, उनसे ज्ञानात्माएँ अनन्तगुणी हैं, उनसे कषायात्माएँ ॐ अनन्तगुणी हैं, उनसे योगात्माएँ विशेषाधिक हैं, उनसे वीर्यात्माएँ विशेषाधिक हैं, उनसे उपयोगात्मा,
द्रव्यात्मा और दर्शनात्मा, ये तीनों विशेषाधिक और परस्पर तुल्य हैं। | बारहवां शतक : दशम उद्देशक
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Twelfth Shatak : Tenth Lesson 8555555555555555555555555555555)))))))
