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for Karan Virya-atma (soul with means of potency) and Labdhi Virya-atma (soul with accomplishment of potency). With Karan Virya-atma there is Yoga- si atma but with Labdhi Virya-atma it is not.
Association of Upayoga-atma (righteously active soul) with following four classes-A jiva with Upayoga-atma (righteously active soul) has Jnana-atma (righteous-soul) only optionally because unrighteous 4
jivas have active soul but not right knowledge, thus no Jnana-atma. But, a 5 jiva having Jnana-atma certainly has Upayoga-atma because action is intrinsic attribute of soul.
In the same way a jiva having Upayoga-atma certainly has Darshanatma (perceptive soul) as well as vice versa because action and perception both are intrinsic attributes of soul.
A jiva with Upayoga-atma (righteously active soul) has Chaaritraatma (right conduct observing soul) only optionally because unrestrained
jivas have active soul but not right conduct. But, a jiva having Chaaritrafatma certainly has Upayoga-atma because action is an intrinsic attribute of soul.
A jiva with Upayoga-atma (righteously active soul) has Virya-atma í (soul with active potency) only optionally because Siddhas have active soul 5 but not active potency.
Ajiva having Jnana-atma, Darshan-atma, Chaaritra-atma, and Viryaatma, certainly has Upayoga-atma because action is an intrinsic attribute 41 of soul. Only a soul endowed with matter is capable of having knowledge
(Jnana), Darshan (perception), Chaaritra (conduct), and Virya (potency). 4 Matter or the non-living is incapable of having these because it lacks voluntary action.
Association of Jnana-atma (righteous-soul) with following three classes-A jiva having Jnana-atma (righteous-soul) certainly has Darshan5 atma (perceptive soul) because right knowledge is gained by righteous
persons only and through right perception and faith only. But, a jiva with Darshan-atma has Jnana-atma (righteous-soul) only optionally because unrighteous jivas have perception but not right knowledge.
Tant
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Bhagavati Sutra (4)
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