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optionally because a jiva with active potency may be with and without 45 passions both.
Association of Yoga-atma (associated-soul) with following five classes-A jiva having Yoga-atma (associated-soul) certainly has Upayogaatma (righteously active soul) because all jivas are righteously active. But a jiva with Upayoga-atma has Yoga-atma only optionally because, at fourteenth Gunasthaan, though an Ayogi Kevali (omniscient without association) and Siddhas have Upayoga-atma, they are free of any association.
A jiva with Yoga-atma has Jnana-atma (righteous-soul) only optionally because unrighteous jivas have association but not right knowledge, thus no Jnana-atma. In the same way a jiva with Jnana-atma has Yoga-atma only optionally because, at fourteenth Gunasthaan, though an Ayogi Kevali
(omniscient without association) and Siddhas have Jnana-atma, they are 5 free of any association.
Ajiva having Yoga-atma (associated-soul) certainly has Darshan-atma (perceptive soul) because all jivas have perception in the form of general awareness. But a jiva with Darshan-atma has Yoga-atma only optionally because a being with right perception may be and may not be with association.
A jiva with Yoga-atma has Chaaritra-atma (right conduct observing soul) only optionally because though having association jivas without
renunciation do not follow right conduct, thus no Chaaritra-atma. In the 4 same way a jiva with Chaaritra-atma has Yoga-atma only optionally because,
at fourteenth Gunasthaan, though Ayogi Kevalis have Chaaritra-atma, they are free of any association. However, all other beings with Chaaritra-atma essentially have Yoga-atma because all activities of right conduct including inspection and'review are done through association only.
A jiva having Yoga-atma (associated-soul) certainly has Virya-atma " (soul with active potency) because association does not manifest without
potency. But a jiva with Virya-atma has Yoga-atma only optionally because, at fourteenth Gunasthaan, though an Ayogi Kevali (omniscient without association) has potency he is free of any association. The same is also true
| बारहवां शतक : दशम उद्देशक
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Twelfth Shatak : Tenth Lesson
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