Buddhiprabha 1964 06 SrNo 55

Author(s): Gunvant Shah
Publisher: Gunvant Shah
Catalog link: https://jainqq.org/explore/522155/1

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mahAvIrAyanamaH ahama 1R Satdli letnih (athjit ticlesbji) Sie is vAli

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A e gharanuM dRzya che ke jyAM sva. zrImad buddhisAgarasUrijI ma. sA. no janma thayo hato. A e zerInI dhULa che ke jyAM zrImadjIe pitAnuM zaizava gALyuM hatuM.

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mittIme santra bhUeSu veraM majjhaM na kennii| adhA jIvo sAthe mAre destI che; duzmanI mAre kAI sAthe nathI. budhdhiprama 10 juna 1964 guru jayaMti 1 varasa 5: saLaMga lavAjama eka aMka 55 (bhArata) rUA. 500 paradeza rUA. 700 nakala eka piyA chuTaka taMtrI : IMdirA zAha kAryAlaya C/odhaneza enDa kAM 19 21 pIkeTa krosalena muMbaI-2 sAdara samarpaNa. sahataMtrI : bhagavAna zAha sa'pAdaka : guNavaMta zAhe jeenA moMgala AzIrvAdathI amAruM jIvana ane kA urdhva gatine pAmyuM che te saMta, AtmaguN draSTA, mahaMta, prazAMtamUti, AcAya deveza zrImad kIti sAgarasUrIzvarajInA caraNa kamaLamAM A aka indirA maha jIvata sAha

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saMpAdakIya buddhiprabhAnA gata mahAvIra janma kalyANakanAM (tA. 24-4-1964, aMka 54) pAna na. 102 para ame; juna-1964nI 18 mI tArIkhe buddhiprabhAnA eka sAthe papa-pa6 aMka bhegA pragaTa thaze evI jAherAta karI hatI paraMtu,- rava. zrImad buddhisAgarasUrIzvarajInI puya tithi nimitte je aMka bahAra paDe temAM bIju Itara sAhitya na ApatAM, mAtra temanA ja (sva. zrImadjInA) jIvana ane kAryane lagatuM sAhitya prakAzIta karavuM. evI pAchaLathI vicAraNA thatAM A aMka ame 55 mA aMka tarIke pragaTa karIe chIe. ane me mAsane je aMka baMdha rAkhavAmAM Avyo che. te aMka payuMSaNa prasaMge bhege pragaTa karIzuM. vAMcake, A sakAraNa ne umadA hetunA pheraphArane jANIne mane mApha karaze evI AzA rAkhuM chuM. A pheraphArane lIdhe nibaMdha harIphAInuM parINAma julAI, 1994 nA aMkamAM pragaTa karavAmAM Avaze tenI harIphone noMdha levA vinaMtI che.

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tA. 10- 1964 ] buddhiprabhA sacamanA ( DAyarInu [ DAyarI e mAnavInA jIvananuM jAgRta mAnavI ja te lakhI zake. kAraNa mAMgI le che, sva. zrImad buddhisAgaranikhAlasa temaja Atma jAgRta hatA. temanI Atma jAgRti batAvI jatu sa. 1972 mAgazara suda 6. Aje dIkSAnAM punnara varSa thayA ane sALamAM varSamAM praveza thayA. paMca mahAvratAnuM yathA yogya ArAdhana thayuM. Aja sudhI gAthA vratanA pAlanamAM kAi strI sAthe rAgAdi bhAve vAtacitane paNa prasaMga thaye nathI. parigraha tyAga tratanuM sArI rIte ArAdhana thayu che. paNa vratamAM anAhArI vastu paNa Aja sudhI kadApI rAtre, rAgAdi prasaMge vAparavAmAM AvI nathI. game tevA kaMTaka pradezanA vihAramAM tathA unhALAnA vihAramAM Aja sudhI meAjA paNa rAkhavAmAM AvyA nathI. bahu mUlyavALI kAkhaLI yA kAi anya vastra vAparavAmAM AvyuM nathI. sApArI vagere mukhavAsa Aja sudhI vAparavAmAM AvyA nathI khAsa AdhA kadi AhAra kadi vAparavAmAM AvyA nathI. kAInI cerI karavAmAM AvI nathI. zeThANI gaMgAbena ke je lAlabhAI dalapatabhAInI mAtuzrI ke jemanI uMmara hAla sIttera varSa lagabhaganI che, temanA vinA anya kAi zrAvikA para Aja sudhI patra lakhavAmAM Avya nathI ane bhaviSyamAM tevI sthitimAM vartAya evI khAsa mahA pratyeAjanAdi vinA pratijJA che. [3 kadApi kAi sAdhvIne vase prakSAlana karavA ApyuM nathI. ane have te ApavAnA bhAva nathI.

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4) bupribhA [ tA. 10-6- 14 soLamA varase eka pAnuM.) pratibiMba che. keI jIvanane sAcA te mAnavI pAse niDaratA ne nikhAlasatA sUrIzvarajI ma. sA. evA niDara ne temaNe nitya noMdhapothI lakhI che. ahIM eka pAnuM ApavAmAM AvyuM che. --saMpAdaka che mULa guNono nAza thAya evuM asatya kadApi belavAmAM AvyuM nathI. ane te pramANe jIvana dazAmAM sadA satya guNa vate evI bhAvanA ane pravRtti che. - SaTukAya nikAyanA jInI Aja sudhI utsarga mAge rakSA karavAnI pravRtti sAdhI che. ane te pramANe bhaviSyamAM pravRtti che. mahAparAdhI draSI jIva para paNa anaMtAnubaMdhI yA apratyAkhyAnI tathA pratyAkhyAnI krodhAdi kaSAya hoya evuM anubhavAyuM nathI. AdhyAtmika jJAnanI mukhya ramaNatA sAthe vyavahAra pratikramaNa vagerenI pravRttinI mAnyatA sevAI che ane kaI paNa gacchavALA para dveSAdibhAva tha nathI. koI paNa dezanI para dveSa pragaTa nathI. * vihAramAM prAyaH apramattapaNe pravRtti sevAI che ane bhaviSyamAM zarIranI AregyatAe apramattapaNe vihAra pravRtti sevavI e daDha nizcaya che. kedanI sehamAM taNAIne asatya pravRtti sevAI nathI. AtmAne AnaMda A bhavamAM dIkSA lIdhA bAda ghaNI. vakhata dhyAna samAdhidazAmAM anubhavAyo che. dIkSA praryAyanAM bhaviSyanAM varSomAM AtmaguNe vizeSa prakAre khIle evI bhAva che. oma zAMtima, : - lakhita ajagaTa DAyarI pAnA naM. 4 mAMthI 9.)

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nA, 50-6- 4] buddhiprabhA [5 [ 5 kheDutamAMthI khAkhI bAvo (sva. zrImada buddhisAgarasUrIzvarajI mahArAja sAhebanA jIvanane saMkSipta uDate paricaya. - saMpAdaka) kALanAM thara kaMI bahu gherAM nathI AmaLatAM temaNe khUda potAnA AMtara jamyAM. mAtra pacAsa varasa pahelAnI ja zatruone AmaLyAM che. vahAlA pazuA vAta che. jo ke temane divaMgata dhanane nIraNa dharatAM dharatAM temaNe thayAne Aja mAtra ogaNa cAlIsa ja potAnA AtmAne paNa saMskAranuM varasa thayAM che. nIraNa dharyuM che. paraMtu jIvananI be paccIsInuM ja teozrIne janma uttara gujarAtamAM jIvana jIvIne emaNe kaMI hAre AvelA vijApura gAmamAM saM. 1930 nA varasa sudhInuM jIvana jIvyuM che. zekasa- mahA vadI 14 (zIvarAtrI nA roja pIcara mATe koI kavie kIdhuM che ke thayo hato. He was not of an Age but teo jyAre khetaramAM eka jhADanI for the all time. te ja vAta DALa para bAMdhelA pAraNAMmAM sUto sva zrImad buddhisAgarajI mahA- hatAM tyAre eka mahA vikarALa bhorIMga rAjane paNa lAgu paDe che. kharekhara sApa, temanA jIvana ane mRtyuno te e yuganA ja mAtra mahApuruSa ke tAga kADhatAM lAla dhUma AMkhe joI vibhUti na hatA; te te sadAya mATe rahyA hatA, amara che. vatsala mAe potAnA lAlane zrImajInuM jIvana e te puruSA- bacAvavA mA bahucarAnI bAdhA manamAM rthanI gaurava gAthA che. nahi te kyAM lIdhI. ane dIkarA hemakhema UgarI gaye. kheDUtane eka dIkarI ne kayAM eka devI bahucarAe dIkarAne jIvatA navAvatAra pAmelA yoganiSTha, AvyA rAkhe AthI mAe temanuM nAma . bahecaradAsa rAkhyuM. tmajJAna dIvAkara zrImad buddhisAgara pitAe koka phakIrane A vAta surIzvarajI mahArAja ! .: karI ane phakIre jANe devavANI kIdho. paNa A hakIkta che. khetara kheDatAM 'zivadAsa! terA laDakA Age', kheDatAM emaNe khuda pitAnuM jIvana baDA mahAtmA banegA mahA bhAgyavAna eDavuM che, baLadanA pUchaDAM AmaLad he vahI

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buddhikakSA tA. 10-6-1964 ane banyuM paNa temaja, kheDUne jIvane te mAra mAryo? bicArI e bALa jagatanI vaMdanA banI gaye! bheMsa keTalI vedanA anubhavatI haze?" Ama kaMI ekAeka nathI banyuM bahecaradAsa te A sAMbhaLIne temaja koI daivI camakAre paNa kaMI chobhIlA ja paDI gayAM. temanA mATe temane mahAna nathI banAvyA. yoganijha, DhoranI dayA khAnAra A eka navIna ja adhyAtmajJAna divAkara, zAstra vizArada, prasaMga hato. te te Dhorane mAravAthI ja vagere upAdhIo e te temanI ja sIdhA thAya tema zIkhyA hatA. jyAre aThaMga sAdhanAnA ja parINAma che. A sAdhue te tenI dayA khAdhI. tenA mAtA aMbAbAI deva-devIonI mArathI pote duHkhI thayA. bhakita-pUjAmAM taraboLa hatAM. te pitA Ama kema? ane e savAla zivadAsa sAdhu-phakIra- bAvA-maulavI- jANavA mATe te temaNe e sAdhune tyAM enA rAgI hatAM. divasabharanA zramathI Avana jAvana zarU karI dIdhI. thAkelAM pAkelAM e zramajIvIo rAtanA bahecaradAsa e sAdhu pAsethI roja dharma kathA sAMbhaLatAM hatAM. bhajananI kaMi navuM sAMbhaLe. navuM zIkhe ane e dhUnamAM ja sUI jatAM hatAM. badhuM jANatAM, zIkhatAM te temaNe khUda bALaka bahecaradAsane mahAna vibhUti potAnuM jIvana ja badalI nAkhyuM. banAvavavA mATe A kuTuMba saMskAroe paTelamAMthI dhIme dhIme e jaina ghaNe ja agatyano bhAga bhajave che. banatAM gayAM. daherAsara-upAzraya e te 5Nu bhajananI dhUnamAM sAmela banatAM temanA ghara banavA lAgyAM. zALAnA hatAM. dharmakayAo eka citte sAMbhaLatA abhyAsa sAthe sAthe jaina dharmanA sUtrone hatAM. ane potAnA jIvana vize aneka paNa abhyAsa karavA lAgyA. janmanA nAnI moTI bALa kalpanAo karatAM hatAM. saMskAra paNa badalAtA gayA. rAtanA e ja arasAmAM yAne ke temanI bhojana baMdha karyA. kaMdamULane tyAga kizora vayamAM eka evo prasaMga banyo karyo. zramadevatAnI sAthe sAthe mAM, ke temanuM jIvana vaheNa ja badalAI gayuM. zAradAnI paNa pUjA karavA lAgyA. " eka sAdhune bacAvavA mATe temaNe ane A pUjA te kaMI mAtra eka bheMsane kaDIvALI DAMga phaTakArIne nAmanI ja nahi. keka mitra pAsethI bhagADI mUkI. sAdhue te bahecaradAsanA sarasvatI maMtra meLavyo ne tenI sAdhanA A kRtyane abhinaMdavAne badale ThapakA paNa karI. zALAnI parIkSAo AgaLa pAtra gayuM. temanI AMkhamAM vedanA haraLamAM pasAra karI. raDI UThI. ane temaNe bahecaradAsane kahyuM. A mATe temane zrI nathubhAI A te zuM karyuM ?' eka mUMgA maMchAcaMde ghaNuM ja sahakAra Ape

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tA. 10-6-1964] buddhiprabhA temaNe temane pitAnA ghare rAkhyAM. temanI temanA lAlane saMsArI banAvavA khUba ja badhI ja javAbadArI teoe upADI vInavyAM hatAM. paraMtu temanA lAle lIdhI. vinayathI sadA nA ja pADI hatI. ahIM temaNe mana daIne abhyAsa avasara ne AtmamaMthana tyAre evuM karyo. jame hiMdu hatA ane A jaina gajabanuM hatuM ke te nIkaLyA hatA te dharmanA saMskAra ane su temanA parIkSA levA paraMtu pAlanapuramAM mATe navA hatA, paraMtu jarAya kacavATa pitAnI ja parIkSA ApI dIdhI. vagara eka adamya utsAha ne jijJAsu pUjya sukhasAgarajI mahArAja sAheba bhAvathI te saMskAra ane strIne potAnAM pAse dIkSA lai lIdhI. tyAre temanI banAvyAM. uMmara barAbara sattAvIza varasanI hatI. ane e saMsakAra evA to daDha ne have te bahecaradAsa maTI munizrI majabUta karyA ke eka divasa temanA buddhisAgarajI banyAM. AMtara manamAM eka savAle khaLabhaLATa saMta, zAstro ane sAhityanA karI mUko. satata sahavAsamAM ahIM temaNe navI huM zuM banuM ? saMsArI ke tyAgI ? jiMdagI zarU karI. zramaNa jiMdagI A savAla jAmyo tyAre te e. pratye saMsAramAMthI ja rAga hato. ane abhyAsamAM ghaNuM ja AgaLa vadhI A rAga kaMi keinA mehamAMthI gayAM hatAM. are ! kavitA banAvavAnA janamyo na hato. te te ApoApa maMgaLAcaraNa paNa karI dIdhAM hatAM. dIdhA hatA. janamyo hato. manana ane ciMtanathI DAka maMtra taMtranI paNa sAdhanA karI te vadhu ghero banyo hato. lIdhI hatI. pitAnuM gujarAna pote ahIM A jiMdagImAM temanA manana calAvI zake e mATe dhArmika zikSaka ane ciMtanane vadhu mokaLAza maLI. A paNa banI cUkyA hatA. - mekaLAzano temaNe bharacaka upayoga karyo. tyAre te e savAlane mAtra zAstro ane sAhityane abhyAsa ATalo ja javAba ApIne zAMta karyo. saMgIna banAvyuM. kAvyo ane kAma huM sadAya brahmacArI rahIza ne upara kAbu meLavyo. vAMcanane, navuM A pavitra evI zikSakanI nokarI navuM jANavA, tattvacarcAne to pahelethI karIza.' ja zekha hato. AthI A jiMdagImAM eka divasa temane pAlanapura temaNe ghaNuM ghaNuM vAMcyuM. kahevAya che ke dhArmika parIkSA levA javAnuM thayuM temaNe gahana temaja saraLa evA lagabhaga tyAre te temanAM mAtA-pitA devaleka pacIsa hajAra pustakanuM vAMcana karyuM pAmyA hatAM. jhavatAM hatAM tyAre teoe hatuM. A pustakamAM vivikhya hatuM. jenA

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buddhiprabhA [ tA. 20-6-1964 zAstro uparAMta itara dazananA zAstrono alakhanA pUjArI ne sAdhaka hatA paNa temAM samAveza thaI jAya che. tethI dehadhArI zinI mehamAM na vAMcana sAthe yoganI paNa sAdhanA taNAyA. temaNe te amara ziSyonI ja temaNe karI. svAmI sadAzIva sarasvatI jhaMkhanA ne sAdhanA karI. evA eka pAse teo gayAM. ane emanI tamAma ATha graMtha ziSyo karavAnI temaNe kriyA-prakriyA siddhaharata karI ane A pratIjJA karI. sAdhanAe temane AtmAnA darzana A kArya mATe temaNe mANasAmAM karAvyA. samAdhino eka apUrva AnaMda temanA bhakatonA sahakArathI adhyAmA ahIM temane lAgyo ane pachI te jJAna pracAraka maMDaLanI sthApanA karI. A samAdhi temanI rojanI saMginI A maMDaLe paNa temanI e preraNAne banI gai. jhIlI lIdhI. ane temanA jIvatAM ja zAstra vizArada te e samayamAM temaNe karelI tIjJAthI ya vadhu racelA banI cUkyAM hatAM. sAthe sAthe have graMtha prakAzIta karyA. teo ganiSTha paNa banyAM. temanA aMtevAsI bhakta sva. zrI yogane jIva je azAzvata sukhamAM maNIlAla pAdarAkara kahe che ke jyAre lapaTAya to pachI e yogI zAne ? temane potAnI jIvana saMdhyA DhaLatI zAzvata sukhanI khoja ane sAdhanAmAM jaNAya tyAre temaNe eka sAthe sattAe lAgI gayAM. e sukha te ghaNIvAra vIsa graMthe judA judA sattAvIsa jogavyuM ane Anaghu. paraMtu e presomAM eka sAthe pragaTa karavA ApyA svArthI chava na hatAM. sukhanI vaheMcaNImAM hatA. ane jIvananI chellI sAMja te mAnatAM hatAM. sudhI temaNe sAhityanI sAdhanA ane sevA karI hatI. jagata jene paNa te sukha maLe te temanI kAmanA hatI. AthI ghaNAne kharekhara teozrIe je je kAryane temaNe yoga tarapha vALyAM. eya hatAM hAthamAM lIdhuM hatuM te te kAryane temane yuganI zIkSA ApI. je tene paripUrNa na uttama banAvyuM hatuM mATe haju lAyaka banavAnA hatA temane sAhitya sevA sAthe samAja sevA paNa mATe temaNe karmayoga zIkhavyo. adhyAtma temaNe karI hatI. zAMti batAvI. Atma pradIpa ne yoga amadAvAdamAM AvelI lallubhAI dIpaka piTAvyA. samAdhi zatakanI paga- rAyajI beDaga, vijApuranuM jJAna maMdira, vAra banAvI. mahuDImAM zrI ghaMTAkarNa mahAvIranI derI,

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tA. 10-6-1964 buddhiprabhA pAlItANAnuM zrI yazovijayajI jaina potAnI saMsthAne sAda temaNe gurukuLa, vaDodarAnI dazA zrImALI saMbhaLA ane bhakatone belAvIne vaNika beDiMga, hAla muMbaimAM kArya kahI dIdhuM. rata zrI adhyAtmaka jJAna pracAraka maMDaLa vagere temanI samAja sevAnA "sapharanI taiyArI kare." belatA smArako che. derAsara upAzraya jIvana to ghaNAM pitAnA cokkasa zALAo, beDage, gurukuLa, vagere vicAro pramANe jIve che, paraMtu kASThI mATe UbhA karAvelAM saMDone kisso cokkasa sthaLe te samaye mRtyune vAyadA paNa kaMI nAne sane nathI. ApanAra te viralA ja hoya che. samAja ane dharmanA utthAna ane zrImade mRtyune maLavAne vAyado vikAsa mATe, bIja samAja ane Apyo hato. jeTha vada trIja! dharmanI haroLamAM ApaNe samAja ane dharma Ubho rahI zake te mATe te sadAya ane e ja divase mRtyu ane jAgrata ane kAryarata ratAM hatAM. maharSinuM milana thayuM !! temanI noMdhapothIo, temanA graMthI, e milana thayAne to Aja varasenA temanA kAvyomAM te bhAvanA ghaNI vahANAM thaI gayAM che. paraMtu pelI jagAe jovA maLe che. vijApuranI dharatI upara jyAre ApaNe chatAMya temano jIva te alakhane paga mUkIe chIe tyAre e bolI pUjArI hate. A badhI itara pravRtti- uThe che - emAM AtmAthI aLagA thavAnuM temane mArI godamAM e janamyo hato. gamatuM na hatuM. sadAya AtmabhAve ne ane mArI ja gAdamAM e piDha che. Atma ciMtanamAM ja teo DUkhyA tame tenI ciMtA na karaze bhAI! rahetAM hatAM. mAro lAla to enuM sAdhya sAdhI AthI ja te jIvananI DhaLatI gayuM che. tame je enA pratye kaMI saMdhyAe temaNe A badhI pravRtti ochI bhAva hoya to enA cIMdhelA rAhe tuM karI nAMkhI ane sehama sohamanA cAra jaje ! kadAca tane tyAM e nAdamAM ja rahevA lAgyA. maLI paNa jAya..

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- - - - ahIM evA saMsmaraNe noMdhAyelA che ke jeoe sva. nI sAthe paDakhAM sevyAM che, rAta divasa temanuM sAnnidhya sevyuM che, temanI sAthe pitAne jIva eka karyo - rana banAvI rAkha nAnA -saMpAdaka, (noMdha : A tamAma saMsmaraNo adhyAtmajJAna pracAraka maMDaLa taraphathI sva. gurudevanI yAdamAM bahAra pADavAmAM Avela "smAraka graMtha mAMthI lIdhAM che. darekanI nIce pAnA naMbara ApyA che.)

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tA. 10-6-1964 budhiprabhA aMtima zayana zrImAna buddhisAgarajInI sAthenA A bahu ja thoDA divasanA samAgamamAM paNa mane aneka bAbate saMsmaraNIya thaI paDI che. - sAtamanA bapore traNa vAgatAM huM temanA saMthAra para hAtha mUkatAM be -"saMthAre bahu ja ochA che. temAM anya kaMbala Adi nAMkhavA joIeteo spaSTa na sAMbhaLe tema huM dhIrethI. belyo hate. mArAthI belAI javAyuM hatuM. paNa teoe te sAMbhaLI lIdhuM ane bolyAkema AMsadamunijI! tame jANatA nathI ke huM eka Asana para ja niraMtara paDaye rahenAra chuM? atyAre. ATalAe DucA bIjAoe ghAlI dIdhA che. zarIranI te zI zuzruSA ?' - sAdhuoe bhakitathI thoDAMghaNuM paDa saMsthArakamAM vadhAryA te ye AvI mAMdagI sthitimAM ! chatAM aNagamatAM!!! - temaNe kyAreya zarIra ane vastranI saphAimAM lakSya ApyuM ja nahatuM e Teva atyAre paNa kAyama hatI. temanA vITIyAmAM kayAreya ekAdu paNa sAruM vasa na ja heya! e temane paricaya varga sArI. rIte jANe che. eTale A vAtamAM huM zuM lakhu ?.....

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2] buddhiprabhA (tA. 10-6-1964 aMtima IcchA. .. ekavAra savAramAM meM pUchayuM-"tame vadhAre samaya A saMsAramAM hayAta raho te zuM mahata kArya kare ? athavA jo hayAta na rahI zake ema tamane lAge to tamArI IcchAne anusAra zakhsane tame zuM karvAnuM kahe ? teoe paNa kahyuM -"huM have jhAjhe samaya kADhIza nahi, paNa mAne ke huM vadhAre jIvuM te A mahuDI pradezamAM eka gurukuLa mATe prayatna karuM ke jemAMthI samartha jaino bane, evA pinAo taiyAra thAya ane samatha AcAryo bane, evA niHspRhIo nIvaDe tathA netAo thavAne bhega ApanArA paNa pAke. A kArya huM na karI zakuM to ajItasAgarasUrijI ane tame te karo ema huM icchuM chuM. bAkI mAruM lekhana kArya te mArI jiMdagInAM aMta sudhI lagabhaga cAlu ja raheze." kharekhara! temaNe lagabhaga maraNAMta sudhI te kArya karyuM che. munirAja zrI siddhimunijI ramAraka graMtha pAna naM. 171-17re.

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tA. 10-6-1964 ] buddhiprabhA adhyAtmanuM kalpavRkSa mahArAM gurudeva ! emane mATe zuM lakhuM ? avakatavya te vaktavyamAM kema lavAya ? vIza vevIza varasanA akhaMDa parIcaya! visaryA kema visarAya ? AtmAnuM bhAna te emaNe karAvyuM, "kyAM lage Atmatattva ci nahi tyAM lage sAdhanA sarva juThI"--e sutrano sAkSAtkAra emaNe ja karAvyAM. 158 nA mAgasara suda dasamanA roja pAdarAmAM ja mane e bhavya yogIrAjanAM prathama darzana thayAM, te ja samaya mahArA sAcA jIvananI uSAno ! kriyAomAM ja mukti mAnI beThelAone sAcAM AtmajJAna-bhedajJAna-jaDacetananAM " bhAna ane UMDA gUDha tattvajJAnanAM dAna emaNe ja karyA. huM to e jIvyA tyAM sudhI emanI pAchaLa paDelo....huM te emanA chAyAmAM doDI jato, ne tRptadilane e kalpavRkSa pAse apUrva zAMti maLatI. svara vakIla mohanalAla hImacaMda (pAdarA) smAraka graMtha pAna naM. 12. aMgUThaDe AMkha khUle... zrImad buddhisAgarasUrizvarajInuM brahmacarya ghaNuM ja utkRSTa hatuM ane temAM prabhAve teone prabhAva jema jaino para paDato nema anya darzanIo upara paNa paDe. A kAraNathI keTalAka vaiSNa, zivamArgIo, svAmI nArAyaNa dharmanAM * anuyAyIo ane musalamAne paNa temanA tarapha bhaktibhAva dharAvatA hatA. - eka vakhata evuM banyuM ke mANasAnA rahIza ane hAla kAlabAdevI, morArajI mokaLadAsa cAlamAM 38 naMbaranI rUmamAM rahetAM vIsAnAgara vaiSNava jJAtinA jhaverIne dhandha karanAra gRhastha zeTha mathuradAsa chaganalAla jhaverInI AMkha meTrIkane abhyAsa karatAM baMdha thaI gaI ane teo aMdha thaI gayAM. teo pitAnI Akhe upAla zatAM hatAM ane muMbainAM temaja

Page #16
4] budhdhiprabhA tA. 30-6-196 mAphaka paisA kharcavAM bhIrajanA bAheAza DATAnI sahAya levA chatAM ane kAMkarA tAM temanI AMkha mahInAe| sudhI UMdhaDI nahiM ane te aMdha rahyA. teo mANasAnA rahIza hAvAthI ane mahArAja sAhebanI zakti viSe ghaNuM sAMbhaLyuM heAvAthI, mahArAjanA parama bhakta zrI mANusA TAkAranI sahAyathI zrImad pAse gayAM ane pAtAnuM duHkha kahyuM. "mahArAjazrIe temane jotAM ja kahyuM ke-tamArI AMkhe kazyapaNu dAyI ghaDI zakaze nahi, paNa dADha mahinA pachI vagara davAe upaDaze." pelA du:khI bhAie mahArAjazrIne, satAnu duHkha kahI ati Agraha karatAM mahArAjazrIe temane kahyu "o tamAre A bInAnI khAtrI ja joItI hAya te! jue huM humaNAM ja AMkhA udhADuM chuM. paNa te huMmeza mATe udhaDavAne tA dADha mahinAnA vilaMba che." e bAda mahArAjazrIe temanI AMkha para peAtAnA aMguThe aDADayA ane AkhA ughaDI gayuM !! mahArAjazrIe AMkha ema traNa divasa mATe ughADI rAkhI. temane dekhatAM karyA. bAda temane kahyuMH--je ISTa devane tame bhajtA hai| te iSTadeva tamane dekhAze ane tamAre temane tamArI AMkhA ughADavA mATene upAya pUchavA. teo je kaI kahe te pramANe karajo." zrI mathuradAse te bAda peAtAnA iSTadevane saMbhAryAM ane temaNe hAjara thai doDha mahinAnI muddata ApI. amuka vidhi karavA kahyuM. te pramANe zrI mathuradAse karatAM doDha mahine temanI AMkha sapUrNa ughaDatI thai ane tee dekhatAM thayAM. hajI paNa A bhAI haiyAta che. ane zrI kRSNanA paramabhakta che. teone A lekha lakhavA agAu eka klAka pahelAM ja maLyA hatA ane teoe mahArAjazrI tarapha pUrNa bhaktibhAva darzAvI upalI khInA mane kahI hatI. sAcA mANekacaMdra ghaDIyALI (muMbai) smAraka atha pAna naM. 201202

Page #17
tA. 10-6-964 buddhiprabhA sAkSAtkAra -guheva pAdarAmAM hatA-tyAre temaNe traNa divasanA-pAsanavALA uttara sAdhakanI zodha karavA mAMDI hatI. te uttara sAdhaka saMyamI-cAritravAna ane traNa divasa anna jaLa vinA-aMge halAvyA vinA-traNe divasa Asana mArI sAdhakane sahAyabhUta thAya, A mATe temaNe A sAhitya sarjananA lekhakane pasaMda karyo. aMte sAta varSa sudhI AsanonI tAlIma ApI taiyAra karyo. ane pachI pite pAdarAmAM, zAMtinAtha bhagavAnanA moTA derAsaramAM, eTA bhoMyarAmAM A vadI 13 nA prAta:kALe 4 vAge uttara sAdhaka sAthe besI gayA. amAsanI pAchalI rAtra, maMtra siddhinAM traNa divya paikInuM eka ja darzana catAM maMtra siddhi manAya che te traNe divya thayA chatAM guradeva yAnarAgna ja rahyA. (pAchaLathI jaNAyeluM ke temano saMka95 ghaMTAkarNa vIranAM sAkSAta darzanane hate.) evAmAM vedikAmAMthI eka pracaMDa mahApuruSa dhanuSya ne bANa sahita dhIme dhIme UMce AvavA lAgyo. kAnamAM kaMDala, mAthe mukuTa, hAthamAM dhanuSya bANa, kaccha sahita pragaTa thayela A puruSa te sAkSAta ghaMTAkarNa vIra hatAM. zrIe dharAine te mUrti joI lIdhI. ekAda paLa jeTalA samayamAM te vAdaLa vikharAya tema te mUrti vikharAI adazya banI, ane gurudeva upAzrayamAM gayAM. huM paNa sarva ATopI upAzraye pahoMce tyAM guruzrIe khaDI ke cAka mAMge. meM ANuM ApyAM. pote meTA upAzrayanI, divAla para ghaMTAkarNa vIranI-te hatA tevaDI mUrti AlekhI ane mArA pU. pitAzrIne lAvI, mUlacaMda mistrIne bolAvavA tAra karavA kahyuM, mistrI AvyA ane temaNe mUrti taiyAra karI ane aneka camatkAra

Page #18
16]. buddhiprabhA (tA9-1-1964 sahita te mUrti madhupurImAM (mahuDI) guruzrInA hAthe pratiSThIta thaI. eka mATe ghaMTa paNa maMtrita karI tyAM pratiSThita karyo. Aje paNa tyAM (mahuDImAM) te birAjIta che......... -sva. maNIlAla mohanalAla pAdarAkara. zrImadnuM sAhitya sarjana pAna naM. 104 jaMgalamAM maMgala guru AMbA nIce, guru mahArAje poSa, mahA, phAgaNa mAsa sudhI vAsa karyo hato. AMbA nIce vyAkhyAna ApatA hatA ane sakaLa saMdha vyAkhyAna suNIne dharmamAM tatpara thato hato. temanA sAdhu ziSya vRddhisAgarajI, devendrasAgara, kIrtisAgarajI, jayasAgarajI, RddhisAgarajI, tilakasAgara, paM. achatasAgarajI, mahendrasAgarajI, hemendrasAgarajI vagere prANAyAma, neti, dhotI, nauli, bastikarma valI vagere yoganI kriyAo karatA hatAM. rAtre bhajana gavAtAM hatAM. bapore jene dharma zAstrAbhyAsa, sAmayika, pratikramaNa vagere dharma pravRtti karatA hatAM. keTalAka jaino tyAM akhADo karI kustI karatA hatAM. jeno vRkSArohaNa kaLA pitAnI meLe zIkhatAM hatAM. rAte daza vAgyA sudhI jenA guru pAse besI jJAnagoSThI karatAM hatAM. AMbAnI nIce dhArmika prakRtie e pramANe thatI hatI. tethI jena gurukuLanI upayogitAno khyAla sArI rIte Avyo hato. gururAje AMbAne uttarottara avatAranI unnatine AzIrvAda Apyo che. vijApuranA bhaMgI-DheDA vagere paNa guru AcAryazrInI pAse darzanArthe AvIne upadeza sAMbhaLe che. vijApura jaina mitra maMDaLa membare. zA. mehanalAla jarsIgabhAI zeTha peparalAla kacarAdAsa vakhArIyA nAthAlAla maganalAla dezAI cunIlAla dulabhadAsa bhArata sahakAra zikSaNanI pIThikA, pAna naM. 23-24

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a. to-6-1964 ] buddhiprabhA [s vizvakalyANI gurudeva ..eka vakhate atrenA AMbalI pALanA upAzraye gurumahArAjanA vaMdane thayA hatA. tyAM upara eka kUtarA caDhI AvyeA ane mahArAja sAhebanI najIka AvI UbhA. tyAM te e vizvopakArI sattunuM hradaya uchaLavA lAgyuM, ane kUtarAne sabheAdhIne kahevA lAgyA kutarasIbhAi ! dharma dhyAnamAM marata rahejo...AtmAne bhUlI nA jazA. kUtare paNa A sAMbhaLI mugdhabhAve temanI sAme joi rahyo... jhaverI mULacaMda AzArAma vairATI (amadAvAda) smAraka graMtha pAna na. 44 vizvajyeAti ra AcArya zrI buddhisAgarajI mahArAjane maLavA sAthe ja te pratye pUnyabhAva thaI jAya tevA temane prabhAva hate. teezrI jaina krAmanA jeTalA mahAna puruSa hatA teTalA ja samasta hiMdu keAmanA hatA, teozrI sAthe pAdarA mukAme je jJAna geAphIne! svAda anubhavyA che te kadI paNa visarI zakAya tema che ja nahi. jaina dharma zuravIra prajAneA dharma che te vAtanuM pratipAdana teA temanI pAsethI ja pahela vahelA sAMbhaLeluM ane temanI te vAta pratipAdana karavAnI zailI te kharekhara anukaraNIya ja hatI... -DA, prANajIvanadAsa mayArAma (AMtarasubA) smAraka graMtha pAna na

Page #20
3D Gra che cheew Railw_ rAjI - mahAna vibhUtionA jIvanamAM mahAna prasaMge banelA hoya che, tethI prAce teo mahAna gaNAya che. paraMtu temanA jIvanamAM banelA nAnA nAnA prasaMgenuM mahattva ja ya adakeruM nathI hotuM. evA ja prasaMgomAM mahAnatA, pratibhA, vyaktitva vagere ghaDAtA hoya che, che. ahIM evA thoDA prasaMge che. jemAMthI ApaNane sva. zrImadjInI nIDaratA, vidhavatsala haiyA vagerene paricaya thAya che. ? .. .: - - i rahI che. MSS SSSS a. che

Page #21
tA. 10-6-1964 ] buddhiprabhA [ 19 jIvadayAnA jyeAtira ja eyuM te temanA dilamAMthI paNa eka kAramI vedanA raDI UDI. " are ! vAdharI, teM A zuM karyuM." lAhIthI khadakhada thayelI charIne lUtA vAgharIne bahecaradAse darda bharyo svare pUchyuM. kheDUta ane baLada e jANe AtmA ne dehanA pratika che. kheDUtane aLada mATe prema na heAya evuM bane nahi. bahecaradAsane paNa baLado pratye apAra prema hatA. mamatA hatI. temanA ghare eka vAcharaDeA gela karatA hateA. bahecaradAsane te lADalA hatA. sAMje nizALathI pAchA pharatAM te sIdhAM ja evAcharaDAM pAse jatAM. tene paMpALatAM. tene vahAla karatAM ane aneka lADa tene laDAvatAM. eka sAMje temaNe joyuM te vAcharaDeA tenI jagAe na maLe. temanA jIva addhara thaI gayA. azubha kalpanAthI mata ApeAApa tharatharI UThayuM. dila amaMgaLathI dhaDakavA lAgyuM. tapAsa karI teA khabara paDI ke tene kayAMka bahAra laI javAmAM AvyeA che. ane tyAM tene geAdhale manAvavAmAM Avaze. bahecaradAsa ghaDInA ca vilaMba vinA tyAMthI doDayA. emanuM haiyuM pekArIne jANe temane kahetuM hatuM; nakkI, vAcharaDA kyAMka duHkhI haze! ane dilanI dhaDakana sAcI paDI !! dUrathI temaNe cIseA sAMbhaLI. ane niHsadghAyu jIvane e ejAna kAramI cIsA hatI. ane tyAM najadika . geAdhalA banAvyA, mahecarabhAI ! gelA, ' vAdharIe husatAM hasatAM javAba ApyuM. * paNa e mUrkha ! teM enI jiMdagI nakAmI karI. ane jo te khare| tArA dhAnI vedanAthI e kavA taraphaDe che! " paraMtu vAgharIne A badhuM sAMbhaLavAnI kaI paDI na hatI. eNnu kAma patAvI e cAlye! gayeA. bahecara jeNe A jANyuM te saue mATe kahyuH mUrkha ! nahi te zuM? vedIyeA che vadIye... dAsa ,, paraMtu bahecaradAsane e TIkAe kazuM asara na karI zakI. ulTuM khetI parathI temanuM mana UThI gayuM. vAcharaDA para thayelA atyAcAranI vedanAthI temanuM premALa haiyuM sadAya mATe raDatuM rahyu. dilamAM te vedanA kAyama ghara karI gaI. ane jIva mAtramAM peAtAnA jevA ja AtmAM jenArA e bahecaradAse te divasathI khetIne sadAya mATe tilAMjalI ApI dIdhI ! !

Page #22
20] buddhiprabhA tA. 10-6-19 aghorI. vicAre che. are A deva te kayA haze. kevA haze, zuM e mArI jema ja khAtA bahecaradAsa makakama ne dhImA pagale pitA haze? mIrAMdAtAranI kabara AgaLa jaI rahyuM A vicAramAM ne vicAramAM ja che. eka hAthamAM thALI che. e thALImAM e mIrAM dAtAranI kabara pAse, kulera ATo, ghIne goLanuM banAveluM AvI pahoMcyA. cUramuM che. temaja vATakInI aMdara ghI che ane tenI bAjumAM dIvo karavA kabara pAse lAvelo malIdo mUkayo. mATenI dIvAsaLI che. jyAre bIjA dIvo karyo. zrIphaLa dharyuM ane kahevA hAthamAM dAtArane dharavA mATe zrIphaLa che. lAgyA "he pIra devatA! tame mArI ane te jaI rahyAM che. guru mAtAnuM darda maTADayuM che te. loko kahe che A mIrAMdAtAra eka tamArA mATe A bhojana lAvyo chuM.. brahma rAkSasa che. ane rAkSasane dhaMdhe te jamI leze tyAM sudhI huM ahIM ja eTale ja lokone raMjADavA, duHkhI beTho chuM." karavA ane bhayabhIta karavA. koinA ATaluM kahI te Amatema pharavA. zarIramAM e dAkhala thAya ane pachI lAgyA. DIvAra pachI AvIne joyuM tene UMce UMcethI pachADe ane raDAve to malIda emane ema ja paDa barADA paDAve Ama aneka rIte te hatA. mAtra dIvo baLavAne lIdhe thoDuM herAna kare. ghI ochuM thayuM hatuM. bahecaradAsanA zikSakanI patanIne temaNe pharIthI vinaMtI karI. ane bhUta vaLagyuM hatuM. eka phakIre te bhUta kahyuM: "are ! e pIra devatA! tame kADhayuM ane kahyuM ke mIrAMdAtArane jaldI jamI lene. mAre moDu thAya che. malIde caDAvI Avaje pachI e * cAvIhArane samaya thaI rahyo che." bhUta tamArI patnInuM nAma nahIM le. zikSakanI te agara ja na hatI chatAya keI tyAM na AvyuM ke na ke e brahmarAkAra jaI zake. bIjA koIe javAba Apyo. temanA vidyArthIoe paNa te kAma AthI te pAchA pharyA. zikSakane mATe nanno bhaNyA, paraMtu bahecaradAsa ghera jaI thALI-vATakI badhuM turata ja taiyAra che. gayA. pAchuM ApyuM. ane e jaI rahyAM che, manamAM "dAtAre malIde khAdho ?" khAlI. kUtuhalatA che. akha aaN camaka che. e thALI je zikSake pUchayuM.

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gorajI. tA. 10-6-1964) buddhiprabhA [ 21 nA sAheba! meM bahu kahyuM paNa bahecaradAsane A khabara paDI. te dekhAyA ja nahi. chevaTe mAre ane zabdanA A sAdhake te para cAvIhArane samaya thato hato eTale maleSayukta eka kavitA racI kADhI. huM ja te khAI gaye." bhoLAbhAve samAMhI vrata nahi AyA, bahecaradAse javAba Apyo. svAda nahi ke jAnata hai, zikSaka te bicArA A sAMbhaLI sara dAnava jana koTI maLe, avAk ja thaI gayA !! te bhI ghatarasa nahi pIchAnata hai mIThA rasame gAra bakhA, zAstra vacana pramANuta hiM, gAra saMga kabu vrata mIlata taba, brAhmaNa vidvAnoe jena zramaNa miSTa bhajana akhanAvata hai. bhagavaMtene utArI pADavAnA prayatna gora, ghI sama gorajI jANe, bhUtakALamAM ghaNAM karyA che. kalikAla sarvajJa zrI hemacaMdrAcArya mahArAjane uttama nAma dharAvatA huM, Bi brAhmaNe gopALa! evuM kaMIka Isa bhavameM zubha kArya karata vaha, kahIne temane upahAsa karavAno prayatna paralokana sukha pAvata hai.. karyo hato. kAzInA brAhmaNe e to - kaNabI vagere loke ghIne temanI jene pratye eTalo badho tiraskAra lokabhASAmAM "cha" kahe che. jI eTale batAvyuM hatuM ke kAzInI pAThazALA kaNabInuM ghI ane "La" ne "ra" uracAra emAM temaNe lakhAvyuM hatuM ke ahIM karanAra te ghaNuM che. ghaNe ThekANe te kUtarA tema ja jainee dAkhala thavuM te geLane badale "gara' ja bolAya che. nahi. ane tene jaDabAtoDa javAba e lokeAne jANe "La" bolatA phAvatuM ja vijayadharmasUrijI mahArAje Apyo hate. nathI. suratIonI jemasta. teo paNuM * zrImaddajInA jIvanamAM paNa e "sa ne badale "ha" ja bole che ne ? eka prasaMga noMdhAyo che. tyAre teo Ama gAra ane kaNabInuM che saMsArI bahecaradAsa ja hatA. eTale gArajI thayuM. gera ane jInuM .' eka brAhmaNe, jena zramaNane utArI miSTAnna thayuM. ane miSTAnna te kone paDatA hoya tema gorajI ! kahI tenI priya na hoya ? are ! enuM nAma majAka karI. sAMbhaLatAM moMmAM pANI Ave.

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22] buddhiprajA [tA. 10-6- 14 A rIte garajI-jaina zramaNa te ApaNAM munizrIne lAgyuM ke nakkI badhAne game tevA che. te svabhAvanA jana ja dehamAM paDe che. ' mIThAM che. Avo zleSa karIne pelA jana eTale bhUtano rAja. brAhmaNane garajI ! ema tukkArathI bhayaMkaramAM bhayaMkara ! enA hAthe je bolatAM sadA mATe baMdha karI dIdhuM ! caDe tenA bAra vAgI jAya, ane kharekhara eNe munizrI mehanavijayajInA. bAra vagADI dIdhAM hatAM. bhUtanAtha ApaNu munizrI temane ekAMtamAM laI gayAM. AMkha baMdha karI kaMIka muni zrI buddhisAgara sAme Apad bharayAM ane bolyAH "he bhUtanA dharmano avarodha AvIne Ubhe hate. deva jana ! huM tane paDakAra karuM chuM, eka bAju munirAja zrI mehana- tu A munine deha choDIne cAlyo vijayajI ma. nI vedanA sahI jAtI na ja. nahi to huM tArA bAra. hatI. jyAre bIjI bAju guru mahArAjanI vagADI daiza." AzA hatI ke maMtra taMtrane upayoga thoDIvAra te jane vadhu dhamapachADA karavo nahi. karyA. mahArAja khUba herAna thai rahyA gurudeva! ApanI AjJA mAre paNa e te bujAtA dIpanA chellA zIre mAnya che. paraMtu mArAthI e jhagAra hato. tyAgI sAdhunI vedanA joI jAtI nathI aMte e jana cAlyo gayo. Apa AjJA Ape te abaghaDIe munizrI svaratha banI gayA. bamaNu bhagavaMtanI vedanA dUra karI dauM." Akhara Apad dharma samajI gurU ta2phaDa mahArAje te mATe AjJA ApI. tApInA pANI khaLakhaLa vahI muni zrI mehanavijayajI chellA rahyA che. enA kInAre eka mAchImAra keTalAka samayathI kaI asAdhya vedanAthI ubhe che. hAthamAM jALanuM doraDuM che. rIbAtA hatA. ane e vedanAthI kayAre ane enI najara pANInA uMDANamAM e khUba ja UMce UchaLatAM hatA. jera mAlI bhaNI che. mAthuM dhuNAvatA hatA. ghaNI munizrI buddhisAgarajI e taraphathI davA karI ghaNuM puNya pALyA paNa kai AvI rahyA che. emaNe ghaDI mAchImAra bara na AvyuM. keke kIdhuM bhUta vaLagyuM sAme joyuM. ghaDI pANImAM paDelI jALa haze. tene paNa upAye kasavI joyA. tarapha joyuM emanuM saMvedanazIla hai paraMtu te 5 nAkAmayAba nIvaDayAM..? mAchalInA akALa metathI taraphaDI UThayuM

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[23 tA. 1-6-1964] buddhiprabhA mAchImArane temaNe kahyuM-"bhAI ! "te ahIM zuM ubhe che? jA, tuM A jALa bahAra kADhI le. mArAthI pelI kAcalImAM pANI laI jA. ane jyAM karaDe hoya tyAM chAMTI de." e jIvonuM meta dekhyuM nathI jatuM." AvanAra bhAratI jhaDape pANuM paNa mAchImAre te A sAMbhaLyuM laine doDayo. na sAMbhaLyuM karIne, huMkArAthI tenI ahIM pANI chAMTayuM ne jhera jALane vadhu phelAvI. gAyaba! pANI aMdara ne daI bahAra ! munithI samajI gayA, A ema nahi mAne ane emaNe zrI vIracaMda kRSNAjI zrImadjInA ananya bhakta hatA. varasethI te eka nAnI kAMkarI laI pANImAM pheMkI peTanA dukhAvAthI pIDAtA hatA. ane kahyuM. zrImajIne te khabara paNa hatI paraMtu bhale, tuM jALa na kADhIza paNa yAda rAkhaje, temAM eka nAnI mAchalI kadI temaNe kuka mArI na hatI ke na kadI pANI chAMTayuM hatuM. paNa nahi Ave." paNa prasaMga e banyo ke mAchImAra che AthI vadhu de yogIne cogane sAda kara paDaye, caDayo. jALane teNe AghI pAchI karI sAMjanuM pratikramaNa cAlatuM hatuM ne tene tAkato Ubho rahyo. munizrI tyAM ja UbhA rahyA. bhAvanAnA egha uchaLatA hatA. alaAkhare ghaNe samaya thavAthI mAchI- khanA jaNe badhA darabArIo bhegA maLyAM hatAM. mAra thAka. tene lAgyuM ke nakkI A tyAM zrI vIracaMdajI peTanI cULathI bAvAnuM na kahyuM mAnyuM eTale ja eka dhImI cIsa pADI UThayA. raMgamAM Ama banyuM. bhaMga paDe. dhyAnamAM samAdhI ghaDI jALa bahAra kADhI turata ja te mUjI UDI. munizrIne page paDe. zrImajIe bhaktane peTa pakaDI munizrIe paNa tene dharmalAbha amaLAtA joyA AMkhomAM vedanA ane AyA. bhAvanAne raDatA joyAM. alakhanI pheMke - turataja zrImadjIe AMkhanI palaka sthira karI zeDIvAra e aMtarageba rAtane samaya hate. zrImad ADe thaI gayA pachI pitAne odho phera. paDakhe AtamA sAthe guphatega karatAM hatAM. ahIM e pharyo ne tyAM laktanuM tyAM keke AvIne kIdhuM: "bApajI! daI phUdaDI pharatuM pharatuM kAyama mATe benenA upAsare pU. sAdhvIjI mahA- cAlyuM gayuM. sajane sApa che,

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ucca banAvaTa manahara ghATa vizuddha mAla vyAjabI bhAva TNN. rAjakamala sTenalesa sTIlanAM vAsaNo vApare. che pada ratIlAla nagInadAsa eDa kAMTa 118, kaMsArA cAla, muMbaI 2. 0i ephisa phona : 33para11 resIDasa phona : 33286 che ahiMsA e mAnavamAtrano mahAmaMtra che. tenA vyavasthita pracAra vinA samAjane abyudaya thaI zake nahIM. temAMe je e viSama saM yAgAne pariNAme dharmabhUlyA che, temane te ahiMsAnA mahAmaMtra avazya saMbhaLAve joIe. A kArya mAtra zabadanA svAtika puravAthI thatuM nathI. te mATe ekaniSTa khaMDa- avirata prayatna karavAnI jarUra che. gujarAtanuM gauravazALI jaina mizana. = paramAra kSatriya janadharma pracAraka sabhA. je boDelI ane tenI AsapAsanA pradezamAM ahiMsA dharmane vyavasthita pracAra karI rahyA che. ane tenuM pariNAma uttarottara suMdara AvatuM rahyuM che. chellAM paMdara vathI kArya karI rahela A saMsthAne paricaya meLave ane sahakAra Ape. je ApaNe ema irachatA hoIe ke ahiMsA dharmano pracAra vadhe ane bIjA hajAro bhAie tenA jhaMDA nIce AvI potAnuM kalyANa sAdhe to A saMsthAne chuTA hAthe paisAnI madada karavI ghaTe che. boDelI ane tenI AsapAsanA derAsaronI paMcatIrthInA darzana karavA padhAre. ane A kArya kSetranuM nirikSaNa karo. madada mekalavAnuM ThekANuM: | kAryAlaya : mAnad maMtrIo : rijha vADIlAla rAvajI 457, saradAra vI. pI.roDa,! jeThAlAla lakSmIcaMda zAha 61, tAMbA kAMTA, | 2 je mALe, IzvaralAla kasturacaMda | saMbaI 3. 1 subaI 4, sALavI nAtha,

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, samAja, cAga ne adhyAtmane sparzatA - guru deva nA paga vijApura citra vadi 9 1972 kSAtrarAjya vyavasthA karma guNaviziSTa Aryadeza punarjIvananA saMvAhaka evA kAganA jijJAsu, gAyakavADI rAjya kaDI prAntanA subA sAheba zrIyuta saMpatarAva gAyakavADa, cogya dharma lAbha, vizeSa tamoe bhArata janavarga kalyANarthe je je bhASaNo karelA tenI nakalo parIkSA mATe mokalAvI te vAMcI bhAvArtha jANe che. pilavAI. lAyabrerInA khAtamuhurta prasaMge ane karajaNamAM lAyabrerI marAMge ApeluM lAkhaNa atyaMta upayogI che. karmakSatriya-konpharansanA pramukha tarIke ApeluM bhASaNa kharekhara vyavahArika pragatikAraka sthira vicArethI bharapUra che, mananIya che. tamArA hRdaya jharaNumAMthI denika pragatino bAga khIlI uThaze evI AzA jaNAya che. brAhmaNa, kSatriya, vaizya ane zudra e cAra varSanI pragatinI sAthe sArvajanika pragati ane rASTrIya pragati thaI zake che. vartamAnamAM je je varNamAM je je pragatikAraka tanI nyUnatA-kSINatA thayelI hoya tene sudhAravAnI jarUra che, ane pratyeka

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26] budhimabhA tA. 10-6-1964 varNanA guNakamane bhaviSyamAM punajIvana maLe evI daSTie varta. mAnamAM svayegya kArya pravRttinI pharaja adA karavAnI jarUra che. svAzubha vicArenI sAthe paramAtmAne atyaMta nikaTa saMbaMdha che, aeva svIkArya pravRti pharajanA zubha vicAramAM atyaMta zraddhA dhAraNa karIne kSaNe kSaNe pragati pathamAM viharavuM joIe. svazubha vicAre ane zubha pravRttinA garbhamAM paramAtmAnuM teja raheluM che ema pUrNa zraddhA dhAraNa karIne tamArA jevA kSAtra karmavIre aneka vipatti dukhe sahI, pragatipathamAM AtmabhegI banI; dhAre to vicarI zake, tethI huM atyaMta khuza thAuM ane IcchuM chuM ke dharmanA vyavahArika to ane nizcayika ta ke je vAstavika sanAtana pragatikAraka che, temAM tamArI pUrNa niSThA thAo ane tenuM tamane baLa prApta thAo. dharmanA baLa vinAnuM ekaluM-vyavahArika pragati baLa, vizvamAM eka pataMgIyAnA prakAza karatAM vizeSa prakAzaka ane cirasthAyI hoI zakatuM nathI. atae vyavahArika sarva zubha kama pravRtti pragatinI sAthe dhArmika baLa sahAyanI apekSA jema sarvajane svIkAre evI dezamAM vyavasthA karavI joIe. dharma baLathI paramAtmAnI aNadhArI. sahAya maLe che. aeva paramAtmA para vizvAsa rAkhI pratyeka pragatikAraka janAne avalaMbavI joIe. dhArmika pragati sAthe vyavahArika pragatikAraka sAdhuo pragaTe evI vyavasthA yadi thAya to alpavarSamAM nava pragatiyugane jarUrathI joI zakAya. hiMduomAM svAmI vivekAnaMda ane rAmatIrtha jevA sAdhuo pragaTe to bhAratanuM pragatikAraka punarjIvana tvarita saMprApta thaI zake. rAjya taraphathI mahesANA, pATaNa ane vaDedarA.

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tA. 10-6-1964 ] buddhiprabhA 527 jevA sthaLee pratyeka dharmInA sAdhuo bhASAjJAna, tattvajJAna Adi aneka prakAranI keLavaNI laI zake evA sAdhu pAThazALAo sthApavI joie, ane temAMthI pAsa thaI pasAra thanAra sAdhuone upadezAdi pragatikAraka upAyAmAM pravatavA mATe sahAya ApavI joie. sAdhu mahArAjAo, dharmAMddhAraka pragati sAthe dezoddhAraka pragati pravRttiomAM sArI sahAya ApI zakAya che. ema aitihAsika dRSTie jotAM A dezamAM aneka dRSTAntA joI zakAya che. ApaNI pAse je kaMI che te sanA mATe che. AvI AtmabhAga, kacagInI dazA prApta thayA vinA jagata kalyANArthe satya AtmabhAga ApI zakatA nathI. svArpaNanA garbhamAM satya, tyAga ane dAna rahela che. vizvakalyANArthe svApaNutva sevatAM vizvamAM sarvocca pada prApta karI. zakAya che. pragati mArgImAM pravatatAM nirbhayatA ane sahiSNutA e e guNA kharekhara paramAtmA prApta karAvanAra che. mATe e guNenuM. avalakhana karavu joI e. AtmAnI mAnasika zaktiyA, vAcika zakitayeA ane kAyikazakitayeAnI pravRtti thAya evA upAyAnuM zikSaNa ApavuM joie. mAnasika vicAra zakitaonI khIlavaNIno AdhAra uttama guruo. upara rahelA che. uttama guruo pragaTayA vinA vizvanI pragati thaI zakatI nathI.. satra pratyeka ghara kharekhara gurukuLanI garaja sAre evI rItanI.

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28] buddhiprabhA tA. 10-6-1964 keLavaNIne pracAra kara joIe. tyAgI, jJAnI, nirapRha karmacArI guruo pragaTayA vinA vAratavika pragati thai zakavAnI nathI. atae evA guruo pragaTAvavAnI vyavasthAone hAthamAM laI e dizAnI pravRtti karavI joIe. zarIranA pratyeka aMganI AgatAnI jeTalI AvazyaktAnI - jarUra che. teTalI ja dhArmika samAja, vyavahArika samAja, saMgha, rASTrasAmrAjya ane brAhmaNadikanA guNakarmonA pragatikAraka aMgenI puSTinI jarUra che. aneka prakAranA tAparUpa tapane tapyA vinA sarva pragatikAraka dharmane prakAza thaI zaka nathI. tIrthakare, mahAtmAo, baSio ane payagambarena mULa uddeza e hato ke A jagatamAMthI duHkhane nAza karavo ane jIne sukhI karavA. sarva ne sukhI karavAnI satya pharaja adA karavA mATe je kaMI maLyuM che, tene upayoga kare jeie. dezaprema, dharmaprema, guruprema, kuTuMba premane uccAzathI ane sAdhya draSTithI khIlavI vizva pitAnA Atma samAna thaI rahe evI udAra daSTine khIlavavI joIe. ApaNe jema jema evI ucca zubha udAra bhAvanAne sevavA prayatna karIe chIe tema tema ApaNe paramAtmAnA prakAzane hRdayamAM vadhune vadhu prakAza prApta karavA samartha thaIe chIe. ema cakkasa jANavuM. paramAtmAne hRdayamAM dhAraNa karI paramAtmAne prakAza grahIne ApaNe vizva ivenuM leNuM ke je aneka avatAramAM lIdhuM che tene sevA karIne pAchuM vALavuM joIe. jagatanI sevA e vAtmAnI

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tA. 10-6-1964 budhdhiprabhA [19: sevA che. jaganA jIvAnI sevA karatAM ApaNe AtmAnI paramAtmatA prakAzIe chIe. jagatmAM rahelA sarva jIvAne Atmavata mAnI jagatnI sevA je kare che, te mahAtmA che, tenA zarIranA sarvAM aNue pavitra che. jagatamAM tenuM jIvavuM saphaLa che. vastutaH tetre manuSya, jIvatA jAgatA devasamAna che. bAkInA jIve bAhya prANa zvAsa mAtrathI jIvatA che. ane vastuta dhatA che. tamArA jevA bAhya rAjya vyavasthA-pracAraka karmayoga jijJAsune kSAtra guNamAM vizeSataH utsAha cuta pravRtti baLa vadhavAnI sAthe dhArmika-nile padazA prApta thAo, ane savA zubha pravRttimAM tamArA adhikAra pramANe dharmAM pragati yuketa jIvanathI zobhe evu IcchuM chu. li. buddhisAgara. ();; 3 h rep r >> rep A aMkanA agatyanA sudhArA A aMkanA pAna naMbara traNa ane cAra, sAma sAmA chapAvavA joie tene badale AgaLa pAchaLa chapAyA che te pAna na, ru.ane pAna. na. 4 nI sayAdakIya no~dha eka sAthe vAMcavA vinaMti che. tenuM zirSIka saMyamanA seALamA vase' che. -soMpAdaka. @hy TO TS

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buddhiprabhA tA. 10-6-1964 ratva, zrImad budhdhisAgarasUrijIne vAMcana prema. mata bahu ja laga [ gujarAtanA siddhahasta navala kathAkAra zrI jayabhikhue lakhelA zrImadjInA jIvana caritramAMthI, zrImadjIe lakhela noMdhapothIomAMthI temaja zrImadjIe lakhela aneka bahumUlya zAstrIya graMtha parathI jANI zakAya che ke zrImadjInuM vAMcana bahumukhI temaja bahuzrata hatuM. kahevAya che ke eka samRddha pustakAlaya banI zake teTalA lagabhaga paccIza hajAra pustakanuM temaNe vAMcana karyuM hatuM. ahIM temanA ja zabdomAM temanA vAMcananI noMdha mUkI che. ..aneka zAstrone abhyAsa karavAmAM AvyuM, temAMthI sAra e nIkaLe che ke rAgadveSane nAza karIne AtmAnI zuddhi karavI. anya darzanIonAM veda, upaniSado, bhagavad gItA, purANa, sAMkhya zAstro, buddhanAM ta, bAyabala, kurAna vagere vAMcyA ane tethI nizcaya e ja thaye ke zrI vahAvIra prabhue AtmAnI paramAtma dazA karavA jJAna, darzana ane cAritrane je mArga batAvyuM che te ja vItarAga paMca uttama che... tA. 14-2-1911 muMbaI ...munizrI cAritravijayajI kRta "premathI mukata" e nAmanuM pustaka vAMcyuM. te pustakamAM sAmAnya sarva sAdhAraNa vicAra paddhatinI dizA jaNAya che. keTalAka lekha viSaya Adeya che kiMtu te pustakane sApekSatAthI vAMcavAmAM Ave te sAruM govardhanarAma mAdhavarAma tripAThInuM ke je "sarasvatIcaMdra' graMthanA lekhaka

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tA. 10-3-1964 buddhiprabhA (1 che. temanuM jIvana ciratra vAMcyuM. temanA jIvana caritramAMthI ghaNA sadguNA mahaNu karavA ceAgya che. jainetara vidvatAnA paNa mArgAnusArI guNA praza MsanIya yeAgya chaeN... hindurathAnanA eka vidvAne lakhelA hAlanA rAjya sudhInA itihAsa vAMcyA... dIveTiyAe yenTrala rAjamAne musAphara ' e nAmanuM pustaka vAMcyuM. temAM darzAvelA vicArA ekadara nayAnI apekSAe bahu suMdara che. cAritra khaLa vadhAranAra A pustaka che... sastu sAhitya vardhaka kAryAlaya taraphI pragaTa thaelI ' cAginI' nAmanu pustaka vAMcyuM. sudhArA taraphathI racAyelA A pustakamAMthI apekSAe ghaNuM sAra kheMcI zakAye. sannArIee eka vAra A putaka vAMce te temAMthI kaIka sAra bhAga grahaNa karI zake. ekadara kaleza, niMdA, vagere SAthI mukta karAvavAnA AzayavALuM A pustaka vAMcavA geAgya che... zrImad bhagavad gItAnA aDhAra adhyAyeA vAMcI lIdhA. cha kalAkanA manana pUrvaka bhagavadagItA pUrNa vAMcI. samyagdaSTi pramANe je cegya lAgyu. te samyakapaNe parimAvyuM. AThamI vAra A pustakanuM vAMcana karyuM. jainAgamAne abhyAsa karIne ane syAdvAdanA anubhava laIne A pustaka vAMcavu joie.... vihAramAM ghaNAM pustakA vaMcAyAM. amadAvAdamAM hAla te sutrA, graMthA ane pustake vizeSa vAMcana cAle che... paccIsatrIsanAM Azare caiA lakhAyAM. AgamA ane ghaNAM graMthe vaMcAyA. daza hajAranA Azare gujarAtI bhASA vageremAM thaI pusta! vaMcAyA... pistAlIza Agame paikI ghaNAM Agama vaheMcAi gayAM che. caMdrapati, sUrya pati, nyAtiSa pharaDaka paryantA ane pUrvAcArye racita prathA ke je

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32] buddhiprabhA (tA. 1-6-1964 vidyamAna che, temane ghaNo bhAga vAMcavAmAM Avyo che. vaizeSika, kaNAdadarzana, yogadarzana, vedAMta dazana vagere darzanenAM ghaNAM pustaka vAMcyA... saM. 1959nI sAlamAM prathama comAsuM karyuM tyAre uttarAdhyayana sUtra ane dharmaratna prakaraNa vAMcyuM. 1940mAM upAsaka dazAMga ane dharma saMgraha vA. Ajaroja paMcakalpa bhASya vAMcIne pUruM karyuM. nizIthacUrNa,-vyavahAra vRtti, baha995vRtti, jita ka5 vagere suratamAM 1966 mAM vAMcyAM. zAhajitakalpanuM adhyayana amadAvAdamAM karyuM. dharma saMgrahaNI pAlItANAmAM vihAramAM vAMcI. tasvArtha sUtra paranI be TIkAe amadAvAdamAM ne saMmatitarka tathA aSTasahastrI mANasAmAM syAmasuMdara pAse vAMcyAM. syAdavAda maMjarI ne syAdavAda nAkara avatArikA 5. jagannAtha zAstrI pAse 1960 mAM mahesANe vAMcI..... vinaMtI. vAcakane abhiprAya e sAmayikanI taMdurastI ane roganuM nidAna che. buddhiprabhA mATe Apane nIDara ane nirbhika abhiprAya avazya lakhI mokale......pragaTa karavAmAM Avaze. -saMpAdaka. tamArA

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THE JAIN PROPHET Jain Acharya Shri Buddhisagarsuris warji (Ocean of Knowledge ) I The name of this great Prophet is well known to the Jains, but several other persons of other religions who are interested in the life and teaching of this wonderful man, would like to know him and so it would be very useful if some glimpses of his life may be given here. He was really an ocean of knowledge and his name signifies the vast knowledge and Soul Force which are apparent in his life and in the various books which he has written. Bharat is well known for the Birth of Divine persons, Saints, Tirthankars, Philosophers and Devotees of God and the hero of this Page was one of them. It is the promise of God in Bhagvat Gita that when ever religion will be disappcaring, whenever good persons will be oppressed, some avatari person is born for the restoration of religion and for bringing peace and prosperity in the world. We know this from the birth of Lord Mahavir, Buddha, Shri Krishna, Shri Ram at different periods, when it was necessary. Acharya Shri Hemchandracharyaji, Shri Anandgbanji and Shri Yashovijayji were. also born at different times and they have done wonderful works which are well known to Jains. Such persons are born with certain knowledge which they had accomplished during the present life. They acquired Salvation after leaving the knowledge in the books as a legacy for posterity.

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341 d Buddhi prabha Birth:-- This great man was born in Samvat 1930 (1874 A. D.) on a Shivratri Day in Vijapur in a cultivator's family. His mother's name was Ambabai and his father's name was Shivdas. His name was Becharbhai. He was helping his parents in the field and at home and passed his childhood in this condition without any means of getting education. One day when he was sleeping in the cradle, a large serpant came near him, the mother on seeing this shuddered and made prayers and the serpant went away. In the evening one Mahant Ishwardasji predicted that this child is very lucky in future. When he was sent to the school, he paased successfully in all standards of Gujarati Schol and the teachers wondered at his intellect. His parents died in 1901 and he came in connection with the Jains and Jain Saints [ 10-6-64 and came to the conclusion to leave the world and pass a life of Jain Muni. He devoted all his time in reading various books and various Shashtras of differant religions, and acquired vast knowledge. He than began to write books and devoted all his time in self realization. The Maharaja of Baroda invited him to give religious lactures in his palace and Maharaja Shri Sayaji Rao was greatly impressed with his wonderfull life and Yoga. He came in connection with Mahatma Gandhiji, Lala Lajpatrai, Pandit Malaviya etc. and discussed with them about the prosperity of India. During the monsoon season the Jain Muni has to remain at one place and wherever he went, he gave to the people his great massage for their well being. III Predictions:--- He predicted in Samvat 1967 (A. D. 1911) that af

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10-6-641 Buddhi prabha | 35 ter some years there would away. There are Republics be no kings. Every person in most of the countries will have a status of citizens, and the Government is carScience will be developed ried on by person elected to a large extent. Different by the people. Air setvice countries will come ncarer has been introduced in the to each other and they will world and people can go to be able to hear cach other any distance by air within from their houses. There a few hours. We can now would be independence in go to England, America Ruthe nations. The researches ssia by Aeroplanes. By Radio in Science will be wonderful we can hear news from 'Amand will be placed before the erica, England and all the public. There would be peace countries by sitting in our and happincss of the people house, and we can even rcand the number of learned cognise the voice of the permen will be increased and son, who is speaking. There there would be Liberty and are telephones between diffeFraternity. Nobody dreamt rent countries and can'talk at that time that this predi- with each other. Rescatches ction will become true with in Science are increasing eve. in fifty years. We now see ry day and one Atom-Bomb that they have become real can now destroy the whole and other predictions will country. This Saint predicted also be realized in the near it before several years and * future. His prophetic words we wonder at his knowledge have come out to be true. of the future. He was a prophet and could He has left very valuable know it by thc force of his directions for every gation Saul. We now see that Sowith the object of their wel vereignty of kings has gone face and they are most sign.

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36 ) Buddhi prabha [ 10-6-64 ificant and if they will be followed, they will be useful. IV His advice to different countries:-- His words for Bharat Oh, Bharat ! give your philosophical knowledge to all the people. Develop truth, energy, fearlessness, unity and pure love in the whole nation. Forget your bodily force in causing injury to apvhody. Remove enmity jealously and disunion from your people. you are the head of different conntries. Live with your power and energy and be a guide to other nations. Oh India, give up fear of all kinds. Oh Bhatat, don't beg self Government and Independe- ace from anybody. Learn from the lives of the Divine person of your land and act accordingly. Those who wint independence are not expected to beg for it, and that could not remain for ever. Be fit by developing your spiritual forces. Be loyal and faithfull to the nation. Don't cut your own feet. You are the heart of the peace of the whole world. Every nation will become prosperous by your peaceful attitude and they will get light from it in future. The whole World will be benefitted in future from you. Oh Bharat, the whole World will ger peace of the Soul, from the lives of the saints of India who had spiritual power. Oh people of india, whether you are Hindus or Mohmcdens, consider that the Soul of all are the same. and therefore love each other and live unitedly and give your sliare in bringing Unity of the whole World, by giving up all sorts of disputes, comity etc. Nobody has taken with him land, wealth or power. Numorous persons came in to authority, are in power and will get it, and nobody will take with him

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10-4-64 1 Buddhi prabha 1:37 in future. But it is a pity cause of Independence and that people do not understa- Freedom in all the other nd it. Therefore awake and nations. Use your authority do not become idle or indi- with pure heart. Do not lose fferent under Independence. your name and fame in this If you forget the truth, you short life. Serve cverybody. will lose human life. After Do all that you can for the death good decds or sins others. Keep your mind conwill only come with you. centrated in God without Do not leave justice by ado- any desire and do cvery pting partiality. Do not make work with your body, mind any person unhappy by opp- and wealth for the good of ressing him for the sake of the people of the whole self intrest. Do not lose world. Try to remove the human life which is very evil liquor, profligacy and valuable. Be devoted to God such other bad habits from by purifying the Sould by the world. Take the advise Truth, Justice and Humanity. of learned and wise persons. Bharat is a land of well Keep high ideals and keep renowned religions. You have your heart. pure. Do not got the golden opportunity allow evil thoughts ( Setan) of giving benefit to the whoe to enter your heart even for world. Be man and give up a moment. Purify your Soul idleness. Oh Bharat do not so long as it is living in the depend upon others. Body. Purify your caste, com- All the people of India munity, country, and authority should first live in vnity and and do not make breach of peace, should protect the trust. Keep your mind pure. dumh animals, should give Do not use your post for up desire for foreign articles. making other countries depe- Try to settle the cases in indent upon you. Help the Court amicably. In India three

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38] Bucdhi prabha [ 10-6-464 Crors of persons are living I had met Mahatma Gandhiji hungry. Many people died in on the bank of Sabarmati in pleague and other diseases. Ahmedabad and we had long Save them from starvation. discussion about nonviolence, He wished that the Jain Indians are becoming Shashtras should be propaweak in body and therefore gated in Europe. they are losing their mental strength. India should acquire Now-a-days in Europe and other countries Bombs strength in the administration like the other countries. The are thrown upon innucent administration should be people and several persons carried : on with the are high killed owing to poison thoughts of learned men and in the air. This is not India should be ruled accur proper. No advanced nation ding to the public voice. should do so. When the king is merchant, He asked Europe to go the people would become on the path of morality, jusbeggars. Therefore if you tice and good of others. want peace and prosperity He asked Asia to reme* in Swarajya, there should mber your religion and to not be authority in the hands strengthen your Soul Power. of one class. Make every H e asked Africa to reone fit by giving him higher move its wild nature and to education. There is Inde- get the light of Independence pendence in England, France, by truth and knowledge. and America, but there is He asked Australia to love no "real knowledge and truth and to acquire the distinction between materi- knowledge of the Soul. alism and spiritualism. Acco- He asked America to use 'rding to the philosophy of all its power and strength India, Eutape is like a child. for the protection of the free

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Buddhi prabha 10-6-64] dom of the whole World without any partiality and to acquire the knowledge of the Soul without any attraction to colour or class. V Life of a Jain Muni : The life of a Jain Muni is full of complete austerity. He keeps no money. He gives up his house and the whole family. Buddhisagarji was a Bhramchari throughout his life and had not married. The Jain Muni has no house of his own. They generally live in a monastry built by the public. They get up early in the morning. Their early prayers take more than an hour. Then they give lactures from the Shastras to a large number of men and women, who are collected there. Then they go for getting their meals to the houses of some persons Jains as well as non-Jains. They do not keep any vessels of any metal. They keep [39, wooden pots which they carry in their hands hanging in a cloth. Then all the Munis sit to gether and dine. They wash their own clothes. During the aftenoon hours they get time to read and write. In the evening again they go to bring their meals and then they have their evening prayers. At night they sleep on wooden pats. Their life is of ex feme simplicity and renunciation. Guru Maharaj passed a life of this sort and still he could find time to read the Jain literature as well as the Shastras of almost all the religions. He studied Sanskrit by going to Benaras and got a mastery over this language for great extent, so that he could write his most valuable book of Karmayoga in original Sanskrit and translated it into Gujarati It is a book of 716 pages and gives complete knowledge of a Karmayoga by giving insta

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40] Buddhi Prabha [ 10-6-64 nces from the lives of almost and mind is controlled by all the great persons of doing all the actions without the world. any desire for its fruit. The VI mind is active and it requires Karmayoga : constant thought and work, In this most valuable so no person should semain idle and pass his valuable book, he has shown in full details the path of Salvation time in useless work. He for every Human Being. He must concentrate his mind has explained that there are upon the work that he may two substances in every life. undertake and persue all his labour for the success. Then Soul and Matter. Soul contains he is sure to achieve his all the power. It is immortal. object. This is the law It only changes its form of Karmas. according to the kamas. Salvation is possible only through Shri Krishna explained human life and hence it is this law of Karmas in Bhagmost precious when the vat Gita. Guru Maharaj has Soul is purified and becomes given the same theory in vafree from all the Karmas" it rious details and with full will have no birth of death discussion on this subject. in future. A man can do All the persons who got Saanything by the power of lvation could get it by comhis Soul. All the persons plate renunciation from the in the world who became Worldly affairs. They passed grcat in any field of life, their life without any desire could do so by this masterly and worked for the welfare power of the Soul. For of others. This can be seen acquiring the power of the from the lives of all the Soul every person will have Divine Beings, who are callto get control over the mind, ed Avatars and from the lives

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- 10-6-64 ) Buddhi prabha [41 of all the Saints, who devoted the past and when it expiates their life in making their all its previous Karmas and Soul one with the Infinite. does all its work in the Then they become free from present life without any birth and death in future. desire and with a pure mind, Other persons who be- it becomes free from all the came great, could get success Karmas, and this should be in their lives also by this So- the object of life. This is a ul Power. They concentrated marvellous book written by their mind upon their aim Munishri Buddhisagarji by of life. They could get succ- his vast knowledge and instess of their labour. He has itution and every person explained that if Abraham should read and study. it. Lincon, George Washington VII could establish the Republic of America, if Akbar, Shivaji Unity of religions :and Mahatma Gandhiji could The Muni studied all the get success in India, they bave rcligious, read nearly 25000 done so by this power books and from this vast of Soul. This is the law knowledge, he has written of nature. more than 125 books which The body and mind are are now being published in material and they are chang- Bombay. He has written on ing from time to time. They every subject which is useful are the instruments of thc in life. He was a great Yogi. Soul. Therefore all the Com- He was a poet who has mandments are to be receiv- written so many Bhajans ed from this grear Power and which all have come from then nothing is impossible the bottom of his Soul and for you. The body has taken appealing to every person, this form by irs Karmas in His life was ideal and life of

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42 } Buddhi Prabha [ 10-6-64 great austerity, complete ren- wish to sit in the Examinaunciation, humility, compass- tion. He asked Munishri and ion, love for all and a desire he asked him to sit in the for the good of all and for examination and everything the peace and prospe will be alriglit and he passed rity of every nation. the LL. B. Examination. VIII (3) Shri Bhakaria was the follower of Munishri. He was Miracles : attacked with typhod fever His life is full of miracles and the Doctors were worrand most wonderful things ying about him owing to have happened although he high tempreture. Munishri never desired it. His spiritual came to his house and asked power was so great that him, "Where is the foyer?" whatever he spoke, come out and fever went away, and he to be true. Every word in was cured in the morning. his life was like a miracles. (4) Whenever people came Some instances of this type to ask him about their diffiwere as under : (ulties in life, he replicd by (1) Sheth Virchand Krish closing his eyes from the naji had great pain in his bottom of his heart and it stomach for several years. came out to be true. Once he complained about This shows the purity of it to Murishri and he turned his mind and the power of his cotton stick upon him bis masterly Soul. He never and he was cured at once. did anything for taking any (2) Chunilal Dullabhdas of benefit from anyone. He never Vijapur had filled up his term took money from anyone. He for LL B. Examination, but was absolutely master of his as he could not read well Self and was constantly owing to ilness, he did not devoted to write with conce

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10-6-64 ) Buddhi prabha [ 43 ntration and knowledge of read various books and the Soul and had controlled devoted his mind to study his mind. He had faith in everything new. When his God, perfect knowledge, parents died in 1901 he highest character and by a desired to become Muni and pure life of this sort, he he became the disciple of acquired perfect knowledge Munishri Sukhsagarji at which is called Kevalghyan Palanpur and he was given by the Jains. then the name of Shri Buddhisagarji. Thus although he had taken no education Education : in Secondary schools of colleges, he aequired the real Being born in a small education by his vast reading village and in a cultivator family, he had hardly any and by the light of his Soul. means of taking higher education. But he had the blessings of Sarasvati the Acharya :Goddess of learning, as from On the death of his Guru his very childhood, he prayed Shrimad Sukhsagarji in 1913 to her to give him know- the responsibility of his group ledge, light and strength. He came upon him and as all passed all the vernacular the people were satisfied cxaminations with highest with his vast knowledge, The merit and his school teachers Jain Sangh of Pethapur gave wondered at his intelligence, him the title of Acharya. He came in connection with (Precepter ) in 1914. The Jain Muni Shrimad Ravi- Pandits of Benaras came to saagarji and his eyes were know about him from his opened towards the Light several books and they gave of the Soul He began to him the Degree of " Skasko

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44 ) Buedhi prabha { 10-6-64 XI travisharad " ( Master of all He passed much of his time Shastras ) People of all classes in caves and on the banks Jains, Muslims, Brahamins, of rivers and made commuPatidars, Rajputs, and Kolis nian with the Infinite and becames his disciples. He people of all the religions gave knowledge to all went after him to solve without any distinction and their questions and to get he made the whole as his righr knowledge. own. His Highness Maharaja of Baroda came to know about him and he was called Monsoon ar various places :at Baroda and he gave several I t is the duty of every lectures in the palace. He Jain Saint not to remain then went to Gujarat, Marwad, permanantly at onc place. He Mewad, Saurashtra, Soutli has to travel at various Maharashtra and such other places and to give knowledge places to give his massage to all. But they can not of religion and he gave travel in rainy season and lectures everywhere. He had therefore they arc required a strong body, loud voice, to stay for some months in joborn.. knowledge of the monsoon at one place preparing Bhajans and only. Thus he made his first poems, and all the monsoon at Surat. Then at people who came into his Padra, Mansa, Bombay, and connection wondered at his thus he passed 24 monsoons natural talents. He was a at different places. At all. great patriot and had discu- these places people of all ssions with Lala Lajpatrai, casts and creeds flocked Pandit Malavia, Ranchhodbhai round him and heard his Udairam and Keshav Harshad lectures with great interest. Dhiav and Kavi Shri Nanalal. Khe words that came out

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10-6-64 j Buddhi prabha showed from his mouth that they were coming as a message from his inner Soul and made great impression upon all. XII Life for others : He never wanted anything for his personal self. He never took money from anybody. He took simple meals. He acquired knowledge and gave it to others, and took them to the right path. Several rich people came to him but he asked them to use their money in the cause of education. Thus he could establish GURUCULS and Pathshalas at several places, and thus spread Jainism everywhere. Owing to his inspiration, Jain Boardings were made at Ahmedabad and Baroda. Thus he did real work for the uplift of man*kind, for the unity of all, for making the people to follow the path of morality and for realizing the great [ 45 power of Soul. He followed all the teachings of Lord, Mahavir, the real philosophy of all the religions. During all his spare time, he wrote most useful books, showing the truth of all religions. He thought that it would be useful, if these books will be published and therefore established the Adhyatma Ghyan Prasarak Mandal in Mansa in Samvat 1964 (1903 A. D.) Now it is working in Bombay. He gave away all his books to Jain Sangh for publication and several of them and now published by this Mandal. XIII Great Philosopher was His philosophy natural. He took the true spirit of all the religions and gave it to the public by his several books. Every line of his book is full of spiritual knowledge. Every word is prophetic. He said that the World is only a guest house and every man is given opp

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46 ) Buddhi prabha [ 10-6-64 ortunity to purity his life his books that the object of and to make free from all life is to realise the soul Karmas, so that there would which is immortal. It is only be no birth or death in future. changing forms and the This can be acquired by doing change of the form depends all your work without any upon his Karmas. Death is desire for its fruit. In all his only a change of the body Bhajans, he has given descri- which dies and the Soul ption of various aspect of enters into another body. life. How it is entanged with Every happiness of misery Karmas and has showed how is only a result of your it can become free from Karmas in the past, and them. He had shown to the the future life depends upon people the real path of sal- your present Karmas. The vation. His disciples are also mind is active and it has to very learned Munis and Shri- be controlled by your Soul mad KIRTISAGAR SURI- Force. Every great man came SWARJI. has now pudlished to eminence only by the a large volume explaining his power of his Soul. The Soul Bhajans with vast discussion. if lifted up only by right This is also a very valuable belief, right knowledge and book. Each and cvery book right character. Rag (desire ) is worth reading and it is full and Dwesh (enmity) are the of phi- losophy. He passed a two enemies of life. Therelife of sanctity, renunciation fore the soul object of life devotion and real knowledge is to become free from of showing the path of enmity and free from desire. salvation. This is very difficult but not IVX . impossible and Munishri Realization of the Soul : passed an ideal life which is He had shown in all a living instance of highest

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10-6-64] stage of life in present time. XV Buddhi prabha Thoughts Munishri in his lectur, S stated that everything in life depends upon good or bad thoughts. Therefore whenever any bad thought come into your mind, drive it out. Anger, passion and greed are the real enemies of every person. You have to become free from it, if you want to lift your Soul to a very high stage. Character is the basis for acquisition of knowledge, wealth as well as success Knowledge without character is only a false show. Therefore every person should acauire highest morality, virtues, regard for others, compassion and humanity. Then he can realise the power of his Soul. XVI - Knowledge : Knowledge is of two kinds. The knowledge that [ 47 you get from schools and colleges will give you a study of the subject which you want to learn It will give you high Degree from the University, will give you high position in life and will give you wealth, comfortable life and happiness. It may be useful to you in the society, but if along with this knowledge, you have not got spiritual knowledge by which you can separate the h-ppiness of body and the happiness of the Soul, it can not uplift your Soul for the future life. Therefore it is absolutely necessery that every pers n who wants real and permanent happiness should study the substance of all the religions and acquire the real knowledge of the Soul. XVII Religion:-- Several persons believe that religion is a duty. It is not true that it is restricted in duty only. The aim and

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Buddhi prabha 48] end of every religion is the same. But the paths and beliefs are different. The real religion is the path to salvation. You have to realize that your Soul has the same power as the Almighty, and that it can be one with the Infinite and that whatever may be the condition of your body it so happens because, it is so ordained by your Karmas in the past, and if you can acquire the peace of mind in whatever situation you are placed by Destiny. That is the real religion. Munishri have written volumes upon this true nature of religion and has proved that Jainism shows the path of Salvation. The lives of Tirthankars proved it and the life of Munishri was also of the same type. He respected all the religions equally and says that there is only one God whether you call him by the name of Mahavir, Parashnath, Ram, Krishna or Allah. There [ 10-6-64 should be unity inspite of diversity of all the religions and the followers of different religions should not quarral with each other in the name of religion. For the Jains, he has stated that all the differerent sections as Digambars, Swetambars and Sthanakvasis are all one. They should give up their differences and they should work unitedly for the welfare of all and for the realization of the Soul. Real knowledge dose not consist in the knowledge of lauguages and oratary, but it consists in the simplicity of life, regard for others, no desire, not to injure the feelings of anybody, and desire to help everybody for getting right knowledge. Real education should implant all these virtues in every person. XVIII Patriotism - Although Munishri was a Jain Saint and had given up everything in life, he was (Continued page on 65)

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sarjananI saMvedanA prasUtInI kAramI pIDA sahana karIne strI janetA bane che. lekhaka paNa AvI ja kaMika mAnasIka pIDA sahana karIne tenI kRtine janama Apato hoya che. tethI ja te tene sarjaka tarIke paNa ALakhavAmAM Ave che. sarjakanA savedanA e jANavA jevI hoya che. dareka sarjakane tenI pitAnI AgavI ja saMvedanA hoya che. sva. zrImad buddhisAgarasUrIzvarajI ma. sA. eka siddhahasta ane mahAna sAhitya sarjaka hatA. ahIM temanA pustake temaja temanI DAyarIene AdhAre temanI saMvedanA jANavAne namra prayAsa karavAmAM AvyA che. -saMpAdaka lekhaka kaI rIte lakhe che, e rUpAMtarita vArtAo lakhe che, Ama lakhavAnI vastu zAmAMthI meLave che. dareka lekhakanI preraNA ane lekhananI temaja te sarjana mATe kayAMthI preraNu zodha judI judI rahI che. te ja meLave che te jANavA mATe sAhitya pramANe teonI lekhana paddhati paNa rasika taiyAra thAya e svAbhAvika che. taraha tarahanI rahI che. "kalIopeTrA" paraMtu A traNeya vastu lekhaka kaI nAmanI mazahura navalakathAne lekhaka rIte lakhe che, lekhananuM vastu zAmAMthI eca rAIDara hegaDe te navalakathAnA meLave che temaja tenA sarjana mATenI lekhana viSe lakhe che-"e lekhana preraNuM kaI, e dareka lekhaka mATe eka kAryane suyogya rIte lakhI rahevA mATe sarakhuM nathI hotuM. laMDanane vasavATa tyajI daine huM ciMgahAma rahevA cAlyo gayo hato, averanI vasulAta' eka kAlpanika kAraNake zaheramAM mulAkAtionI ADapreyasInA vicAra ne dardamAM munasI katarI naDataro avAra navara eTalI lakhe che te sva. zrI meghANI kula hada sudhI vadhI javA pAmatI hatI ke chAbanA grAhakone bheTa ApavA mATe tene pariNAme huM lekhana kAryane "satyanI zodhamAM lakhe che, te sva. zrI AgaLa dhapAvI zakatA na hate..." vA. . zAha temanA jaina hitecchu nA grAhakene manaraMjana pUruM pADavA mATe Ama ugArDa lakhavA mATe rathAna

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buddhiprabhA 50 ] jhavecaMda manubhAI phera kare che te sva. zrI meghANInA lekhana mATe zrI meghANI lakhe che ke--savAramAM rAja e (meghANI) lakhavA besatAM te lakhatAM hoya tyAre kAi vacce dakhala kare e temane gamatuM nahi, ethI eka eraDAmAM esI bAraNuM baMdha karIne e lakhatAM. emanA cittanI eTalI badhI caMcaLatA hatI ke lakhatAM lakhatAM Avela vicArane pharI sAdhatAM emane muzkelI paDatI eTale jeTalu jayAM sAMbhaLe ke navA vicAra Ave te tarata TapakAvI letA.'' mata sva. zrI vA. me. zAha paNa mRtyunA mAMmA athavA amRtalAlanuM avADIyuM ' nAmanI navalakathAmAM Alekhela samAjazAstranA vibhAga viSe lakhe che keH-lakhavAtuM zarU karavA pahelAM vRttine sthira, ekAma ane karavA mATe e mAsa reTale samaya dhyAne' pAchaLa khacavAmAM Avye hatA ane tyAra pachI lakhavA mATe e me mAsa jeTalA samaya sudhaLI vyApAranI ghara sasAranI leka saMgrahanI ityAdi tamAma pravRttione rekIne eka pahADa para ane pAchaLathI eka ceAthA mALanA khullAM ekAMta AraDAmAM svaicchika kaida pasauMda karavI paDI hatI." mA te ANe badhI te lekhaphrAnA lekhananI sthAnanI vAta thaI paraMtu teo lakhe che kevI rIte te [ tA. 10-6-1964 jANavAnuM khAkI rahyuM. sva. vasaMtakavi nAnAlAla kaRpaNu lakhIne temanA khe traNa mitrone vaMcAvatA hatA. temanAM vicAra jANatA hatA. ane pachI e kRtine Akhara svarUpa ApatA hatA. sva. meghANI, sva. geAvadhanarAma trIpAThI temane je vicAro magajamAM AvatAM te prathama noMdhI letA hatA. ane jarUra paDe tene upayoga karatA hatA. kAka evA lekhake paNa che. jee temanA sarjanane vAraMvAra sudhArA vadhAra kare che, ne jyAre peAtAne barAbara satASa thAya che pachI ja tene Akhara svarUpa ApI e kRti-sarjanane prakAzita karAve che. buddhiprabhA ' nA vAcaka temaja sva. zrImad AcArya buddhisAgarasUrIzvarajI ma. sA. nA bhaktagaNune teozrI kevI rIte lakhatA hatA, kayAMthI preraNA meLavatA hatA, lekhananuM vastu yAMthI zAdhatAM hatAM te jANavAnI jijJAsA thAya te svAbhAvika che. te te jinnAsAme tRpta karavA ahIM natra prayAsa karavAmAM AvyA che. . te prathama laie ke teozrI lekhana mATe preraNA kayAMthI meLavatAM hatAM. A preraNA mukhya che. kAraNu tene janama thatAM vastu janame che ane vastu janmatAM ja sarjaka tene ghATa ghaDe che. anya lekhonI jema jeo ema

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tA. 10-6-1964] buddhiprabhA [pa1 dhAratAM hoya ke temanI preraNAmUrti prakRtinA tattamAMthI preraNA le che koI strI hatI te temane nirAza thavuM te pramANe prakRti (kudarata) nI ghaTamALane paDaze, temanI preraNA e temane aMtara tenA anivArya pariNAma mRtyu ne rAga avAja hate. hadayamAMthI ja temane jevAmAMthI paNa te preraNuM meLave che. keka e dhakko vAgatuM ke temanI azoka vinAzaka graMtha evI ja eka kalamamAMthI kRti ApoApa AkAra preraNAnuM pariNAma che. tenA mATe laI letI hatI. A mATe temanA ja teozrI lakhe che -saM. 1959 nA zade joie -bhajana saMgraha bhAga ame pAdarA gayA. tyAM kezavalAla 11 nI prastAvanAmAM teozrI lakhe che - bhAinA putranuM maraNa lega thakI thayuM dhyAna samAdhinAM utthAna kAlamAM sAMbhaLyuM. tyAre temanA upara ame e je adhyAtmika ugAre pharatA hatAM temane zoka nivAraNa thAya tevo kAgaLa te padyarUpe Alekhana karAtAM hatAM. * lakhyo tyArabAda temanuM pAdarAe ' vaLI bhajana saMgraha bhA. 6 nA . AvavuM thayuM. temaNe vinaMtI karI ke 5. trIjA para kAvya ekaThAmAM jaNAve che. ' kaI sagAM vahAlAnuM maraNa thAya che. tyAre te vakhate dareka jIve atyaMta "nathI navarA jarA rahevuM, jagata zoka kare che mATe tevA vakhate zekane. sevA bajAvavAnI, gahyuM je badhAmAMthI nAza thAya te prabaMdha Apa lakhe: badhAne ApavuM pAchuM ... te bahu sAruM evI temanI vinaMtIthI jIvonI zAMti mATe, bhalA lekhe A prabaMdha taiyAra karyo che.." lakhyA karazuM." A badhI hakIkate karatAM te Ama bhajana saMgraha bhA. 11 mAM. vadhuM sAcuM te e ja che ke temanI adhyAtmika udgAra' mAM temaja preraNuM e AdhyAtmika ugAramAMthI bha. saM. bhA. 6 mAM pravyuM je badhAne mAMthI preraNuM dekhAya che to temanA janame che. ane tethI ja temanI eka eka kRti pachI te bhajana-pada-stavana- sAbaramatI guNa zikSaNa kAvya mAM, kavAlI ke koI graMtha che, te te prakRtinI preraNuM jovA maLe che. teo vAMcatA-vAcakanA mAnasa para saTa te kAvyanI prastAvanAmAM lakhe cheHupAzrayanI sAme sAbaramatI vahetI asara pADe che. hatI. sAbaramatI dekhIne tenA dazyamAMthI vastunI zodha karavA zrImanne javuM zikSaNa saMbaMdhI vicAre prakaTavAnI paDatuM nathI. vastu khUda zrImanI kalama phuraNuM pragaTI.." jhAle che ane zrImad pachI tene ghATa

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para ! buddhiprabhA tA. 10-6-1964 ghaDe che. zrI ka. mA. munazI paNa saumya svabhAvanI che, zAMta ane temanA pAtro mATe ema ja kahe che ne saraLa che. paNa temanA traNa graMthanI ke pAtro AvIne mArA sarjananA varatuM" e to zrImanI kalamane evI bAraNA khaTakhaTAve che. ane mane kahe te jhaNajhaNAvI che ke jenA mATe e che ke tArI navalakathAmAM mane tuM mUka. graMtha lakhAyo che e lokonI bhUlI (A temanA zabdo nathI. paNa tevI ja sadAya mATe baMdha thaI gaI che. matalabanuM temaNe temanI AtmakathAmAM saM. 1957 mAM zrIma9 suratamAM lakhyuM che.) hatAM tyAre te mAtra munizrI buddhisAgara bhArata sarakAra zikSaNa kAvya, hatAM. nava dIkSita kALamAM hatAM. tyAM Atma prakAza, zrI yazovijayajI jIvana eka vakhatanA zramaNa ane pAchaLathI caritra, ciMtAmaNI, uddhavya vicAra prItI dharmanA pAdarI banelA jayamale vagere AnA pramANa che. jaina dharma pratye kAdava uDADo. ane bhArata sahakAra zikSaNa kAvya viSe A navajavAna muninuM dharmAbhimAna tenI prastAvanAmAM teozrI lakhe che - ukaLI UThayuM. ane mAtra dasa ja saM. 1974 nI sAlamAM gujarAta kijala divasamAM tenI dalIlone jaDabAtoDa vagere dezomAM plegano utpAta thayo te prasaMge vijApuramAM sTezananI pazcima "jana dharma ane khrIstI. diza e chAparA taMbumAM makAma thayo dharmanA mukAbalo. ? che sahakAranA nIce vAsa pustaka lakhI nAkhyuM. ane mAnaze? sahakAgnI bhAvanAthI rahetAM e pustaka e temanuM sau prathama artha che.) saMkalpa prakaTatAM pustaka hatuM. sAhitya sarjananuM e. - vyanI racanA karavAmAM te mAtra maMgalAcaraNa hatuM. tyArapachI e "vastu'e saM. 1962. 'Atma prakAza graMtha zrI vIracaMda ne 1980 mAM zrImanI kalamane ApavA mATe lakhyo chaMcheDI hatI. . .maNI ane vaddavya saM. 196ra mAM "jene sUtramAM tha anukrame zrI maNIlAla mUrti pUjA kevI rIte lakhAI te. mehanalAla pAdarAkara ane zrI mohana- jaNAvatAM zrImadjI lakhe che - lAla hImacaMdanA hitArtho lakhyAM che. "vi. saM. 196ra nI sAlanuM A badhA graMthanI "vara' te comAsuM amadAvAdamAM......thayuM, te

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buddhiprabhA tA. 10-6-1964] zA. vakhate sthAnakavAsI kAmanA vADIlAla metIlAla 'jaina hitecchu' patra kADhatA hatA. temaNe mahAnIzitha sUtramAMthI kamaLaprabhAcAnu dRSTAMta AApIne mUrti pUjAne niSedha jaina AgamamAM che evuM batAvavA 'jaina hitecchu' mAM lekha lakhyA hatA. ane temAM mahAnIzitha sUtrane pATha ApyA hatA. te pAThanA artha te samajyA nahetA. ane te mUrti pUjAne niSedha thate nathI ema jaina jagatane jaNAvavA amee sa 1962mAM jaina sUtramAM mUrtipUjA e nAmanu pustaka racyuM hatuM... barAbara pAAthI [ para jaina zAAdhAre mUrti pUjAnI mAnyatA siddha thAya che tema jaNAvavAmAM AvyuM. mathurAmAM dayAnaMda janma zatAbdi maheAtsava ujavAyo temAM te prasaMge pALamAMthI pArvatI nAmanI sthAnakavAsI jaina viduSI sAdhvIe ame aema mUrtine mAnatA nathI evA AzayanA eka lekhamAM teNIe madhurAmAM mAnada zatAbdi utsava samelananI mahuAsabhAmAM A samAjIe para mekalI ApyA. te vAta amArA vAMcavAmAM AvI ane tethI jene tIrthaMkara bhagavAnanI mUrtine zA mATe mAne che, pUje che e viSe karmaka lakhavAnI rUcI pragaTI ane tethI pUrve sA. vADIlAla metIlAla zAhane ApelA uttarane je lekha hatA tenI sAthe khIjo lekha...lakhavAnA zarU karyA ane A be pustakAnI jema ja lAlA lajapatarAyanA bhAratakA itihAsa pustakamAMnA jaina dharma viSenA keTalAka vidhAnAnA javAba ApatAM saMvata 1980 mAM zrImaddhae lAlA lajapatarAya ane jana dha pustaka lakhyuM che. " Ama zrImadjI Adhunika sAhityakAranI jema ja 'vastu" nI zodha ane tene ghATa ghaDe che. kAI prasaMga banatAM temanuM Urmitatra jhajhaNI UThe che. te cittakSeAbha anubhave che ane pachI tA zrImadjInu haiyuM Ape Apa 'udgAra' kADhe che ane kudI ne kAvyamAM te kadI tene gadyamAM vaNe che. AjanA kavi jevI temanI Urmi nathI e atre dhyAnamAM rAkhavu joie. paraMtu tethI ja karyuM temanu kavi tarIkenuM sthAna nIce nathI utarI jatuM. emanI Umi sAthe ciMtana sadAya sAthe rahyuM che. kASThapaNu prasaMga temanA haiyA para jhIlAya che ke turata ja te prasaMga ciMtanamAM pratibiMbita thaSTha pachI bRhAra paDe che. ane kAlanI kavinI vyAkhyA. vicAratAM tA zrImad kharekhara eka mahAkavi ja lAge tema che. kArlAila kahe cheH--gUDha tattvavetAM

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54] buddhiprabhA [ tA. 10-6-1964 na heya e paNa manuSya haju bAkI e zramaNa jIvananI nitya sudhI moTA kavi nathI thaze. kriyA, vihAra, rAtanuM baMdhana vagere aDacaNomAM e kevI rIte lakhatA, tenuM have aMtamAM joie bImajI temaNe temane dareka graMtha kayAM ne kevI lakhatAM kevI rIte hatA te.. rIte lakhAya ne kayAre pUrNa thaye tenI elekajhAnDara DumA tenA lekhane saMpUrNa vigate e dareka graMthanI mATe judA judA raMganA kAgaLa vApa- prastAvanAmAM, kAMti graMtha pUrNa karatAM rate hate. kaMika evA lekhake paNa jaNAvI ja che. e badhAMnI noMdha ane che je amuka zAhInI pena sivAya ApatAM eka pustaka ja bharAya. paraMtu lakhI zakatA nathI. temaja A saje. temanA be mahAbhArata graMtha kaI rIte nAno itihAsa jotAM e paNa jANavA lakhAyA e vizeSa jANavA jevuM che maLe che ke amuka lekhaka amuka ja tethI, zrImadjInA zabdomAM ja tenI jagAe lakhI zake che. are! amuka ja noMdha ApI A lekha pUro karuM chuM.. 'samaye lakhI zake che. AnaMdaghana padabhAvArtha saMgraha zrImadjI e badhA baMdhanethI para che. enuM kAraNa ema hoI zake ke saMvata 1967 nI sAlamAM mAgha tie kalA khAtara kalAmAM mAnatA nathI. eka natA nathI. zukala pUrNimAnA divase muMbaimAM teo game tyAre lakhanAM hatA. game praveza karyo....saM. 1967 nA vaizAkha - tyAM lakhatAM hatA. vicAronI bhAMjagaDa zudi ekamanA divase zrImad Anaemane kadI nahatI thatI. ghanajInA padane bhAvArtha lakhavAne vicAra skurAyamAna thaze. te pUrve ' meTA kulaskepa kAgaLa e temanA ghaNAM varSothI mArA manamAM zrImad lekhanane priya kAgaLa che. ane chatAMya AnaMdaghananAM padone bhAvArtha lakhavAne enuM baMdhana temanuM svIkAyuM nathI. vicAra thayA karatA hatA, tevAmAM citra temanA keTalAka lakhANa neTabukemAM vadi amAvAsyAnA roja bhAvanagaranA paNa che. hA, eTaluM kharuM ke te lakhavA zrAvaka zA vrajalAla dIpacaMda mArI, mATe mAtra pensIla ja vAparatA hatA. pAse AvyAM. temaNe zrImanA padone. pAse cholelI dasa bAra pensIle rahetI bhAvArtha lakhavAno vicAra jaNa sAMja paDe tyAre e ghasAI jatI meM temanI vAtane puSTi ApI ane ATalI viziSTatA temanA lekhana mATe temane prathama padane bhAvArya zlokahI zakAya. paNa temanA pitAzrInuM bhAvanagaramAM

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[ papa tA. 10-6-1964] budhiprabhA mRtyu thavAthI teo bhAvanagara cAlyA Ave temane prazno vagerenA uttara gayA. temanI pAse zrImadda paMnyAsa ApavA, AjubAjunA satyAgI gaMbhIravijayajIe lakhAvelA arthavALA upara dhyAna ApIne cAlavuM lagabhaga pacAsa padonI noTa buka ItyAdi upAdhiovALA upAdhihatI, temAM padone artha ghaNA saMkSepamAM hatA. temAMnA keTalAMka pada puramAM (muMbaImAM rahIne zrImad vAMcyAM temaja temanI pAse jhaverI AnaMdaghanajInA hRdayanAM bhAvArthane mANekalAla ghelAbhAinI eka neTa hRdayamAM prakaTAvI e keTaluM badhuM buka hatI. temAM prAyaH chatrIsa padene muzkela kAma che? te vAMcako artha pUryo hato. svayameva samajI leze. ukta baMne noTa bukomAM bhAvArtha baporanA vakhatamAM eka yA be saMkSepa rIte lakhAyo hato temaja mArA kalAka maLatAM te vakhate padane bhAvArtha hRdayamAM rahelA keTalAka AdhyAtmika lakhAte hate.A bhAvArtha lakhavAnuM vicArone temAM samAveza thayela na kharuM kArya vaizAkhathI te saM. 1968 jevAyAthI ane AraMbha kareluM kArya pUrNa karavuM e Tekane hRdayamAM dhArIne nI kAtika mAsa paryata baporanAM padanA upara aneka vivecana hoya vakhate aniyamitapaNe cAlyuM hatuM te paNa sarvanA anubhava pramANe ane chevaTanA cAra padono bhAvArtha bhAvArthamAM jude jude anubhava AvI pAdarAmAM pUrNa karyo che." zake tethI, mArA anubhava pramANe karmacAga bhAvArtha lakhavAthI anyone mArA anubhava vicArone lAbha maLI zake saMvata 1970 nA citra vaizAkha tevA aneka hetuthI saM. 1967 nA mAsamAM....mahesANAmAM eka mAsa lagavizAkha sudi ekamanA je zrImad bhaganI sthiratA karI. te samaye amaAnaMdadhanajInA padene bhAvArtha lakha- dAvAdamAM prAtaHsmaraNIya parama guru vAno prAraMbha karyo. mahArAja zrI sukhasAgarajI mahArAje kriyA yoganI mahattA saMbaMdhI saM. savAranA praharamAM vyAkhyAna 1999 nA aSADa sudI 14 nI trie vAMcavuM. anya prAsaMgika carcAmAM je upadeza Apela hatuM te tAbe thaye. nilepa rahevuM, je je zrAvako ane tethI kviAyaga-kamacAga

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buddhiprabhA [ tA12-6- 964 saMbaMdhI kenI racanA karI ane lakhAyuM. paraMtu jIrNajvaranI upAdhithI tenuM nAma kAga rAkhyuM... 108 zloka sudhInA lekanuM vivecana lakhAyA bAda vivecana lakhavAnuM kArya saM. 1971 nA tyAMthI phAgaNa baMdha thayuM. vadamAM siddhapuramAM mukAma karyuM. keTalAka kenuM tyAM vivecana lakhAyuM. tyAMthI saM. 1971 nA jeTha mAsathI saM. 1971 nA caitra sudI ekame ka ga lakhavAnuM baMdha rahyuM te pAchu mahesANAmAM praveza karyo tyAM keTalAka saM. 1973nA mAgazara mANasAmAM kAnuM vivecana lakhAyuM. mahesANAthI vivecana lakhANa zaru karyuM. citra sudI pUrNimAM para jovaNImAM 109 mAM blekathI mANasAmAM zrI mallInAthanI yAtrArthe AvavAnuM thayuM vivecana lakhavAne AraMbha thaze tyAM vivecana lakhavAnuM zarU hatuM. tyAMthI mANasAthI lIMbodarA, unAvA thaI rAmapurA AvatAM tyAM paNa vivecana pethApuramAM javAnuM thayuM dareka lakhavAnI pravRtti zarU hatI. rAmapurAthI viramagAma AvavAnuM thayuM. virama gAmamAM vivecana lakhavAnI pravRtti gAmanAM karmaganuM vivecana lakhAyuM. zarU hatI.. viramagAmathI ja khavaDA thai... ... poSa mAsamAM amadAvAda javAnuM bIjA citramAM sANaMdamAM praveza karyo. thayuM ane amadAvAdamAM saMpUrNa vivetyAM base pAnAnuM vivecana lakhAyuM tyAMthI goghAvamAM vIza divasa lagabhaga ane lakhavAnuM kAma pUrNa thayuM... sthiratA thai. godhAvImAM (15) saM. 1966-67nI sAthI karmadAse pAnA lagabhaga vivecana lakhAyuM. yoganA vicAronI tarapha amAruM mana paraMtu tyAM atyaMta tApamAM mahenatanA pravartatuM hatuM temAM guru mahArAjane kAraNathI jIrNajvara lAgu paDaze. geghAvIthI..saM. 1971 nA je. mRtyu samayanA upadezathI puSTI thaI ane mAsamAM pethApuramAM comAsA mATe vihAra tenA phaLa tarIke karmayoga nAmanuM thayo. pethApuramAM thoDuM vivecana pustaka lakhAyuM.."

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sva. zrI maNIlAla mohanalAla pArakara - suphI saMta [ sva. zrI pAdarAkara ane sva. zrImadjI vacce ghaNo ja ghaniSTha saMbaMdha hatuM. teozrInA (zrImadjInA) aneka sajananA teo sAkSIbhUta hatA. ane zrImadjInA aneka graMthonA prakAzane paNa temanI hAjarImAM thayAM che. teozrIe (lekhake) zrImadjInA tamAma graMthone saMkSipta paricaya, temaja sva. zrImadjIne eka sAhityakAra tarIkene paricaya zrI jayabhikhu racita-ganiSTha zrImad buddhisAgarajI jIvana caritragraMthamAM "zrInuM sAhitya sarjana" vibhAgamAM Ave che. temAMthI zrImadjInA bhajane viSe keTaluMka lakhANa atre lIdhuM che. -saMpAdaka ] aneka hRdayonA Avegane jhIlanA gurjara bhASAmAM bhajana sAhityanuM pAtra tarIke bhajanonuM sthAna advitIya sthAna anekhuM che. narasiMha mIrAthI anupameya che. mAMDIne te AjasudhImAM bhakta kavioe bhajane dvArA ja aMtaragata vicArone zrI buddhisAgarajInA jIvananI cAvI prakAzyAM che, ane eka vakhata e A ja kAvyamAM che. emanA jIvanahatuM ke gujarAtI kavitAnuM bhAvi A mAMthI nItarato vairAgya, prabaLa tyAga prabhu bhakatonA hAthe ja bhajano dvArA bhAvanA, prabhu bhakti ane AtmAnubhAva satu hatuM. kAvya devI uphavanA ekatra thaine temanA A kAvyomAM tyAre saMkucita kSetramAM ja hatA. prabhu halavAyAM che. teozrInA samasta kAvya bhakti ane AtmalakSI kAvyAno mahimA sarjanamAMthI A bhAga uThAvI laIe A kAraNe ghaNe che. gurjara sAhityanA te zramanA vyakitatvanuM sAcuM darzana pradhAna aMga tarIke, kavitAnA iti- azakya thaI paDe. vairAgyanAM AkarAM hAsanA kamane abhaMga rAkhanAra tarIke, vrata lai, satya ane Atma saundaryanI rmigItanA eka uttama prakAra tarIke zodhamAM khAka thaI javAnI. bhISaNa

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buddhiprabhA [tA, 10-6-1964 pratijJA laI beThelA mahAna yogInAM zraddhA, azradA, meha, vairAgya, zeka, hRdayanA prabaLa AvegamAM A kAvyanI azaka ane sata, asat AdinAM utpattine itihAsa jaDaze. jagatanI ThaMda yuddhomAMthI ja temane kAvya samudAya sarva bramaNAone lAta mArI prabhu sAthe prakaTayo che. tethI temanAM A prakAranAM AtmAnI ekatAnatA sAdhavA mathanAra kAvyone mATe bhAga AtmalakSI che. hRdayamAMthI thayelI phuraNamAMthI pragaTatAM AtmAnubhAvane pradarzita karatAM. kAbe alaukika paramAnaMdane anubhava sAdhakanA taravATane sacavatAM ane karAvanAra hoya che. kAvyane AtmA, bhaktinI parAkASThA batAvatAM A bhajano. nahi ke deha, A kAvyamAM pradhAnapaNe bhUtakAlIna aneka mahAtmAonAM bhajaheya che. juo --- nonI haroLamAM mUkI zakAya tevAM che.. prabhu tuja akaLa kaLA na kaLAtI, kabIra, mIrAMbAI, AnaMdaghana,. samajayAM nahi samajAtI, dhIre, bhaje, niSkulAnaMda Adi aneka bhakta kavionI chApa zrImad upara jevI phUpanI chAyA rUpamAM, spaSTa rIte joI zakAya che. A mahAprakaTa thaIne samAtI, bhAonI preraNA ane pitAne svAnutevI rIte mAhirI buddhi, bhAva e ubhayane susaMyoga thayelo tere pAra na pAtI............ temanA kAvyomAM najare paDe che. AMtara. pradezanI dravIbhUta dazAmAMthI A kAvyo. (bha. bhA. 10 pR. 12) udabhavelAM hoI te sAcAM Urmi kAvyo ane jANe prabhu maLyA pachI bolatA che. zrImaddanI Atma chAyA temAM sphaTIkanI jema spaSTa AlekhAyelI daSTie paDe che. hoya tema - merA Atama AnaMda nUra, mIrAM, kabIrAdinI peThe zrImadda eka bhakta kavi hatAM. bhakta e prabhunAM amIrasa chAya rahA, praNayI che. tenI sAthe laganI lAgatAM hama lAlana marata phakIra, te sarvasva visarI jAya che. tene prabhu amIrasa pAna lahA. sivAya anya Azaka ke mAzaka nathI. (bha. bhA. 10 pR. 5) hetAM tenI pAchaLa gAMDe banI Atama arpaNa karavAmAM tene majhA-mastI che. zrI muhisAgarajInA aMtaramAM cAlatAM zrImAnI bhakita paNa kaMIka AvA ra

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tA. 10-6-1964] buddhiprabhA [ para. svarUpe pariNamI hatI. jue bhajana- sukha nahi svane duniyAmAMhI, kAvya saMgraha bhA. 7 "prabhu prema mohe nahi utkrAMti,. dazA mAM. duniyA dhe jJAnI thAkyAM, jyAM jyAM vibhUti ApanI, sukha nA pula jati-prabhe. tyAM prANa mArAM pAtharuM, (DAyarI saM. 1967 pR. 238) tama nAma pIyUSa pI ghaNuM, AnaMdathI hasato pharu. zrImad prabhune premI kapI stavana temaja bhajana saMgraha bhA. 1 mAM kare che. paNa temane prema maryAdita che. premI batalAve re, maryAdita e apekSAe ke jema narasiMha. dayArAma ke je prema sakhImAM zRMgArathI . koI mAro premI batalAve, lacI paDato jaNAya che te zrImamAM prema vinA huM nizadina nUrUM, nathI. temane prema sAttvika che. be premI maLe sukha thAve... AtmAnI saMlagnatAmAMthI te uddabhavelo che. zArIrika vAsanAne temAM sthAna nathI. zrImanI bhakti premamaya chatAM prabho tuja bhajana vinA nahi zAMti, zRMgAramaya nathI. temano prema Atmaya -- dekhuM sahi A brAMti. Atma adaitane che. dekhAto nathI. Paccoronacockroacancom Paramananandam.co.orosacrocococcavaasi budhisabhA'ne lagate tamAma patra vyavahAra A saranAme kara buddhiprabhA" . C/o dhaneza enDa kAM, 1921, pIkeTa krosa lena, ela kejha kArTa pAse, muMbaI 2 * lekhakone puraskAra ApavAmAM Ave che. . Commmaamaicccccana. c om cheossssssssssssoms

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sAhityanuM maMgalAcaraNa. (graMtha paricaya ) [A lekhamAM sva. zrImadjInA sau prathama graMthanA saMkSipta paricaya karAvavAmAM Avye che. AgAmI aMkathI dara mahine temanA eka graMthanA sakSipta paricaya ApavAmAM Avaze. jaina dhama ane khristI dhanA mukAbalA " e sva. zrImad buddhisAgarasUrIzvarajI mahArAjanuM prathama pustaka che. sAhitya sarjanAnA zrI gaNeza teozrIe A pustakathI karyA che. jainetaramAMthI jaina banelAM, ane * jainamAMthI zramaNu banelA evA navadIkSita sAdhunA peAtAnA dharmAbhimAnanA mulada paDadhA A pustakamAM Apane sAMbhaLavA maLe che. jaina dIkSA te hajI cha mahinA ja pahelAM lIdhI hatI. mAgasara suda chaThTha, sa'. 19pa7. tyAMthI vihAra karatAM karatAM teozrI surata AvyA. ahIM tema - nyAyazAstrane abhyAsa pharatAM hatAM temaja muktAvalI upara dIkarInuM paThena . karatAM hatAM. te ja arasAmAM A pustaka ramyavAnuM nimitta banyuM, temanA ja zabdomAM te ee. ~sapAdaka .cAmAsAmAM te vakhatamAM eka jaimala nAmane! khristI AvyeA. te cauTAmAM jainadharma tu' khaMDana karavA lAgyA. tathA teNe khristI dharma ane jainadharma ne mukAbale nAmanu putaka racyuM hatuM, te pustakane teNe jaitemAM vaheMcyuM. tethI jaina kAmamAM meTA khaLabhaLATa thaI rahyo. khristI jaimala eka vakhata zrI jhaverasAgarajI mahArAjanI sAthe sAdhu tarIke rahyo hatA ane pachIthI zrI meAhanalAlajI mahArAjanI pAse sAdhu thayeA hateA. pazcAt te judA paDI gaye. hatA. khAvAnI jAtanA AlAdane te mULa hate ema saMbhava che. sAdhunuM vrata pALavAmAM te azakta nIkaLye ane te pAdarIonA saMgamAM gayA. rAjakITa, bhAvanagaramAM tenA vicAra nAstika thai gayA ane te khristI banI gayA. jaina sAdhupaNAmAM paNa tene jaina

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tA. 10-6-1964 buddhiprabhA | [ 6 tatvajJAnane sArI rIte abhyAsa karyo chava ghaTatAM nathI. zramaNa jiMdagImAM na hate. pALavAnA mahAvato paNa te juThThAM ne beTo batAve che. paraMtu A badhAyane. .. sAdhuomAM ane zrAvakemAM te TapI jAya tevuM vidhAna che te A vakhate jemalanA banAvelAM pustaka saMbaMdhI pramANe kare che. e kahe che ke bhagavAna ghaNI carcA cAlI rahI hatI. paNa RSabhadeve punarlagna karyuM hatuM. ane amArAthI moTA paMnyAsa vagere sAdhu- te AdhAre e punarlagnane jaina mata eAe te pustakano uttara ApavAne pramANe vyAjabI TharAvavA jAya che. jenA vicAra karyo na jaNAyAthI amoe. daza divasamAM A pustaka lakhI dIdhuM. dharma sAthe Ama bedAM ceDA karI ane jaimale je kutarko ryA hatA tene jaimala teNe mAnelA prabhu Isune sarvajJa jaina zAstranA AdhAre uttare lakhyAM... ne khuda izvara mAne che. ne te mATe IsunI bhArobhAra prazaMsA karatuM tenuM ****pustaka bahAra pADayuM. jIvana Alekhe che. A to mAtra pastAvanA pAna naM. 8-8 thoDAka ja muddA meM batAvyAM che. paraMtu, AkhA pustakamAM to AvA ghaNuM jaimala tenA puratakamAM lakhe che ke carcAspada mudA jemake UbhA karyA che. saMsArI ane siddha baMne sarakhA che, vaLI siddha saMsArIonA duHkha joI munizrI buddhisAgarajIe tenA javAba. samabhAvI banatA nathI tethI teo mATe saMvAdakIya bhASA pasaMda karI che. uttama nathI. A mATe siddhone nIrone ane A saMvAdanA vaNATamAM temaNe . bAdazAha sAthe sarakhAve che. Ane eka evuM bhAtIgara pota' vadhyuM che ke, lAgelAM ATha karmo viSe te zaMkA kare AkhuM pustaka vAMcI rahIe chIe tyAre che. te tenA AdhAre siho mithyAtva jainadharma, tene siddhAtA temaja te che tema sAbIta karavA prayatna kare che. dharmanI prarUpaNA karanAra tIrthakara bhaga-- zrI bhadrabAhusvAmIe racela grahazAMti vate keTalA mahAna hatA tenuM ApaNane stotra, ne te mATe batAvela vidhinuM darzana thAya che. TAMcaNa karI karmasattA viSe viruddha mata bAMdhe che. nigodanA jIva viSe-ghaTe na jaimalanA eke eka muddAne temaNe rAzI nigodakI, vadhe na siddha anaMta- prazna rUpe lIdho che ane tenA javAbamAM A sUtrano artha e batAve che ke temaNe khUba ja muddAsara ane ghaNI ja sidamAM chava vadhatAM nathI ane saMsAramAM saTatAthI e prativAdInA pasane:

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"62] buddhikakSA [ tA. 10-6-1964 toDI nAMkhe che. ghaNI jagAe te ja muThIpa pannatI, pannavaNA, yAdavAda temaNe jemanA praznano javAba pramathI maMjarI, karmagraMtha, sammatitarka dvAdazaja ApIne tene e muMjhavyo che ke sAra, nayacaka, svAvAda ratnAkara, te prazna temane temaja choDIne e bIjo anekAMta jayapatAkA, svAduvAda kapalatA, prazna kare che. syAdavAda ratnAkara avatArikA, suyaDAMga, munizrIe A pustakamAM IsunA nadIsatra, pramANa parIkSA, nyAyAvatAra, sarvajJapaNA viSe temaja IzvaranA jagata vividhabodha ratnAkara vagere. kartutvapaNA viSe khUba ja dalIlothI te vastune nirAdhAra sAbIta karI che. jo ke A pustaka e temanuM ane A mATe temaNe khristI dharmanA prathama pustaka che. chatAM paNa temaNe pustakone ghaNe mATe AdhAra lIdhe evI gaMbhIratAthI lakhyuM che ke, je che. purAtana sthApanAnuM pustaka, dhara- keI tamane kahe nahi ke A temanuM mayAne bhaviSyavAda, mAthInuM pustaka, prathama pustaka che. te tame e vAMcIne surata bhAga 1-2, pAularUmI, jarUra ema ja kahevAnA ke A pustakanA bAibala, junA tathA navA karAra, sajaka jarUra kaI prakAMDa vidvAna ane tehaphatulahiMda, temaja vividha lekhake e siddha hasta lekhaka haze ! lakheluM IsanuM jIvana caritro vageremAMthI temaNe kalama temaja pAna naMbara sahita * AkhAya pustakanI bhASA evI te saraLa gujarAtImAM vahI jAya che ke utAra ApyA che. A mATe temaNe khristI dharmamAM paraspara virodha kayAMya arthane vicAravAnI bhAMjagaDa A zirSaka ThaLa khAsA cha pAnAM naDatI nathI. kayAMka kayAMka to vicAranI vizeSa samaja mATe nAnAM daSTAMto paNa rokayAM che. ane graMthamAM, khristI - dharmanA ja graMthanA AdhAre temanA bhUlA temaNe TAMkyAM che, dalIlane dhAradAra banAvavA becAra jagAe kahevata temaja bacAvanI noMdha te judI ja che. A mATe te uparAMta jaina graMthanA ApA 28 duhA paNa mUkayAM che. paNa temaNe batAvyo che. e nA jemalanA adhakacarA jJAna mATe - nAma A pramANe che. grahaNa, temaNe A duhe -"kamAM te vagara

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tA.30-6-1964 * bhajyeH bhale! kayAM tA bhale bhaNela, adhavacharA janathI jue, bahu bIgA anela." temaja AMdhaLAonI hAthI buddhiprabhA parIkSAnuM dRSTAMta eka narama chatAM karyo che. te! pAnA haLavA vinedamAM jaimalanA jJAnanI khamara lai nAMkhI che. ApI; jaimala para garama evA kaTAkSa naM. 87 upara eka sauMskRta te lakhe cheH--vaLI mI. jemalane saMskRtanA abhyAsa paNa bApa dIkarAnA dRSTAMtapaNe haze ema jaNAya che, te dRSTAMta nIce mujaba cheH-~~~ eka manuSyane eka dIkarA hatA. tene saMskRta bhASA khelavAnI ghaNI marajI hatI. paNa vyAkaraNatA abhyAsa teNe karyAM na hateA. tema chatAM paNa petAnA pitAne teNe kahyuM ke huM pitAjI ! AjathI huM tamArI sAthe saMskRta bhASAmAM khAlIza. pitAe kahyuM ke, hu sArUM eka divasa te chekarI khAvA kheDo tyAre bhANAmAM bhAta pIrasele hateA te khAtAM khAtAM kahevA lAgyA keH-- [ $3 medhyeA ) tyAre pitAe kahyuM kejIva paura ghaTa ruM, cUpa dIkarA! gaDha dane gaLI jA. vAve ko mAruM zuM huM bApa ! bhAta unA che. jue e kevuM saMskRta AvA vineAdI kaTAkSa AkhA pustakamAM A eka ja che. paraMtu A eka ja kaTAkSa ApaNane ugatA lekhakanI bhAvi jAjavalyamAna pratibhAnA darzana karAvI jAya che. mATe ja khrIstI jaimalane paDakAra ApavA A purataka lakhAyeluM hei, AkhAya pustakamAM jaDabAteADa dalIlene gaja khaDakAyele che. paraMtu A dalIle kayAMya lUlI jaNAtI nathI. dhAryuM nizAna e mAre che. A dalIle badhI zAstrAdhAra che. AthI AmAM aneka zAstronA ApaNane darzIna thAya che. jIva, karma, vItarAga va. nI bhArAbhAra carcA ApaNane ahIM vAMcavA maLe che. tattvAtI vArtA karI che. ane te paNa ghaNI ja saraLatA ane sahajatAthI karI che. kAka ThekANe te evA lAdhavathI tattvAnI ALakha ApI che ke theDA zabdomAM paNa AkhA tattvanI samaja thai jAya che. khAsa karIne ka viSaya nigeAda viSaya AnA umadA udAharaNA che. A uparAMta pAnA naM. 71 upara

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buddhiprabhA 4] siddhane ApelA sakSipta paricaya te temanA prArabhika paNa siddhatA temaja suMdaratAnA gadya lekhanane uttama namUnA che. teozrI lakhe cheH--siddhanA jIvane te janmajarA, maraNanAM baMdhana tUTI gayA che. temane AtmA sphaTika ratnanI peThe nirmaLa che. jJAnAvaraNIya karmanA nAza thavAthI anaMtajJAna prakAza pAmyuM che. tema darzonAvaraNIya karmane nAza thavAthI anata dana, ane zAtA temaja azAtA vedanIyane nAza thavAthI te avyAbAdha sukha pAmyA che. mehanInA nAza thavAthI sAyika sakti pAmyA che. AyuSya karmanA nAza thavAthI arUpIpaNuM pAmyA che. geAtrapharmanA nAza thavAthI aguru laghu pada pAmyA che. ane atarAya karmanA nAza thavAthI ane tI pAmyA che. jIe tenI gAthA nANuMca...hava+-...(1) ATha karmane nAza thavAthI e AThe guNa pragaTa thAya che. mATe siddhanA jIvemAM anaMtajJAna, anaMtadaza na, anaMtacAritra, anatavi hAya che ane mA badhAnA bhaktA siddha jIve che...." ekaseA paccIsa pAnamAM patharAyelu A pustaka ApaNane zrImadnI bahu tA. 17-6-1964 zrutapaNAnI, eka sArA abhyAsInI,. eka ugatA pahu sArA lekhakanI, eka vAdInI temaja prakhara dharmAbhimAnInA paricaya karAvI jAya che, khristIone. paDakAra karavA mATe lakhAyeluM A pustaka hevA chatAM paraMtu kayAMya te dharma temaja tenA sthApaka viSe dveSa ke khAra. dekhAtA nathI. jyAM jyAM temanA umadA tattvA jaNAya che tenI neAMdha pazu lIdhI che, Ama A badhA sAthe munizrInA eka udAra ne samabhAvI dilane! paNa paricaya thAya che. ane mAnA ? A pustaka bahAra paDayA pachI jaimala kadI munizrI hatAM. tyAM gaye| nathI. are! tene! vaLatA javAba ApavAnI paNa hiMmata karI. nathI. ane vadhu te A e che ke A pustaka temanuM prathama sana hatuM. chatAM paNa jyAre e pragaTa thayuM tyAre temanA nAma vinA ja te pragaTa thayuM hatuM ! ! khristI dharmanA mukAbale jaina dharma keTale umadA, paripUrNa ane uttama che e jANuvA A pustaka eka. vAra vAMcavuM jarUrI che.

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Buddhi prabha 10-6-64] (Continued Page form 48) a great patriot. His thoughts for the welfare of Bharat and for keeping at the top of every nation were very high. He Preached for unity of all. He said that the people should be loyal to the Government and that the Government should respect the voice of the nation, and should work for the prosperity of all, and if the Government and the people work in that way, the people of Bharat are sure to be prosperous and happy. The Ruler is entrusted with power by the people and if he makes abuse of this trust, there will be no unity and there can be no prosperity. All the human beings have the same feelings and they have a right to live and therefore there should be no oppression. All the enimals have got a right to live and therefore there should be no slaughter of dumb animals. Every nation comes to the top by its high [ 65 deeds and non-vilence, and the moment that it forgets this commandment of God, they are sure to fall. In his books he has given valuable advise to all the nations. XIX Death : Munishti had no fear of death. He knew that it is only a change of the body and that his Soul was to leave the body, he made preparation for it, got all the books which were ready for print to be published soon and told his followers that the period of his life was over and that he is preparing for it. Iu Samvat 1981 (A. D. 1925) when people came to request him to pass his monsoon, he said who is going to make another monsoon? and he wrote a long letter to his follower Mohanlal Hemchand of Padra in tne month of Jeth and wrote in it "By death one has to pass from one stage to another. My

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66] Buddhi prabha [ 10-6-64 xx time is near. I am rising to another stage of my Soul." He asked his followers to take him to Vijapur, his birth place, and then called all his disciples and followers and told them if they had to ask anything, if anybody was to come. He gave his last advise, gave blessings to all, sat in Samadhi uttering the words. Soham soham. Their was light upon his face and he left his World on Jeth Vadi 3rd. He had no pain, and he passed rway with complete peace of mind. Gujarat is fortunate for having given birth to a Mahatma of highest type like Acharya Sbri Buddhisagarspriji and who passed away only 37 years ago. He has left so many books as a heritage to the public and now we have to learn highest ideals of life and highest precepts of religion from his life and teachings. His last words : Before leaving this World, he called all his disciples and his followers before him and told them Oh!: rcligious people, by becoming Jain Saints, you have succeeded in youa human life. Now do such acts that you may not have to come again in this World, because there may come many occasions for falling into temptation. Therefore have control over selfish nature. Follow the advise of your elders. Make progress by keeping unity with all and all your religious works. Do not forget your Soul and let it remain as a Light in all your actions. Although there is Kaliyuga or Panchamkal, you are lucky that you have takeo hirth as a Human Being, that you are healthy in body and born in high family and that some of you have left this World and become Saint.

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10-6-64 ) Buddhi prabha ( 67 Therefore keep full faith in Jainism. Follow the prece- pts of your Gury. Keep up high character by giving up killing of any living being Follow truth, chastity and austerity. Control your body and mind and have no desire but that of getting salvation. You have got this nice opp- ortunity therefore don't waste your iife. This human body is the only stage from which you can artain to the highest stage by your virtuous life. You have got it by your high deeds of merit in the past. you can not ger human life by spending any amount of money. pect towards him and purity your Soul by your faith in God and devotion to him. Do all that you can for help ing every human being in happiness and misery by considering them like your own Soul. Be firm in your own Soul by your firm faith, knowledge and high character, without being attracted or tempted in any afairs of the World and remember that it is the only path for getting salvation. Many difficulties and obstacles may come in your way, your mind may be tempted to wordly things, but remove all these thoughts from your mind, maintain peace of mind and follow the path of salvation. This is my last advise to all the Sadhus, Shravaks and Shravikas, and if you follow it, you will become immortal. Therefore take advantage of this opportunity of coming into human life. This is a rare opportunity, therefore follow your Guru, keep res-

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saMta ane sAkSaro [sva. zrImad buddhisAgarasUrIzvarajI masA. ne samaya e sAhityane paData yuga hatA. e yuge zrImadjInA sAhityane kevuM vadhAvyuM hatuM te jANavA mATe te yuganA keTalAka sAkSara, pradayApaka vagerenA abhiprAya ahIM noMdhyA che. e tamAma abhiprAya kayAMthI lIdhA tenI nedha abhiprAyanI nIce ApelI che. -saMpAdaka.] zrI buddhisAgarasUrizvarajInuM sAhitya hato. AtmoddhAranI sAthe vinati eTale ? ene hiMdu paNa vAMcI zake, ane samAja sevAnI dhagazathI temanuM jena paNuM vAMcI zake ane muslIma jIvana saMkaLAyeluM hatuM tethI ja paNa vAMcI zake. saune sarakhuM upayogI manuSyanA dhArmika temaja vyavahArika thaI paDe evuM e kAvya sAhityathI kAryomAM dAcAra thatA aneka duSaNo buddhisAgarasUrijIne ApaNuM bhakta para, viSayAMtarano bhaya rAkhyAM sivAya, ane kavionI hAramAM mUkI de evuM temaNe yathocita prAyo karyA che. che. enuM e ja tattvajJAna, enA -sva. nAgakumAra mukAtI. e ja rAgadveSathI para javAnI bAdha (tIrthayAtrAnuM vimAna" puratakanI enI e ja pArthiva su pratyenI prastAvanA pAna naM. 23 parathI uta. sAdhuzAsana beparavAhI, sattA ane inanA rapayoga sAmenI masta upekSA- bhArata sahakAra zikSaNa kAvya e emanA kAvyonI mAphaka emanAM chava- nAmanuM zrIyut jainAcArya zrI buddhinamAM paNa tarI Ave che. sAthe sAthe sAgaranuM pustaka joIne huM rAjI eka mAnavInI anukaMpAnAM dRSTAMta temanAM thayo chuM. jIvanamAM aneka verAyelAM paDyAM che. sthaLe sthaLe temAM ucca nItine -sva. ramaNalAla vasaMtalAla desAI upadeza saraLa padyamAM raju karavAmAM Avyo che. hAlanA samayamAM gujarAtImAM (zrI jayabhikhkhuM likhita ginijha lakhAtAM aneka premanAM ke nirbaLa zrImad buddhisAgarasUrIzvarajI caritramAMthI bhAvanAonA kAvyonA karatAM padyamAM udhRta pAna naM. 14.) darzAvAyelAM AvA lakhANo vAMcavA e pustakanA lekhaka ghaNI UMcI sAhityanI vADImAM jANe havA khAvA paMkitanA gI hatA; chatAM temane gayA hAIe eTale AnaMda Ape che. karmaga atyaMta tejomaya ane prakhara alabatta ukta pustaka upadezAtmaka

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tA. 10-6- 14 buddhiprabhA [ 8 hevAthI emAM kAvyatvanI jhamakane mATe kusaMpa te hato ja, paNa bIjuM kAraNa avakAza nathI. chatAM purataka mArA e hatuM ke muslimonA jevI yuhabruha abhiprAya mujaba AkarSaka che. kaLA rajapUtemAM nahatI; marAThAo "yauvana gayuM te sahu gayuM, rajapUtane meLavI zakyA nahi eTale bAkI rahyuM nA jaga viSe." "tIrthakara RSi uttara hiMdamAM temane parAjaya thayo, thavuM, thavuM vizva sulatAna, hiMdavAsIo yuropiyanathI badhI che pitAnA AtmamAM, kaLAoe UtaratA jatA hatA eTale sAdhana saje sujANa." teo parAdhIna banyA." evI anubhavarasika ane baLa- AvA pukhta abhyAsane avalepiSaka lITIo kone mohaka na lAge? kanathI pariNamatA vicAre mahArAjazrI lAgaze ja. mAtra naisargika vicAra zaktithI ekaMdara rIte A pustakanA ApaNane ApI gayA che te temanI lekhakane prayAsa huM rastutya gaNuM chuM. athAga kalpanAzakita, temanuM jaina -atisukhazaMkara kamaLAzakara trIvedI, pAribhASika vAparIe te) matijJAna prophesara vaDodarA koleja sUcave che. 16-9-1918. evAM ja matijJAnanAM aneka daSTAMta (bhArata sahakAra zikSaNa kAvya.) mahArAjanAM lakhANomAM ApaNane maLI pAna. 33, 34. Ave che. mahArAjazrIne sAdhusaMsthA mahArAjazrInAM sAhityamAM narmada, sthApavI hatI. temanI abhilASA dalapatarAma, kalApi, anavara, bALA- saMzodhana mATe eka kendraraya graMthabhaMDAra zaMkara, lalita vagerenI vidhavidha sthApavAnI hatI A abhilASA chAyAo jovAmAM Ave che; teo siddha thaI zakI nahi e judI vAta meghANInA yugane paNa sAdhI le che, che. paNa pacAsa varSa agAu AvI teo ItihAsanA vivecaka bane che ane siddhione pAra pADavAnI abhilASA pitAne abhiprAya pragaTa kare che- sevanAra A jaina sAdhunuM matijJAna "muslimo sAme laDatAM rajapUte kharekhara alaukika ja kahevAya...! hArI gamAM tenA kacchamAM rajapUtane - kezavalAla hiMmatarAma kAmadAra

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AgAmI akathI vAMcA prema gItA e prIta ! mArA zIvAlayanI tuM teA pAMtI che. kAraNa mArA dehane huM zivAlaya samaju chu.... ane mArA Atamane zivazaMkara mahAdeva ! -17. sva. zrImad buddhisAgarasUrijI mahArAje saMskRta bhASAmAM 600 aAka pramANanI premagItA racI che. AvatA aMkathI (julAI 1964) e premagItAnA zleAkeAno bhAvAnuvAda ApavAmAM Avaze. atre upara tenA eka namUno ApyA che. AvatA aMkathI ughaDatA be pAnAmAM vAMcA prema gItA. With best compliments From SURENDRA TULSIDAS PHONE : Shop: 39227 Resi: 78677 Dealers Mafatlal Groop of Mills Sasson Mills Terreylene Speciality. Navi Gally . Mulji Jetha Market, BOMBAY -2. GRAM: PREMYSLAY

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zrImad buddhisAgarasUrijI eka siddhahasta kavi hatAM. teo zrIe lakhelA tamAma kAvyanA agiyAra saMgraha pragaTa thaI cUkyA che. badhA maLIne temanA kAvyonI saMkhyA lagabhaga 3000 nI thavA jAya che. ane A badhA ja kAvyomAM vaividhya che. keI bhajane che, keI gajhala ane kavvAlI che. stavana, sajhAya, harigIta, are ! temAM khaMDa kAvya paNa che. ane temAMthI traNa kAvyo raju karavAmAM AvyA che, -saM. ] prema paMtha premIo batalAve re keI mAro premIo batalAve re premI vinA huM nizadina pUruM premI maLe sukha thAve re kaI bhAre premIo batalAve. premI na maLato vATe ghATe. saghaLuM zUnya kahAve re premanA pyAlA pIdhA jeNe tene kazuMe na bhAve re koI mArA premIo batAve. jala bIca mIna kamala jala jevo prema prabhu parakhAve re kaI mAro premIo batalAve. buddhisAgara AtamasvAmI tithI ema gAve re koI mArA premIo batAve premIo batAve kaI mAre premIo batalAve. (bhajana saMgraha bhA. 1 pA. 4)

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budhiprabhA tA. 10-6-94 yA alAha! allAha hamArA hai. paramapA pyArA re; paramapA pyArA re, parabrahma mArA re. jahAM nuM vahAM vahi sahi hai cinmaya sattAvAlA bheda khudAkI khudA hi jAne. ahaM hi hakatAlA...5ramapA. thake purANa veda kurAnI, pUNe nahi ke pAyA; pAyA se usa joti samAyA, kahane; nahi AyA....paramapA. harihara brahmA jagannAtha vala, sakala vizvakA rAja; anaMta narakA dariyA saracA, khUdA prabhu vaha khvAja... paramapA. gaMgA yamunA madhya sarasvatI, trikuTI jata milAI zunya zikhara para caDhakara bAbu, anahada tAna bajAI. paramapyA. anaMta jetikA dariyAmeM, anahada kudarata saba jAnI, allAkI kudarata saba jAnI, huM tuM bheda uThAyA...paramapA piDa se brahmAMDa viSe hai, agamarUpa parakhAyA; nAmarUpa vRttise mara kara, marajIvA che jayA... paramapA.

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tA. 10-6-1964] buddhiprabhA amarapanAkA A rajIsTara, rahA na jagameM chAnA; duniyAdArI bhUla gaye saba, AnaMdameM mastAnA...paramapA. lUna pRtalI pAra lene, jA kara abdhi samAi; jyoti jyoti milI taba usakI, pAra na banI lAI.. paramapA. anubhavI anubhava6 jAne, rasiyA rasa6 jAne; buddhisAgara alakha niraMjana, masta gI paramAne, paramapA yArA re, parabrA yArA re. (bhajana pada saMgraha bhA. 8 pAna naM. 75-753) caaN .goommoonoor cAMdI zo caLakATa, hIrA se jhaLakATa, kusuma sama zaNagAra, rama sama jhaNakAra ??? hA, bA? e.ja....e.... ja chA5 vAsaNo ja vAparo. huM Finaco vaaNtu lA chemanAlAla bIjA panAlAla bI. zAha 21, kaMsArA cAla, mubaI 2 che jhas .aow to

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74 ] buddhiprabhA [ tA. 1-6-1964 jyAM jyAM najara mArI Thare. jyAM jyAM vibhUti ApanI, tyAM prANa mahArA pAtharuM, tava nAma piyUSa pI ghaNuM, AnaMdathI hasate pharuM; tuja nAmane gAtA pharuM, zravaNe suNAvuM sarvane, tuja saguNa prasarAvavA, je je bane te sau kara. tuja premathI azru jhare, e ane sAgara karuM, e azrunA sAgara viSe, jhIluM jhIlAvuM sarvane; tava tejanAM aMbAramAM, duniyA sakala jeto rahuM, kAyA ane mAyA sahu, e teja jotAM che nahi. mAruM hRdaya soMpyuM tane, e premamAM arpaNa sahuM, jyAM bhedane kheda ja nathI, tyAM bheda zAnA mAnavA; je tuM are ! te huM are !, je tuM nahi te huM nahi, je mati te huM mati chuM, e aiyamAM bIjuM nathI. je je guNe hArA are ! mArA are te te guNa, tAruM ane mAruM kharuM te, aya che vastutaH je huM ane je tuM are ! e vRttinAM madhyamAM rahyuM, te zuddha tattva upAsane, masta huM rAcI rahuM. gaMbhIra tArA rUpane, pAra ja bahu nahi dhyAnamAM, kathatAM ghaNuM bAkI rahe, e vAtano sAkSI tuMhI; tArA vinA gamatuM nathI, mana mAnatuM nahi anyane, sahavAya nahi viyoga je, kSaNa lAkha varSa sama thayo. je dilamAM Ave are ! te lekhinI lakhatI nathI, zubha vANuM sahu kahetI nathI, e dila jANe dilane tArA vinA sAkSI nathI, tArA vinA rahevuM nathI, tArA vinA vadavuM nathI, tArA vinA jevuM nathI. kSaNa mAtramAM dilamAM skure, e sarva tAruM thaI rahyuM, mAruM ane tAruM are ! e bheda paNa bhUlI gayo; Adheya ne AdhAra tuM', jirAja dhyAne tuM rahyo, buddha bdhi harSollAsanA, kalelanI dhvani kare. (Avya saMgraha 7 pAna naM. 106)

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(sva. zrImad buddhisAgara surizvarajI ma0 nA vividha prathAnI saMkalita kaTAra) jagI ane jamAno. gADarIyA pravAhamAM have na taNAo ! ! ! have AMkha ughADIne karI kavya, kSetra, kAla ane bhAvathI zuM karavA lAyaka che tene vicAra karo, tame yA adhikAra para che tene khyAla kare. svAzrayI - banIne tamAruM kArya karavA maMDI jAo. tamAre mAthe ghaNo bojo AvI paDaze che. tamAre ghaNI pharajo adA karavAnI che. AtmAnA AzrayI banIne tame akhUTa madada grahaNa karI jyAMthI kArya agharuM che tyAMthI AraMbha kare. tamArA hAtha te jagatanA hAtha banAvo. tamAruM hRdaya te jagatnuM hadaya karo. tamArI pAse je kaMI sAruM hoya te jagatane Apo. tamArI AMkhanA sAmuM jonAranI sAmuM juo. tamArA hAthanA sAme jenAra prati hAtha laMbAvo. tamArA mukha sAmuM jonAranA mukha sAmuM juo. tamArA dIla sAmuM jonAranA dIla sAmuM juo. duniyAmAM saMcAra karanAra koI jIvano nAza karatAM pahelAM prabhunI dayAne khyAla kare. je chone upanna karavAnI tamArAmAM zakti nathI. teone nAza paNa tamArAthI na thAya. e karuNunA hRdayathI vicAra karo. koI paNa jIvane duHkha na de. keI paNa jIvane parataMtratAnI beDImAM na nAkhe. bhaluM karanAra saMkhyatvavaMtane jagADe. sadupadeza sarovara baMdhAve. dayAnA megha varSo. satyane surya ugADe. zAMtane caMdra ugADe. saguNonuM upavana khIlavo. tamArA zAzvata jIvananI pavitratAne pUche ane tenuM dhyAna dharo. tamArA zAzvata jIvananA AnaMdamAM masta bano. tame mAyA vi. AkAromAM lebhAo nahi paNa mAyAvi AkAromAM pAchaLa rahelA satyane dekho. sArAMza ke tamo vastune vastunA dharma pramANe samyapha avaloka ke jethI mAyAvi AkArono paDade dUra khasI jAya. tamo vicAra karavAmAM je je upayogI vicAre bhUlI gayA hoya to dIna nahi banatAM hadayanA ullAsathI bIjI vakhata upayoga rAkhIne vicAro kare. durvAsanAonI pAchaLa pazunI peThe ghasaDAtA nahi. eka AtmAno Azraya grahaNa kare. to AtmA che. je tamArA AtmAne tame pite avalaMbaze to durvAsAnAeAnA hadayamAM saMskAra paDI zakaze nahi. - traNa bhuvananuM baLa tamArAmAM che. e sabaLa jusso pragaTAvIne azubha krodhAdika vicAra sAthe yuddha macAvIne AgaLa vadhA: paulika-sukhanI AzAnA havAI vimAnamAM beThelI duniyA kayAM dhasaDAi jaze, tene khyAla karo. zarIramAM rahelA AtmA vinA anya vastu kharekharI priya nathI. kharekharA priya evA AtmAmAM ramazo te AnaMdano anubhava leze. duniyAne haLave haLave kharA sukhanI dizA tarapha doravA AtmabaLathI prayatna kare. [dhArmika gadya rAMDu pA. 10

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76 ] buddhiprabhA ( ziSyApaniSad ) gurvAtma tanmayI bhAvena jIvakaH [tA. 106-1964 he ziSya ! tuM gunI zra*A temaja premamAM khAmI paDavA na de! gurune badhI ja vAta kahine tArI khAmIne dUra kara ! rAmanI sevAmAM jema hanumAna rahyA hatA tema tuM gurunI sevA kara ! gurunA mahimAne prathama gA ! gurunI stuti karI pApano nAza karI zuddha buddhine meLava 1 gunA ThapakA sahana kara ! gurunA Azayane jANa ! temanAthI tu kaMi chAnuM na rAkha ! guru game tevA hAya to paNa he ziSya ! tArA e dhama che ke tuM gurune deva mAnI temanI ArAdhanA kara ! tArA mATe guru game te abhiprAya bAMdhe ke tane pharata kare te paNa temAM tu khuzI bana ! ema karIne guru tane tAve che ane suvarNanI jema tArI kasATI kare che. ema samaja ! tArA nAma rUpa ahuvRttine tyAga kara ! guru tane badhe ThekANe badanAma kare are bahu duHkha Ape ce e tArA zreya mATe ja kare che evI zraddhA rAkha ! Ama karavAthI he ziSya ! tuM gurunA mana ane pravRttine anukULa karI zakIza ane ane aneka japa-tapa karate tu aMte anataguNa phaLane prApta karIza ! he ziSya tAre jo gurunI sAthe tanmaya banavu hoya tA svapnamAM paNa gurunA doSa ke vAMkane dekhavAnI bhUla karIza nahi ! tArA AtmA ane gurunA AtmAnI vacce mAyA peAtAnA paDadA nAMkhe che. tethI he ziSya ! tuM mAyAne nahi paNa gurUnA AtmAne dekhatAM bhUla na kara ! gurunI harahaMmeza premathI pUjA kara ane temanu dhyAna dhara !

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tA. 10-3-1964 buddhiprabhA jainapaniSad [ s sarvaza-ividyAtAzuma vivAdA-nivAravA | sarva zaktionA vidyAtaka je-je azubha vicArA hAya che tenu nivAraNa karanAra jenA hAya che. bAla lagnathI kAyikabalane nAza thAya che. karavAthI zarIranI pAyamAlI thAya che. tethI tevA rivAjone nAza karanAra kharA jane! bane che. mAMsa bhakSaNa dArUpAna, nugaTuM gAMjo, aphINa, vigerenA vyasananA tyAga karanAra tathA vaizyA parastrIne tyAga karanAra kharA jaina bane che. kAraNa ke tenAthI zarIra, lakSmI, buiddha ane AtmAnI pAyamAlI thAya che. sRSTi viruddha krama ayeAgya hAnikAraka gRhastha jaino paradeza gamana karIne vidhAlakSmI meLavatA hoya ane dharmanI zraddhAdithI bhraSTa na thatA hoya tenA sAmuM na paDavuM joie, kAraNa ke vyavahArika zubha zakti meLavyA vinA jenA anyakAmeAthI pAchaLa paDI jAya tA dhanu' baLa vadhI zake nahi, vRddha lagnanA tyAga thavA joie. vidyAzakti, sattAdhArIzakti, ane kAryazaktithI jane dharmAMmAM paNa AgevAnI bharyA bhAga lai zake che. jaina tyAgI sAdhuSmanI peThe gRhasthadazAmAM gRhastha jaine jo nivRttinAja upAzaka bane te vyavahAramAM dvIna banI jAya ane tethI azakta manuSyAthI kAMi paNa kArya karI zakAya nahi. mahAtmAM gAMdhI jo bArIsTara na banyA hai|ta te| temanAthI dezasevAnuM kArya banI zakta nahi. dhana, sattA, vidyA, ane rAjya zaktiothI ekavAra manuSya mahAna banyA pachI te te zakitaone bhAgya Ape che. tyAre tenA taraH duniyAnA manuSyAnu AkaSaNa thAya che. vyavahAra mArgamAM ane dha mA mAM sAMkaDA vicArI ane AcArAmAM goMdhAi rahIne udAra vicArAnA nArA karavAthI jaina kAmanI paDatInuM pApa vhArI lenArAoe have cetIne cAlavuM joie. jamAnAnA pharavAnI sAthe manuSya paNa pharavuM joIe.

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8] buddhiprabhA [tA. 10-6-1964 sakha da:khanA sathavAre adhyAtmajJAna kharekhara eka uttama mitra samAna che. uttama mitra jema adhyAtmajJAna kharekhara mAtA samAna pitAnA mitranA hRdayane praphulla kare che. che. mAtA jema potAnAM bALabaccAM- uttama mitra jema potAnA mitro, enuM lAlanapAlana kare che ane saMkaTa vakhatamAM sAthI bane che, tema teone aneka du:khamAMthI bacAve che; adhyAtmajJAna paNa aMtarAtmarUpa mitrane pitAnA baccAonA gunhA sAmuM aneka prakAranA meharAjAe karelAM jotI nathI paNa temanA bhalAne saMkaTomAM sAthI banIne, mehanA duHkhathI mATe ja sadAkAla prayatna kare che, tema ugAre che. uttama mitra jema potAnA adhyAtmajJAna paNa bhavya jIvonI puSTi mitrane prANAte paNa vizvAsaghAta karatA kare che ane bhavya jIvomAM rahelA nathI tema adhyAtmajJAna paNa aMtaaneka doSorUpa maLane dUra kare che; rAtmane kadApi vizvAsaghAta karavA pravRtti tema ja bhavya jIvonA guNonI puSTi karatuM nathI. uttama mitra jema potAnA karIne paramAtmAdarUpa mahattAne ape che. mitrane doSaraSTi TALIne sadgaNa daSTi adhyAtmajJAna kharekhara bhAvapitAnI khIlave che, tema adhyAtmajJAna paNa garaja sAre che. sAMsArika pitA, jema aMtarAtmAmAM rahelA doSe TALIne tenA potAnA kuTuMbanuM poSaNa kare che ane saguNa dRSTi khIlave che. tanatoDa mahenata kare che, zatruothI aMtarAtmAne potAnuM zuM kartavya pitAnA kuTuMbane bacAva kare che, che ane te kevI rIte siddha thAya pitAnA putra ane putrIone bhaNAve te zikhavanAra adhyAtmajJAna che uttama che. ane teone zubhamArgamAM dore che, mitra jema potAnA mitranA guNe ane tema AdhyAtmajJAnarU5 bhAvapitA paNa deze jANe che te paNa te doSonI vAta virati Adi kuTuMbanuM poSaNa kare che koI AgaLa karato nathI ane guNenA ane aMtarAtmAne jJAnAdi paMcAcAranuM - sugaMdhI sarvatra phelAve che, tema adhyAzikSaNa ApIne tenI puSTi kare che, temajJAna paNa sarva jIvonA uttama tathA mitrIAdi bhAvanAonA amRta- mitra samAna che. rasa vaDe aMtarAtmAnuM piSaNa kare che jenAmAM adhyAtmajJAna utpanna ane ucca guNasthAnakarU5 zubha mArgamAM thAya che te, sarva jIvonA guNo sAmuM pitAnA kuTuMbane dore che ane pitAnI juve che, ane sarva jIvonA guNAnI pharaja bajAvIne AtmAnAM AMtarika sugadhIne te sarvatra lAve kare che. kuTuMbanI unnati kare che. manuSyanA durguNe tarapha tenuM lakSya

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buddhiprabhA tA. 10-6-1964 ] jatuM nathI. durguNAne phelAvA te karatA nathI, temaja dASane prakAzIne kaMinA AtmAnI lAgaNIne dukhAvatI nathI. adhyAtmajJAnathI sarva jIvA peAtAnA mitra samAna lAge che ane tethI sarva jIvA para maitrI bhAvanA pragaTe che. sa chavAnA guNA dekhavAnI kita khAlavAthI sarva jIvAnA je je guNA heya te te guNAne dekhI adhyAmajJAnI pramAda bhAvanAne dhAraNa kare che, temaja sarva jIvAne duHkha dekhI temanA upara kArya bhAvanA dhAraNa kare che, ane guNahIne dekhI madhyastha rahe che. dhAraNa peAtAnA uttama mitra jema peAtAnA mitranI unnati karavAmAM mAruM-tAruMeve bhAva dhAraNa karatA nathI, te pramANe adhyAtmajJAnI paNa sarva bjhivezane mitra mAnI teenuM zreya: karavAmAM mAru ane tAruM evA bhAva karatA nathI. sarva jIvAne mitra samAna gaNavAnI gati tAra kharekhara adhyAtmajJAna che. adhyAtmajJAnanI dRSTie sarva jagata eka kuTuMba samAna bhAse che bhagavadgItAnA vivecanamAM kahyuM che ke-- arthe nijJaH po ti maLanA punetasAm / udAza caritAnAM tu vasudhaiva kuTumbakam / / Apa A mAre che ane A pArakA che. evI lamanavALAAnI bhAvanA che; [ a teone te jeonu` udAra cakti che AkhI pRthvI potAnA kuTuMba samAna bhAse che. adhyAtmajJAnathI AvI uttama bhAvanA khIlavAthI jagatamAM udAra cAritravALA manuSyA utpanna thAya che. ane tethI tee duniyAnuM bhaluM game te sthitimAM rahyA chatAM paNa kare che. adhyAtmajJAnathI AvI uttama vizAla dRSTi khIlavavAne mATe uttama jJAnIe mahAprayatna kare che. uttama mitra jema peAtAnA mitrathI ekarUpa banIne tenA doSone TALe che; tema adhyAtmajJAna paNa AtmAthI ekarUpa hAine AtmAmAM rahelA dASA TALavAne peAtAnI zakti pherave che. uttama mitra jema peAtAnA mitrane saphaTanA samayamAM tyajate nathI tema adhyAtmajJAna paNa AtmAne du.khanA samayamAM tyajatuM nathI; paNa ulaTu adhyAtmajJAna kharekhara sarTanA vakhatamAM AtmAne khA AzarA ApavAne mATe samartha bane che. aMtaramAM utpanna thanAra meAhanA rAgAdiyAddhA sAme khA TekathI UbhuM rahIne yu karanAra kharekhara adhyAtmajJAna jenA hRdayamAM karavAnI jarUra rahetI nathI. bhaya, kheda Adi azubha vicArIne AtmAmAM utpanna thatAM ja mArI haTAvanAra adhyAtmajJAna che. je manuSyA adhyAtmajJAna upara pragaTyuM che tene anya mitra

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buddhiprabhA mitra roka, jarA 7] vizvAsa rAkhIne tene peAtAnA tarIke svIkAre che teone ciMtA, bhaya vagare duzmanAne mAtra bhaya raheto nathI. Ane adhyAtmajJAnane jee mitra banAvavA dhAre che, te AMtarika sRSTimAM praveza kare che, paNa teoe samajavuM ekaeka adhyAtmajJAnane mitra banAvavA mATe prathama bAhya vastuenA mamatvane! tyAga karavA joie. adhyAtma mitra upara zuddha prema hete nathI. teonA hRdayamAM adhyAtmajJAnanI sthiratA thI nathI. mahArAjA zahenazAhane petAnA ghera meAlAvavA DhAya che teA gharane kevuM suzAbhita karavuM paDe che ane peAtAnA premanI keTalI badhI khAtrI ApavI paDe che! te pramANe adhyAtmajJAnane hRdayamAM sthira karavA mATe, manamAM atyaMta zuddha prema ane zraddhAne dhAravI paDe che. zuSka adhyAtmIonA hRdayamAM kharUM adhyAtmajJAna pragaTatuM nathI; vAcika adhyAtma jJAna vaDe karI peAtAnI unnati thatI nathI. vastuta: adhyAtmajJAna jyAre hRdayamAM pariName che tyAre tevuM pariNAmika adhyAtmajJAna-kharekhara AtmAnI zuddhatA pragaTAvavAne samartha bane che. adhyAtmajJAna kharekhara peAtAnA surUnI garaja sAre che. gurU jema ziSyane aneka zikSAe-mUrtirUpa banAve che, tema adhyAtmajJAna paNa AtmAne aneka prakAranI zikhAmaNA ApIne AtmAne [tA. 10-6-1964 sva svabhAva rUpa nija gharamAM lAve che. ane kSayApazamAdi bhAvanA ane guNAnA dhAmabhUta AtmAne banAvIne, Adi anaMtamAM bhAge sahaja sukhane vilAsI kare che. guru jema peAtAnA ziSyanA zrayamAM sadAkAla prayatna karyAM kare che, tema adhyAtmajJAna paNa aMtarAtmAnI unnati mATe prayatna karyo kare che; jema guru ziSyane peAtAnA upadeza varSe aneka zikhAmaNa ApIne vinayavata kare che, tema adhyAtmajJAna paNa jagatanA jIve te aneka zikhAmaNe Apane ahu kAra dekhane TALI vinayavaMta banAve che. adhyAtmajJAna ane ahu kArane meLa Avate nathI. munivare adhyAmAna varDa ahaMkArane jItIne laghutA dhAraNa karI vinayane pADa AkhI duniyAne paDhAve che. adhyAtmajJAnathI laghutA guNatI je prApti na thAya te samajavuM ke tenA hRdayamAM adhyAtmajJAna pariNamyuM nathI ayyAbhajJAna kharekhara sUrya samAna che. AtmasRSTimAM rahelI Rddhitu darzona karAvanAra adhyAtmajJAna che. adhyAtmajJAnarUpa sUryanA prakAza vaDe aMtarAtmArUpa kamala kharekhara praphula cAya che ane te bhegarUpa jalathI nirlepa rahe che. [zrI AnaMda dhanapada saMgraha. pA. 51, para, 53, ]

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zAztrAsa hata Isa mATenI cAvIra na HD V e peDhIonuM milana (vaseADA) sva. meninna adhyAtmajJAna divAkara zrImad buddhisAgarasUrizvarajInA bhakta maMDaLeAmAM jaina zrAvakrA uparAMta jainetara bhA.enuM sthAna paNa hatuM. temAM madhyama varganA mAnavIe hatA. te rAjadarabArI kule paNa hatAM. zrImachae tAlanA uttara gujarAtanA aneka gAmaDAomAM te samayanAM DhAkeArA ane subAene rAtAnA jIvana ane kavanathI prabhAvita karyAM hatA. vijApura tAlukAnA varasADA gAmanA DhAkAra zrI surajamalajI, sva. zrImadjInA ananya bhakta hatA. te be vaccenA bhakita prasaMgeA zrImachatA jIvanamAM eka yAdagAra pAnu zake che. varasoDAnA samAcAra maLatAM ja mane e rAjayogI ane satayeAgInuM milana yAda AvI gayuM. vaizAkha vadamAM atre eka maheAtsava ujavAi gaye. kahe che e divasemAM varasADA eka nAnuM tIrthadhAma banI gayuM hatuM. vaizAkha suda pUnamanA rAja atrenI janatAe sva. zrImad buddhisAgarasUrijInA parama ziSya, pUjyapAda AcArya deveza prazAMtamUti zrI kIrtisAgarasUrizvarajI, pUjya paMnyAsa pravara anuyAgAcArya zrI maheAdayasAgarajI, munirAja zrI durlabhasAgarajI, buddhiprabhAnA Adyapreraka zrI traileAkayasAgarajI, zrI azekasAgarajI, zrI jayAnaMdasAgarajI temaja munizrI mANekasAgarajI Adi zramaNu bhagavaMtAnuM ghaNA ja mAMthI svAgata karyuM hatuM. peAtAnA gAmamAM peAtAnA sva. pitAzrInA samAcAra maLatAM ja varaseADAnA DhAkAra sAheba zrI jorAvarasiMhajI surajamalajI peAtAnA rAjaparivAra sahita AvI paheAMcyA hatA. A mATe teozrIe rAjATa javAtuM mulatavI rAkhyu hatu. atrenA jinAlayanI 41 mI varSagAMThanI ujavaNI nimitte aSTAddikA zAMtisnAtra temaja abhiSeka mahetsava gAvAthI varasADA sudhanI vinaMtIthI A puNya meLe atre cennayeA hate. vaizAkha vada khIjanA rAja bhavya evA bAdazAhI jalayAtrAnA varadheDe nIkaLyA hateA. vadheADA darabAragaDha pAse AvatAM ja TAkAra sAheba zrI nerAvarasiMhajI, yuvarAja zrI jayavijayasiMhajI, kumAra zrI digvijayasiMhajI temaja khIjA anya darabArIe vadheADAmA sAmela thayAM hatAM. cItra damAM kumArI sUryakumArI tathA guNavatakumArI paNa kheDAyAM hatAM. sau rAjamahelamAM AvI paheAMcatAM rANI sAhebA caMdrakuMvarabA, ku, ravindrakumArI, gIrirAjakumArI tathA hAzvetAkumArI Adi rAjakanyAoe pUjya zramaNu bhagavAne akSat vagerethI

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82] buddhiprabhA tA. 10-6-1964 vadhAvyA hatA. ne temanI rAhamAM sAthiyA (gahelI) pUryA hatAM. ane bhAvathI teo saue vaMdanA karI hatI. anya ThAkora sAhebanA kuTuMbI sabhyonI benoe paNa te sau saunA ghara AMgaNe gahelI karI hatI. A varaDAmAM gAma paragAmathI bIjA paNa aneka zrAvake padhAryA hatA. vaizAkha vada ekamanA roja ThAkAra zrI jorAvarasiMhajI pitAnA rAjyaparivAra sAthe, pUjya AcArya bhagavaMtane potAnA rAjamahelamAM, punita pagalAM karAvavA mATe padhAravA vinaMtI karavA AvyA hatA. ane rAjamahelamAM teo saue temane bhAvabhInI vaMdanA karI hatI temaja AcAryazrInI maMgalavANIno. lAbha lIdho hato. temaja jJAnapRjana ane supAtradAnane paNa 9hAvo lIdho hato. varasagAMTha nimittane vaDa zeTha zrI parabhudAsa sarUpacaMda taraphathI yojavAmAM Avyo hato. jyAre zeTha zrI maganalAla motIcaMdanA kuTuMbIoe zAMtisnAtra bhaNAvI mahAna puNya upArjana karyuM hatuM. ATha divasanA A bhavya mahatsavamAM roja be TaMka sAdharmika vAtsalya thayuM hatuM. pUjA AMgIne prabhAvanA paNa thayAM hatAM. A pUjA bhAvanAomAM saMgItanI dhUna mAdhama maMDaLavALA zrI zAMtilAla motIlAla temaja pAdarA nivAsI suMdara gAyaka zrI kanubhAI mAratare saMbhALI hatI. teo baMne pitAnA sTApha sAthe AvyA hatA. tethI pUjAmAM ghaNe ja AnaMda vartAyo hato. A badhA ja mahotsavanI miA vidhAna, zrImAna zrI mehanalAlabhAI temaja temanA sahakAryakaroe karAvyAM hatAM. suNa caMdAjI sImadhara-paramAtama pAse jAje.. (DelIthI vijapura) sva. zrI popaTalAla kacarAbhAI ravazrImad buddhisAgarasUrijI ma. nA parama bhakata hatA. zrImadajInI AjJA teo eka avAje uThAvatA hatA. te bhakita vAraso temanA suputra zrI bAbulAla pipaTalAle sArI rIte jALavI rAkhe che. pUjyapAda upAdhyAya bhagavaMta zrI kailAsasAgarajInI zubha preraNAthI, paramAra kSatriya jainadharma pracAraka sabhA ahiMsAnuM racanAtmaka kArya karI rahela che e boDelI gAmamAM teozrIe (bAbubhAie) viharamAna tIrthakara bhagavaMta zrI sImaMdhara svAmInI pratimAnI aMjanazalAkA karAvI hatI. ane tyAMthI vijApura samAdhi maMdiramAM tene birAjIta karI hatI. pUjya AcArya bhagavaMta zrImad kIrtisAgarasUrijI Adi ThANA atre AvatAM vaizAkha suda terasanA roja temanA varada haste tenI pratiSThA karAvI hatI. A nimitte varaghoDe paNa yojavAmAM AvyA hatA. A sAro pratiSThA mahatsava zrI bAbulAla pipaTalAle karAvyo hato.

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jAganAra dhAra abhilASI huM teA zivamALanI mumukSu caMdanabena (gavADA) vazAkha suda nA moMgala muhUrta pUjya AcAryaM bhagavata zrI kIrti sAgarasUrijI ma. nA varada haste 'dRnakhanane dIkSA ApavAmAM AvI hatI. A prasaMge pUjya pravRtinI . mA. i maneAhazrIjI, sA. ma. mahAzrIjI, sA. ma. prIzrIjI, sA. ma. rjanazrIjI Adi ThANA birAjamAna hatA. dIkSA bAda caMdanamenanuM nAma zrI hemaprabhAtrIjI rAkhavAmAM AvyuM hatuM. ane temAM guruNI tarIke pratinI sA. ma. zrI maneAhazrIjInA praziSyA pravINakSmIjIne jAhera karavAmAM AvyAM hatAM. tyAganA pathai (gavADA) atre vijApura nivAsI zeka zrI bAbubhAI dhApAlAlanI adhyakSatAmAM mumukSu ena cadanamenA abhinaMdAthe eka meLAvaDA ceAjavAmAM AvyeA hateA. pramukhazrI taraphathI maMDaLane rUA. 51) dIkSArthI menane rUA. 11) temaja maMDaLanI dareka bALAone eka eka rUpiyAnI bheTa ApavAmAM AyI hatI. A prasaMge zeThazrI kezavalAla hIrAcaMdabhAI tathA zeThazrI trikamalAla, zeThazrI kAdaralAla Adi upasthita thayAM hatAM.. prale ! tujane A muja thana samarpaNa navadIkSita sA. ma. zrI hemaprabhAzrIjI temanI bAjumAM sA. ma. zreyaguNAzrIjI tathA sA. ma. zrI rAjezrIjI (gavADA)

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buddhiprabhA [tA. 10-6-1964 caMdanabena gavADA nivAsI zA. maNIlAla kacarAdAsanA suputra zrI bhIkhAlAlanA dharmapatnI hatAM. A prasaMge pAMca divasa sudhI bhavya mahotsava karavAmAM AvyuM hatuM. vaDagAma nivAsI zrI harajIvanadAse potAnA saMgIta kAryakramathI A prasaMgane vadhu ujamALa banAvyo hato. pUjA-prabhAvanA temaja bhAvanA uparAMta sAdharmika vAtsalya paNa karavAmAM AvyuM hatuM. lAgI chuTe nahi rAma...(sau) vizAkha suda terasanA atrethI zAha kAMtilAla cakubhAI taraphathI pAlItANAnI spezyala Trena yAtrA karAvavAmAM AvI hatI. A yAtrAmAM lagabhaga hajAra yAtrALuoe bhAga lIdho hato. pAlItANA dAdAnI yAtrA karyA bAda pa. pUra upAdhyAyajI zrI kailAsasAgarajI ma. sAhebanA varada haste saMdhavIe mALA paherI hatI. A uparAMta jeTha suda cothanA divase upAdhyAyajI mahArAje navadIkSitA sAdhvIjI udayapUrNAzrIjIne vaDI dIkSA ApI hatI. A nUtana sAdhvIjI, pU. sa. ma. lalItAzrIjInA ziSyA sA. kumudIjInA ziSyA banyAM che. suvarNanI gaMgA (sedrAthI pAlanapura) sAdhu e te, saMskRti ane dharmane eka gAmathI bIje gAma laI te vaNajhAro che. ApaNe pUjya zramaNa bhagavaMte to AjIvana parivrAjaka che. teo vihAra ja nathI karatA. prema ahiMsA ne anekAMtane paNa te sAthe lai jAya che. mahuDIthI vihAra karI pUjya panyAsa pravara zrI subedhavijayajI gaNivaya tathA munirAja zrI manaharasAgarajI Adi bamaNu bhagavaMto pAlanapura padhAryA tyAre ahIM eka evo ja dharma prasaMga banyo. atrenA pArekhavAsamAM vasatA zeTha zrI pArekha karamacaMda mayAcaMdanA kuTuMbIeAe atrenA vAsamAM Avela ghara daherAsaramAM bahata siddhacakra pUjana, aSTottarI snAtra temaja aSTAhnikA mahatsava ujavavAnuM nakkI karyuM hatuM. A mATe teozrIe pUjya panyAsajI ma. ne bhAvabhInI ane AgrahabharI vinaMtI karI hatI. A saprema vinaMtIthI pUjya paMnyAsajI mahArAja atre padhAratAM jaina saMdhe teo saunuM bhavya evuM svAgata karyuM hatuM.

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tA. 10-6-1964 buddhiprabhA [ 85 prasaMgane anurUpa pUjana-prabhAvanA Adi thayuM hatuM. siddhacaka pUjanamAM parIkha bhAIoe hIrA-mANekathI siddhacakranuM pUjana karI bahu mUlya lhAvo lIdho hato. paraMtu A badhAyamAM sadAya yAda rahI jAya te prasaMga te A hato. pUjya paMnyAsajInA puNya sahavAsane pAvana samAgamathI parIkha kuTuMbanA tamAma bhAio eka raDe ne eka ja sAthe jamyAM hatAM. kuTuMba mATe A saptAhanuM saMmelana prathamavAranuM ja hatuM. je sadAya aviramaraNIya banI raheze. A uparAMta citroDA gAme pUjya panyAsajI mahArAja sAhebe, navadIkSita munirAja zrI mRgendrasAgarajI ma. sA. ne vaDI dIkSA ApI hatI. A nava sAdhu pU. paM. pra. ma, zrI IndrasAgarajI ma. sA. nA ziSya che. vaDI dIkSA vaizAkha vada chaThanA roja thaI hatI. A prasaMge sAdharmika vAtsalya paNa thayuM hatuM. pAlanapurane je ja bIjo prasaMga pUjaya paMnyAsajI ma. sAhebe lodrAmAM yAdagAra banAvyo hate. levAnA sva. zeTha zrI trIkamalAla chaganalAlanA zreyArthe sarvazrI caMdulAlabhAI, kAMtilAlabhAi, ratilAlabhAI temaja sikalAlabhAI taraphathI caitra suda sAtamathI pUnama sudhI, zrI bahata siddhacakra pUjana temaja aSTAlikA, mahotsavanuM Ayojana karavAmAM AvyuM hatuM. A prasaMge pUjya panyAsajI mahArAja sAhebe temanA pravacanamAM lakSmInI lIlA viSe evI te saceTa rajuAta karI hatI ke temanI e javalaMta preraNAthI zeThazrI ratIlAlabhAInA dharmapatnIe senAnI kaMThIthI temaja zeThazrI caMdulAlabhAI zeThazrI kAMtilAlabhAI temaja zeThazrI rasikalAlabhAIe senAnI gInathI ane drA nivAsI zeThazrI amRtalAla sakaracaMdabhAIe temaja AgaleDa nivAsInA eka bhAIe sonAnI vIMTIthI arihaMta pada temaja bIjA padenuM pUjana karyuM hatuM. eka bene pitAnI motInI kaMThI prabhune paherAvI samasta pUjanane kaLaza caDAvyo hato. A maMgaLa dazya jonArA kahe che ke e divase jANe daherAsaramAM suvarNanI gaMgA sadehe pharavA nIkaLI hatI ! A prasaMge pUjA temaja bhAvanAmAM pAlanapuranA prasiddha saMgItakAra zrI, harajIvanadAsa hukamIcaMdabhAIe saMgItanI dhUnathI sArAya prasaMgane yAdagAra banAvavAmAM ghaNuM ja mahatvane bhAga bhajavyo hato.

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budhdhiprabhA 26 ] mANuM prabhA ! huM te maLajo bhavabhava sayamanI ArAdhanA navadIkSita sA. ma. sunacanAzrIjI sAlaDI patha mujanA ekAkI vIranI vaNajhAra cAlI jAya che. navadIkSita sA. ma. sunayanAzrIjI temanA pU. guruNIjI sA. ma. zrI IndrazrIjI Aphri parivAra sAthe ( sAlaDI) [tA. 10-6-1964 saMsArane salAma (sAlaDI) atre caitra vadI 13 thI vaizAkha suda chaTha sudhI, zeThazrI AzArAma dalIcadrabhAInI putrI 3. suzIlAbenanA dIkSA prasage aSTAhnikA mahotsava ujavavAmAM AvyeA hateA. saMgha taraphathI dIkSArthI enanu bahumAna karavA eka meLAvaDA yeAjayA hatA. ane vaizAkha suda chaThThanA rAja dabadabA bharyAM varagheADAmAM mumukSu benane pheravI, pUjya paMnyAsa pravara anuyAgAcAya zrI mahAya sAgarajI gaNivanA zubha haste bhAgavatI pravajyA ApavAmAM AvI hatI. pUjya sva. sthavira prava tini sA. ma. zrI dolatazrIjInI ziSyA sva. sA. ma. zrI mRgendrazrIjInI ziSyA sA. ma. zrI IndrazrIjInA ziSyA sA. ma, zrI sudarzanAzrIjInI ziSyA tarIke ku. suzilAbenane jAhera karavAmAM AvyAM hatAM. ane temanu dIkSArthI nAma zrI sunayAzrIjI rAkhavAmAM AvyuM hatuM. A prasaMge dIkSArthI menanA pitA zrI AzArAma dalIcaMda. tathA mAtuzrI maMgubena temaja zeThazrI dalasukharAma DAhyAlAla tathA zrI maNIbene pUjya panyAsajI ma. pAse ceAthA vrata (brahmacarya)nI bAdhA lIdhI hatI. A puNya prasaMge pUjAbhAvanA te prabhAvanA temaja sAdharmika vAtsalya thayAM hatAM.

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tA. 10-6-1964] buddhiprabhA [ 87 prabhu beThA paDyAsane (bhUteDI) atrenA jaina saMghanI AgrahabharI vinaMtIne svIkAra karI, parama pUjya upAdhyAya mahArAjazrI kailAsasAgarajI ma. sA. nA vidvAna ziSya. pUjya munirAja zrI IndrasAgarajI mamunirAja zrI mRgendrasAgarajI ma. bAlamuni amarendrasAgarajI Adi ziSya parivAra ane padhAratAM bhUteDInA jaina saMghe sau zramaNa bhagavaMtonuM bahumAna pUrvaka svAgata karyuM hatuM. atre pratiSThA mahotsava hovAthI te sau padhAryA hatA. pratiSThAnA vidhi vidhAna karAvavA mATe mAravADa jakazanathI yatizrI labdhisAgarajI padhAryA hatA. jalayAtrAnA varaghoDAmAM sarIyadathI zrI vAsupUjya jana benDa AvyuM hatuM. ane sArAya prasaMganI saMgIta dhUna saMgItakAra zrI mohanalAla kezavalAle saMbhALI hatI. saMtanA saMbhAraNuM (maisurathI madrAsa) masuranA AMgaNe tAjetaramAM ja bahuvidha evA puNya prasaMga banI gayAM. jenA punita saMbhAraNe tyAMnI janatAne varaso sudhI yAda raheze. pUjyapAda AcArya deveza zrImad vijaya pUrNAnaMdasUrijI ma. sA. eka ajoDa vaktA temaja utkaTa samAja premI saMta che. te uparAMta teo ugra taparavI paNa che te ghaNAM ochAne khabara che. maisuranA jaina saMghe tAjetaramAM ja teozrInI varasI tapanuM bahumAna pUrvaka pAraNuM karAvyuM hatuM. A temane dasamo varasI tapa hatuM. A sAthe temanA parama ziSya paMnyAsa pravara zrI hIMkAravijayajI gaNivarya mahArAjane paNa temanA prathama varasI tapanuM pAraNuM ghaNI ja dhAmadhumathI karAvyuM hatuM. A nimitte aDhAI rahotsava temaja zAMtisnAtrano puNya jalaso yojavAmAM Avyo hato. jalayAtrAno bAdazAhI varaghoDe nIkaLyo hate. A yAtrAmAM sva. pUjya A. bha. zrI lalItasUrijI ma. sA. ne phoTo mUkavAmAM Avyo hato. A pAvana prasaMgonI kriyAo paMDita zrI kuMvarajIbhAI mULacaMdabhAIe karAvI hatI. pAraNA temaja cAturmAsa nimitte zrI kesarImalajI saradAramalajIe (haidrAbAdavALA) rU. 1551)nI belIthI AcAryazrIne kAmaLI vorAvI supAtradAnanuM mahAna puNya upAjita karyuM hatuM. rUA. 651) nI belIthI zeThazrI ratanacaMdajI cunIlAla bArasIvALAe pUjya panyAsajI mahArAjane kAmaLI vorAvIne lakSmIne puNyazALI banAvI hatI, anya udAra zrAvakoe paNa kharA aMtarathI suguru bhakita karI ArAdhanA karI hatI. A prasaMge 15 tapasvIoe varasI tapanuM pAraNuM karyuM hatuM. pUjya AcArya ma. sA. nI punita smRtimAM cha bhAioe brahmacarya vratanI bAdhA lIdhI hatI. AvA aneka pAvana ne mIThA saMsmaraNo mUkI pUjya AcArya mahArAja temanA ziSya parivAra sAthe madrAsa cAturmAsa mATe vihAra karI gayAM che.

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88] budhdhiprabhA (tA. 10-6-1964 rAgamAMthI virAga bhaNI (dharmaja) zrI sAkaracaMda caturadAsanA navayuvAna putra zrI hasamukhabhAInI dIkSA prasaMge ane tA. 9-6-64 thI tA. 13-6-64 nA cAra divasanA dhArmika mahotsava ujavavAmAM AvyuM hatuM. tA. 9 mIe paMcakalyANaka pUjA temaja sAMje sAdharmika vAtsalya karavAmAM AvyuM hatuM. tA. 10 mIe navapadanI pUjA temaja tA. 11 mIe aSTamaMgaLa, daza digyAla ane navagrahanuM pUjana karavAmAM AvyuM hatuM. tA. 12 mIe varasIdAna ane jaLayAtrAno varaghoDe kADhavAmAM AvyA hate. te ja divase sAMjanA sAdharmika vAtsalya karavAmAM AvyuM hatuM ane rAtanA mumukSu bhAI zrI hasamukhalAlane abhinaMdana ApavAnI jAhera kAryakrama thayo hate. tA. 13 mIe savAranA, dakSiNa dezaddhAraka pU. A. bha. zrImad vijaya lakSaNasUrIzvarajI ma. tathA temanA parama ziSya zatAvadhAnI pU panyAsajI ma. zrI kItivijayajI gaNivaryanI zubha nizrAmAM mumukSane dIkSA ApavAmAM AvI hatI. A ja divase zAMtisnAtra bhaNAvavAmAM AvyuM hatuM. temaja sAdharmika vAtsalya karavAmAM AvyuM hatuM. annmann With best compliments of : EASTERN SMELTING & ROLLING MILLS Manufacturers of: N. F. Metal Sheets, Circles. Utensils & alloys Eastern Alluminium Works Mfg. of Alluminium, Brass & Stainless stell utensils. RASIKLAL CHIMANLAL & Co. Dealers in N. Ferrous metals & Scraps. All at 60, Bapu Khote Cross Lanc, BOMBAY - 3. GRAM : PHONE: BHATTORE OFFICE: 333104 woRKs: 61404) Sanin

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CACO3E3E3EGELIEFDESGEAR 3ra sva. zrImad buddhisAgara sUrizvarajI ma.nI yoga pratibhAne rAjayogI paNa vadana karatAM hatAM. vaDAdarA nareza sva. zrI sayAjIrAva gAyakavADa eka evA rAjayogI hatAM. zrImadanI cotra ane sAhitya pratiSTAthI prabhAvita thaI teozrI temanA caraNe beDAM hatAM. e puNya smRtimAM e rAjayogI ane satayogInA 70''xp.' ne! A ka ne bhavya evA saMyukata phoTA mArI dhama patnI sAkubAinA smaraNArthe mANasAnA meoTA derAsarajInA cokanA upAzrayamAM darzanArthe mUkIne huM' zrImadghanI puNyatithie bhAvabhInI aMjali puM chuM. Co vaMdanAbhilASI, sAmada phulacaMda volesse FREE DEGL

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zraddhAMjali. sva. zrI matalAla tala zAha DepyuTI sarapaca lIMkhAdrA, tA. vIjApura (uttara gujarAta.) saMskArI kuTuMbamAM janamelA, sAlasa ravabhAvanAM temaja vyavahAra kuzaLa ane bAheza vepArI, zrI maphatalAla talakacaMda zAhanA akALa avasAnathI atrenI grAma janatA temaja jaina sAMdhane eka bhAre kheATa paDI che. teozrIneA janma tA. 12-11-1925nAM thayA hatA. ane svargavAsa tA. 5-5-1964nA rAja Akasmika ja thayA che. temaja bhara yeAvanamAM, mAtra egaNacAlIsanI vace ekAeka cAlyA javAthI temanAM snehI- ene je na purAya tevI kheATa paDI che te jIravavAne prabhu ! tene zAMti bakSe svargasthanAM AtmAne zAMti maLeA eja prArthanA. lI. lIkhAza jaina sutra lakhA grAma-janatA. sva. ,, adhyAtmajJAna dIvAkara yoganiSTha zrImad buddhisAgarasUrijInI puNyatithie tA. 28-6-1964 nA ravivAranA rAja rAjaMkATa reDIyeA upara savAranA 6-30 thI 10-0 ke, temaja 9-45 thI 10-0 4, zrImadjIe racelA bhujanA temaja stavane sAMbhaLe ane temanI punita jIvana kathA sAMbhaLI tamArA jIvanane kRtArtha karA. mudraka ane prakAzaka : IMdirA guNavaMtalAla zAha mudraNAlaya H " jaina vijaya priDiMga presa, gAMdhIcA-surata

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pa ka ka ma ra | samAdhi maMdiramAM birAjita va, zrImad buddhisAgarasUrijI mahArAjanI prANavAna pratimA

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July 1964 BUDDHIPRABHA Regd. No. G 472 saMtanuM smAraka samAdhi maMdira (vijApura.) kavara chapAI : uSA prinTarI (prA.) lI. prInsesa sTrITa, muMbaI-ra.