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from all activities, he cannot have Yoga-atma. But, a jiva having Yoga-atma (associated-soul) certainly has Dravya-atma (soul entity) because in absence of Dravya-atma, or life itself, there is no scope for association.
Dravya-atma (soul entity) and Upayoga-atma (righteously active soul) have eternal unrestricted association. Thus Dravya-atma essentially has Upayoga-atma and vice versa. This is because Dravya-atma is life and being active is its intrinsic attribute, and so they always co-exist as a rule.
A jiva (living being) having Dravya-atma has Jnana-atma (righteoussoul) optionally. This is because a righteous (samyagdrishti) jiva has Jnana-atma whereas an unrighteous (mithyadrishti) jiva does not have righteous-soul (Jnana-atma). But, Jnana-atma certainly has Dravya-atma because in absence of Dravya-atma, or life itself, there is no scope for righteousness.
Like Dravya-atma and Upayoga-atma (righteously active soul), Dravyaatma and Darshan-atma (perceptive soul) have eternal unrestricted association. This is because every living being is endowed with ability of perception in the form of general awareness; even the liberated souls (Siddhas) have perception in the form of omniscient perception (Kevaldarshan). But, Darshan-atma certainly has Dravya-atma because in absence of Dravya-atma, or life itself, there is no scope for perception.
A jiva having Dravya-atma has Chaaritra-atma (right conduct observing soul) when he has renounced the world. However, when he has not renounced the world and still leads mundane life, he does not have Chaaritra-atma. The Siddhas too, in absence of the need of any conduct are devoid of Chaaritra-atma. But, Chaaritra-atma certainly has Dravya-atma because in absence of Dravya-atma, or life itself, there is no scope for right conduct.
The association of Dravya-atma with Virya-atma is optional because every worldly being having Dravya-atma with active potency has Viryaatma, but in absence of active potency Dravya-atma of Siddhas (liberated souls) is devoid of Virya-atma. But, Virya-atma certainly has Dravyaatma because in absence of Dravya-atma, or life itself, there is no place for potency.
बारहवाँशतक :दशम उद्देशक
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