Anusandhan 1997 00 SrNo 10

Author(s): Shilchandrasuri
Publisher: Kalikal Sarvagya Shri Hemchandracharya Navam Janmashatabdi Smruti Sanskar Shikshannidhi Ahmedabad
Catalog link: https://jainqq.org/explore/520510/1

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anusaMdhAna moharite saccavayaNassa palimaMthU ( ThANaMgasUta, 529) 'mukharatA satyavacananI vighAtaka che' prAkRtabhASA ane jaina sAhitya viSayaka saMpAdana, saMzodhana,mAhitI vagerenI patrikA 10 saMkalanakAra : AcArya vijayazIlacandrasUri. harivallabha bhAyANI ooooo . - . zrI hemacaMdrAcArya kalikAlasarvajJa zrI hemacandrAcArya navama janmazatAbdI smRtisaMskAra zikSaNanidhi ahamadAbAda 1997 For Private & Personal use only

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moharite saccavayaNassa palimaMthU (ThANaMgasUtta, 529) 'mukharatA satyavacananI vighAtaka che' anusaMdhAna prAkRtabhASA ane jaina sAhitya viSayaka saMpAdana, saMzodhana, mAhitI vagerenI patrikA 10 saMpAdako : vijayazIlacandrasUri harivallabha bhAyANI zrI hemacaMdrAcArya kalikAlasarvajJa zrIhemacandrAcArya navama janmazatAbdI smRti saMskAra zikSaNanidhi ahamadAbAda 1997

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anusaMdhAna 10 saMparka : . harivallabha bhAyANI 25/2, vimAnagara, seTelAITa roDa, . ahamadAbAda - 380 015. prakAzaka : kalikAlasarvajJa zrIhemacandrAcArya navama janmazatAbdI smRti saMskAra zikSaNanidhi, ahamadAbAda , 1997 kiMmata : rU. 35-00 prAptisthAna : sarasvatI pustaka bhaMDAra 112, hAthIkhAnA, ratanapola, ahamadAbAda - 380 001. mudraka : rAkeza TAipo-DuplikeTIMga va rAkezabhAI harSadabhAI zAha 272, selara, bI.jI. yavarsa, dillI daravAjA bahAra, ahamadAbAda - 380 004. (phona : 468909)

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sampAdakIya nivedana 'anusandhAna' mukhyatve prAkRta tathA jaina sAhityanA kSetre thatAM sarjana, saMpAdana, saMzodhana AdinI mAhitI upalabdha karAvI ApavA mATenu eka mAdhyama che. tajjhone tathA abhyAsuone AvI mAhitI maLe, to koI kArya bevaDAtuM hoya to khyAla Ave ; jANakAro eka bIjA sAthe potAnI pAsenI mAhitI, sAmagrI ke kSamatAnuM AdAna-pradAna karI zake ityAdi ghaNA lAbho thAya, evo Azaya AnI pAchaLa rahyo che. Ama chatAM, 'anusandhAna' mAtra mAhitIpatrikA na' banI rahetAM eka zodha-patrikAnA svarUpamAM paNa nikharI rahyaM che, e tenA vAcakothI have ajANyu nathI rahyaM. je je vidvAno, munirAjo prAkRta / jaina sAhityanA kSetramA kAMI paNa kArya karatAM hoya, temane temanA te kAryanI mAhitI ApatI noMdha mokalatAM rahevAno amAro anurodha che. anusandhAnanA svarUpa tathA kSetranI maryAdAmAM AvanArAM AvAM jJAna-kAryonI noMdha letAM Ananda ja thaze. - saMpAdako

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3 anukrama vAcaka-siddhicandragaNikRtaH maGgalavAdaH // saM. vijayazIlacandrasUri 2. somatilakasUri-kRta : zatrujaya- saM. vijayapradyumnasUri 10 yAtrA-vRtAMtaH mahezvarakaviracitA saMzayagaralajAGgulI- saM. vijayazIlacandrasUri nAmamAlA 4. A.vardhamAnasUri-ziSya-zrIsAgaracaMdra saM. ramaNIka zAha muniviracita uttarakAlIna apabhraMza bhASA-baddha neminAtha-rAsa vijayamAnasUrikRta 'paTTaka' saM. mahAbodhivijaya zrIpuNyaharSaracita lekhazRMgAra saM. mahAbodhivijaya 7. jagaDUsAha - chaMda saM. kAMtibhAi bI. zAha hastapratanI prazastimA prApta nagaro ke DaoN. kanubhAI zeTha gAmo aMgenI aitihAsika sAmagrI : eka noMdha 9. TraMka noMdho (1) 'vyavahAra bhASya'nI eka gAthAnI vijayazIlacaMdrasUri pAThacarcA (2) hemacaMdrAcAryaracita kRSNagopInA ha. bhAyANI praNayane lagatuM eka muktaka (3) zabdaprayogo ha. bhAyANI (4) be paraMparAno eka samAna paurANika vijayazIlacandrasUri ; kathAghaTaka ha. bhAyANI 10. Desis Employed in Pradyum- Muni Rajhans Vijay navijaya's Samaraditya-Kevali-Ras 11. Notes on a few words H.C. Bhayani from Bollee's - Glossary to piMDanijjutti and ohanijjutti 12. Some sporadic notes on H. C. Bhayani the Bshaddesi 33. Notes in some Prakrit wards 1S Zauat 14. saMzodhana-samAcAra : meru tuMga-- saM. DaoN. nArAyaNa ma. kaMsArA 108 bAlAvabodha- vyAkaraNa 15. varSAnuM Agamana ha. bhAyANI 16. prakIrNa 100 105

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vAcaka-siddhicandragaNikRtaH mngglvaadH|| - saM. vijayazIlacandrasUri vikramanA 16mA tathA 17mA zatako mAM prabhAvazAlI jainAcArya zrIhIravijayasUrijIe tathA temanA pratApI ziSya-praziSyoe jJAnAbhyAsa ane sAhityasarjananA kSetre je kheDANa karyu che, tenI tulanA to mAtra 11-12mA zatakamAM, solaMkIkALamAM thayelA sAhityika kheDANa sAthe ja karI zakAya tema che. A samayamAM aneka jaina munivaroe kAvya, sAhitya, alaMkAra, tarka, vyAkaraNa, Agama vagere viSayo para graMtho temaja TIkAgraMthono mabalakha phAla Apyo che, jenI noMdha lIdhA vinA koI itihAsakAra rahI na zake. A sarjaka vRndamAMnA ja eka samartha graMthakAra te vAcaka siddhicandra gaNi. potAnA guru vAcaka bhAnucandra gaNinI sAthe, gurvAjJAnusAra tathA bAdazAhonI vinaMtithI, zAha akabara temaja jahAMgIranA darabAromAM dAyakAo paryaMta zAhamAnya pavitra vidvAna dharmopadezaka sAdhu tarIkenuM sthAna-mAna bhogavanAra, akabaranA hAthe "khuzaphahama"nuM biruda prApta karanAra, 108 avadhAno karanAra, rUpa, vAkpaTutA, vidvattA ane phakIrIne kAraNe bAdazAho tathA nUrajahAM jevI begamone paNa prabhAvita karanAra vAcaka siddhicandra gaNie racelA graMthonI upalabdha yAdI A pramANe che: kAdambarI-vRtti (uttarArdha), vAsavadattA-vRtti, vivekavilAsa-vRtti, kAvyaprakAzakhaNDana, anekArthanAmamAlA(amarakoSanAnArtha)vRtti, bhAnucandragaNicarita, prAkRtasubhASitasaMgraha, maMgalavAda ityAdi. potAno achaDato paricaya ApatAM vAsavadattA-vRttinA AraMbhamAM teoe je noMdha ApI che, te atyaMta mahattvapUrNa tathA acaMbo pamADe tevI che : tatpaTTapAthonidhivRddhicandraH zrIsiddhicandrAbhidhavAcakendraH / bAlye'pi yaM vIkSya manojJarUpa-makabbaraH putrapadaM prapede // punarjahAMgIranarendracandra-pradIyamAnAmapi kAminI yaH / haThena norIkRtavAn yuvA'pi, pratyakSametat khalu citramatra / siddhicandra gaNi paNa, potAnA samayanI paraMparAnusAra 'nyAyacintAmaNi' graMthanA prakAMDa adhyetA hatA. te adhyayananA pariNAme khIlI uThelI temanI tArkika prajJAno unmeSa, temanA kAvyaprakAzakhaNDana tathA prastuta 'maMgalavAda' jevA graMthomAM pragaTato jovA maLe che. .

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N 'maMgalavAda' e temanI aprakaTa racanA to che ja, paraMtu ajJAta racanA paNa che. jaina sAhityano saMkSipta itihAsa (mo.da.desAI) tathA jaina paramparAno itihAsa (darzanavijayajI tripuTI) jevA saMdarbha graMthomAM emanI vividha kRtionI upalabdha yAdIomAM paNa 'maMgalavAda'nuM nAma nathI. A graMthanI nakala paNa adyAvadhi kyAMya jovA maLI nathI. AnI eka mAtra prati, te paNa graMthakAra munirAjanA potAnA ja hastAkSaramAM, bhAvanagaranI zrI jaina AtmAnanda sabhAmAMnA paM. zrI bhaktivijayajI graMthasaMgrahamAM mojUda che. tenI jheroksa nakalanA AdhAre A saMpAdana ahIM prastuta che. navIna nyAyanA abhyAsIo maMgalavAda ane IzvaravAdathI avazya paricita hoya ja. emAM ja emanI tArkikatAno pAyo naMkhAto hoya che. e ja kAraNe A viSaya emane mATe rasaprada paNa banI ja rahevAno. AvA majAnA viSayane laIne racAelI eka kRtino uddhAra A svarUpe thaI zake che teno AnaMda che. A graMthanI jheroksa nakala karAvI ApavA badala, bhAvanagaranI zrIjaina AtmAnanda sabhAnA taMtravAhakono AbhAra mAnuM chaM. vAcaka siddhicandra gaNi vize atre noMdhelI keTalIka vigato "jaina paraMparAno itihAsa-3" (le. tripuTI-muni darzanavijayajI, I. 1964, amadAvAda)nma AdhAre lIdhela che. -x--x--- vAcaka siddhicandragaNikRtaH maGgalavAdaH e~ namaH // zakezvarapurAdhIzaM zreyovallInavAmbudam / vighnaughamattamAtaGga-paJcAsyaM zrIjinaM bhaje // 1 // atha maGgalavAdaH prArabhyate // tatra "maGgalamaGgaM , granthaH pradhAnaM, samAptiH phalaM, vighnadhvaMso dvAraM" ityudayanAcAryaH / aGgatvaM ca yadyapi na tAvat phalavatsannidhimattve satyaphalatvaM, maGgale'phalatvAbhAvAt samAptiphalakatvAt / nA'pi pradhAnaphalAti

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riktaphalAjanakatvaM, maGgalena pradhAnaphalAtiriktasya pradhAnasyaiva jananAt / nA'pi pradhAnatatphalAtiriktaphalAjanakatvaM, vighnadhvaMsasya tadubhayabhinnasya jananAt / tathApi adhikArarUpakAmanAviSayapradhAnatatphalAtiriktaphalAjanakatvamevA'Ggatvam / vighnadhvaMsakAmanA tu nA'dhikArarUpA, yatkAmanayA pravartate tasyA evA'dhikArarUpatvAt / sA ca prastute smaaptikaamnaiv| na caivaM khAdiratA'GgaM na syAta, adhikArarUpakAmanAviSayavIryalakSaNaphalasAdhanatvAditi vAcyaM, vIryasya pradhAnavyatirekeNa vyatireke pradhAna phltvaadev| na hi yAgaM vikriyamANaH khAdiro yUpo vIryAya bhavatItyanyatra vistaraH / maGgalaM pradhAnaM, adRSTaM dvAraM, samAptiH phlmityeke| vighnasaMsargAbhAva eva dvaarmitypre| maGgalaM pradhAnaM, vighnaprAgabhAva eva phalamityanye / maGgalaM pradhAnaM, vighnadhvaMsa: phalamiti cintAmaNikRtaH / tatra cintAmaNikArIya evaM pakSazcetasi camatkAramAdadhAnaH pakSAntaraspRhAmapi nivrtyti| tathAhi- na tAvanmaGgalaM samAptikAraNaM, anvayavyatirekavyabhicArAbhyAM maGgale satyapyasamApteH, maGgalaM vinA'pi samApteH / na ca nA'nvayavyabhicAro doSAya, daNDe sati kvacid ghaTAbhAvadarzanAt, daNDasya kAraNatvAbhAvApatteriti vAcyaM, laukikasthale tasyA'doSatve'pi vaidikasthale doSatvAt / anyathA'nvayavyabhicArazaGkayA vaidike karmaNi kvApi niHzaGkaM na pravarteta / na cA'yaM pradhAno niyamo na tvaGge kRtaprayAjasyApi jyoti:STomaM vinA svargAdarzanAditi vAcyaM, tathApi vyatirekavyabhicArasya vajralepatvAt / prayAjaM vinA svargAbhAva iti vyatirekasya prayAje'Gge'pi sattvAt, prakRte tadabhAvAcca / atra kecit janmAntarIyamaGgalasya tatra kAraNatvena na vyatirekavyabhicAra ityaahuH| tanna, aihikasamApti prati janmAntarIyamaGgalasyA'hetutvAt / 'idaM me samApyatAM' iti kAmanayA kriyamANasya tasya tadAnIMtanasamAptikAraNatAGgIkArAt / puDheSTyAdau tu aihikaputrabAdhe AmuSmikaM phalaM kalpyate, tatra sAmAnyataH putramAtrasya kAmanAzravaNAt /

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anye tu - "zrutyA hi kAraNatvaM bodhyate / sA ca vyatirekavyabhicAragrastA kAraNatAM bodhayituM na shknoti| tato vyabhicAraparihArAya janmAntarIyamaGgalAnumAnaM vaacym| tathA caa'nyonyaashryH| tathA hi-janmAntarIyamaGgale'numate'vyabhicAreNa zrutiH kAraNatAM bo dhayituM zaknoti, zrutyA ca kAraNatve bodhite janmAntarIyamaGgalamanumAtuM zakyata" iti prAvocan / tanna, kAraNatAgraho na janmAntarIyamaGgalasAdhyo yenA'nyonyAzrayaH syAt / na ca tadanupasthitau vyabhicAragrahasya vidyamAnatvAt kathaM kAraNatAgraha iti vAcyaM, AcArakalpita zrutyA kAraNatAvagamasamaye janmAntarIyamaGgalasandehena vyabhicAranizcayasyA'bhAvAt, tatsaMzayasya yogyatAsaMzayaparyavasannatvenA'nuguNatvAt / / yattu, "kAraNatAgraho vyabhicAragrahe bhavatyeva, yathA vahni prati tRNAderiti", tadapi na ; tRNAraNimaNisthale'kAryAkAraNavyAvRttarUpaM vahniniSThakAryatAnirUpitakAraNatAvacchedakarUpavattvaM tRNAdau, tRNAraNimaNiniSThakAraNatApratiyogikakAryatAvacchedakarUpavattvaM vahnau vA paricchidyata iti, tRNatvavahnitvAdyavacchedena kAryakAraNagrahAbhAvAt / na ca-tR Natve vahnitvAdyavacchedena kAryakAraNabhAvAgra he 'pi tatsAmAnAdhikaraNyena tu kAryakAraNabhAvagrahe bAdhakAbhAvaH / tadavacchinnavyabhicAragrahasya tadavacchinnakA[Na]tAgrahapratibandhakatvAt / tadvadevA'trA'pi kAraNatAgraho'stviti vAcyaM, araNimaNyabhAvavati stome tRNAnvayavyatirekavadiha tadgrAhakasyA'bhAvAt / na ca zrutyaiva samAptitvamaGgalatvasAmAnAdhikaraNyena kAryakAraNabhAvagrahe bAdhakAbhAvaH, pUrvoktanyAyena vyabhicArajJAnasyA'pratibandhakatvAditivAcyaM, samAptitvamaGgalatvAdyavacchedenaiva kAryakAraNabhAvasya pareNa kSiptatvAt / / tasmAt mA'stu samAptimAtraM prati kAraNatA, vyabhicAreNa, samAptivizeSe tu bhaviSyati, tatra vyabhicArAbhAvAt / yathA yAgasya na svargamAtre kAraNatA, gaGgAsnAnajanye svarge vyabhicArAt ; svargavizeSe tvastyeva /

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nanu svarge jAtirUpo vizeSaH sambhavati samAptau tu na sambhavati / tathAhi - na hi caramavarNa-taddhvaMsa-taduccAraNAni samAptayaH, maunikRtagranthasamAptyavyApanAt / tena hi kenacidutpAditasya varNasyA'nusandhAnamAtraM kriyate na tu varNAdikamuccAryate / tathA ca caramavarNajJAnaM samAptirvAcyA / na ca tatra jAtiH sambhavati, caramavarNajJAnasya mAnasAdibhedabhinnatayA tatra jAtisvIkAre * jAtisAGkaryApatteH / na hi yatra mAnasatvaM tatra sA jAtiH sambhavati, sukhAdisAkSAtkAre mAnasatvasattvena tajjAterabhAvAt, zrAvaNAdirUpe caramavarNajJAne tajjAtisattvena mAnasatvAbhAvAt, upanayamAdAya mAnase caramavarNajJAne dvysttvaat| tasmAt kathaM maGgalasya samAptivizeSe kAraNatvamiti cet ? na, upAdhirUpasyaiva vizeSasya sattvAt / sa tu nA'khaNDa upAdhiH sakhaNDasambhave svIkArArhaH, gurutvAt / sakhaNDApekSayA hi tasyedameva gauravaM ydklRptklpneti| sakhaNDe hi ghaTakA vizeSaNAdayaH / teSAM parasparaM sambandhaH klRpta eva / yathA pAcakatvamityAdau paakkRtyaadeH| akhaNDastUpAdhibhinna eva syAditi sakhaNDo vAcyaH / sa ca na vighnasthalIyasamAptitvam / vighnasthalIyatvaM hi vighnasamAnakAlInatvam / tanna, asambhavAt / na hi pratibandhakasamakAlInaM kAryatvaM sambhavati / vighnottarakAlInaM cettadA vyabhicAraH, gaGgAsnAnena dazavidhapApAntaragatatayA vighne naSTe vighnottarasamAptermaGgalaM vinA'pi bhAvAt / nA'pi vighnadhvaMsasthalIyasamAptitvaM, gaGgAsnAnajanyavighnadhvaMsasthalIyasamAtestena vinA'pi bhAvAt / nA'pi maGgalajanyavighnadhvaMsasthalIyasamAptitvaM, anyathAsiddheH, yena vighnadhvaMsAdinA'nyA samAptistenaiva prakRtAyA api sambhavAt / anyathA gaGgAsnAnAdijanyavighnadhvaMsajanyasamApti prati gaGgAsnAnasyApi janakatApatteH / ata eva na maGgalavyApArIbhUtavighnadhvaMsajanyasamAptitvamapi kAryatAvacchedakaM, AtmAzrayAccA'vacchedyasyA'vacchedake pravezAt / samAptiniSThamaGgalajanyatA hyavacchedyA, taccAvacchedake pravizati / maGgalavyApArIbhUtatvaM

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6 maGgalajanyatve sati maGgalajanyajanakatvaM tatra maGgalajanyajanakatvamityatra maGgalajanyapadena samAptereva grahaNAt bhavatyavacchedake'vacchedyapravezaH / " kiJca, yadi maGgalatvena tAdRzakAryaM prati janakatA tarhyekamaGgalAdapi bahuvighnasthalIyasamAptyApattiH, janakatAvacchedakAvacchinnayatkiJcitsattva eva kAryotpatteH / na ca, prakRtasamAptivighnasamasaGkhyamaGgalatvena janakatA, samasaGkhyatvaM hi nA'nyUnAnadhikasaGkhyAtvaM, adhikasaGkhyamaGgalasthale samAptyanApatteH / nA'pyanyUnasaGkhyamaGgalatvaM yatra bahavo vighnA dvitrA gaGgAsnAnAdibhirnAzitAH, dvitrAzca maGgalaiH, tatra samAptiM prati maGgalasya nyUnasaGkhyatvenA'kAraNatApatteH / na ca svanAzyavighnA'nyUnasaGkhyamaGgalatvena kAraNatA, ekamaGgalasthale bahuvighnasthalIyasamAptyApatteH svanAzyavighnenaikamaGgalasyA'nyUnasaG khyatvAt / , 1 na ca prAyazcittAdyanAzyavighnAnyUnasaGkhyamaGgalatvena kAraNatvaM, prAyazcittAdyanAzyavighnasthalIyasamAptitvena kAryatvamiti vAcyaM, anyathAsiddheriti cet na, vighnadhvaMsena hyanyathAsiddhirucyate sA ca na sambhavati, prAmANike kAraNe'nyathAsiddhervaktumazakyatvAt / anyathA pUrveNa yAgo'pyanyathAsiddhaH syAt / pramANaM cAtra 'svargakAmo yajetetivat 'samAptikAmo maGgalamAcaredi 'ti zrutireva / , vidhinA hISTasAdhanatvaM bodhyate, sAdhanaM ca sAdhyAkAG kSIti kAmyatayA sAdhyatayopasthitau sAdhanAsAkAGkSau samAptisvargAveta (tau) tatrAnvitau yato bhvtH| na ca vyApAreNa vyApAriNo nA'nyathAsiddhiH prakRte'pi tulyatvAt / na ca vyabhicAreNa prakRte zrutiH kAraNatAM bodhayituM zaknotIti vAcyaM; yAge'pi tulyatvAt, gaGgAsnAnAdito'pi svargotpatteH / na ca tatra tatra svargavizeSe janakatvaM, samAptivizeSe prakRte'pi janakatvasambhavAt / tato nA'nyathAsiddham / na caikamaGgalAdapi bahuvighnasthalIyasamAptyApattiH / vighno hi pratibandhakastadabhAvazca pratyekAbhAvatvena kAraNam / tathA caikavighnasattve'pi vighnAntarA

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bhAvavilambAdeva kAryavilambaH / ekasmAdanekavighnanAzastu na bhavati, tattanmaGgalatvena tattadvighnadhvaMsatvena kAryakAraNabhAvopagamAditi / na hyekavighnasattve'paravighnanAze kAryotpattirvaktuM zakyate, ekamaNyabhAve'paramaNisattve dAhApatteH / na ca dvAraphale satyekarUpeNaiva janakatA, sA ca prakRte nAsti, tattanmaGgalatvena dvAre maGgalatvena ca phalajanakasattvAditi vAcyaM, cakSuSo dravyatvena saMyogaM prati cakSuSvena cAkSuSajJAnaM prati kAraNatvakalpanAditi / atra brUmaH / kimiha maGgalasya samAptijanakatAbodhane pramANam ? nanu niruktA zrutireveti cet , na, tasyAH pratyakSAyA abhAvAt / anumiteti cet , na, liGgAbhAvAt / ziSTAcAra evAnumApaka iti cet , na, ziSTAcAreNa vedamAtrAnumAne'pi samAptisAdhanatAbodhakasyA'numAtumazakyatvAt darzAdau vyabhicArAt / samAptikAmaziSTAcAreNa tadanumAnamiti cet , na, dRssttaantaabhaavaat| nanu vyatireke vyAptigraho yadvA pakSadharmatAbalAdeva tAdRzo vedaH sidhyati, samAptikAmaziSTAcArasyaiva pakSatvAditi cet , na, ke nacit maGgalaM vighnadhvaMsakAmena, pareNa vighnAnutpAdakAmena, anyena vighnadhvaMsaviziSTasamAptikAmena, itareNa vighnaprAgabhAvaviziSTasamAptikAmena kriyata iti tAdRzAcArANAM pakSatve tAvacchruterunayanaprasaGgAt lAghavasahakAreNa samAptisAdhanatAbodha(dhi)kaiva zrutirunIyata iti cet , na, panthAnamanusRto'si, samAptiphalakatve vighnadhvaMsaM pratyapi janakatve gauraveNa lAghavena vighnadhvaMsaphalakatvabodhakazruterevAnumAtumucitatvAt / na ca vighnaprAgabhAva eva phalamastu, tatrApi vighnakAraNavinAzasya dvAratAyAM gauravAt / tasmAt cintAmaNikArIyamatamanumataM ca zrIpragalbhacaraNAdibhirna kasyacidatisAhasino vacanamAtreNa prekSApUrvakAriNAmupekSAyogyamiti saGkSapaH / maGgalatvaM ca na jAtiH, jAtisaGkarApatteH / tathAhi, yatra saMyogatvaM tatra vA maGgalatvaM, yatra vA maGgalatvaM tatra vA saMyogatvam / ghaTapaTasaMyoge saMyogatvaM vartate maGgalatvaM nAsti / maGgalatvaM ca vAcanikena saMyogatvaM, kAyike ca dvitayamiti

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jAtisAGkaryam / jAtisAGkaryaM cA'vazyaM dUSaNaM, tallakSaNaM tu-parasparA'tyantAbhAvasAmAnAdhikaraNye sati parasparasAmAnAdhikaraNyaM, ata eva namaskAratvamapi na jAtiH / atra vadanti - jAtisAGkaryaM na dUSaNam / na hi jAtyAH sAGkarya jAtisAGkaryam / etasya dUSaNasya siddhatve dUSaNatvAsiddheH, asiddhatve ca svruupaalaabhaadev| nanu jAtisAGkarye ApAdakIbhUya dUSaNaM yadi jAtisAGkaryaM syAt ghaTatvapaTatvayorapyekatra sAmAnAdhikaraNyaM syAdityAdirUpeNeti cet , na, aap(paa)dkaaprsiddhrev| nA'pi jAtisAGkaryasya dUSaNatvamityetasyA'yamAzayaH - yadi bhUtatvamUrtatvayorjAtitvaM syAt ghaTatvapaTatvayorapi sAmAnAdhikaraNyaM syAditi vaiyadhikaraNyAditi / kintu parasparAtyantAbhAvasamAnAdhikaraNayordharmayoH parasparasAmAnAdhikaraNyAjjAtitvaM neSyata ityetAvanmAnaM , tatra ca bIjaM na pazyAmaH / nanu jAtitvaM yadi tAdRzadharmavRttiH syAt ubhayavAdisammatatAdRzadharmavRttiH syAdityApAdanArthaM iti cet , na, apryojktvaat| tasmAnna saGkarasya dUSaNatvamiti ke cit / tanna, ghaTatvapaTatvayovirodhadarzanena virodhitAvacchedakasya parasparAtyantAbhAvasamAnAdhikaraNajAtitvarUpasya sambhave tyAgAyogAt , avyApyavRttijAtyanaGgIkArAcca / tasmAt pratibandhakAnyasya sataH prAripsitapratibandhakanivRttyasAdhAraNakAraNatvameva maGgalatvam / atra dAhapratibandhakamaNinivRttyasAdhAraNakAraNe maNau tatkAlInavighnadhvaMsakAraNe vighne ca prAripsitapratibandhakAnyasya sata itybhypdopaadaanaannaativyaaptiH| vastuto vighnadhvaMsapratibandhakaduradRSTAbhAve'tivyAptivAraNAya sata iti, pratibandhakavighne evA'tivyAptinirAsAya pratibandhakAnyasyeti / sattvaM cA'tra bhAvatvam / prathamapakSe ca tadanyatve satItyartho bodhyaH /

Page #14
kecittu karmArambhakAlakRtasyaivA'tra lakSyatayA kAlAntara - kRtapraNAmAdAvativyAptivAraNAya sata iti karmArambhakAlavidyamAnatve satItyartha ityAhuH / na cA'nugataM rUpamanAdAya kathaM tadgraha iti vAcyaM tena tena rUpeNa vizeSyaiva tadgrahAt / 1 nanu maGgalamAcarediti zrutikalpane zruteH kathaM pravarttakatvam ? pravRttiviSayasya vizeSAgrahAditi cet ? na, namaskArAdikamAcarediti pratyekameva vaidhiklpnaat| tathA ca tadupajIvya vighnadhvaMsakAmanayA'nugato maGgalavyavahAra ti na kiJcidanupapannam / namaskAratvamapi svApakarSabodhAnukUlatAvacchekajAtimattvameva, sA ca jAti: kAyikatvAdisvarUpA / na ca kAyikatvamapi jAtiH, anyatarakarmajanyatAvacchedika yA saGkarApatteriti vAcyaM, jjAteranaGgIkArAt / vAcanikatvamapi tattadvarNavyApyaM bhinnamevetyalaM vistareNa / // iti mahopAdhyAyazrIbhAnucandragaNiziSyamahopAdhyAya zrIsiddhicandra gaNiviracito maGgalavAdaH samAptaH //

Page #15
somatilakasUri-kRta : zatrujaya-yAtrA-vRtAMtaH - saM. vijayapradyumnasUri paricaya anumAnathI soLamAM saikAmAM lakhAyelA eka pracalita 'sindUraprakara' nAmanA granthamAMthI grantha pUrNa thayA pachI doDha pAnAmAM eka anya vRttAnta prApta thayo che. caudamA saukAnA chellA caraNamAM somatilakasUri zatrujaya tIrthanI yAtrA karavA gayA tyAre tyAM keTalAM jinabiMbone temaNe vaMdanA karI hatI tenu AmAM varNana che. AnA dvArA te varSomAM zatrujaya upara keTalAM jinamaMdira hatAM, te te maMdiramAM keTalI pratimAo hatI, te te maMdiranAM nAma zAM hatAM, te aitihAsika mAhitI ApaNane maLe che. Aje to AmAMnuM ghaNuM orcha jaLavAyuM che. vaLI e paNa jANavA maLe che ke anya jaina tIrthasthAnonuM tyAMja eka sAthe smaraNa thaI zake te hetuthI moDherAvihAra, zaMkhezvaravihAra, sAcoravihAra, samaLIvihAra, serIsAvatAra, kuMDAvatAra, naMdIzvarAvatAra, staMbhanakAvatAra, giranArAvatAra - evA jinAlayo paNa tyAM te vakhate hatA. paraMtu te vakhatanA maMdiromAMthI hAla mAtra nami-vinami sevaka sahita yugAdidevanI pratimA che. bAkI ghaNAM pheraphAra thai gayA che. cillatalAvallino A yAtrAvRttAMtamA je ullekha che, te uparathI lAge che ke tyAre te uparanA koTanI sAva najIka haze. Aje to e cillaNatalAvaDI uparanA gaDhathI khAssI dUra che. pratimAonI kula saMkhyA atyAre ghaNI vadhI che. zatrujayanI vartamAna jinAlayanI saMkhyA ane vartamAna jinabiMbonI saMkhyAno aitihAsika dRSTie abhyAsa karavA mATe AthI ApaNane eka upayogI sAdhana maLe che. ekadA zrItapAgacchAdhirAja zrIsomatilakasUrayo mahatA zrIsaMghena samaM zrIzatrujaye jinAn vaMdituM yayuH tatraivaM saMvat 1391 varSe [de] vAstai(?)vaMditA mukhyaprAsAde garbhagRhe puMDarIkapratimAdvayaM 56 jinAnanyAMzca vaMdaMte sma / tatastridvAra prAsAde 492 jinAn vaMdaMte sma / tato moDheraka zaMkhezvara- satyapurasamalikAvihAreSu 1008 tridvAraprAsAdabalAnakaM yAvat tataH samarasiMhavasahikAyAM

Page #16
11 tataH 33 jinAn vaMdaMte sma / tata: koDAkoDi prAsAde 291 jinAn vaMdaMte sma / tataH zrI vIraprAsAde 68 jinAn vaMdaMte sma / tato devakulikAryA kuMtIyutA paMcapAMDavapratimA vaMdaMte sma / tato madhye 15 jinAn vaMdaMte sma / tatoSTApadAvatAre 386 jinAn vaMdaMte sma / tataH khokhAvasahikAyAM 95 pratimA vaMdaMte sma / tato rAjAdanItale serIsAvatAre kuMDAvatAre gRhikAkhatrakastaMbhadvAreSu ca 1423 jinAn vaMdate sma / jinabhavanadvAdvahistoraNazikhare devagRhikAyuge 29 jinAn vaMdaMte sma / prAsAda - saMmukhAsu devagRhikAsu 40 pratimA vaMdaMte sma / pazcimamaMDapasahita- naMdIzvarAvatAre 194 jinAn vaMdaMte sma / vastupAlamaMtri bhaginIsaptakakAritasaptadeva - kulikAsu 42 jinAn vaMdaMte sma / staMbhanakAvatAre iMdramaMDape ca 248 jinAn vaMdaMte sma / vastupAlamaMtrikAritagirinArAvatAre 16 jinAn parajinAMzca vaMdaMte sma / kharataravasahikAyAM 1054 jinAn vaMdaMte sma / tataH svargArohaNa - prAsAde namivinamisevakasahita zrIyugAdijinapratimAyutAn 16 jinAn vaMdaMte sma / tato'jitanAthavihAre anupamasarasarIrasthadevagRhikAyuge zreyAMsajina bhavane ca 91 jinAn vaMdaMte sma / tatazcillatalAvallisamIpasthadevagRhe 6 pratimA vaMdate sma / zrIneminAthabhavane 28 jinAn vaMdaMte sma / tataH tato tataH tataH zrI vIrabhavane 36 jinAn vaMdaMte sma / tataH kapardayakSabhavane 71 jinAn vaMdaMte sma / tatrAsannadevagRhikA yuge 18 jinAn vaMdaMte sma / tato maNUAvihAre 29 jinAn vaMdaMte sma / chipAvasahikAyAM 13 jinAn vaMdaMte sma / tato marudevIM mAtaraM 11 jinAMzca vaMdaMte sma / zrIzAMtinAthaprAsAde 24 jina vaMdaMte sma / cillatalAvallIsamIpe alakSadevakulikAyAM ajitanAthabhavane jIrApallIpArzvabhavane ca 14 jinAn vaMdaMte sma / evamanyAnapi laghujinAn bahUn vaMdaMte sma / sarvAkena 584 jinAn anyAnapi bahUni vaMdaMte sma zrIsomatilakasUrayaH / evaM jinA - yAni bimbAni bhavaMti babhUvurbhaviSyati tAni ahaM zrI somatilakasUrivaMditAn bimbAni vaMde bhAvena // iti zrIzatruMjayamahAtIrthe zrIsomatilakasUri vaMditabimbasaMkhyA saMkSepAt kRtA mayA // //

Page #17
mahezvarakaviracitA saMzayagaralajAGgalI-nAmamAlA - saM. vijayazIlacandrasUri A mahezvara kavi vize mane jANakArI nathI. mAtra hastapratamAM A nAmamAlA joI, temAMnA zabdonuM vaividhya jarA mahattvapUrNa tathA camatkRtijanaka jaNAtAM, te zabdanA tathA bhASAnA abhyAsuone upayogI thAya tevU lAgavAthI tenuM saMpAdana ahIM rajU karyu che. A nAmamAlA hajI prakAzita nathI thaI, evI mArI dhAraNA che. ochAmAM ochu, mArA jANavA-jovAmAM to hajI nathI AvI. A nAmamAlAnI prati bhAvanagaranI jaina AtmAnanda sabhAmAM che. kula 7 patronI A pratamA patra 1 thI 5mAM prastuta kRti che, ane pachInA pRSThomAM 'haimanAmamAlAziloMcha' che, je apUrNa rahI gayo che. prastuta kRtinA cheDe lakhelI puSpikA uparathI jANavA maLe che tema, A prata saM. 1799mAM jainamuni jinendrasAgare staMbhatIrthamAM lakhelI che. nAmamAlAnA 234-35mAM padyo parathI mahezvara kavi zabdazAstra, vaidyaka vagerenA samartha vidvAna, kavi tathA 'sAhasAMkacarita' vagere graMthonA praNetA hovAnuM samajAya che. nAmamAlAnA prathama padyamAM jaNAvyuM che tema, AnuM nAma 'zabdabheda prakAza' paNa che. pratilekhake saMzayagaralajAGgalI' evaM nAma, 237mAM padyamAMnA 'saMzayaM ca nirAkartuM' e aMzane dhyAnamA rAkhIne prayojyaM hoya ke pachI temanI pAse A racanAne A nAme oLakhavAnI paraMparA paNa hoya to te saMbhavita che. nAmamAlA be mukhya bhAgomAM vibhakta che : pahelo bhAga 'zabdaprabheda nirdeza' che, jemAM mukhyatve judA judA zabdomAM thatA sAmAnya pheraphArone lIdhe banatA zabdonuM nirUpaNa che. bIjA bhAgamAM ba, va, za, Sa, sa vagerenuM prAdhAnya vicArIne ekatra karelA zabdajUtho che. AzA che ke A racanA zAbdikone upayogI banaze.

Page #18
// zrIdhavaladhiMga-zrIgoDIpArzvanAthAya namaH // prabodhamAdhAtumazAbdikAnAM kRpAmupetyA'pi satAM kavInAm / kRto mayA rUpamavApya zabda-bhedaprakAzo'khilavAGmayAbdhiH // 1 // prAyo bhaved yaH pracuprayogaH prAmANikodAharaNapratItaH / rUpAdibhedeSu vilakSaNeSu vicakSaNo nizcinuyAt tameva // 2 // kvacinmAtrAkRto bhedaH kvacidvarNakRto'tra ca / kvacidarthAntarollekhAt zabdAnAM rUDhitaH kvacit // 3 // jAgarti yasyaiSa mana:saroje sa eva zabdArthavivarttanezaH / nijaprayogArpitakAmacAra: paraprayogaprasarArgalazcet // 4 // vindyAdagAramAgAra - mapagAmApagAmapi / arAtimArAtimatho ama Amazca kIrtitaH / / 5 / / bhavedamarSa Ama!-'pyuGkaro'Gkara eva ca / antarIkSamantarikSa-magastyo'gastirityapi // 6 / / aTarUSa ATarUSo'vazyA'vazyAya ityapi / pratizyAyaH pratizyA ca bhallUko bhalluko'pi ca // 7 // jambUkaM jambakaM prAhuH zambUkamapi zambakam / jatukA syAjjatUkA'pi masuraH syAnmasUravat // 8 // vAstukaM vApi vAstUkaM devakI daivakI [tathA] / jyotiSa jyautiSaM cApi STevanaM STIvanaM tathA // 9 // sUtrAmA'pi ca sutrAmA hanUmAn hanumAnapi / uSaNaM syAdUSaNaM ca bhavedukharamUkharam // 10 // hArIto hArito'pi syAnmuni-paMkSivizeSayoH / tuvarastUbaro'pi syAt kubara: kUbaro'pi ca / / 11 //

Page #19
uttame uttamaM ca syA-dAhate syAdanAhatam / udAre cAnudAraH syA-dudane vAnudagravat // 12 // bandhUraM bandhuraM ca syA-dUrIkRtamurIkRtam / vAlhIkaM vAlhikaM cApi gANDIvo gANDivo'pi ca // 13 // uSApyUSA nanAdA va (?) nanAndA ca prkiirtitaa| hIbere hiriberaM ca cikure cihuro'pi ca // 14 // caNDAlo'pi ca cANDAlo vadAnyo'pi vadanyavat / hAlAhalaM hAlahalaM vadantyapi halAhalam // 15 // DAhAlaM ca DahAlaM ca DAhalaM ca pracakSate / kuGkaNa: koGkaNazcApi zyAmAkaH zyAmako'pi ca // 16 // sahAcaraH sahacaraH sphaTikaM sphATikaM tathA / gandharvo'pi ca gAndharva-zcamaraM cAmare'pi ca // 17 // corazcaurazcaTuzcATu-zcelaM cailaM camuzcamUH / caJcuzcaJcUstalastAlaH zyAmala: zyamalo'pi ca // 18 // mahilAyAM mahelApi mahelA syAnmahelikA / chekazchapillazchekAlo vidagdhe chekilo'pi ca // 19 // guggulau guggulo'pi syA-dvigulo(la:)cApi hiGgalam / mandire maMdirA'pi syAd (?) vIrye vIryA'pi kathyate // 20 // dhanyAkamapi dhAnyAkaM yutakaM yautakaM tathA / kavATaM ca kapATaM ca kavilaM kapilaM matam // 21 // karavAlaH karavAlo(?lA?) vanIpaka-vinIyakau / pArAvataH pArApato javA syAjjapayA saha // 22 // jaTAyuSA jaTAyuM ca vidAyu(vidurAyu) tathA''yuSA / sAyaM sAyo bhavet kozaH koSaH zaNTazca ghaNDhavat / / 23 / /

Page #20
15 tavizaM taviSaM cApi muzalo muSalo'pi ca / vezo veSazca kathitaH syAd 'buzo'pi buSo'pi ca // 24 // syAttanustanU(nu)SA sArddhaM dhanunA ca dhanurviduH / zUkaraH sUkaro'pi syAt zRgAlazca sRgAlavat // 25 // zUraH sUrazca taraNau kalazaH kalaso'pi ca / zUnAsIsa: sunAsI nArAyaNa - narAyaNau // 26 // jAmbavAn jAmbavo'pi syA- lakSmaNo lakSaNo'pi ca / saMstaraH srastaro'pi syAt caritraM caritaM tathA // 27 // pArataM pAradaM vAstro vAsaraH kRmivat kramiH / tRphalA triphalA cApi tRNatA triNatA'pi ca // 28 // bhaved RSTistathA riSTiH priyAlaH syAt prayAlavat / kaNATIna: kATIno vAtako vAtago'pi ca // 29 // mihiro muhiro'pi syAnmakuro mukuro'pi ca / makulaM mukulaM cApi makuTaM mukuTaM viduH // 30 // matkutiM mutkurti (?) cApi calukaM culukaM yathA / karaMja: karajo'pi syAt paretaH pretavanmataH // 31 // kirmIro'pi ca karmIro DayanaM hayanaM samam / 2 zauNDa (NDI) ryamapi zauNDIraM jyeSTe jyeSTo'pi dRzyate (?) ||32|| zukke (kle ? ) 'pyavAnaM vAnaM (?) syAdudake syAddakaM dagam / kuSTabhede zataruSA zatAruzca nigadyate // 33 // dreka dreSkANa draSkANA bhavantyapi dRkANavat / patraGgamapi patrAGge kuddAlazca kudAlavat // 34 // 1. kaDaMgaranAma // / 2. vimAnanAma // / 3. goSaruM

Page #21
4 mAriSaM mauruSaM zAke plIharoge plihApi ca / phelA phelistathocchiSTe kAkiNyAM kAkaNIti ca // 35 / / saudAminI ca saudAmnI 5 saudAmanyapi ceSyate / jaThare jaTharo'pi(?)syAt nimiSe nimiSo(?)'pi ca // 36 / / buko bakazca kusume madano mathanodgame / AragbadhAragabadhau kSurakakSurukAvapi // 37 // praSTiH praSTazca sarayuH sarayUzca nigadyate / nIlaGgurapi nIlAmu - rIzvarI cezvarApi ca // 38 // tApicchamapi tApicchaM trapuSaM trApuSaM tathA / DiMDIro'pi ca hiNDIra: parazuH pazunA saha // 39 / / vAlikA vAlukA cApi dordoSApi bhujA bhujaH / bAhurbAhA tviSistviDvat sandhyA syAdi(ta) sndhivtpunH||40|| bhaginImapi bhaganI ca jhallarI jhalarI viduH / retraM(?)ca retasA sArddha-medhamAhustathaidhasA // 41 // 6 saMvananaM saMvadanaM taruNI talunIti ca / pramUdAvanaM pramadavanaM ca parikIrtitam // 42 // "khurulikA syAt khuralI vajraM vajrAzanistathA / zilamucchaM ziloJchaM ca bhaveduJchazilaM tathA // 43 / / dharitrI dharayitrI ca taviSI 'tAviSI tathA / vAstudevo'pi vAstuH syAt vAmadevo'pi vAmavat / / 44 / / AzIrAzyahidaMSTrAyAM lakSIrlakSmIhara: striyAm / 9 rucako rucakau proktA-vurucuko'pi tAdRzaH // 45 // 4. tAMdalajAnA nAma / / 5. vIjalInAM nAma / / 6. vazIkaraNanAma / / 7. zastrAbhyAsa nAma !! 8. taviSI - tAviSI zabdena adrisutocyate / / 9. eMDa nAma / /

Page #22
17 kumudaM ca kumuccApi yoSitA yoSidityapi / zarad bhaveta zaradayA prAvRT prAvRSayA saha // 46 // nabhaM tu nabhasA sAkaM tapaM tu tapasA samam / sahaM ca sahasA sArddhaM mahaM ca mahasA dyutau // 47 // tamasena tamaH proktaM rajenApi rajaH samam / zAbdikaistu jalaukAbhiH kathito'yaM jalaukasaH // 48 // divaM proktaM divAtulyaM parSat pariSadA saha / varSAH syurvariSAbhizca harSo'pi hariSeNa ca // 49 // sarSapaH sariSapazca karSaH syAt kariSeNa ca / mASo mAriSa ityuktaH sparzo'pi sparizo yathA // 50 // . evamanye'pi barhAdA-vRSmavarNAH prayogataH / mUrddharaphA vikalpyante chandobhaGgabhayAdinA // 51 // dakSiNAsyAmapAcyeva prAyaM tvanazane viduH / chandAvabhiprAyavazau kalajJaH syAt kalAvidi // 52 // samUhArthasya jAtasya cavagAdiccha ( cavargAditva ? ) mIritam / antasthIyayakAratvaM yavasasya tu kathyate // 53 // tantuvAyasya vAgre'pi tantrAditvaM ca dRzyate / turyasvarAdirvAruH karkaTyAM paThyate budhaiH // 54 // hrasvAdirarttiH pIDAyAM dhanuH koTyAmapISyate / etau madhyatavargIyau vaidUryamaNi - zAbalau // 55 // tavargamadhyo rAtrau ca jambAle ca niSadvaraH / culyAmutpUrvakaM dhmAnaM dhAnaM hAnaM ca vartate // 56 // tAlavyamadhyo vizada urdhvazabdo vakAravAn / yavAnI syAd madhyaiva zrAvaNo mAsi madhyavaH // 57 //

Page #23
zaphe khuraM kavargIyaM khakAraM cakSurakSake / nApitasyopakaraNe kaSasaMyoga iSyate // 58 // avyayAnavyayaM doSA-zabde (?) rAtrau pracakSyate / kanyAkubjaM kanyakubjaM kozalottarakozalA // 59 // vArANasItyapi proktA tathA vANArasIti ca / tAmaliptI dAmaliptI draGgo'pyA (pi ?) drAGga ityapi // 60 // nandIzca nandipanI ca(nandiH patrI ca?)patriH syAdvasnasA svasA / yamalaM yAmalaM dvandvaM dandvaM khaDilakhalliDau // 61 // janitrI janayitrI ca kaphoNiH kaphaNistathA / valmIko'pi ca vAlmIko vAlI vAlizca kathyate // 62 / / sumena sArddhaM kusumaM marando makarandavat / ahituNDikamityAhu-stathA syAdAhituNDikaH // 63 / / vidyAdaNDIramANDIra-maNiH syAdANivat punaH / AmaNDamaNDAveraNDe priyake'pyAsano'sanaH // 64 // apizalimunibhede bhavedApizalistathA / candrabhAgA candrabhAgI khanau khAnirapi smRtA // 65 / / gonAsagaunasau sarpa phalgunaH phAlguno'rja(rju ?)ne / syAt tarjanyA yute'GguSThe prAdezo'pi pradezavat // 66 / / gaje mataGgamAtaGgau nAge kAlIyakAliyau / rohItake rohitako-'pyapaSTure'pyapaSTU(STa ?)ram (?) // 67 // iSikA syAdiSIkA'pi vAnAyujavanAyujau / guvAko'pi ca gu(gU)vAkaH kucakUcau stanebhayoH // 68 / / kUkare ca kuNiH kUNiH nokau(?) kulakakUlako / pogaNDa: syAdapogaNDa: ulUtaH syAdalutavat // 6 //

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19 kAkAcike kAkacike bhaved Rzyastu rizyavat / vAtUlo vAtulo'pi syAt kaikeyI kekayItyapi // 70 // viraJcizca viriJco'pi brahmaNyapi viraJcanaH / varuTo varuDo'pi syAd vikkapikko gajArbhake // 71 / / karkareTau kareTuzca kurkuraH kukkaro'pi ca / ambarISazcAmbariSa-mutpale kuvalaM kuvam // 72 // kumArile kumArizca manthirmantho matho'pi ca / vajrA vajrI snuhI bhAgyo-varaTyAM varaTA'pi ca // 73 // kaiTabhA kaiTabhIzcaryo(?) kandaryAM kandarA'pi ca / bhidirbhedazca kulize vAtirvAte kUThe kuThiH // 74|| kare karirjaTAyAM tu jaTiH zilyAM zilApi ca / pulinde syAt pU(pu)lIndro'pi niSAdizca niSAdini // 75 / / yatizca yatini proktaH sRkviNI sRkvasRkvi ca / vahitaM ca vahinaM tu nicule hijjalejjalau // 76 // vikhuvikhrastathA vigre nAsAyA vigamAditi / amatizcAmatiH kAle rajanyAM ca tamA tamI // 77 // vizvapsazcApi vizvapsA sidhmaH sidhma ca kathyate / syAd vRkkA vRkkayA sArddhaM dharme dharma ca kIrtitam // 78 / / uSmayA sArddhamuSmApi majjoktA majjayA saha / zephazephau ca zevazca zepaM proktaM ca zephasA // 79 // prApunnATakamityAhuH prapunnATaprapunnaTam / ararazcArasciApi kavATe syAtkUvATavat // 80 // bhallo bhalizca bANe syAd dale pAtraM ca patravat / irmamIrmA vraNe'pi syAt nirjha re tu jharo jharA / / 81 //

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bhavedamAtye'pyAmAtyaH pInase syAdapi(pI)nasaH / anvAsanaM samuddiSTaM tathA syAdanuvAsanam // 82 // yUSazca yabhanaM yAtu yakAraddhayavanmatam / puruNA ca parugranthau kAzmIrI kazmirIti ca // 83 / / mAtuliGge mAtuluGgaH kadalyAM kadalo'pi ca / paruSakaphale proktaM paruSaM pharuSaM yathA // 84 // nAraGge nAgaraGgo'pi syAdvise'pi visaMDakam / vArtAkurapi vArtAke vRntAko'pi ca dRzyate // 85 / / kisalaM syAt kisalayaM gucche guccho gulaJchavat / AmrAtakaM syAdamlAta-mamilAtakamityapi // 86 / / jambIre'pi ca jambhIro jUrNAyAM jUrNI(Ni ?) rityapi / tittirau tittaro'pi syAt pIlaka: syAt pipIlake // 87 / / godA godAvarI nadyAM mathurA madhurA puri / kaviyaM kavikAyAM ca syAd gavedhau 10 gavedhukA // 88 // maJjuSAyA~ ca piTaka: peTA peTaka ityapi / pAdAtau ca padAtizca pAdAtizca padAtikaH / / 89 // pAdatrANe tu pannadhI, bhavet prANahitA'pi ca / jalAvukA jalaukAyAM gairike ca gaverukam / / 90 // nAsikAyAM ca nakaM syAd vakre vaMko'pyudAhRtaH / saraNI ca prasAraNyAM muSke syAt phalakaM phalam // 91 / / bhaved dADhA'pi daMSTrAyAM zAlmalyAM zAlmalIti ca / vadhvAM ca vadhUkA'pi syA-daJjanyAmaJjanA'pi ca / / 92 / / 10. dhAnya / /

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21 hrasvAntA syAdalAbuzca dIrghAdizca pratIyate / urNanAbha idantazca kikIdiviH kikIdive ||93 || kareTo (Tau ?) karaTuzcApi dUtyAM dUtirapi smRtA / syAnnicole niculakaM syAdasiktAmasiktikA // 94 // jIva (vaM) jIve jIvajIva- zcAlanyAmapi cAlanam / syUte syUnaM tathA syona - mabhyuSe'bhyoSa ityapi // 95 // karambo mizrite bAto (?) bhAMtastu dadhisaktuSu / AmIkSA hrasvamadhyA'pi madhyaukAraM ca yautakam // 96 // dhuvitraM nirukAraM ca syAd RSau riSi ityapi / iriNaM syAcca dIrghAdiH kRSake kRSiko'pi ca // 97 // tAlavyadantyayorukte sarvalA sarvalIti ca / tAlavyadvayamadhyo'sA-vAzuzukSaNirIkSa ( kSya) te // 98 // viSNau dAzArha ityasya madhyatAlavyatA matA / tAlavyAntazca koTIzaH prAsastAlavya - dantyayoH // 99 // dantyopAntaM tu kUrpAsa - mahAnasamalImasam / kAMjikAdau tu kulmASo dantyopAntyo'pi kIrtyate // 100 // AdidantyaM tu suSavI sambAkRtasamUrucaH / kusIdaM ca kusUlaM ca madhyadantyamudIritam // 101 // pArAvAra: pramadhyo'pi sopAnaM datu samAditu ( dantyamAdi ? ) / vizvastA syAd vamadhyaiva na vizastetyudAhRtA // 102 // syAt kavargadvitIyAdi khvaMtAdirapi kSullakaH / syAt pavargadvitIyAdi phaNAyAM tu phaTA'pi ca // 103 // trayodazasvarAdyastu zobhAJjana udAhRtaH / tanUnapAt takArAnto na tatrargatRtIyabhAk // 104 //

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tavargapaJcamopAnta-maGganaM kevalaM punaH / hAhAzabdastu sAnto'pi, kathito divyagAyanaH // 10 // catuHzAle cavargIya-madhyaM saMjavanaM viduH / pavargamadhyaH sAntazca repha: syAdadhamArthakaH // 106 / / antasthamadhyaM vaiyAtyaM venmi(mi ?) vemazca vema ca / kamane kAmano'pi syAd dIrghAdiH kUkudaH smRtaH // 107|| prabhAyAmapi bhAH zabdaH sAnta pulliGga eva ca / eka(Da?) mUke'DanemUkaH sUryAM sUrmirapi smRtA // 108 // eDUkaM hrasvamadhyaM ca hrasvAntA ca padavyapi / zaivAle syAcca zevAlaM zevalaM zaivalaM tathA // 109|| tUNA tUNI ca tUNIre marIcaM marice'pi ca / citre ca citralo'pi syA-ccitAyAM cittiyA'pi ca // 110 // chandasi syAdanaDvAhI bhASAyAmanaDuhyapi / . madhyekAro'pi cipiTo husvAdizcAraNo'pyavau // 111 // uttamAyAM gavi prAhu-raikArAdi ca naicikIm / sAcyarthe sAcirapyuktA bhUtArthe ca tathastathA // 112 // cavargAdirapi proktA yAmiH svasRkulastriyoH / vAtAsaho vAtasaho vAtUle syAdidaM dvayam // 113 / / apsara: svapsarA proktA sumanAH sumanaHsu ca / barbarI barbarA zAke vivuttaM halcatuSTayam (?) // 114 // tandrI tandrizca tandrAyAM kuraGge ca kuraGgamaH / prathagacchazca? bhallazca bhAlUke'pyacchabhallavat // 115 // jalAyuke jalokaM ca jalaukaM ca jalUkavat / ghoghake (?) sAMbukaM kvApi budhne badhnazca dRzyate // 116 / /

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laGgalamapi lAGgalaM bhaMbharA bhaMbharAlyapi / tvaci tvaca: kiro'pi syAt kirau proktaH pathaH pathi // 117 // ajagAvAjakAveva bhavedAjagavaM tathA / pinAke'jagavaM cAtha saiMhikeye tamastathA // 118 // culukI culupI ca syA-dulUpI zizumArake / agAdhe'sthAgamasthAgha-mastaghaM ca prayujyate // 119 / / syAnmadhyobhacaturthatva(?)-mahaso rahasastathA / cihna lalAmazabdo'pi syAdadantazca puMsi ca // 120 / / draviDa: syAnmamadhyo'pi kAphalaM cApi katphale / vrIDAyAM ca bhaved vrIDo lajjAmAtre'pyapatrapA // 121 / / uDukaM madhyahasvaM ca hUsvAdiH syAdalindakaH / tathA kurabake repho nirukAraH prayujyate // 122 // maMjiSThAyAM tu bhaNDIrI madhyahrasvA'pi paThyate / dIrghAdi vRzcike ca syA-dalI syAdAlirityapi // 123 // vu(vR)kko vRkkA smRtau vRlki graivaM graiveyake'pi ca / kha) khozca khoszca syAttarA tarirityapi // 124 // nAsikAyAM ca nas vApi mathi manthAka ityapi / kArtasvaraM madhyadantyaM sehuDa: syAt sihuNDavat / / 125 / / uSTro'dantyo lulAyo'pi mArute'pi halaM tathA / vidyAt pururavaHzabde rukArasyApi dIrghatA // 126 // syAt kuraNDo'pi dIrghAdiH surajyeSTho'pi sammataH / nAlikera idanto'pi tathA dIrghadvitIyavAn // 127|| kANDe zara: zubhaM kSeme zAra: zabalavAtayoH / kizukazca zukazcApi smRtA(tau) tAlavyadantyayoH // 128 //

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a sUnAzugAsturaGgAstu dantyatAlavyayorapi / koTizazcApyadanta(ntya)stu RbhRkSaH svargavajrayoH // 129 / / ki(kiM)narAzvamukhau bhinnA bhinnau daityAsurAdivat / riSTAriSTe abhinnArthe bhinnArthe ca kvacinmate // 130 // vAgmI vAlmIkamitrolkA-satrachatrapatatriNaH / saMskartetyAdisaMyogi zabdeSvanupayogiSu // 131 // idaM tulyAkSaradvandvaM syAnna ced bhedakaM kvacit / yamakAdAvapItyeSA cintA'smAbhirupekSitA // 132 / / tathA hyapazyadadrAkSI-dityatrArthe kriyApadam / ApaH payastanUkUrva-dityanyatra padadvayam // 133 // iti zabdaprabhedanirdezaH samAptaH // __ athAdyadantauSThyavakArabhedaH // vRndAraka vraja varATaka vaMdi vaMdA vandAru vaira badarI viTapAnvitaM ca / vidvad vraNau varaNa bRMhaNa bodha bedhabandhUra bandhu badhirAn vadha bandha vRddhAn // 134 // 1 velAvalau bahula bAhulaka vyalIkabolaM bilaM balaja bAlaka vAlukAzca / behad bRhad bahala vAhana bAhu babhruvastaM baliM vana balAhaka vaMka vIthI: // 135 // 2 vAleya vaMjU(ju)la varAha bakA balAkA vAlUkikA vakula bukka bakesakAzca / bAruMDa bADha varaTAnapi bAvaTIravAruMDa baMDaka varaMDaka varvaTIzca / / 136 // 3

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25 vAhinIM vanitAM vedI vANijyaM vAribandhanam / varatrAM varddhanIM vaM()taM vaTakaM vasukaM baTam // 137 // 4 vAsanAvAsitA vAstra-vIra vAsara vAgurAH / brAhmaNI vANinI vANI vAnIraM vAnaraM vacAm // 138 // 5 vihagAkhyaM vizabdaM cA-'pyavyayaM ceti veti ca / vartarUkaM vadAnyaM ca vidyAd vAdyaM ca vAditam // 139 // 6 AdyauSThyAH pavargIyAH / / atha madhyapavargIyAH karbara: kabUMrAbare / barvarI zarvarI vAru zambarADambarAmbaram // 140 / / 7 kambalaM zambalaM cAsraM sarbalA zAbalo'pi ca / nadvalA bela jambAla - zebAlAzca prakIrtitA // 141 // 8 kathyante'tha pavargIyA bAntazabdAzca kecana / gandharvakharvagarvAhvo jihvA pUrvaJca dUrvayA // 142 // 9 rolambaH zatapatrorvI dArvI cArvI ca darvivat / / 0 // 143 / / 10 kadamba kAdamba nitamba bimbA nimba pralambAmbu viDamba bimbAH / karamba heramba kaTumba kambA - stumbI kalambI zaba lumbi cumbAH // 144 // 11 jambU: kambUralAbuzca zambaH zumbo'mbayA saha / zimbA lambA ca tADamba-guDumba stamba kambayaH // 145 / / 12 pavargIya bakAranirdezaH / athAntasthavakAraH // vindu vidruma vareNyavikramA biMba vartma vizadAzca vidyayA / vyAghra [vIra ?] bera varkarA nArdarI vazira vAra vAgurAH // 146 // 13

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vAma vAmana vimAna vedanA: vAnna (nta) vinta vamanaM virecanam / vAta vAtika vitAna vartanI varti vetana vasanta vRttayaH // 147 // 14 26 vArttA vicchitti vRttAnta vitaNDAzca vinuntanam / vikaTo vaikaTike vyuSTi-viSTirviSTaraveSTanam // 148 // 15 vallUro vallaro vallI vellitaM vallabho'pi ca / videho'vagraho barho bahirvarhivihAyasaH // 149 // 16 vahitraM vikaco vIci varcovaJcakavAcakAH / vadhUkavIvadhavidhA vedhA vidhu vadhU vRkA: // 150 // 17 - viveko varNakaM veNI vINA vipaNi veNavaH / viSANaM vIraNa bANau vapAvApyau vapurvyayaH // 151 // 18 vaizAkho vizikho vAha-vyUha varSma viSaM vRSaH / viSayaM varSaNaM bIjaM vAjaM vRjina varjane // 152 // 19 vyaJjanaM vyajanaM vajraM vaijayantI vizAradaH / vAlavaM vAla vAlmIka - vAmilA vAlhiko valI // 153 // 20 vAlera (?) vicakilo vaMga viDaMgaM vega vargaNam / vivazo vAsi vezaH [syAt ] vaizya vizraMbha vezayaH // 154 // 21 vizva vizvasta vizleSa- veza vyasana vAsayaH / vAyaso vahaso vatso vItaMso vasatirvasuH // 155 // 22 vidArI vivaro vIrudityAdyantAzca vAdayaH / athApi madhyadantauSTyAH kathyante kecanA'pare // 156|| 23 devakIsevakAvutta prAvArA: prAdhvaro'pi ca / tantuvAyApavarakau govinda zrAvaNolbaNam // 157 // 24 adhvA dhadhvA (?) yuvArcAva (?) maghavAtharvaparvaNI / dantoSThyavAntazabdAnAM saMgrahaH kriyate'dhunA // 158 // 25

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27 madhyadantauSThyAH // rAjIva jIva java yAva vibhAva bhAvamarhAva dAva dava daiva diva dravaM ca / niHpAva pautava dhavAbhiSavAH zarAva - saMrAva pArazava saidhava zArivAzca // 159 // 26 AdIta(na?)vApahava mArkavANi - dhAmArgavo bhArgava puGgavau ca / zruvA-dhruvA- kairava kaitavAni savADavAnyAhavarauravau ca // 160 // 27 kSuvaH plava: pelavazca pallavo vallavo lavaH / zaivaH zivazca sacivau gANDIvastANDavoddhavau // 161 // 28 kezava prasava klIva-kSIvAH ziviravicchaviH / aviH kaviH pavirgIvA-kAravI subavIgavI // 162 // 29 aTavI koTavI prathvI laghvI ladvAca (?) kharbayA (?) / svamazvasattvasAntvordhva-tattvaM kiNvaM ca muNvat (?) // 163 // 30 prAdhvaM pAzrvaM ca pakvollaM dvandvaM bilvaM ca nalvavat / ave vai vA'vyayaM cAnye kathyante ca vicakSaNaiH // 170 // 31 varapaH kSurapo(?)'vazyaM dantauSThyatvamudAhRtam / udazvit kiMcidAhozvit vipAdipratyayeSvapi // 171 // 32 dantyoSThyo vau guNe vRddhA-vupamAne vatistathA / upasarga vizabdo (?) dantyauSThyaH samudAhRtaH // 172 // 33 uvavAdividhAnAzca saMprasAraNato'pi ca / ityevamAdayaH zabdA vabhede'tra vinizcitAH // 173 / / 34 oSThya-dantyauSThyayoratra dhAtvarthAdivizeSataH /

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yadi syAdanayoH kvApi ka(kA)dAcitko vyatikramaH // 174 / 35 iti oSThya-dantyauSThyavakAra nirdezaH // atha tAlavya-mUrdhanya-dantyAnAmapi lezataH / zaSasAnAM vizeSeNa nirdezaH kriyate'dhunA // 175 / / 36 athoSmanirdeza: zyAmAka zAka zuka zIkara zoka zUka - zAlUka zaMku zaka zaMkara zukra zakrAH / zoDIra zATa zakaTAH zipiviSTa ziSTAH zAkhoTa zATaka zaTI zaTitaM zalATam // 176 // 37 zItaM ca zAta zita zAtana zumba zambA zambUka zambara zunAra zavAH zilIdhaH / zophe: zubhaM zarabha zArabha zumbha zambhu - zvabhrANi zubhrazaradau zakuniH zakuntiH // 177|| 38 zAlA zilA zivala zAdvala zAlu zelu - zArdUla zUla zabalAH zamalaH zRgAlaH / zephAlikA zithila zrRMkhala zIla zaila - zevAla zalya zala zambala zaivalAni / / 178 // 39 zAlAlu zAlu zali zAlmali zulka zalka - zulkAni zalya zalabhau zalalaM zalAkA / zreNiH zaNaH zravaNa zoNita zoNa zANa - zreNI zruta zramaNa zUnya zaraNya zaMkAH // 179 // 40 zociH zacI zucizayaH zaru zarma jI(zI?)rNaM zrIparNa zotha zapatha zlAtha zaMDa zaMDhAH / zreyaH zamaH zamana zodhana zikya zAkya -- zAMDilya zAlvala zamI zanaka zraviSThAH // 180 // 41

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29 zAkhA zikhA zikhara zekhara zaMkha zApa zaMpA ziphA zaphara zephazayuH zikhaMDaH / zRGgAra zRGga zaba zAva zarAri zAri - zArAH zarAva zabaraca ziraH zirAzca // 181 // 42 zarIra zAlIra zageru zelu zobhAJjanaH zrAvaNa zAda zudrAH / zyenaH zanaiH zlIpada zigru zIdhu - zuddhAnta zAMsI: (?) zitizUrpazauNDAH // 182 // 43 zaNThaH zuNThI zata: zreSThacizcitra (zreSThazcitra) zrotrANi zarkarA / zarkarI zarvarI zakti - zukti zulkAni zaSkalI // 183 // 44 zrAtaM zvetaM zivi zyAva zatru zvayathu zAkinI / zizuH zlokazca zulbaM ca zAlInaM ca zilImukham // 184 // 45 zlakSNaM zlAdhA ca zIrNaM ca zikyaM zraddhA ca ziMjayA / zyonAkaH zUraNaH zrANA zikSA zyAmA ca sevadhiH // 185 // 46 AditAlavyAH || uzIra kAzmIraka kiMzukAMzukaM kizora kizAru kazeru kauzikam / jalAzayA'zoka kRzAnu kazyapAH yazaH pizaGgA'zma pizAca razmayaH || 186 // 47 nizAnta vezanta vizAla pezalaM bilezayA'zvattha nizItha viMzatiH / vizaMTakazcAnuzayA zayAzrayAH sahopazalyA zanivAsitAzvinau (?) // 187 // 48 nizitaM pizitaM praznaH pizuno dazano'pi ca / uzanA lazunaM vezma kazmalaM vizvamazvavat // 188 // 49

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dRzyAvazyAyavizikhaM vizAkhA vizikhA zikhaH / vizadaH pAzaka: pAzrvaM vizrAmazcezvaro'zaniH // 189 // 50 madhyatAlavyAH / / Iza prakAza kuza keza vikAza kAzA - mAkAza kIkaza pizA'niza pAzi peshiH|| piGgAza tAdRza dRzaH sadRzo vinAza - kInAza karkaza dizo daza dezadAzAH // 190 // 51 krozAzu lomaza palAza niveza leza - kleza praveza pariveza vasaMdhavezaH (?) / pazuH pazuH parazuraMzurupAMzu pAMzu - nistriMza daMza vivazA maza vaMza taMzAH // 191 // 52 bAlizaH kulizo rAzirvarAzirbaDizo bhRzam / apabhraMzaH puroDAzo vimizro'zriranekazaH // 192 // 53 darzaH sparzaH spazo'marzaH karNo vAzA nizA kazA AzAdarzorvazI kAzI tinizezAniH kazAH // 193 // 54 __antatAlavyAH // zaurirmurArau ziva eva zarvaH zUraH samarthe jhaSa eva zAlaH / zamaH prazAntau zakalaM ca khaNDe zakRt purISe'jagare ca shiirH||194|| 55 mUrdhanya zreSThayorvezyA kariNyAM ca vazA zruNiH / anaM vede ca karNe ca zrutirdAsa(za)zca dhIvare // 195 // 56 / vyavasthAtAlavyAH // ziMzapA zAzvataM zvazrUH zvazuraH ziziraH zizuH / zizra zmazru zmazAnAni zazI zazvat kuzezayam // 196 / / 57 zaka(kA?)zi vizvakAzIzastathA zItazivo'pi ca / tAlavya zadvayayutAH kiyanto'mI pradarzitAH / / 197 / / 58 ubhayatAlavyAH //

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AzvAsa: zAsanaM zAstraM zastraM zastA zarAsanam / tAlavyAnantaraM dantyaiH zabdAH kecidudIritAH // 198 // 59 tAlavyazakAranirdezaH // SaDAlikA pANDava bhUSaNoSaNaM pASANa roSANa viSANa bhISaNam / pASaMDa kuSmAMDa niSeka mUSikaM gaveSitaM ni:Sama duHSameSikam // 199 / / 60 puSpAbhiSekau viSayoSidISad dRSattuSArAT viSavanniSedhAH / duSedha bhaiSajya kaSAya ghoSaNaM hRSIkamA ca viSAda varSaNe // 200 // 61 aiSamo varma bhISmoSma-niSAdASADhagoSpadam / abhiSaGgo'nuSaGgazca duHkhaM vA Siko dviSat / / 201 / / 62 dUSikA caSakaH preSyo bhASyaM ca dhiSaNaiSaNe / praSataH pariSat parSat tuSAroSaramarSaNam // 202 // 63 vAstoSpatidiviSadau duHpIDaM ca bahiHkRtam / niSkuTaM kiSku mastiSkaM tuSvaraM du(duH)kareSarau // 203 / / 64 turuSka muSka viSkambha-niSka niSkala puSkalam / vastiSkaM vaSkayiNyAM ca loSTeSTapuSTaviSkaNam // 204 / / 65 iti madhyamUrdhanyAH / / peyUSa yUSa pIyUSa-gaNDUSa pUSa vipuSaH / vAtaruSo varuSazca khalUSArUSapUruSAH // 205 // 66 hanUSaH kalmaSaH pUSo'bhyUSazruSo manISayA / heSA heSA jigISA ca snuSA nimiSayA saha // 206 / / 67

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rociSo mahiSonmeSa-prameSAmiSamAriSam / kalmASoSNISa kulmASa-mASa meSa miSaM mRSA // 207 // 68 kilbiSaM kaluSaM cASa-stAviSa taviSau viSam / taviSI trapuSI roSa-stRSA toSa tRSat tviSaH // 208 // 69 abhiSeko bhaSo'bhreSa-puruSA vyatiSeSavaH / / maMjUSA nikaSa dveSa-doSaH koSaH kaSaH kRSiH // 209 // 70 uSAvuSA vRSA vyASa-vyoSAstarSaka karSayaH / harSo varSazca saMharSaH karSaH karSuH pluSa plUSaH // 210 / / 71 ambarISaM karISaM ca tarISaM ca purISavat / nipeSo'lambuSaH pauSo yoSA zleSapalaMkaSA // 211 // 72 antamUrdhanyAH // zIrSaM zirISaM zuSiraM zleSaH zleSmA ca zemuSI / vizeSaH zoSaNaM zaSpa-ziSya zailUSa zauSkalAH // 212 // 73 tAlavyamUrdhanyAH // tAlavyazAdayaH proktA kathyante dantyasAdayaH / suSuptiH suSamA sarpiH svalpaM cApi suSuptakaH // 213 / / 74 suSImaM ca suSeNazca suSandhiH sarSapo'pi ca / dantamUrdhanyAH // tAlavyAntAzca dhUSmAza-gISpAza nRpadezakAH // 214 // 75 tAlavyAntamUrdhanyAH / mUrdhanyanirdezaH (?) // sadyaH sudhA salila sundara sinduvAra - sindUra sAndra sikatA sita setu sUtAH / sAlUra sUra saraka svara sauri sUri - smera smarAH samara sAra samIra sRrAH / / 215 / / 56

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33 sauvIra sAgara sarit suta sArameyAH saMvit samit sakala silhaka sauvidallAH / svAdaH sadA sapadi sUda sUdaH saraMDA: svedaH svaraH savana sIvana satra sUtram // 216 // 77 svAmI samaH samaya sAmaja sAmadhenI somAH samUha samavAya samudra sAsi (mi ? ) / sImanta sIma sima sUna samAna sUlAH sUkSmaM samUTa saraTa svana sAnu sUnuH // 217 // 78 syAla: zra(zR/sa?) Ni: saraNi sArathi siktha sikthi (?) sArthA sahAcara samAja samIka sUryAH / svairaM saraH saciva sUcana sUci savya sevyAni sadma sadana syada sUpa su (sUryA: // 218 // 79 sAyaM smitaM sAyaka saktha setu sindhuH tsaru stuk sahadeva sargAH / seka - srajau sevaka seva santaH sattvaM ca sAtizca sakhA sukhaM ca // 219 // 80 sanAtana syandana sAdhanAni saMkAra saureyaka sarja sarpiH / sasAvaro sUnRta saMkulau ca sarve ca sAkSI savitA ca sRkvi // 220 // 81 sairandhrI ca sinIvAlI sAraGga svapna sAMpratam / snAyuH snehaH snuhI sadyaH saraghA saurabhaM sabhA // 221 // 82 AdidantyAH || vAsA (sa) rAsArakAsAra kAsAraprasarAsurAH / vesavAra: parisaro masUraH kusumAnasam // 222 // 83

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34 prAsAdApasadAsandI vyAsaGga stava dasyavaH / prasUnaM prasavo lAsya -mAsyaM prasabha rAsabhau // 223 // 84 avasAyaH kisalayaH kusUlaM ca vikasvaram / masRNaM prAsanA vAsI bhasmAkasmikaghasmarAH // 224 // 85 amAvAsyAH pratisaraH prasAro visaro'pi ca / vasantazca tusArazca masArazca rasAJjanam // 225 // 86 vasudhA vyavasAyAsra - vasana vyasanAni ca / tamisraM cAsraghasrotrAjasravisrabhavAsitAH // 226 // 87 kailAsa lAla kilAsa vilAsa lAsa karpAsa hAsa kRkalAsa nivAsa nAsA: / nyAsAMsamAMsa masi kIkasa kaMsa haMsa dhvaMsa prakuMsa panasA sudhasu pravAsAH // 227 // 88 niryAsa prAsa vItaMso - ttaMsAlasa malImasAH / vAsA visaM tAmarasaM vAsazcamasabukkasau // 228 // 89 vyAsAvabhAsadivasa - rasa sArasa vAyasAH / vAhasaH paTTisocchvAsa- mAsAsi misi bukkasAH // 229 // 90 antyadantyAH // mRtsA cikitsApsaraso bubhutsu zcikistitaM matsara matsaraM ca / vAtsAyanotsAraNa matsya ditsu - gutsotsavotsAha vidhitsukutsAH // 230 // 91 madhyadantyAH // kRtsnaM ca lipsurutsRSTa-mutsAnirbhartsanotsavAH / bIbhatsA dhIpsatA bhItsu-samucche(tse) kotse (tsu ? ) kA api ||231 // 92 saMyukadantyAH //

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n saMsAra sArasa sarIsRpa sasya sAstA(snA?) sArasvatAni sarasIdhajamaMjasaM (?) ca / svastrA ca sAhasa sahasra sahaH samAsa - sAmastya saMsaraNa sAsakasaMsanAni // 232 // 93 sasyaka: sAdhvasaM saMka-stukaH sArasanaM tathA / amI dantyadvayopetA uSmabhede'tra darzitAH // 233 / / 94 atha prazastiH // zrIsAhasAGkacaritapramukhAstu gadya padyaprabandharacanAstu vitanvataiva / vyutpattimutkalatamAM paramAM ca zaktiM ullAsitA jagati yena sarasvatIyam // 234 / / 95 niHzeSavaidyakamatAmbudhipAradRzvA zabdAgamAmburuhakhaNDaraviH kavIndraH / yatnAnmahezvarakavirniramAt prakAmamAlokyatAM sukRtinastadasAvanArthaH (?) // 235 // 96 nAmapArAyaNoNAdi - niruktoktairvikalpitaH / zabdaivarNavidhizcAntaiH saMdRbdho'pyeSa sAdhubhiH // 236 / / 97 kartuM cetazcamatkAraM satAM hartuM viparyayam / / saMzayaM ca nirAkartu - mayamasmatparizramaH // 237 // 98 iti zrIsaMzayagaralajAGgalI nAmnI nAmamAlA samAptA / vRddhatapAgacche zrIpaM. vinitasAgaraziSyajinendrasAgareNa lipIkRto'yaM granthaH saMvata 1799 varSe phAlgunamAse valakSapakSe dvitIyAyAM sthaMbhatIrthe vidyAguroH kesaravarddhanasya sAnidhyAt //

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A. vardhamAnasUri-ziSya zrIsAgaracaMdra-muni viracita uttarakAlIna apabhraMza bhASA-baddha neminAtha-rAsa saMpA. ramaNIka zAha lA. da. vidyAmaMdira sthita ujamabAI bhaMDAranI 1774 naMbaranI tADapatrIya hastaprata para thI vIzeka varSa pahelAM prastuta rAsanI nakala meM karelI. 35 se.mI. x 4/ se.mI. mApanI A hastapratamA patra 37 thI 42mAM A rAsa lakhAyela che. rAsano zarUAtano keTaloka aMza khUTe che, kAraNa pratamAM patra 37muM nathI. pratamAM bIjI racanAo sAthe prastuta racanA 6TThA krame saMgrahAyelI che. __ aMtima 2 paMktiomAM kartAe potAno paricaya nAgilakulanA A. vardhamAnasUrinA ziSya tarIke Apyo che. jaina sAhityano saMkSipta itihAsa (pR. 254-55)mAM mo.da.desAIe 'gaNaratnamahodadhi'nA kartA vardhamAnasUri vize lakhatAM 'gaNaratnamahodadhi'mAM paMDita sAgaracaMdranA racelA keTalAka saMskRta zlokono ullekha karyo che. A sAgaracaMdraja 'neminAtha rAsa'nA kartA hovA saMbhava che. 'gaNaratna mahodadhi'nuM racanAvarSa saM. 1197 che. A jotAM sAgaracaMdra ne vikramIya 12mI sadInA uttarArdhamAM mUkI zakAya. sAhityika dRSTie kRti sAmAnya che, paNa bhASA dRSTie tenuM mUlya che. uttarakAlIna apabhraMzanI A kRtimAM prAcIna gUrjara bhASAnI aneka vizeSatAo najare paDe che. adyAvadhi aprakAzita hovAthI ahIM eka ja haspratanA AdhAre saMzodhita karI pragaTa karI che. padyonA saLaMga aMko saMpAdake mUkyA che. mULanA azuddha pATho TippaNamAM noMdhyA che. -x---xsAgaracaMda-mUNi-raiu __NemiNAha-rAsu (38/1) taM nisuNeviNu ciMtiyaM, je AuhapAli jaMpiyaM / kiM ehu saMpai vAsudeu, jasu ettiu balu saMvaru ajiu / rosa-mahA-bhara-pUriyau, AkaMTha-pamANa-sarosiyau / rattAruNa- [kiMsuya-ANaNau, taMbAruNa- nayaNa bhayAvaNau / mULa azuddha pATha 4. rattAruNa-suya

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nemikumaru jA pattu tahiM, puNu jaMpai jAisi eva kahi / jo sasurAsura-iMdeNa, mahu dinnau saMkhu pasanneNa / so samaraMgaNi jiNavi maI, AUraNa-juttau hoi parcha / lai paharaNu thii saMmuhara, jujhaMtahaM nAmiu so jayau / 8 takkhaNi pabhaNai nemi-jiNu, sivadevihi naMdaNu sAma-taNu / kiM saMgrAmi nidieNa, bahu-jIva-samUha-khayaMkareNa / vAmai kari turu laggu mahu, jai nA~vahi lIlaI jiNahi tuhu~ / aha va na nA~vahi majjhu karu, to jAyavi rajju karahi pavaru / 12 tiM vayaNi Aru? hari, guru-dappu laggu tasu vAma-kari / be sUrA be cArabhaDa, (be) nijjiya-tihuyaNa-sesa-bala / jAsu jiNidaha atula balu, tasu laggavi hari sUhuakalu (?) / jayajayakAru karaMti para, gayaNaMgaNi AvahiM tetthu sura / 16 bahuviha-phulla-suyaMdhIya, kusumaMjali takkhaNi mukkI ya / (38/2) jaya jaya jAyava-kula-dhavala, jaya nemi-jiNesara atula-bala / jaya jaya siddhi-vahuhu kumara (?), jaya nimmala-nANa-pahANa-dhara / tinni payAhiNa diti sura, niya-bhuvaNehiM jaMti tahiM amara / 20 etthaMtare sahe (?) kajja-gaI, tuhaM DADie (?) nisuNahi muddhamaI / addhacakki maNa-dummaNau, jAvacchai tetthu dayAvaNau / ciMtA-sAyare so paDiu, amha lesai rANirvaM nijjiNiu / jANiya kajja su dIhamai, baladeviM vuccai cakkavai / 24 maM ubvevai dehi maNu, bAvIsamu ehu uppannu jiNu / jiNavara hoti aNaMta-bala, vinANa-kalAgama-aikusala / meiNi chattu dharati siri, ummUlavi lIlaI DaMDu giri / saMsAriu suhaM na'hilasahi, na-vi rajju bhogu visayA vi nahi / 28 6. dinau 22. tetha 9. sAmataj 10. nidReNa 16. tetha 23. padio ... gaNi ca 26. vinANa

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36 nihiya-kamma- vivAga- taNa, avatarahiM mahiyale vimala - maNa | titthu pasatthu pavattisai, uppADiya kevalu sijjhisai / kettiu kAlu tarhi sariu, puNu mAyA - vitti eu bhariu / dekkhavi nava- jovaNa - ramaNu, ramaNIyaNa - nayaNa-suhAva-taNu / evahiM pariNehi tuhuM kumara, ghaNa saiMvara AvahiM kanna vara / u (39.1) ggaseNa - dhuya rAivai, avarA vi jasumai ruvavai / aliula- kajjala-cihura- sira, uttuMga -paohara mayaNa - vara / punni~va - sari-maMDala - vayaNa, siya- sauNa- gai vara- mRganayaNa / nibbhara - neha ja rAivai, tuhuM puttaya pariNahi muddhamai / takkhaNi pabhaNai nemi - jiNu, suNi tAya mahArauM tuhuM vayaNu / jai saMsAre thirattaNauM, ki~va hoi ta euM vi suMdarauM / jIviu jovvaNu vijju- samu, dhaNu baMdhava pariyaNu annu jamu / sokkhaha kAraNi pariNiyaI, paramatthaI apparaM vinaDiyaI / kAI ammatiM pariNiyaI, saMsAre paDaMtahaM heuyaI / icchami pariNaNa siddhi-vahu, egaMta kaMta jahiM sokkha - pahu / pabhaNiu puNa - vi dasArehiM, baladeva - kesava-baMdhavehiM / kumaru na mannai tahu vayaNu, saMsAra- sokkha- ai- bhagga - maNu / kuMkuma - katthUriya - jaleNa, kappUra- suvAsiya sIyaleNa / avAgaparu (?) jala-chaMTaNeNa, sahi majjaNa - vAvihiM suMdareNa / bohihiM levaNu guruyaNeNa, mannAviu pariNaNu sajjaNeNa / citeviNu maNi kumareNa, (39. 2) hara - hariya - [da] sAra(?) vara-caraNeNa / guruyaNu na vi avaganniyai, jaM bhaNai taha tti aNuTThiyai / 40 / 48 38 32. ramaNuM 29. mahIyale / 30. titthu pasattu uppADiu / 31. bhaNiu taNuM / 33. parahiM / 34. uggaseNa-vaya rAyamai 36. puMnivaM sasi maMDaNa siya sauNa gayaMcara... | 37. nijjhara 44. so valadeva.... 45. tanhu trayaNu 43. icchatri 49. kumAreNa .... 32 lagrA 44 jasuMmai

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hiMsArava muccaMti haya, pauNIyA takkhaNi pavara gaya / saMdaNa ghaNa sArahi maNa-ramaNa, bhar3a-caDayara-sajjiya nayari-jaNa / 52 bhUsiu savvAhariya(? raNeNa)taNu, ArUDhu mahA- rahi nemi-jiNu / maMgala jaya jaya saddehiM [sArehiM], pariyariyau dasahiM dasArehiM / calliu pariNaNu nemi-jiNu, puNu koDiM joyai nayari-jaNu / tuMga'TTAlehi caDintiyau, avaropparu jaMpahiM ramaNIyau / hale hale dhannI rAimai, jasu hosai nemi-kumAru pai / vesa-vilAsiNi-naccaMtihi, naDa-naccaNa-pecchaNa-gAyaMtihi / pattau nisuNavi tahiM kumaru, AkaMda-mahA-bharu jIva-khu / bho bho sArahi nigghiNau, kasu summai saddu dayAvaNau / 60 pabhaNai sAmiya jIva-rakhu, tuha pariNaya kIsI vara-vihavu / saMbara-sUyara-hariNa-bharu, sasa-gaMDA-cittA-rojjha-varu / acchahiM savve vivADiyA, ANAviNu sAmi uvAliyA(?) / tuhaM jIvAhivahi jisihi,(40.1)kivi khaTTAmAhura(?) kijisihiM / 64 takkhaNi pabhaNiu kumareNa, saMsAra-mahoyahi-tineNa / ekkaha jIvaha kAraNeNa, saya lakkha vahIsihi loeNa / bAli vAli rahu pacchamuhu, saMcAlahi ujjila-saMmuhau / ujjila-sihari caDateNa, saMbhAsiya jaNaNi kumAreNa / 68 amme hojja tuhuM dhIra-maNa, hauM lemi dikkha bahu-mala-haraNa / taM para muccha-vihala gaya, dharaNIyale takkhaNa sA paDiya / sittiya caMdaNa-vANieNa, kappUra-suvAsiya--sIyaleNa / ceyaNa lahavi paboliyaM, ki~va putta su ciMtiu jaMpiyaM / 72 kavaNu kAlu tuhu vaya-gahaNe, sukumAla-sulAliya-bAlataNe / 53. savvIhariya-taNu 55. pariNau 56. caiNhiyau 61. pabhaNa sAmiya ... pariNa kIsI 62. sasi gaMDA 66. jIvaha karaNeNa 67 pacchahau 68. ujila 70. munchAvivihala

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jANami viniviniya(?) nayaNa, pAhANi maulauM pAva-maNa / putta na hiTThau paraNiyau, vara-vatthAharaNa-vibhasiyau / / putta na bhuttA paI visaya, paMciMdiya-maNahara-vara-suhaya / 76 putta na bhuttauM rajju paI, jIvaMtiya kIsI kAiM maI / putta na pelliu sattu-balu, na-vi ajja-vi payaDiu bAhu-balu / / kari-kuMbhatthali na-vi ramiu, na-vi ajja-vi ti(40.2)huyaNi jasu bhamiu / putta na pariNiya rAimai, jA uggaseNa-dhuya rUvavai / 80 bhAvahiM pabhaNiu kumareNa, bhava-bhavaNa-mahA-duha-bhIeNa / duttaru mAi e bhava-jalahi, pariyaMtu na labbhai ko-vi tahiM / so ji tarevau dAruNau, jara-maraNa-roga-sogAulau / saMjama-bohitthehiM caDevi, tava-pavaNe supelliya turiya-gai / 84 saMsAriu suhaM anna-jammi, na-vi hu~ti sahejjA naragammi / amme khamevauM sabbu paI, jaM kiMci kilesAviyA ya maI / iveM bhaNeviNu niggayau, saMbhAsiu jAyavi bappu tau / nivvara-niTTara-vayaNehiM, jaM kilisiu bahuviha-vAsarehiM / 88 tAya khamevauM daya karavi, haDaM lemi dikkha ujjili caDavi / kAI putta vairAgiyau, kina kahivi hoi(?) avaganniyau / keNa putta veyAriyau, jaM ujjili rahavara vAliyau / bhuMji rajju mANehi suya, pAvajjahi amhahaM eha kiya / 92 rajjaI vijju-saricchAI, na-vi jaMti bhavaMtare sarisAiM / bappu nameviNu niggayau, saMbhAsiu pariyaNu appaNau / (41.4) ciMtA-sAyare so paDiu, amha ajju para ravi atthamiu / ___saMbhAseviNu nayari-jaNu, puNu dasa-vi dasAra mahumahaNu / 79. kiri kuMbha. 80. paNiya 89. ujilli 94. nameviNa niyayara... appaNauM / 95. padio... ajja paga .... atthAmao / 96. dasa vi dasAya

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caDiu bharADau giri-sihari, ujjANahaM nijjharaNahaM visari / paMcahiM muTThihiM kumareNa, sahi locu kareviNu dhIreNa / laiya dikkha saMjama-kaliya, maya-moha-mANa-mAyA-rahiyaM / paMca-mahavvaya-tuMga-bharu, uppADiu nemi-jiNeNa varu / 100 dikkha-mahima kiya iMdehiM, sahi cauviha-deva-nikAehiM / cUravi kammu mahaMtu giri, saMpattiya kevalanANa-siri / viharai sAmiu vigaya-malu, gAmAgara-maMDiu dharaNi-yalu / ' kaMkellI virayaMti sura, cculaMtA(?) annu mahA-carama(?) / 104 duMduhi vajjai meha-sara, chattattaya sIhAsaNa pavara / jalahara-sama-gaMbhIreNa, paDibohiya pANiNa sara-kaleNa / purao bhAmaMDalu vimalu, ravi-teya-paNAsaNa suhi sayalu / cautIsa aisaya-saMjuyau, saha deva-sahassehiM saMkulau / 108 paumAsaNa-maMDiya-caraNu, sahi jovaNabhUmi naroragaNu (?) / puppha-payaru nivaDaMti tarhi, sahi(41.2) viharai nemi-jiNidu jahi / jaMtaI kAliM kitteNa, jaM vittau lADie suNi maNeNa / nisuNavi kumaraha giri-gamaNu, jaM runauM rAimaIe kaluNu / 112 mucchiya vihalaMghaliya-taNa, sahi sunniya vunniya vimaNa-maNa / virahAnala-saMtatta-taNa, puNu mellai dhAha karAla khaNa / UsAsehiM nIsAsehi, saMbhariya kalevara bahuvihehiM / jUrai cUrai niya sairu, tahiM appaI sahu laggauM vairu / 116 hAra-dora-kaDisuttAiM, sA toDai neura-valayAI / tAya tAya paritAya maI, so ANahi nemi-kumAru saI / hA hA mAie nigghiNiya, kiM acchahi summiya sIyaliya / hA hA bhAuya dhAha tuhuM, so ANahi nemi-kumAru mahu / 120 maragaya-vannau sAmalau, so jAyava-vaMsaha maMDaNau / 97. ujjANaNa 98. paMcaha muThihiM 103. mAmAgara..maMDiu 107. ravi-veya 108. cautisa 110. pupphayayaru. 113. sahe 121. maragaya-vaniM...vasaha

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42 maM rovisi thUlaMsuhiM, tuhuM puttaya runnauM ai-ghaNehiM / sasi-kiraNujjalu guNa-niyaru, avaro-vi lahesahaM tujju varu / kAI tAya eu bolliyauM, kiM na jANiu amha taNauM hiyauM / 124 (42.1) kulanArihi phuDu ekku pai, jiM kAraNa hoi mahA - saI / jo paDivannauM citteNa, AmaraNauM so jji pai maNeNa / 128 annu na icchauM ko -vi naru, so mellavi nemi - kumAru varu / vArijjai sA sahiyaNeNa, vilavaMtI soya - mahAbhareNa / hale hale vihala nayaNa - juu, na-vi diu nemi - kumAra- muhu / jovvaNa- lacchi asAra sahi, jA bhuttiya nemikumAri na - hi / evahiM so jiNa du gai ( ? ), eu bollai hala - sahi rAyamai / leviNu dikkha jiNiMdamaya, jA sAsaya- sokkha - mahA - phalaya / 132 vaMdiuM jAivi nemi - jiNu, tA pattau kevalanANu puNu / bohevi mesNi - jIva- gaNu, puNu caDiyau ujjili mi - khoDevi sayalu vi kamma - malu, saMpattau siddhihi mi- jaNu / caviha-deva- nikAehiM nivvANa jatta kiya iMdehiM / jo tahiM jAyavi namai jiNu, so muccai pAvi bhaviya - jaNu / kappUraI sirikhaMDeNa, nava-kuMkuma- kesara-suraheNa / | 136 140 khavalai jo jiNavaraha taNu, so lahai maNicchiu suhu maraNu / (42.2) mAlai - kusumehi surahehiM, jo pUyai namiehi iMdehi | jo parihAvara vara - juyali, so chinnai dukkha - mahA- kali / nimmala-komala- bhariehiM, jo pahAvai kaMcaNa - kalasehiM / so phuDu pAvai siddhi - suhu, eu lADie kahiyauM saddu tuhuM / kahisiuM saccu samAseNa, jaM pucchiu lahe ( ? ) taraM bhAveNa / 144 dADhA - bhAsura - jIhAlu, khara- nahara - bhayaMkaru pucchAlu / kesara - kurula bhayAvaNau, saMtAsiya khuddopaddavau / 136. nevANaM jatta 138. kapUraiM 141. vara javali 145. bhayaM puMcchAlu 146. kesaru kurulabhAvagara 144. kahisauM -

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majjha khamehu pavara hari, tahiM caDiya bharADI aMba-vari / varaMsuya - juyala - vibhUsiya, ninnAsiya bhUya visaMdhiya (?) / bhuvayi ujjala - sihari, nara- deva - suriMdehiM laddha - sirI / iMtau jaMtau bhaviya - jaNu, sA rakkhau aMbika ekka- maNu / sasura majjhahaM jiNa - bhavaNi, sA rakkha karau aMbika suryANi / nAila-kula- naha - bhUsaNa, vaddhamANasUri guNa- gaNa - nilau / 152 raiyau tassa ya sIsaeNa, ehu rAsau sAgaracaMdaeNa || 148. vibhUsIya 153. sIseNaM visaMdhIya / sAgaracaMdeNaM / 43 149. ujilla 148

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vijayamAnasUrikRta 'paTTaka' - saM. muni mahAbodhivijaya bhUmikA : vikramanA aDhAramA saikAmAM taiyAra thayela prastuta paTTaka tarkasamrATa pU. paM. zrIjayasuMdara vi. mahArAjanA saMgrahamAMthI prApta thayela che. AcAryavijayamAnasUri mahArAjanI AjJAthI zrIlAvaNyavijaya gaNie A paTTaka lakhyo che. AnuM bIjuM nAma sAmAcArI jalpa paTTaka che. pratine aMte 'e aTThAvIsa' ema lakheluM che. gaNanA karatA kula 26 bola thAya che. khAsa karIne gacchamAM vadhI jatI zithilatAne nivAravA athavA gacchamAM anuzAsanane vadhu majabUta banAvavA paTTaka taiyAra karavAmAM Ave che. vikramanA teramA saikAthI AvA paTTako banAvAyA hoya tevU jaNAya che. prastuta paTTakanA pratyeka bolamAM Agamo, pUrvAcAryo racita prakaraNo temaja keTalAka paTTakonI sAkSI ApI che. zrutavyavahAra ane jitavyavahArane paNa Thera Thera pradhAnatA ApI che. __ ahIM sAkSI tarIke ApelA tamAma jalpo prAyaH apragaTa che. jagadguru zrI hIravijayasUri mahArAje dvAdazajalpanI racanA karI che - te prasiddha che - pragaTa che. paraMtu te zrIvijayadAnasUrikRta prasAdIkRta 7 bolanA arthanA visaMvAda TALavA mATe racAyela che. ahIM je kramAMka 14 ane 20mAM zrIhIravijayasUriprasAdita sAmAcArI jalpano ullekha thayo che te dvAdazajalpathI bhinna samajavAno che. alabatta, A jalpa vartamAnamAM prApta thayo nathI. paraMtu tevo eka jalpa racAyo che te nakkI che. zrI vijayadevasUri mahArAje vi. saM. 1672 varSe aSADha suda bIjanA divase pATaNa nagaramAM Adeza karela paTTakamAMthI A vAta chatI thAya che. "bhaTTA. zrIhIravijayasUrIzvarai e bAra bola prasAda karyA tathA bhaTTA. zrI vijayasenasUrIzvaraiM prasAda karyA je sAta bola tathA bhaTTAraka zrIhIravijayasUri tathA bhaTTA. zrIvijayasenasUrIzvaraI bIjAi je bola prasAda karyA te timaja kahavA paNi koNai viparita na kahavA,je viparita kahasyai tehanai Akaro Thabako devarAsyai / 1 / / prastuta paTTaka junI gujarAtImAM che. kramAMka navamAM Apelo vRddhavAda khAsa dhyAna kheMce tevo che. 'cha mAsa uparAMta AcArya zUnya gacchanI maryAdA apramANa thAra

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45 ehavo vRddhavAda saMbhalAi che.' A sivAya paNa anya aneka sAmAcArIonI vAto A paTTakamAM che je dhyAnathI paThanIya che. AcArya vijayamAnasUrinI guruparaMparA - ziSyaparaMparAno ullekha maLato nathI. tethI e aMge vizeSa prakAza pADI zakAyo nathI. -x-xsaMvat 1744 varSe kArtika sudi 10 shukre| bhazrIvijayamAnasUri nirdezAt / u / zrIlAvaNyavijayagaNibhiH sAmAcArIjalpapaTTako likhyate / suvihita samavAya yogyaM // zruta jIta vyavahArane anusAriM tapAgacchanI sAmAcArI sanmArga che / je mArTi vazeSAvazyaka pannavajI praznottarasamuccayachatrIsajalpAdikaneM anusAra Aja sudhI tapAgachamAhi zrutajItavyavahAra viruddha prarUpaNA nathI pravartI / aneM koiI viruddha prarUpaNA karI vicAritehane te samavAyanA AcAryopAdhyAyAdika vI(gI)tArtha milI sarvasuvihita saMmati utsUtra prarUpaNA doSa nivArio te samaMdha prasiddha che mATi tapAgacha suvihita saddehevo // 1 // tathA gachAcAravRtti nizIthacUrNi kalpabhASyAdikane anusAri jaghanyathI nizItha paryanta zAstranA kovida thai mAyA mRSAvAda chADI ni:zalyapaNe pravacanamArga kahe te mArTi tapAgacchanI vartamAna padastha gItArtha piNa suvihita saddehavo // 2 // tathA kalpabhASya uttarAdhyayana ThANAMga dazavakAlika upadezamAlA paMcAzakAdikane anusAri suvihita padasthanI AjJA lopI gacchathI judA thai svecchAiM TolI karI pravarte ane suvihitagacchanAM gItArtha upari matsara rAkhe, loka Agi chatA achatA doSa dekhADeM ehavA pUrvoktazruteM rahita dravyaliMgI te mArgAnusArI na kahii to gItArtha kima saddahii // 3 // ___ tathA ThANAMga uttarAdhyayanAdikazrutavyavahAra zrI ANaMdavimalasUri .. prasAdita sAmAcArI jalpAdika jItavyavahArane anusAra suvihitagacchane sahavAse vartamAnagacchanAyakanI AjJAiM yoga vahI -- - -- digbaMdha pravartite pramANa // 4 //

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4A tathA nizItha naMdicUrNi Avazyakaniyukti anusAri RddhigAravane raMga tathAvidha padasthagItArthanI AjJA lopI pUrvoktavidhi vinA yoga vahI sabhA lakSa AcArAMgAdika vAMce te arihaMtAdikano, dvAdazAMgIno pratyanIka yathAchaMdo kahiiM je mATi tIrthaMkara adatta guruadattAdikano doSa ghaNAM saMbhave che // 5 // zrutavyavahAraI pUrvokta jItavyavahAraiM vartamAna gacchanAyakanI AjJA vinA gItArthe piNa bhavyaneM dIkSA na devii| kadAcit gachAcArya dezAMtaraI hoi to veSapAlaTo karAvI cAra a.nI tulanA karAvavA piNa yogapUrvaka siddhAnta na bhaNAvavo // 6 // tathA AcAradinakara prazrottarasamuccayAdikanaiM anusAri haimavyAkaraNa vyAzrayAdikasAhitya uttarAdhyayanAdi siddhAnta bhaNAvavA asamartha ehavA panyAsa gaNeza be uparAMta ziSya nizrAI na rAkhaiM AcArya piNa adhikanI AjJA nApeM / tapAgachamAMhi AcAryanI ja dIkSA hoiM ane suvihita gachAMtareM AcAryAdika 5 mAhi eka nI dIkSA hoi / zrutavyavahAriM to gItArthane ja dIkSAnI anujJA chai // 7 // __ tathA zrI somasuMdara prasAdita jalpaneM anusAri tathA mahAnizItha AcArAMgadikaneM anusAri agItArthasaMyata vizeSaguNavaMta gachane ayogi zithala suvihitagachanI AjJAdi svechAI pravarte te sAmAcArInA pratyanIka jANivA // 8 // upadezamAlA dazAzrutaskaMdha nizIthabhASya jJAtAdikaneM anusAra gurunI AjJAiM comAsuM rahe vihArAdika kare anyathA sAmAcArI mAthA sUnI mATi guru adattAdika doSa saMbhave je mATi vyavahArabhASyAdikane anusAra sve dezAnugata vANijyAdika karma sAkSi rAjAnI pari paMcAcArano sAkSi sadAcArya chiN| ata eva cha mAsa uparAMta AcArya zUnya gachanI maryAdA apramANa thAya ehavo vRddhavAda saMbhalAi che // 9 // kalpabhASya dazavaikAlika bhagavatI paMcAzaka gachAcArapainnAdikane anusAri svataH parataH zuddha prarUpaka te sadguru jANivo // 10 //

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47 AvazyakaniyuktineM anusAriM suvihita vRddha gItArthane yogi pAkkhI comAsI saMvatsarIkhAmaNAM karavA ja / anyathA sAmAnya zuddhi na thAiM paDikamaNuM piNa apramANa thaaiN| je mATi vyavahArasUtrAdikaneM anusAri AcAryAdikane ayogi sthApanAcArya Agali AlocanA pramANa hoi / / 11 // aSTakavRtti vizeSAvazyakabhASyAdikane anusAra vartamAna paMcAcAryamAMhi thApanAcAryanai viSaI mukhyavRttiM gachAcAryanI sthApanA saMbhavii chai pache gItArtha kahe te pramANa // 12 / / zrIsomasuMdarasUri prasAdita sAmAcArI kulakane anusAri tapAgachIya suvihita sAdhui 46 niyama gItArtha zAkhi paDavajavA // 13 // zrutavyavahAraI jItavyavahAraiM lihA pAsiM saMyateM utsargathI pustaka likhAvaq nahIM ! kAraNe likhAveM to zrIsomasuMdarasUri zrIhIravijayaprasAdita jalpaneM anusAri 500 athavA 1000 gAthA lagaiM guru Adika AjJAI anyathA gurugacchanizrita thAiM te pustaka gurvAdikanI AjJA vinA vAMcaq bhaNavU na kalpe // 14 // zruta jIta 'gItArthasaMyata pustaka kraya vikre na lye kAraNi levU paDe to gurunI AjJAiM gRhastha pAsi levarAvai // 15 // tathA zrutavya. gurunI AjJA vinA 'gItArtha apavAda seve nahIM // 17 // jItakalpAdikanaI anusAri RNa ApI vizuddha na thAI tihAM sUdhI devAdhi dravya bhakSaka sAthi --- AhArAdika paricaya dharmArthI sAdhuiM zrAvakeM na krvo| aneM te doSanI viparIta [thA]panA na karavI // 17 // AvazyakabhASyAdikaneM anusAri potAnI TolInA gRhasthone -- AvarjavA nimitte pUrvokta doSa sevI je gItArtha zAkhi AloyaNA na lye Apa suddha parupaka karI mAne te bhUmIgata mithyAtvI jaannivaa| teha- u----darzana na karavU // 18 //

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48 upadezamAlA sugaDAMgavRtti chatrIsajalpa tathA u. zrI yazovijayaga. prasAdita zraddhAnajalpaneM anusAri matsari suvihitagachanI AjJA nirapakSya thakA suddha sAmAcArI vighayavI je ihalokAnurodhi ajJAna kaSTa karI te mAyAmRSAvAdI saddehavA // 19 // tathA zrIhIra. prasAditasamAcArIjalpAnusArI nagaranI nizrAI 2 mAsakalpa uparAMta gurunI AjJA vinA rahevuM na kalpe // kalpabhASya zrIjagaccandrasUri prasAdita sAmAcArI jalpAnusAri loka Agali suvihitagachanAM guNa DhAMkI doSa prakAsI lokane vyudgrahasahita karI vaMdanapUjanAdika vyavahAra TalAve te zAsanocchedaka saddehavA // 20 // nizIthacUrNyAdikane anusAri agItArtha sAdhu gurunI AjJA vinA nitya vakhANa kare niHzUka thai gRhastha ANi siddhAMta vAMce te saMyama zreNi bAhaya pAsatthA jANavA // 21 // Avazyakaniryukti dazavai. dazAzrutaskaMdhA (di) kane anusAri sAMbhogika padasthaneM yogi nimaMtraNA vinA je nityeM AhArAdika kare tehanAM nokArasI pramukha paccakkhANa tathA mahAvrata lopAi guru adattAhArAdika mATi // 22 // sAmAcArI graMthane anusAri gaNeza sAdhuiM gurunI AjJA vinA upadhAna vaherAve nahIM vratoccAra karAve nahIM mAla paherAveM nahIM vAMdaNAM devarAve nahIM posaha pramukha nA Adeza nApe / svechAi etalA vAnAM karAve te gItArthano pratyanIka thAi gurunI bhaktibhaMgAzAtAnA saMbhave mATi bIjuM eha vidhi piNa gItArthagamya che. paMcAzakane anusAri ehavA mAI mRSAvAdIneM sAdhu suddhaparupaka saddahI vinayAdika kare tehane piNa mAThAM phala saMbhave // 23 // paMcAMgIne anusAriM khoTayaM AlaMbana lei kadAgrahathI sAmAcArI vighaTayave te avakara caMpakamAlA sariSA jANivA // jima samadRSTie bola vicArI ArAdhaka thAi tima AtmA suvihiteM karavo // 24 //

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49 tathA suvi. gachanAyakeM gaNabahiH kRta saMyatanA ziSya neM piNa gachavAsI padastha upasthApanApUrvaka digbaMdha AcAryAdikanI saMmati ja kare anyathA to pUrvokta 4 zrutajItavya. ne anusAri svapara gachano digbaMdha sarvathA na ghaTaiM cha ima gaNabahiHkRtasaMjatane gachvAsI padastha svanizrAiM kahi che tehane gurukulavAsa svapnagata rAjyalAbhavat pramANa nahIM // 25 // zru.jI. lokarUDhi suvihitagachavyavahAri pravarttatA sagotrIya AcAryanI zAkhi vinA AcAryAdika pada pramANa nahIM // 26 // e aThAvIsa //

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zrIpuNyaharSaracita lekhazRMgAra - saM.muni mahAbodhivijaya bhUmikA : vikramanA soLamA saikAthI aDhAramA saikAmAM lakhAyelA DhagalAbaMdha vijJapitro Aje prApta thAya che. paraMtu A kSetramA hajI joIe tevU kheDANa thayuM nathI. bahu jUja vijJaptipatro pragaTa thayA che. A kSetramA jo vadhu kheDANa thAya to ghaNI jaitihAsika vigato bahAra Ave. prastuta che lekhazRMgAra. vijJaptipatranI koTimAM mUkI zakAya evI A adbhuta kRti che. moTAbhAganA vijJaptipatro gadyamAM prApta thAya che. prastuta kRti padyamAM che. kula ekaso cosaTha kaDI che. kRtinA kartA che zrIpuNyaharSa muni. vi. saM. 1642nA caitra suda pUnamanA sthaMbhanatIrthamAM A kRtinI racanA thai che. A kRtinI eka pratikRti amadAvAdanA saMvegI upAzraya, hAjApaTelanI poLanA hastapratabhaMDAramAthI prApta thai che. pratilekhaka nuM zubhanAma che .... zrIgajendragaNinA ziSya zrIrIDAgaNinA ziSya zrIratnaharSagaNi. pratilekhana sthaLa paNa sthaMbhanapura - khaMbhAta che. have A kRtinA viSaya aMge paNa thoDaM jANI laIe. jagadguruzrIhIravijayasUrimahArAja akabaranuM AmaMtraNa svIkArI vi.saM. 1639nA gujarAtathI vihAra karI dillI padhAryA. cAra cAturmAsa e bAju thayA. cAra-cAra varSano viraha munizrIthI sahana thato nathI eTale sUrijIne patra lakhavA taiyAra thayA. khaMbhAtathI A patra lakhyo che phattepurasIkrInA saranAme. sahu prathama pAMca tIrthaMkarone namaskAra karIne bhAratanA mukhya dezonA nAma ApyA che. tyArabAda maivADa dezanuM ane phattepura sIkrInuM suMdara varNana che. pachI kavi zrIvijayasenasari mahArAja nA AdezathI A patra lakhyo che teno ullekha kare che. tathA sUrijIne potAnI bhAvabharI vaMdanA pAThave che. kaDI 53thI sUrijInA guNonuM varNana cAlu thAya che. sUrijInA guNa gAvA keTalA kaThina che te alaga alaga draSTAMtothI samajAvyuM che. aMte 'ai guru guNa tuma taNA likhatA nAvaI pAra' kahIne A viSaya pUrNa karyo che. kaDI 88/89mAM A patra maLe eTale ApanA svAsthyanI jANakArI vaLatA patramA mokalazo tevI vinaMti karI che. sAthe ApanA hastAkSara prApa thatA amane AnaMda thaze tema jaNAvyu cha.

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tyArabAda gujarAtamA rahelA pramukha sAdhuonA nAma ApI teonI vaMdanA jaNAvI che, sAdhe sUrijI joDe rahelA keTalAka sAdhuonA nAma laIne vaMdanA pAThavI che. 51 kI 104thI sUrijIne gujarAta padhAravA mATe kavi karagarI rahyo che. gurujIno viraha sahana thato nathI te vAta temaNe bhinnabhinna draSTAMto vaDe jaNAvI che. vacce vacce mIThA olaMbhAo paNa ApyA che. 'tyAMnA dezamAM tame kema ATalA badhA mohAi gayA cho ? ame to tamane sukumALa svabhAvanA jANatA hatA, tame to tyAM jaIne bahu kaThaNa mananA thai gayA cho... vagere. ' 122mI kaDImAM A patranI pUrNAhuti karIne patra dUtane phattepura pahoMcADavA Ape che. jatA dUtane ubho rAkhIne kavi kahe che A patra jaladIthI sUrijIne pahoMcADa. sAthe jaNAvaje ke ApanA darzana na thAya tyAM sudhI gujarAtamAM keTalAya loko abhigraho lIdhA che. Apa padhAro eTale ghaNA loko ghaNI jAtanA sukRto karavAnA manoratho sevI rahyA che. sAthe e kahevAnuM na bhUlato ke ame gujarAtanA loko bhalAbhoLA chIe. amane kUDa-kapaTa nathI AvaDatA. gurujI ! e dezanA dhUtArA lokoe Apane moTA moTA lAbho batAvIne bhoLavI dIdhA che. chele dUtane kahe che tuM gurujIne jaladI thI gujarAta lai Ava. to ahIMnA saMgho tane sonAnI jIbha, ratnanA mugaTa, agaNita dhana vagere ApIne kAyama mATe tAruM dUtapaNaM TALI deze. ... dUtane ravAnA karyA pachI gurujInI smRti vadhu ne vadhu gherI thatA manomana jANe sUrijI sAthe vAto karatA hoya tevI kaDIo Ave che. patra ravAno thai gayo che, thoDA divasamA gurujIne maLI jaze e kalpanAthI AnaMdamAM AvIne jANe moTethI na bolatA hoya tevI harSabharI traNa kaDIo che. aMte patra jagadgurune prApta thai gayo che, teo zrImade vAMcyo che, ane have AvavAnuM mana karI rahyA che tevI vAta che. chelle kaLaza ApIne A kRtinI samApti karI che. AkhI kRti AhlAdaka che. gurunA virahamAM ziSyanA hRdayamAM thato valopAta chato thAya che. punaH punaH AsvAda mANavA jevI A kRtinA kartAnA caraNomAM bhAvabharI vaMdanA.

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52 aiM namaH // AsAurI // // 1 // // 2 // // 3 // dUhA svasti zrIRSabhaMjinaM , zrI nAbhinarendramalhAra / kanakavarNa kAya jehanI, paMcazatadhanuSa udAra' saMtikaraNa saMtIzvarU solasamu jinacaMda / acirA mAtA uaraI dharyo, vizvarena nRpacaMda nija bhujabala hari toliyo, tajI jeNaiM rAjakumAra / girivara rajai saMyama lIyo, jaya jaya nemakumAra mahimA jehanu jAgatu, pUraI vaMchita Asa / trevIsamu tIrthaMkaru, saMkaTa bhaMjana pAsa bAlapaNaiM jeNaI cAliyo, helA merugiriNd| vAsavacitta camakkiyo, aMtima vIrajiNidaM iti paMcatIrthI prati, praNamI likhai vara lekha / punyaharaSa guru hIranai, phatepura nayara vizeSa haMsataNI pari ujjalo, varNana adhika vicitra / paMDita iva te sAkSaso, varNa suvarNa sacitra // 4 // // 6 // // 7 // DhAla // 8 // Araba-habasa-roma-khurAsAna kAbilanai kaMkAla / sabbara-babbara-bhiMbhara-muhara pharaMganai pratikAla jaMgala-baMgala-gakhkhara-bhakhkhara ThaThAnaI baMgAla / hallAra-lAhora-uMca-mahAuMca cIna-mahAcIna-paMcAla // 9 // bhoTa-mahAbhoTa-lATa-kAsamIra karaNATa-baIghATa-baMbAla / uDta-guDaMta- bhuTaMta- bhoTiyo bhATI bhoma bhaMbhAla // 10 //

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lakhkha-savAlakhkha-pAla-nepAla siMdhu anai sovIra / hicchaM-bhuccha-bhuMcchAla-jaTAlA hamma-hAmma-hammIra // 11 // aMga-vaMga-kuliMga-tilaMgA goDa-coGa-kanoja / bhAla-bhaliMda-magadha-mAgadha pAlI-paMtha-kaMboja // 12 // kAsI-kosala-karaTha-marahaTha bahulInai jaTa-jATa / nimaca-nIla-nalau nIlAba nIlakaMTha kairakhATa // 13 // kacha-mahAkacha-kuMkaNa-kalahattha pAkhara-paMDa-khaMDora / / gAjaNa-gaMgApAra-pUraviyo pAradala paMDora // 14 // uTakoTa-aghATa-kaliMjara syAlakoTa causAla / kalhara-kAlhara-hora-hADoTI hura hAra hammIra // 15 // kurUpa-kArUpa-jAlaMdhara-cillara DAhala DaMDa DaMDIANa / kAnhaDa-kacUu-kalla-kallaMdara maMDa-maMDora-maMDANa // 16 // vikaMDa-ghATa-luMTAka-guAlera naravara paMca bharatAro / strIrAjA rAja karaI jihAM hai hanumanta hakAro // 17 // bharaDa bhoradara guMDa guMDavANo dakkhaNa sacca sAcoro / sovanna bhinnamAla bhala siMhala chapana dhUta dhUtAro // 18 // kuNAla kAmaru mahImaDa mAlava khAnadesa nmiiaadd| dammaNa soraTha gujjara vAgaDa mAruADa mevADa // 19 // ityAdika je desa savAlakhya tehamAMhi vikhyAta / madhyakhaMDa virAjai mahIala moTo desa mevAta // 20 // dUhA sakala desa mukhamaMDano zrI mevAta vaDadesa / akabara rAja karatai jihAM nahIM paradala pravesa // 21 //

Page #59
54 rAga-madhumAgha desa manohara zrImevAta jihAM jana na karai koNanI tAtA loka ghaNA dAtAra tu jaya jaya / ThAma ThAma te dAnanI sAla parva ghaNI jihA~ visAlA pathika pAmaiM saMtoSa tu jaya jaya // 22 // vastu vAnA konA pai ghATa cora caraDa navi lAgai vATa kanaka uchAlaI hiMDai tu jaya jaya // 23 // varasai jihA~ kiNi mAgyA meha dharati dharai adhika saneha nIpajai bahulA anna tu jaya jaya // 24 // na paDai jihA~ kiNi kadAya dukAla dhAnya pANItaNu sugAla raMga-raMgIlA loka tu jaya jaya // 25 // lokataNi ghari ghaNAM ya dujhANAM dadhia dudha Apai rijhANA / ati ghanai aNamAMgyA tu jaya jaya // 26 / / desa desanA jihAM vyApArI nija adhikAra dhari adhikArI / _ vasai te lokanI ciMtA tu jaya jaya // 27 // cAmala yamunA nadI ya manoharA vApI kUpa anai srovr| vanavADI ArAma tu jaya jaya // 28 // sUrIpura hathanAura sAra moTAM tIratha jihAM juuhaarii| jAi pAtika dUra tu jaya jaya . // 29 // AgaruM bayAnu pIrojAbAda mahima alavara abhirAmAbAda / dIlI mathurAM haMsAra tu jaya jaya // 30 // tejArApramukha bahu gAma kosa kosa antara abhirAma / jina prasAda sahita tu jaya jaya sAta vyasana kADhya jihAM kuuttii| amArI sarakhI jihAM ya vadhUTI / / / 31 //

Page #60
555 amara sarikhA puruSa tu jaya jaya // 32 // syAhi akabbaranI jihAM ANa adhika syuM kijai vakhANa / svargakhaMDa avatA tu jaya jaya // 33 // rAga - desAkha // 34 // // 36 // // 37 // sohi amarapurI a samAna madhyakhaMDamaMDanaM pradhAna / nayara phatepura jagavadIta uttama ghara ghara chai jihAM rIta gaDha maDha maMdira pola pagAra copaTa cohaTA jihAM udAra / haTTa taNI cihuM pAsi ula mANikacoka vicai amola // 35 // dhanada samAnA jihAM dhanavaMta vasai vyavahAryA atipuNyavaMta / bhoga puraMdaralIlavilAsa kiyo kAma nijarUpa dAsa ratirUpa jihAM suMdara nAra ghUghara neuranai raNakAra / kAmI kerA mana mohaMti maMthara marAlI gati sohaMti nirakhai kei nATaka raMgarola karai kei kathAkallola / gavaDAvai baiThA kei gAna bhAvabheda prIchai sujAna kanakadaMDamaMDita prAsAda indravimAnasuM karatA vAda / zrI jinavara kerAM jihAM tuMga kailAsa taNA jANe ke tuMga // 39 // jihAM munivara posAla vizAla jaga guru hIrajI dIi rasAla / baiThAM jihAM madhuro upadeza suNai sAdara bhaviana savisesa // 40 // prabala pratApavaMta mahInAha rAja karai tihAM akabara syAha / syAhi hamAu kero putra nija bhujabala savi jityA zatru // 41 // vistarai jehanI AganyA caMDa vikaTa rAyanA te lai daMDa / palAvai cihuM khaMDa amAra jANai bIjo zrIkumAra nyAyanItaM jANe ke rAma avatariu kaliyuga abhirAma / rUpaI jAI sohai kAma khAnamalika karai praNAma // 42 // 11 8311 11 3211

Page #61
56 hasti jehanai panara hajAra bIjA dalataNo nahi pAra / zrI jagagurunA guNa samaraMti rAga-mAlavIguDu // 44|| vastu // 45 // syAhi akabbara mudgalAdhIsa vAta pUchI tapa kArai / mokalI a mevADA sAhibakhAnanai gaMdhAra thakIa teDAvIA / atimaMDANa gururAja haranai jagaguru biruda , dei karI rAkhai catura comAsa / saMvata sola ekatAlae lAbha dei jAsa(2) sotkaNThaM sotkaNThaM likhati lekha manoharaM / punyaharSa guru hIranai vinai pUrvaka sAdaraM sotkaNThaM sotkaNThaM // 46 // sakaladeza taNu vibhUSaNa deza zrIgujarAta / / thaMbhanapAsa alaMkarI traMbAvatI vikhyAtarI sotkaMThaM (2) // 47 // zrIvijayasenasUri Adesai tihAM thakI karajoDarI / sasnehaM sollAsaM svakIyamAna moDa rI sotkaMThaM(2) // 48 // sAnandaM sapramodaM vikasitavara kapolarI / romakUpa samullasaMtaM cakita locana lola rI sotkaMTha(2) / / 49 / / praphullita vadanAraviMdaM bhUnihitottamAMgarI / saMyojitazayabhAlapaTTe vAmanIbhUta aMgarI sotkaMThaM // 50 // dvAdazAvra(varttavaMnenAbhivaMdya nijAzayaM / vijJapayati vidhisahitaM ziSyANukanirAmayaM sotkaMTha(2) // 51 / / yathAkRtyaM nirvahaMti sukhasamAdhi achi tihAM / zrItAtapada prasAdathI avadhArayo gurujI tihAM sotkaMThaM (2) / / 52 / / zrIguruhIrajI tumhataNI cauda bhuvana majhAra /

Page #62
57 kIrati kamalA vistarI ujavala ati udAra zrI guru hIrajI tumha taNo mahimA meru samAna / ThAma ThAma gavAIi saptasvara baMdhAna rAga- sidhU ugaDI zrIhIravijayasUrIzvaru jagaguru tapagaccharAya / anaMta guNa guru tumhataNA mai likhyA navi jAya re 1 prabhu tumha guNa ghaNA rAga hRdaya navi mAya re jAti ra bahu ko havai koNa upAya re // prabhu tumha guNa ghaNA mai likhyA navi jAya re / prabhu tumha gau ghaNA gaMgA nadI velukaNA jo ko gaNIa sakaMti / to hai hIrajI tumhataNA to hai jagaguru tumhataNA / guNagaNI na sakaMti re pra0 sakala samudranA binduA jo ko gaNIa sakaMti / to hai hIrajI tumhataNA to kai jagaguru tumhataNA // guNagaNI na sakaMti re pra0 gagana tArA jJAnI vinA jo ko, gaNIa saMkati / to hai hIrajI tumhataNA to hai jagaguru tumhataNA // guNagaNI na sakaMti re pra0 caudarAja paramANuA jo. ko, gaNIa sakaMti / to hai hIrajI tumhataNA to haMi jagaguru tumhataNA // guNa gaNI na sakaMti re pra0 jaladhi nija bhujA daMDaI jo ko tarIa saMkati / to hai hIrajI tumhataNA to hai jagaguru tumhataNA // guNa gaNI na sakaMti re pra0 // 53 // 114811 // 55 // // 56 // // 57 // // 58 // // 59 // // 60 // // 61 //

Page #63
.58 merugiri zikhara upari jo paMgua caDhIa sakaMti / to hai hIrajI tumhataNA to hai jagaguru tumhataNA / / guNa gaNI na sakaMti re pra0 // 62 / / tarala taruphala bhUmiSu vAmaNo grahI jo sakaMti / to hai hIrajI tumhataNA to hai jagaguru tumhataNA // guNa gaNI na sakaMti re pra0 // 63 / / nija khaMdhaI ArohaNaM tumha guNa gaNanA gururAja maMdabuddhi huM huMsI guNa gaNavA huo Aja re / prabhu0 // 64 // gurujI tumha guNa mIThaDA mai bolyA navi jAya / guMgai khAdhI khaMDa jima rasa hRdaya jaNAya re / prabhu0 // 65 // rAga dhanyAsI dUhA samudra dota merulekhanI gagana kAgala karAya / likhaI bRhaspati tumha guNa to hai likhyA navi jAya // 66 / / zrI guru hIrajI tumha taNI upama Avi soi / bhamatAM mahImaMDalamAMhi mai navi dITho koi rAga-AsAurI mohanamUrati para upagArI jugapradhAna avatAra / sakalasurAsura naranArInai bhavajalapAra utAraI // 68 // re hIrajI / ananta guNa bhaMDAra tAharA guma taNo nahIM pAra / tuM tu TAlai sithalAcAra tuM tu pAlai suddha AcAre hIrajI ananta guNa bhaMDAra / jaga gu0 // 69 / / suguNa guNamaNi rohaNa bhUdhara praNamita pada bhUpAla / tapagacchabhAradhurAdhuraMdhara SaTajIvanagopAla re hIrajI0 // 70 / / sakalakalAkamalA vo prabhu upasamarasa zRMgAra / // 67 //

Page #64
catura cAturI raMjita janatAsuvihita sAdhu siMgAra re hIrajI0 // 71 / / bhavika kamala vana khaMDa vikAsana kamala bandhu samAna / dUradUritatimirabhara TAlai gAlai mohanA mAna re hIrajI0 // 72 / / kAmasubhaTa tai haTha karI mAryo krodha kIyo cakacUra / mAyAvelI anamUlana ulaTya vallola kallola jalapUra re hIrajI0 // 73 / / prasannahadaya karuNAnu sindhu, bandhura jaladhigaMbhIra / vAdi mAnamataMgajakesarI merumahIdhara dhIra re hIrajI0 // 74 // sevaka jana cintAmaNi sagavaDa samIhita dAna dAta(tA)ra / haNi kaliyuga guru tuM avatario zrIgautama gaNadhAra re hIrajI0 // 75 // zrIvijai dAnasUrIzvara pATaiM udayo avicala bhANa / kara joDI caturvidha zrIsaMgha mAnai tumha taNI ANa re hIrajI0 // 76 // rAga goDI dUhA hIrajI tumhaguNa velaDI vistarI bhuvanabharapUra / tArAmisa samAna phUlI phala tihAM caMdranai sU // 77 // dhana te zrAvaka-zrAvikA je tumha suNai vakhANa / dhana je nirakhaI tumha mukha praha ugamataI bhANa // 78 // parimala tumha guNa ketakI mana mohana ho tribhuvana bhuvana majhAra / lAla manamohana ho manamohana ho zrIhIravijayalAla / manamohana ho sajjananija mastaka vahai ma0 / tumha guNakusuma udAra lAla0 // 79 / / paMDita jana kaMThaI vahai ma0 / jagaguru tumha guNamAla lAla0 / indrANI rAsai ramai ma0 / merukAnana rasAla0 lAla0 // 8 //

Page #65
60 tumha guNa gAyavA hau ma0 / sahasa vadana zeSanAga lAla0 / sahasalocana indraI dharyA ma0 / jovA guNa dharI rAga lAla0 // 81 // jaga saghaluM e dholiuM ma0 / tumha guNe gururAja lAla0 / paNa kumati mukha zyAmikA ma0 / hajI lagai nahi gaI Aja lAla0 // 82 // tumha guNA dario ulaTya ma0 / plAvyA kumati loka lAla0 / tumha guNa ravikara vikasatai ma0 / jAye bhavika ko (lo) ka azokA lAla0 11 2311 syAhi akabbara raMjiu ma0 / gAi tumha guNagAna lAla0 / sabhAmaMDala baiTho sadA ma0 / suNataI malika urakhAna lAla0 // 84 // ai guru guNa tumha taNA ma0 / likhatAM nAvai pAra lAla0 / tumha guNa samudra mAMhi jhIlatAM ma0 / deha nirmala niradhAra sAha kuMrA kulamaMDaNo ma0 / nAthI udara rAjahaMsa lAla0 / nayara pAlhaNapura avataryo ma0 / udyota kiyo usabaMsA lAla0 // 86 // sakala bhaTTAraka siradhaNI manamohana ho / anopama upama anaMta / teNa karI tumhe bharyA (ma0) jima jala saridAkaMta lAla0 // 87 // rAga dhanyAsI lAla0 11 6411 dUhA atha nija sarIra parikara sukha- samAdhi samAcAra / mokalavA svaziSyaMni valatA zrI gaNadhAra tumha hastAkSara patrikA dIThai mana vikasaMti / mokalavI te kAraNai sevakanI karI ciMtA / / 88 / / // 89 //

Page #66
61 DhAla zrI hIravijayasUrI akamanA / puNyaharSanI vaMdanA / vaMdanA avadhArajyo gacchapatile // 90 // zrI vijayasenasUrIzvaru / tumha pATi udayo dinakaru / dinakaru bhavika jananai sukhakaru e // 91 / / zrIsakalacandra vAcakavara zrIdharmasAgara guNa Agara / Agara sAgara sakala zAstra taNu o // 92 // vAcaka rAjakalyANajI jasa nAmai hoi klyaannjii| __ (kalyANajI) mohanavelI kandalu me // 93 // paMDitazrI vidyAvimala riSa zrIrIDo nirmala / nirmala cAritra pAla iNa yugaI o // 94|| bhojaharSa gaNI lAbhaharSa nijabAMdhavagaNi ratnaharSa / ratnaharSa siddhaharSa te harSatu o // 95 // paramaharSa AdaI dei gujjaramadhye je kei / / je kei munivara vaMdana vInavai o // 96 // premavijaya vairAgI a vizeSa thakI pAya lAgIa __ pAya lAgIa zrI gurunai kaii vaMdanA o // 97|| zrIgurunai pAsai sohai zrIvimalaharSa ja mana mohai / manamohai dIvANadIpaka zrIzAMtijIo // 98 // zrIsomavijaya samatA bharyo zrIdhanavijaya udyota karyo / udyota karyo kaliyuga jinasAsana taNu me // 99 / / labdhivaMta zrIlAbhajI pramukha munivara jea jI / jea jI zrIgurucaraNa talai rahai o // 100 / vaMdanA anuvaMdanA bAvana caMdana samavayanA / samavayanA jaNAvajyo te mAharI o || 101 //

Page #67
siSya sarikhaM kAjajI prasAda karayo gururaajjii| . gururAjajI ziSya upari mayA karIo // 102 // vaMdana gujjara saMghanI avadhAravI te sahUanI / / bAlagopAlataNI prabhu o // 103 // dUhA sakalasaMgha gujarAtirnu uhmAyo darzanakAja zrIguruhIrajI tumha taNaiM mukI nija nija kAja // 104 / / hIravijai sUrIsa paramaguru vAlhA Avonai gujarAMti re havai Avo nai gujarAti re, mohana Avo nai gujarAti re, jagaguru Avo nai gujarAti re, syuM mohyA teNaI desaDai ihAM samarai saMgha dinarAttire, tumhane samarai jasaMgajI dinarAti re hIra0 || 105 // samarai jIma gayaMda viMdhyAcala virahaNI jima bharatAra re cakavI jima cakavAnai samarai kokilA jima sahakAra re - hIra0 // 106 // mora ghanAghananai jima samarai jima satIa sItArAma re samarai jima cakora nisAkara damayaMtI nala nAma re hIra0 // 107 // jima samarai mAnasarovara haMsA bhamarA jima makaraMda re cidAnandapadanai jima samare layalIno jogiMda re hIra0 // 108 // mAtA jima bAlakani samari caMdana vana bhoaMga re bAcharuni go jima samare tApasa nirmala gaMga re hIra0 // 109 // juArI jima saridAne dhana rahIta hema hema re baladeva jima samari harini rAjImatI jima nemare hIra0 // 110 // nalanI jima samari dinakarani zrI gautama vIra vIra re puNyavaMta jima samari puNyani tIma IhA eka hIra hIra re hIra0 // 111 //

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63 bisata UThata hIDatA kari eka tumha taNu dhyAna re japamAlIiM eka hIra hIra iti japi loka abhIdhAna re hIra0 // 112 // hRdibhyaMtara tumha guNa lakhIA tumhasu adhIka saneha re vATa joya jana tumha taNI jima bApIhA meha re hIra0 // 113 // caTapaTI lAgI tumha guru virahi tumha vina kAi na suhAya re DuMgara gheNA paMtha vegalo kaho kIma karI ya melAya re // 114 // mohana murata tumataNI guru jovA alajai aMkhaM re / mana jANii uDI malAM sukarIya nahIM paMkha re hIra0 gurajI ghaNu tumhe rahyA gujarAti kAM vIsArI teha re / khi eka bolyA haije sAthi na visArI sajana jana de re hIra0 // 116 // // 115 // gurajI manamAhi ame jANatA tujhe saraka sukUmAla re / tIhA gaye avaDu kIma kIdhu kaThapaNu dayAra re / hIra0 // 117 // saMghataNI avi caMta karIni padhArakhaM juhAravA devare / 1 mana manoratha phalai sahunA jima karatA tujha pada seva re hIra0 // 118 // manamAMhi saMdesA bharIyA te kahasA akAMta re / havai vihalA padhArajyo zrI tapagacchapatI akAMta re / hIra0 // 119 // adhakI ochI vinatI lakhANI hoya krIpAla re / khamajayo guru gIruA acho tujhai bAla taNI e Ala re hIra0 dUhA vidhu svAmImukha saMvati veda tanu AvAsa varSe caitrIpurNamA lekha lakhyo sollAsa pUjyArAdhya bhaTTAraka zrIhIravijayasUrIsa // 120 // // 121 //

Page #69
64 caraNakamalAnAmeyaM phatepura lekha AsIsa rAga guDadhanyAsI vihalo tu jAo bhAi duta duta nayara phatepura, jihA che guru mAharo hIrajI a paDakhe khINu mata eka eka paMtha vicai kIhAM dekhI navanava kautakAM a jAe avachIna payANa prayANe manamAhi raSe ANe tu parizramapaNu a dIje gurujIne lekha lekha vyAcyAMnaMtara kare, pAo lAgI vinatI a AkhaDI abhIgrahA aneka aneka gujjara gurudarIsaNa uparaghaNAM a karo kIpA mahaMta mAhaMta jagaguruhIrajI abIgrahA te poho caDhIyao saMghani padhAro prabhu gujarAti gujarAti lAbha ghaNo hosi manavaMchIta atimoTakAo // 122 // // 123 // // 124 // // 125 // // 126 // // 127 // // 128 // koI kahecha ema ema patrISThA karAvIya jo AvI guru hIrajIo kharacAiva anaMta anaMta keI boli ima jo AvI0 cothAvratataNI nAMda nAMda maDAvA raMgasuM jo AvI0 mAlAropaNa upadhAna upadhAna vahiya bhAvasyuM, // 133 // jo Avi mAharo hIrajIo bAravratanA posA posA samakyata uMcarIi jo Avi guru0 // 134 // jo Avi gururAja rAja deI olaMbhA karI bahuM bADupaNAMo // 129 // // 130 // // 131 // // 132 // // 135 //

Page #70
65 aI guru tutaNI prita prita mohyA akabari laghu sevaka visArIyAo eka nahI utyama rita rita prita karI pahalu dekhADi che ho pachi khira niranI prita prita tehavI utyamanI gopaMtha sarakhI avaranIo dhutArA te desanA loka loka bholavIyA tujhani lAbha dekhADI ati ghaNAo amhe gujarAti loka loka bholA bhadraka kuDakapaTa kaI navI veyAo khamAve pachI tu dUta dUta pAe lAgI guruni adIku ochu e bolIya a vInave vaDo vajIra dhanavijayagaNi je che guruni mAnIto a dIje dUta aradAsa aradAsa hamAunaMdana syAhI akabara nijaI a kiyAvaMta gujarAta gujarAta bhejo gurujani uhi dete tumha taNo a vahalo tu Ave dUta dUta teDI zrI guruni dAna desA tuhuMni ghaNu a desA sovananI jIha jIha mugaTa vara rayaNana navalakho hAra galAtaNo a dhanakanakanI koDa koDa desA tuhani dUtapaNu tAhAru TAlasAo // 136 // // 137 // // 138 // // 139 // // 140 // // 141 // // 142 // // 143 // // 144 // // 145 // // 146 // // 147 //

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rAga-dhanyAsI suguNa salUNA hIrajIre jAmajyo tapagaccharAya nehAgArA mANasAjIho ghaDI varasA so thAya re pUjyajI padhArIya // 148 / / lAgo lAgo tumasyuM hama rAgo re ki juo juo tumeto nIrAgo re ki kaho kaho eha vratAto re kuNa Agala kahA // 149 // rayaNI vihAya jhabakatA dIvasa dohelo re jAya / nehAMgAru mANasA jIho ghaDI vArasA so thAya re pUjya0 // 150 // bhUkhatarasa sava vIsarI re lAgo eka tumasu tAna / mana te mahAru tuma kani jI ho kAyA IhA chi sujANa re puujy0||151|| mana te mAhAri tu vasyo re jagaguru avara na koya AkadhaturA ThAma ThAma paNa bhamarA macakaMdi joya re pUjya0 // 152 / / ekapakho sanehaDo re kA sarajyo karatAra ekani mana te dohilu re jIho eka mana nahIya lagAra re puujy0||153|| nehAgAra mANasA re jhUrI jhUrI paMjara hoi nasnehA bhalAte bApaDA jIho posIje ApaNI kAya re pUjya0 // 154|| kehA deuM ulaMbhaDAre nIThara vidhAtA re toha kA sarajyo ti mANasAre laIe vaDo atighaNo moha re pUjya0 // 155 // sarajanahAra sarajIyo re kA mANaso deha sarajyo to bhalI sarajIyo lAIkA sarajyo valI neha re pUjya0 // 156 // saMdesi olagaDI re hosi hama dayAla amrata sama tumha vaya(Na)DA re zravaNi suNIya rasAla re pUjya0 // 157 / / tumha mukha caMdra nIhAlavA re vAchi nayaNa cakora thoDi lakhya ghaNu jANajyo jIho tume cho catura cakora re puujy0||158|| akabara bhUpa pratibodhIyo re pratibodhI re mevAta jagaguru vAhAlA hIrajIre havai Avoni gujarAta re pUjya0 / / 159 //

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rAga-dhanyAsI Aja lekha lakhyo Aja lekha lakhyo traMbAvatI nayarIthi pUnyaharSi sakalasaMgha mana harakhyo Aja lekha lakhyo Aja lekha lakhyo // 160 // nIja nIja maMdyarathI calI Ai bahuta jani so narakhyo zrIvijayasenasUrI gachapatIiM mohana nayana karI parakhyo Aja0 // 161 // likhata lekha duta calayo deI atIva bahu siikhyo| subhasukana hova tIpaMtha cAlata detI suhava AsISyo Aja0 // 162 / / anukrami jAI diyo jagaguruku kauta karIso dekhyo kuraNA rasa mana kIyo Avana ku bAcI so savI sIkhyo // Aja0 // 163 // (kaLasa) iya lakhItalekho bahuvasekho sajanajanamanaraMjano suMdaravarNo lalItavarNo durjanajanamanagaMjano vividha artho atI samartho mokalyo guru hIrani AnaMda dAtA jagavikhyAtA maMgalakarNa zrIsaMghani // 164 // itizrI lekhazRMgAra samAptaH // gaNi pravaragaNi ziromaNi gaNi gajendra gaNi zrIrIDA zizuratnaharSagaNinAlekhi / zrIstambhatIrthe // zrIrastu / / kalyANamastu / / paropakArAya //

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jagaDUsAha - chaMda prataparicaya lA. da. bhAratIya saMskRti vidyAmaMdira, amadAvAda hastaprata sUcikramAMka 5068. A pratanAM kula 14 patra che. emAM sahajasuMdara kRta 'guNaratnAkara chaMda' kRti lakhavAmAM AvI che. chellA 14mA patranI pAchalI bAjue trIjI lITIe 'guNaratnAkara chaMda' pUro thAya che. te pachInI 16 lITImAM khUba ja jhINA akSaromAM 'jagaDUsAha chaMda'nI be nAnI (1+5 = 6 kaDInI ane 2 kaDInI) kRtio lakhavAmAM AvI che. - saM. kAMtibhAI bI. zAha ( amadAvAda ) chaMda : patranA pAnAnI laMbAI 24.5 se.mi. che tathA pahoLAI 11.0 se.mi. che. A pAnA para banne bAju 2.0 se.mi. jeTalo hAMsiyo che ; ane upara-nIce 1.0 se.mi. jeTalI jagA choDelI che. patramAM vacce kuMDa AkRti karI korI jagA choDI che ne emAM cAra akSaro pUrelA che. eka lITImAM 44thI mAMDI 54 akSaro che. akSaro jhINAne gIca lakhAyA che, paNa suvAcyane maroDadAra che. 'kha' mATe 'Sa' cihana maLe che. udAharaNa tarIke 'koe bhUSyo'. 'dezI pasariu' mAMnA 'de'mAM paDimAtrAno upayoga thayo che. A kRtionI nIce lekhanasaMvata nathI. paNa enI AgalI kRti 'guNaratnAkara chaMda' nI puSpikAmAM lekhana saMvata 1670 apAI che. eTale enI nIcenI A kRtio paNa saM. 1670 mAM athavA te pachInA najIkanA samayamAM lakhAI hovAnI pUrI saMbhAvanA che. pahelI kRtinA AraMbhe bhale mIMDuM karavAmAM AvyuM che. - -X--X- vAcanA ( 1 ) bhadresara kaNayaggiri nAmaha, vasaI sAha jagaDU tiNi ThAmaha, sAta yAtra zetruja giri kIdhI, puNya ugAri eNI pari lIdhI | 1 // ye lIdhI UgAriha solaM'gobhava kaNa koThAraha bhare ghaNauM. asamaya jiI dakkhI sAha sarakkhI bIja UgAriDaM manuSya taNauM.

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suratANa - hamIraha rAya- rAvattaha dIdharaM dAnaha dIna chali, nana hUo na hosi ko vyavahArI jagaDU samavaDa eNi kali. | 1|| ye pAvA dhaDa vajjI dUsama gaMjI vinaDiya lokaha bahUe pare, sabalaha sAhA huMtA je samaratthaha anna na dIsaI teha ghare, durbala dIna pAra naha labbhaI pApI prANaha baITha galaI, na na. / 2 // 69 gaDhamaDha jiNa kArI kula so tArI bhuaNi sujasa bhaMDAra bharaI, saMghapati saha jANaI dUsama mANai pUraM lIdhauM eNi pariM, kalikAla jitto jagaha vadIto bhaDIta bhaggo bhUa - bali, na na. 3 // zrImAla na saMkaI vAro aMkai dUsama syauM jiNai kiddha vado, iMma kahaI sadhara ache koe bhUkhyo nayari nayari niti paDaI sado, anna aghalaa vArI vAhara sArI sukavi paI pai ema saliM. na na. // 4 // kalaza kavitaM panarotaro dukAla kAla thai java kari Dhukkiu, mAyabApa tiNi vAri alavi kari chora muMkiu, tihAra bhaDiu sAha zrImAla annadAnaha jiNai dippati, parighala puNya jiNe karI, karaha oDAvyA narapati, kaNagiri gaDDha karAvayu saMgha ANiu zetruMja ziri, lajjalU nizi kari lAhyA kaMkaNa ghallI eNi pari. 5 iti jagaDUsAhA chaMdaH // cha // ( 2 ) aThaya mUDi sahassa diddha vIsala vaDa vIraha, bAraha mUDI sahassa diddha sidhavA hamIraha, gajjaNavaI suratANa sahasa mUDA ekavIsaha, mAlavapati aTThAra sahasa paratApa batrIsaha, zetruMja naI revayagiriM dAna - zAla bArotarai, jagaDUa sAha solA tAI. puNya kIdha panarotarai. 11 // 3

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70 saraga thakI saMcariu, dezi pasariu dukAlaha, nagara koTa bhelaMta vAhari puhatu zrImAlaha, anni karuM Akalo dhAra to ghInI vAhu~, kahi to pheDu ThAya kahi to jIvato ja sAhu, pAMpI ja paDiu sAhA jaI malyo, jakaDa baMdhi baMdhyo kharo, jagaDUa, mihali jIvato huM nAvauM kAla panarotaro. / 2 // iti jagaDUsAha-kavittayugalaM pUrNatAmApa // cha / / vivaraNa (1) saMvata 1315mAM gujarAta sameta dezanAM ghaNAM rAjyomAM bhAre duSkALa paDyo tyAre kaccha-bhadrezvaranA jagaDUzA zeThe agAuthI anAja kharIdIne garIbo mATe koThAromAM ene saMgharI lIdhuM. duSkALanA kaparA samayamAM annadAna karIne garIbonI bhUkha saMtoSI puNyanuM je bhAthu saMcita karyu e aitihAsika ghaTanA, A kRtimAM nirUpaNa thayuM che.. __ kRti kula 6 kaDInI che. ahIM keTalAMka zabdArtho ane anvayArtho aspaSTa rahe che. AraMbhanI kaDImA, jagaDUzA bhadrezvara-kanakagirinA nivAsI hovAno ane emaNe sAta vAra zatrujaya parvatanI yAtrA karI puNya prApti karyAno ullekha che. te pachInI pahelI kaDImAM, pitA solanA A putre koThAromAM anAja bharAvI yathAsamaye manuSyabIja ugArI lIdhAno ullekha che. bIjI kaDImAM jagaDUzAe judA judA rAjAo, sulatAna, hamIrane paNa anAjanuM dAna karyAno ullekha che. A kaLiyugamAM jagaDUzA jevo koi vepArI thayo nathI ke thaze nahIM ema kahI kavi jagaDUzAnI prazasti kare che. trIjI kaDImAM, jagaDUzAe gaDha ane maDha baMdhAvyA, bhaMDAra bharAvyA ane e rIte kuLane tAryAno ullekha karI svabhujabaLe kaLikALane jItI laI bhagADI mUkyAnI kavie vAta karI che. cothI kaDImAM, duSkALamAM nagara-nagaramAM 'koI bhUkhyo che ? 'ema sAda paDAvavAmAM Avato eno ullekha che. 'imaM kahaI sadhara' e paMkti khaMDamAM 'sadhara' (zrIdhara) kavinAma hovAnuM jaNAya che. A

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kaDInA keTalAka vAkyakhaMDo spaSTa thatA nathI. - chellI kaDI 'kalaza'nI che. emAM saMvata 1315nA duSkALanI sthitinuM citraNa che. jyAre A duSkALa kALa banIne AvI lAgyo tyAre mAbApoe bALakone paNa aLagAM karyAM. tyAre A zrImANI (jagaDUzA)e kareluM annadAna dIpI UThyu. anargaLa puNya prApta karanAra A jagaDUzA pAse rAjAoe paNa anAja mATe hAtha laMbAvyA. jagaDUzAe kanakagiri gaDha karAvyo ane zatrujaya parvata para saMgha laI gayA. Ama emanA jIvananI keTalIka aitihAsika ghaTanAo ullekhI kavi kAvya samApta kare che. ____ jo ke kavie chaMdano nAmanirdeza karyo nathI, paNa AraMbhanI kaDI beakSarI AryA chaMdamAM che. amAM pratyeka caraNanI 16 mAtrA che ane babbe caraNanA caraNAnta catuSkalanA prAsa maLe che. 'nAmaha-ThAmaha', kIdhI-lIdhI. te pachInI kaDI 1 thI 4 lIlAvatI chaMdamAM che. pratyeka kaDI cAra caraNanI che. joke pahelI kaDInI AgaLa kavie to mAtra 'chaMdaH' eTalo ja nirdeza ko che paNa caraNanI 32 mAtrA ane 10, 8, 14 mAtrAnA traNa yatikhaMDo sUcave che ke A kaDIo lIlAvatI chaMdamAM che. A kaDIo, geyatattva acUka dhyAna kheMcaze. 'kalaza kavitaM' zIrSaka sAthe paLatI pAMcamI kaDI chappayamA che. enAM pahelAM cAra caraNa roLAnAM ane chellAM be caraNa ullAlAnAM che. roLA 11+13 = 24 mAtrAno ane ullAlA 15+13 = 28 mAtrAno banelo chaMda che. A kRti hajI apragaTa che. bIjI kRti be kaDInI che. ene lekhanakAre 'jagaDUsAha kavittayugala' tarIke oLakhAvI che. pahelI kaDImAM, judA judA dezanA rAjavIne jagaDUzAe keTaluM anAja ApIne madada karelI enuM Alekhana che. (gujarAtanA rAjA) vIzaladevane ATha

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72 hajAra mUDA, siMdhanA hamIrane bAra hajAra mUDA, gajanavI sulatAna (dilhInA bAdazAha ? ) ne ekavIsa hajAra mUDA, mALavAnA rAjAne aDhAra hajAra mUDA, ( kAzInA rAjA) pratApa (siMha) ne batrIsa hajAra mUDA anAja ApyuM. saMvata 1312mAM zaMtrujaya ane revaMtagiri ( giranAra ) mAM dAnazALAo zaru karAvI. saM. 1315mAM solAputra jagaDUzAe A rIte puNyakarma karyu. bIjI kaDImAM, kavie jagaDUzA pAse bhUkhALavA rupa dharIne AvelA duSkALane jagaDUzAe parAbhUta karyo enuM varNana che. svargethI duSkALa saMcaryo ne dezamAM prasarI gayo. nagarakoTa bheLIne te zrImALa (jagaDUzA ) pAse madada arthe pahoMcyo. (pharI pharIne anna ApavA chatAM enuM peTa nahIM bharAtAM) jagaDUzA ene kahe che ke 'tane khUba anna khavaDAvI akaLAvI nAkhuM ane ghInI dhAra vahevaDAvaM. kAM to tane mArI nAkhuM kAM to jIvato ja pakaDI laDaM.' aMte kALa hAryo ane ene muzkeTATa baMdhanamAM bAMdhI levAyo. tyAre e yAcanA karavA lAgyo, 'he jagaDU, mane jIvato mUka. huM panarotaro (saM. 1315 no) duSkALa pharI kyAreya AvIza nahIM, A kavitta yugalanI banne kaDIo chappayamAM che. banne kaDIo 6-6 - caraNanI che. pratyeka kaDInAM pahelAM cAra caraNa 24 mAtrAnA roLAmAM ane chellA be caraNa 28 mAtrAnA ullAlAmAM che. A kRti haji apragaTa che.

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hastapratanI prazastimAM prApta nagaro ke gAmo aMgenI tihAsika sAmagrI : eka noMdha DaoN. kanubhAI zeTha gujarAta pradezanI e vizeSatA che ke anA hastaprata graMthabhaMDAromAM lAkhonI saMkhyAmAM hastaprato sacavAyelI che. samayanI apekSAo I.sa. dazamA-agiyAramA saikAthI AraMbhI vIsamA saikA paryaMta, prAraMbhamAM tADapatra para lakhAyelI ane pachIthI kAgaLa para lakhAyelI lAkhonI saMkhyAmAM hastaprato maLI Ave che. bhASAnI dRSTile joIo to saMskRta, prAkRta, apabhraMza, prAcIna gujarAtI-rAjasthAnI vagere bhASAmAM AvI hastaprato racAyelI-lakhAyelI che / prAcIna madhyakAlIna gujarAtanuM A hastapratonuM sAhitya prAyaH jaina munione hAthe racAyekheM, lakhAyeluM ke lakhAvelu cha / A saMdarbhamAM oma kahI zakAya ke jaina munio varSARtumAM eka sthaLe sthiravAsa karIne ane zeSa kALamAM vividha sthaLoo vihAra karIne dharmopadeza ApatA / A kALa daramyAna temanA vaDe aneka kRtinI racanA karavAmAM AvI hoya ke nakala thaI hoya tenA sthalano te kRtimAM ke kRtinA aMtabhAgamAM nirdeza karavAmAM Avyo hoya che / AthI ApaNane hastapratomAM - anA aMtabhAgamAM - prazastimAM bhAratabharanA vividha nagaro ke gAmono ullekha prApta thAya ch| A ullekhamAM saMvata/sAla, pakSa, tithi, vAra ke kvacita Rtuno nirdeza hoya che / te sivAya te nagara ke gAma kayA pradezamAM AvyuM che teno ullekha hoya che ke kvacita te nagara ke pradezanA zAsaka (rAjA)no ullekha hoya che / Ama A parathI ApaNane te nagara ke gAmano te te samayanA astitva aMgeno nirdeza maLe cha / keTalAka nagaro ke gAmamAM ke jyAM khAsa karIne AvI racanA ke nakala thatI, jemake pATaNa, sthabhaMtIrtha (khaMbhAta), amadAvAda ke jeslmer| aTale AvA nagara ke gAmanA cheka prAcInakAlathI AraMbhI Aja paryaMtanA nirdezo AvI prazastiomAM ullekhAyelA hoya che / je te te nagaranA ke gAmanA sudIrghakAlIna astitvane sUcave che / vaLI keTalAka nagara ke gAma te te samaye je je nAme pracalita hatA tenI tArIkhavAra mAhitI maLe

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1A che| jemake kapaDavaMja, khaMbhAta, vaDodarA anukrame karpaTavANijya, sthabhaMtIrtha, baTaprada tarIke oLakhAtAM / (a) A prazastimA saMvata/sAla-mAsa-pakSa-tithi-vAra-nagara ane zAsaka aMge ullekha maLe che / jemake (1) saMvata 1492 varSe poSamAse kRSNapakSe 10 zrAmada aNahila pattane pAtasAha zrI ahammada vijaya rAjaye likhitam nIzItha-cUrNi (2) saM. 1513 varSe kArtika sudi 12 ravauzrImada aNahilapura pattane, zrIkutabavijaya rAjaye ... meghadUtAkhyaM kAvyam likhitam -meghadUtakAvya (3) saMvata 1549 varSe kArtika vadi 12 dine maMDapa mahAdurge suratANa gyAsasAha vijayarAje zrIpattanamadhye ... likhitam - -AnaMdasuMdara kAvya (4) saMvata 1699 sahasimAse valakSe pakSe pUrNiyAsyAM tithau... zrInavAnagare jAmazrI lAkhAvijayini rAjaye ... likhitam tarkabhASAm (5) saMvata 1580 varSe phAguNa vadi 10 dazamyAM zanivAre mUlanakSatre zrIsojatInagaryA rAyazrI vIramadevavijaya rAjye .. likhitam -bhagavatIsUtra (6) atha saMvata 1684 varSe jyeSTha mAsa vadi 2 sthAnezvararAkhya nagare kurukSetropakaSThe sAha salamI jahAMgIra rAjaye .. likhitam . - trailakyadIpaka prabaMdha (7) saMvata 1667 varSe jeSTha vadi 7 dhallUsthAne patisAha suratANa jalAladIna akabara mahArAjye ... likhitam - uttarAdhyanasUtra vRtti

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ba) keTalAka nagaronA prAcIna nAmonA ullekha maLe che jemake kapaDavaMja aMge (1) saMvata 1480 puSyArke karpaTavANijye likhitam rAjapranIya sUtra 1. 2.. 3. 75 (2) saMvata 1677 varSe azvina sita 9 some karpaTavANi jayanagare likhitam - kalpasUtra avacUri mahesANA aMge (1) saMvata 1509 varSe Aso sudi 10 zanau zrImahIzAnapure likhitA.... pratiSThAvidhi vaDodarA aMge saMvata 1649 varSe mAgasira vadi 9 dine ravivAre vaTapadanagare likhitam surata aMge saMvata 1766 varSe zAke 1628 pravartamAne zrAvaNamAse kRSNapakSe 11. sUryapura madhye lIpIcakre. prataya ArAdhanA khaMbhAta aMge (1) saMvata 1618 varSe vaizASa vadi 14 zukre zrIstabhitIrtha madhye likhitam prazna vyAkaraNa stabaka prazna vyAkaraNa (2) adheha zrI staMbhatIrthe saMvata 1479 varSe pariziSTaparvacaritraM liSitam pariziSTa parva

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76 (ka) keTalAka banAvo aMge ullekha saMvata 1687 gUrjaradeza va mahati du:kAle mRtakosthigAme jAte zrIpattane nagare vizeSazataka noMdha : A prakAranI jaitihAsika sAmagrI no samAveza karatI prazastinA saMgrahanA keTalAka graMtho A pramANe che. jainapustakaprazastisaMgraha. saMpA. muni jinavijayajI / prazastisaMgraha (be bhAgamAM) saMpA. amRtalAla zAha / prazastisaMgraha. saMpA. bhUjabalI zAstrI / jainagraMthaprazastisaMgraha (bhAga 1-2) saMpA. paramAnaMda zAstrI / prazastisaMgraha saMpA. kasturacaMda kAsalIvAla / A uparAMta pratimAlekha (pASANa ane dhAtu)nA lekhasaMgrahomAM paNa AvA prakAranI sAmagrI prApta thAya te ullekhanIya cha / ar r in so

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TraMka noMdha (1) 'vyavahAra bhASya'nI eka gAthAnI pAThacarcA jaina vizva bhAratI, lADanUM taraphathI tAjetaramAM (I.1996) prakAzita thayela 'vyavahAra bhASya'mAM eka gAthAnA pAThAMza viSe noMdha karavI che. mudrita graMthanA pRSThAMka 250 para gAthA 2635no pATha A pramANe cha : lakkhaNajuttA paDimA pAsAdIyA samatta'laMkArA / palhAyati jadha vayaNaM, taha nijjara mo viyANAhi / / ahIM tRtIya caraNamAM vayaNaM' thI 'vadana-mukha' apekSita cha / ema sahaja samajAya che. e sAthe ja manamAM prazna Uge ke vadana-vikAsa saMbhave, vadanaprahalAda kaI rIte saMbhave ? Anandaprada cIjane jotAM netra visphArita thAya, vadana vikasvara thAya ane citta prasannatA/AhalAda anubhave - A yogya tema mAnya prakriyA gaNAya. / Ano uttara sAva aNakalpI rIte jaDI Avyo. A. haribhadrasUrikRta 'SoDazaka prakaraNa'nI zrIyazovijayajIkRta TIkAmAM eka saMdarbhamAM A gAthAne uddhRta karela che, ane temAM teoe svIkArela pATha Avo cha : ___'palhAyai jaha va maNaM' // (SoDazaka 7/12, mu. patra 39, I 1911, sUrata). A pATha vAMcatAM ja mAnya prakriyAno ane tene anurUpa pAThAMzano meLa maLI rahe che. ahIM bhASyakAra ema kahevA mAge che ke pratimA jema (vadhu) manane prahlAdita kare, eTale ke 'pratimAne nIrakhatAM mana jema (vadhu) prahlAda anubhave', 'tema (vadhu) nirjarA thatI jANa.' spaSTa che ke ahIM pratimAne jotAM moM vikase ke hasuM hasuM thatuM hoya e abhipreta nathI, paNa mana praphullita thAya e apekSita che. vAta rahI pAThanI. enuM to evaM che ke lahiyAonA maroDa evA to khUbIdAra hoya che ke 'ma', 'sa' 'ya' traNe vAMcI zakAya. vAMcanAra pAse arthasaMgati mATenI pAraMparika sajjatA jevI ane jeTalI hoya, te rIte te besADI zake. ghaNIvAra baMdhabesatuM paNa lAge. paraMtu badho vakhata tema na paNa hoya, ema A dAkhalA uparathI samajI zakAya. majA to e che ke 'va maNaM' evo pAThabheda paNa saMpAdikAe A

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78 sthaLe noMdhyo nathI. temanI samakSanI pratiomAM AvA mahattvapUrNa pAThabhedo darzAvatI prati nahi hoya ema vicArIne samAdhAna pAmavuM rahyaM. * (2) hemacaMdrAcAryaracita kRSNagopInA praNayane lagatuM eka muktaka prAkRta bhASAnA sAhityamAM jUnI paraMparAthI vaparAtA je zabdo temanA svarUpanI ke arthanI dRSTie kozakArone mULe saMskRtanA na lAgyA - 'tadbhava' ke 'tatsama' tarIke temano saMtoSakAraka khulAso ApI zakAya tema na lAgyuM - tevA zabdone temaNe 'dezya' ke dezI zabdo kA che / evA zabdonA koza banAvavAnI lAMbI pUrvaparaMparAne aMte hemacaMdrAcAryano 'dezInAmamAlA' nAme jANIto koza, AgaLanI sAmagrIno yathAyogya samAveza karato ane suvyavasthita hoIne, jUnA kozomAMthI teja eka bacyo che / tenI bIjI viziSTatA e che ke akArAdi krame ane zabdanI laMbAIne AdhAre je zabdo, temanA prAkRta bhASAmAM ApelA artha sAthe, temAM gAthAbaddha karyA che te zabdone gUMthI laIne hemacaMdrAcArye udAharaNagAthAo paNa racIne mUkI che| e emanI asAmAnya sarjaka kalpanAnAM ane sAhityaracanAnI paraMparA paranA prabhutvanAM nidarzano paNa che / AyAsasiddha hovA chatAM aneka udAharaNo kAvyatvanA sparza vALAM hovAnuM meM anyatra batAvyuM che / ahIM tevA eka udAharaNa tarapha dhyAna dovAno hetu che / 'dezInAmamAlA' nA sAtamA varganI trIjI gAthAmAM je dezI zabdo ApyA chete A pramANe che : vijayazIlacaMdrasUri rattaya 'baMdhUka puSpa'; raggaya 'kasuMbo, kasuMbI vastra'; raMjaNa 'ghaDo'; vaa ' ravaiyo'; raMdua 'rAMDhavuM'; rayavalI 'bacapaNa'; raigella 'abhilaSita'. A zabdo gUMthI laIne hemacandrAcArye racelI udAharaNagAthA nIce pramANe che : raMjaNa - thaNimarayavaliM ggaya-vatthaM vahuM khaya- hatthaM / rattaya - uTThi raigelaMto bajjhihisi raMdueNa hare ||

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Ano becaradAsa dozIe karelo anuvAda : 'he hari! ghaDA jevA stanavALI, bALapaNa vinAnI arthAt kumArI, kasuMbe raMgela ghATa nAmanA vastrane paherelI, hAthamAM ravaiyAvALI, baporiyAnA phUla jevA rAtA hoThavALI evI vahuno abhilASa karato tuM rAMDhavA vaDe baMdhAI jaIza / ' ('dezI zabda saMgraha', 1974, pR. 349) / joI zakAze ke kRSNanI gopIo sAthenI praNayaceSTA nirUpatI, 'bhAgavatapurANa', 'kRSNakarNAmRta' vageremAMje vaidika-paurANika paraMparA jovA maLe che, tenI preraNA A gAthAnI racanA pAchaLa rahelI che| hemacaMdrAcArye 'kAvyAnuzAsana'mAM (2,16) adbhutarasanA udAharaNa tarIke je padya ApyuM che ('kRSNenAmbagatena rantumadhunA') te yazodAne kRSNanA vizvarUpa, darzana thayuM tene lagatuM che, te saMbhavataH bilvamaMgalanI koI racanAmAMthI hoy| te paNa temane A sAhityanI jANakArI hovAno purAvo cha / (juo 'hariveNa vAya che re ho vanamAM', pR. 82-83) / ha bhAyANI (3) zabdaprayogo (1) ajjukA 'gaNikAnuM saMbodhana' saM. AryA. mULa artha 'AdaraNIya strI', pachI 'durgA', 'sAdhvI'. saM. AryikA. AryA uparathI sAdhita / prA. ajjA. saMskRtamA che te ja artho / prA. ajjiA. 'mAtA', 'mAtAmahI', 'pitAmahI'. ajjayano artha 'mAtAmaha', 'pitAmaha' thAya che. gujarAtI Ajo 'mAtAmaha', AjI 'mAtAmahI'. 'AdaraNIya strI' evA artha uparathI, pachIthI 'sAsU', '(jaina) sAdhvI', guja. aarjaa| prA. ajjuA. jema AryAne laghutAno, lADano vAcaka ikA pratyaya

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lAgIne AryikA thayuM, prA. ajjiA, te ja pramANe saM. ukA, prA. A pratyaya lAgIne ajjuA rUpa thyu| hemacaMdrAcArye temanA vyAkaraNamAM (8,1,77) ajjU zabda 'sAsu nA artha mAM, AryA uparathI banelo, noMdhyo che| saMskRta nATakomAM gaNikAne ajjue evaM saMbodhana karAya che| mULa 'AdarANIya mAtA' evA arthavALu gaNikAnI ceTI vaDe karAtuM e saMbodhana che. prA. ajjuAnuM saMskRta rUpa ajjukA thAya / jANItA prahasana 'bhagavadajjukIya'mAM zIrSakamAM te maLe che ('bhagavat ane ajjukAne lagatuM'). paraMtu A sivAya saMskRtamAM ajjukA zabdano bhAgye ja prayoga thayo cha / pizele noMdhyu che (pariccheda 105) ke 'mRcchakaTika'mAM zaurasenI ajjuA, mAgadhI ayyuA gaNikAnA arthamAM vaparAyo che, tathA 'zAkuMtala'mAM mAgadhI ayyuA 'mAtA'nA arthamAM vaparAyo hovAnuM TIkAkAra zaMkare caMdrazekharane anusarIne jaNAvyuM che : ajjukA-zabdo mAtari dezIyaH / hemacaMdra ane pizele ajjanuM ajju evaM rUpa akArano ukAra thayo e rIte samajAvyuM che, paraMtu e khulAso barAbara nthii| u evo pratyaya ja svIkAravo joiie| anya prAkRta zabdomAM te taddhita pratyaya tarIke te maLe ja cha / madhyakALathI vyaktinAmomAM, gujarAta-rAjasthAna mALavAnAM strInAmomAM to 'cAMpU', 'jayatU', 'mAMkU', 'mAnU' vagere seMkaDo nAmomAM te maLe che (juo giriza trivedI 'madhyakAlIna gujarAtI vyaktinAmonuM adhyayana', 1996, pR. 118,187,200-203 vgere)| paMjAbImA hAla paNa ukArAMta strInAmo pracalita che. gujarAtImAM paNa aMjavALI-aMju, caMpA-caMpu, kamaLA-kamu vagere supracalita che (juo Urmi desAI, 'gujarAtI bhASAnA aMgasAdhaka pratyayo', bIjI AvRtti, 1994, pR. 158-170) / ha. bhAyANI (2) oliMbhA, vAmalUra 'UdhaI , UdhaIno rAphaDo' .1. 'bRhadgujarAtI koza'mAM oLaMbhonA je vividha artha ApyA

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81 che temAM eka che, 'gUmaDuM thayuM hoya tyAM raganA mULamAM thatI gAMTha.' 'sArtha 'joDaNIkoza'mAM e Apyo nathI. gohilavADamAM e arthamAM oLaMbho zabda pracalita che| koze uccAraNamAM teno pahelo o vivRta Apyo che (o), paraMtu gohilavADImAM te saMvRta che / 2. hemacaMdranI 'dezInAmamAlA' mAM oliMbhA zabda 'UdhaI' nA arthamAM Apyo che / prAkRta kozamAM teno prayoga vAkpatirAjanA prAkRta mahAkAvya 'gauDavaha' mAM hovAno nirdeza che / 'gauDavaha'nI 341mI gAthAmAM eka kalevaranA varNanamAM kahyuM che ke pahelAM e vyakti jIvaMta hatI tyAre tenA mukha upara je kastUrI ane caMdananI patralekhA ke patrabhaMgI zobhatI hatI, tenuM sthAna atyAre UIe karelI mATInI vAMkIcUMkI bhAtoe lIdhuM che / 'gauDavaha'nA saMpAdaka na. ga. surue| TIkAkAre Apela oliMbhAno upadehikA evo artha (upadehikA eTale 'UdhaI') na samajyA hovAthI, 'lepa' evo artha karyo che / 'abhidhAnacitAmaNi' mAM hemacaMdre UdhaInA arthamAM upadehikA ane vamrI ApyA che / 'Rgveda' mAM vamra, vamraka 'kIDI' maLe che. vamrIkUTa eTale paraMparAgata saMskRta kozomA 'rAphaDo' (jemake 'abhidhAnaciMtAmaNi', 971) / 3. have gujarAtI oLaMbhono upara je artha noMdhyo che, te jotAM prAkRta olibhAno artha 'UdhaIno rAphaDo' evo paNa thato hovo joIe. UpaselI gAMThane nAnA phaDA sAthai sarakhAvI zakAya, ane sapATa sthaLe kazuMka UpasI AvyaM tenI samAnatA paNa cIMdhI zakAya / vamrI 'UdhaI' uparathI sAdhita valmIka 'rAphaDo' AnA samarthanamAM ApI zakAya / 4. prAkRtamAM rAphaDA mATe rappha tema ja vAmalUra evA bIjA paNa be zabda che / 'pAialacchInAmamAlA' mAM raphphA, vamIa no artha 'hAthIpagAno roga' evo paNa Apyo che, je e rogamAM paga sUjhIne rAphaDA jevo jADo thAya che te hakIkata sUcave che| zIlAMkAcAryakRta 'cAupannamahApurisacariya' mAM ( racanA varSa 869) sanatkumArane thayelA rogomAM calaNe rapphao 'pagamAM hAthIpaguM evo nirdeza che. (pR. 144, pa. 12) / .

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82 vAmalUranA paryAyo tarIke ApyA che (473) / 'dezInAmamAlA'mAM vamha rappha (7,37) ane rappho-vammIa (7,2) / prAkRta mahAkAvya 'gauDavaha mAM be vAra vAmalUrano prayoga maLe che| (padyAMka 529,573). vAmalUra amarakozamAM 'rAphaDo' evA arthamAM Apelo ch| hemacaMdrAcAryanA kozamAM 'rAphaDo' mATe vadhAremAM vanIkUTa, kRmiparvata ane zakraziraH ApyA che / teno paryAya zakrumUrdhan paNa saMskRta kozomAM noMdhAyo ch| rAphaDAne iMdranuM mastaka kahevAnI lokakalpanA comAsAmAM nIkaLatI rAtI 'gokaLagAya'ne indagopa nAma Apyu che emAM paNa pratIta thAya ch| hemacaMdre tene mATe agnirajaH (zabdArtha 'agnikaNI') paNa Apela ch| 'dezInAmamAlA'mAM Ura zabda 'grAma, saMgha'nA arthamAM noMdhyo che. (1,143) (= A mULe to drAviDI zabda che)| vammalUra uparathI vAmalUra thayo hoya, ane vammalUra eTale vammala+Ura = 'kIDIvALo ddhg'| sarakhAvo vniikuutt| ha. bhAyANI (3) cAmarI 'ghoDo', kuTara 'ghoDo' paraMparAgata saMskRta kozomAM cAmarI zabda 'ghoDo' e arthamAM Apelo che| jema ke 'abhidhAna-cintAmaNi'nI pUrti rUpa 'zeSanAmamAlA' mAM (1233) / jene cAmara 'kezavALI, yALa' hoya che, te caamrii| moniara viliyamse noMdhyu che ke tene badale koIka kozamAM maLatuM vAmarI evaM rUpa bhraSTa pAThaveM pariNAma che - ca ne badale bhUlathI va lakhAyo ke vaMcAyo cha / have hemacandrAcAryakRta 'dezInAmamAlA'mAM vAmarI zabda 'siMha' evA arthamAM Apyo che (7,54) / e paNa cAmarI ja joiie| siMha paNa kezavALI parathI cAmarI kahevAyo / prAkRta hastapratomAM ca ane va ekabIjAne badale lakhavAnI bhUla sAmAnya ch| dezya zabdomAM thayelo Avo vinimaya meM Sudies intyalrakrit mAM noMdhyo cha (pR. 20-24) / ahIM e paNa noMdhIe ke zeSa bhaTTArake pUrti rUpe ApelA azvavAcaka * zabdomAM eka kuTara paNa che / A pAchaLathI saMskRtamA pravezelA drAviDI

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zabdomAMno eka che| tamiLa kuDIrai eTale 'ghoDo'. bIjI drAviDI bhASAomAM paNa ene maLatAM zabdarUpa ch| ha. bhAyANI (4) muggaDa, moggaDa 'aputra vidhavAnI japta karAtI mAlamilakata' caulukya-kALa mAM kumArapAlanA zAsana pahelA evo dhAro hato ke je strI aputra hoya ane vidhavA bane tenuM dhana-mAlamilakata-tarata ja rAjya taraphathI japta karI levAtuM / A anyAyabharI prathA kumArapAle baMdha karI teno vRttAMta kumArapAlanAM caritromAM maLe che| evI milakatane mATe moggaDa, muggaDa evoM dezya zabda hato. japtI veLA (tema ja raMDApAne lIdhe) te vidhavA raDAroLa karatI tethI saMskRtamAM te 'rudatI-vitta' ane 'mRta-sva' ema paNa kahevAtuM / ahIM e dezya zabdanA keTalAka prayogo sAhityamAMthI noMdhyA che / 1. lakSmaNasena-gaNi-kRta 'supAsanAhacariya' (saMpA. haragoviMdadAsa zeTha, 1918-19): bhaNai sacivo-vi baMdhava niggahamatthi tti moggaDa-paviTuM / kiMtu sadosaM nahu vasai ko-vi kayAvi tammi // (gAthA 408) . saMpAdake moggaDa-paviTuM no artha saMdarbhane dhyAnamA rAkhIne aTakaLe 'vyaMtara peTheluM (ghara)' evo khoTI rIte ko cha / 'mogaDarUpe ghara rAjyane kabaje hovAthI temAM koI kadI vasatuM nathI' evo artha che. potAnA koza 'pAiasaddamahaNNavo'mAM paNa zeThe moggaDa = 'vyaMtaravizeSa' evo khoTo artha 'supAsanAhacariya'nA uparyukta prayogane AdhAre Apyo che. / / 1. 'pAiasaddamahaNNavo'mAM muggaDa/moggaDa/mugghaDa 'mogala, mleccha jAtivizeSa' evo je artha 'siddhahema' 8,4,409 nIce Apela dRSTAMtamAM AvatA muggaDa zabdane AdhAre Apyo che ('te muggaDA harAviA') te paNa gerasamajanuM pariNAma che| tyAM muggaDA harAviA eTale bhojana mATe garAsa rUpe rAjAnA sAmaMtone-Azritone je maLyuM 'hatuM (muggaDA-'maga', tenA lAkSaNika arthamA) te. yuddhamAM temanA dekhatAM ja svAmIno parAjaya thayo tethI te eLe gayaM evaM tAtparya che.

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84 2. 'kavidarpaNa' nAmaka prAkRta- apabhraMza chaMdoviSayaka graMthamAM (saMpAdaka, ha.dA. velaNakara, 1962) be vAra muggaDa zabdano prayoga thayo che. tyAM paNa saMpAdake sAco artha na samajAyo hovAthI bhaLato ja artha karyo che / kavidarpaNakAre kumArapAlanI prazaMsA aneka sthaLe potAnA graMthamAM karI che, ane hemacaMdramAMthI udAharaNo ApyAM che tethI samaya 12mI zatAbdI pachIno mAnI zakAya / dohA chaMdanuM, chaMdanA nAmano paNa zleSathI samAveza karatuM dRSTAMta nIce pramANe che ('kavidarpaNa', ra,15.1, pR. 23) : ji nara niraggala galagalaha muggala-jaMgalu khaMti / te prANihi dohaya ahaha bahu- duha - drahi buDuMti // pATha: cothA caraNamAM ihi pATha bhraSTa che, dahi joiie| bIjA caraNamAM muggalane badale muggaDa joIe / muggaDa - jaMgalu ane bahu- duha - drahi ema sabhAsa che / pAThAMtara muggalu paNa apapATha che / artha che : 'je loko gaLagaLa karatAM mogaDa-rUpI mAMsa khAya che te prANi-droha karanArA, arere! bhAre duHkhanA dharAmAM DUbe che / ' saMpAdakane muggalano artha beTho nathI. TIkAkAre paNa aTakaLe ja muggala 'mUrkhA' evo artha karyo che / meM sUcavela arthanuM samarthana 'kavidarpaNa 'mAM 2 - 37 - 1 mAM (pR. 47) dvibhaMgI chaMdanuM kumArapAlanI dhArmikanaitika kAryonI prazastirUpa je dRSTAMta ApyuM che temAM maLatA muggadu ujjhiu (muggaDu evo pATha joIe), saMskRta chAyA mRta- svamujjhitam e prayogathI thAya che| e dRSTAMta (pAThanI thoDIka azuddhi sudhArIne) nIce ApuM chaM : " , kiNi avarihi~ bujjhiu, muggaDu ujjhiu, vAriu jUu - vi vevariu ( ? ) / kaya-dhammarddhasaha~, mairA - maMsaha~, nAu~ - vi mUlaha niTThaviu || maraNa - bbhayabhIyaha~, savvaha~ jIyaha~, vajjAviu abhaya- ppaDahu / re rAyoM rahasihi, saha~ kumara siMhi~, tuDI caDaMta kina saDi paDahu || 'bIjA koNe samajIne mRta - svano tyAga karyo, dyUta no niSedha karyo, vyabhicArane (?) nivAryo, dharmalopaka madirA ane mAMsanuM nAma paNa mULamAMthI

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naSTa karyu, maraNathI bhayabhIta sarva prANIone mATe abhayano paDo vajaDAvyo ( = amAri - ghoSaNA karI ) ? are rAjavIo, e kumArapAla siMhanI sAthe avicArIpaNe spardhA karavA jatAM tame kema saDIne nIce paDatA nathI ?" 3. devaprabhasUrikRta 'kumArapAladeva rAsa' (15mI zatAbdI) mAM mogaDa maMkI jeNa hiva / (padyAMka 70) e paMktimAM paNa kumArapAle mogaDa mUkI dIdhI hovAno nirdeza che / 1. 85 * You say (5) bAlaggakavodapAliA, bAlaggapotiA 1. In Sudraka's Mrcchakatika, at 1, 50-51 sakara says: tathA bhaNezi jadhA hage attaNa- ke liAe pAzAda-bAlaggakavodavAliAha uvaviSTo zuNAmi // kavodavAliA of my palace can hear it' * it in such a manner that I, sitting in the ha. bhAyANI The commentator Pithvidhara explains: bAlAgra-lakSitAyAM kapotapAlikAyAM / viTaGko bAlAgraM mattavAraNam / kapotapAlikA uparigRhazreNIti dakSiNApathe lokoktiriyam iti prAcIna TIkA / viTaGka means 'dove-cot' 1. Regarding its location, in one view it was near the palace or above the balcony. According to the authority cited by Prthvidhara, in the south it used to be on the balagra i.c. the mattavarana2. mattavarana or 'Mattavarani' a room on the top of the entrance-gate, portico' etc. It is an architectural term. Some prominent houses, temples, theaters used have a mattavarana. According to this interpretation Sakara was to sit on the dove-cot that was on the room over the bAlagga In the Paiasaddamahannavo, the editor, misreading the Desinamamala gloss kapotapAlikA on viDaMka kapolapAlikA has given 'decorative lines on the cheeks' as its meaning! as M. R.. Kale has misunderstood mattavarana as the figure of an elephant.

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balcony (or portico of his palace.) In Jain canonical text occurs a word variously spelt (on the basis of various manuscripts of the texts) as bAlaggapoiA, vAlagapoiA, vAlaggapotikA, vAlaggapottikA. Its occurences are noted in the Desisabdakosa from the Urtaradhyana-curni, Urtaradhyayana comentary of Santyacarya, Avasyaka-curni and Suryaprajnapti commentary. Three different meanings are given : (1) zakunI - gRha, (2) valabhI, aTTAlikA, (3) AkAza-taDAga - madhyasthitaM krIDAsthAnaM laghu-prAsAdam. It can be bAlaggapoiA / potikA easily seen that the first two of these meanings of are the same as that of the bAlagga - kavodiA occurring in the Mrcchakatika. The third meaning is based on the second constituent bAlagga pottikA, viz. potikA 'asmall boat. Hence of the compound the interpretation a small pleasure house in the midst of a lake possibly anthetop (agra) of a boat under the opan sky - (AkAza). ' Looking to the context of the passage cited from the poiA / potikA of the Jain texts is a bAlAgra kapotikA / bAlaggapotikA Mrcchakatika its seems that the 86 result of some textual confusion the word bAlaggakavotiA bing unfamiliar became comupted as and the interpreters were forced to accomodate the known meaning of pota. bAlagga / vAlugga = mattavAraNa, valabhI, of whatever origin, seems to be reliable. It must have been a familiar structure about the fourth-fifth cartury. (6) heli, pratyuSANDa 'sUrya' 1. 'abhidhAnacintAmaNi' mAM sUryavAcaka je 72 zabdo ApelA che (95 - 98) temAMno eka heli zabda (96) mULe grIka bhASAmAMthI, grIka Reference works: mRcchakaTika pAi asahamahaNNavo dezIzabdakoza. dulaharAja.

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jyotiSanA bhAratIya jyotiSa para paDelA prabhAva dvArA ApaNe tyAM Avelo che. varAhamihiranI 'bRhatsaMhitA'mAM te vaparAyo che| grIka zabda heliosa (helics) che. temAM osa e kartAvibhaktino pratyaya cha / zuMgakALamAM je grIka rAjadUta heliodorose vidizA (besanagara) pAse garuDadhvaja pratiSThita karelo, tenA nAmamAM paNa A heli zabda cha / 'zrAddhapratikramaNa-sUtra' uparanI ratnazekhara-sUrikRta arthadIpikA-vRtti (1440)mAM heli zabdano prayoga thayo cha : yAdRg mahAsatI prati cintitamacireNa tAdRzamavApi / grahilo dhUli heli parikhivai bharei puNa appaM / / (pR.98kha,padyAMka 63) 'teNe mahAsatI pratye jevU (aniSTa kArya) vicAryu, tevU ja te pote pAmyo / ghelo sUrya pratye dhULa uDADe tethI pote ja dhULathI bharAI jAya / ' grIkamAMthI Avela kendra (aMgrejI actre), suraGgA (aMgrejI syring:) vagere zabdomAM A hekhino samAveza thAya che / / 2. te ja te sUryavAcaka mihira zabda (je varAhamihiranA nAmamAM . paNa che) kSatrapakALanI zaka-bhASAmAMthI sUryapUjA sAthe Avela che (mithra > mithira > mihira), ane sUryadevanA pujArI maga brAhmaNonuM nAma paNa. (mULa prAcIna phArasI mAga, tenA parathI grIka mAgosa mgr dvArA aMgrejI zabda mejika meic Avyo che)| 3. hemacandrAcArye noMdhela sUryanA paryAyonI zeSa bhaTTArake karelI pUrtimAMno (96 nIce) eka rasaprada cha : pratyUSANDam 'vahelI uSAnuM iiNttuN'| koI kavie sUrya mATe vAparelA rUpaka parathI e noMdhyo lAge cha / (7) guMD (dhULathI) kharaDavU' pAsama. mAM guMDaNa, guMDia zabdanA prayoga jaina AgamasAhitya 'bRhatkalpabhASya' mAMthI noMdhyA che. bolee (Bollec) 'piMDaniyukti', 'oghaniyukti', 'o.bhASya' mAthI guMDiya (reNuguMDiya), guDijjAnA prayoga ApyA ch| pachIthI

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prAkRta sAhityamAM paNa guMDaNa vagereno prayoga maLe che. AthI hemacaMdrAcArye guMThne saM, uddhRlaynA Adeza tarIke je Apyo che (sihe. 8, 4, 29, denA. 2, 92nI vRtti) te temanA AdhArabhUta dezIkozomAMnA apapAThane kAraNe hovAnuM jaNAya che| guMD e ja sAcuM rUpa ch| pAsama. mAM guMThita dhUsarita, AcchAdita Apela che, te paNa kharekhara to guMDita hovU joIe / tyAM Apela sthAnanirdeza 'de. 1,85' emAM kazoka pramAda jaNAya che / ha. bhAyANI (4) be paraMparAno eka samAna paurANika kathAghaTaka prajApati brahmA potAnI ja putrI, je mRgalI banIne nAThI hatI tenI pAchaLa mRgarnu rUpa laIne paDyAnI ane zive bANaprahAre e mRgano ziraccheda karyAnI purANakathA vaidika paraMparAmAM jANItI che| AkAzamAMnA mRgazIrSa nakSatra ane tenI nikaTamA rahelA vyAdhanA tArAguccha sAthe tene pachIthI joDI dIdhelI che / puSpadantakRta 'zivamahimnaHstotra' (IsavI dasamI zatAbdI lagabhaga)nA 22mA padyamAM teno nirdeza karelo cha / prajAnAthaM nAtha prasabhamadhikaM svAM duhitaraM , gataM rohidbhUtAM riramayiSumRSyasya vapuSA / dhanuSpANeryAtaM divamApi sapatrAkRtamamuM trasaMtaM te'dyApi tyajati na mRga-vyAdha-rabhasaH // bhagavAna mahAvIra 18mA pUrvabhavamAM tripRSTha vAsudeva htaa| tenA pitA nAma prajApati ane mAtAnuM nAma mRgaavtii| mRgAvatI prajApatinI putrI hatI, te chatAM te rAjA potAnI putrIne ja prnnyo| (hemacaMdrAcAryakRta 'triSaSTizalA-kApuruSacaritra', sarga 10, sArga 1, padya) e ghaTanA, tathA 'prajApati' ane 'mRgAvatI' e nAmo parathI zI. bhA. vaidika purANakathA sAthe Ano saMbaMdha hovAnuM spaSTapaNe sUcavAya ha. bhAyANI

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Desis Employed in Padma Vijaya's Samaraditya-Kevali-Ras - Muni Rajhans Vijay Samaraicca-Kaha written by Haribhadrasunisvara (8th century) is a celebrated work of tales that has attaracted many scholars to work upon it. (Its Gujarati translation was done by Hemasagarauri in 1966) Pradyumnasuri of the 14th century, Digambara Brahma Jinadasa (1520 v.s.), Padmasagaraji of the 1650 v.s., and Ksama Kalyaanaji of the 1839 v.s. are some of the writers to have worked upon the Samaraicca Kaha. In this tradition Padmavijayaji Maharaja of the 2000 v.s. has written Samaraditya Kevali Ras. He was a disciple of Uttamavijayaji in the lineage of Hiravijayasunsvaraji, who is said to have enlightened the Mogul Emperor Akabara. Padmavijayaji has composed about fifty-five thousand verses out of which 86 have been so far published. Padmavijayaji has written a number of works in Gujarati, out of which Samaraditya Kevali Ras is significant. The author commenced writing in 1839 v.$. on the third day of the black fortnight of the Asvin month and completed in 1842 v.s. in Vasantapancami. The Ras has been edited and published in 1842 v.s. on the basis of a manuscript in the L. D. Institute of Indology. Samaraditya portrays nine births (of a mortal) in nine divisions. There are in all 199.Dhal (a mode of singing) in which Ras is composed. The original Samaraicca Kaha being in Prakrit was out of reach for a majority of the people. So the author recast it into Gujarati in order to make it accessible to a wider section of the public. He added a versified musical form also to it.

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In his composition he employed the Desi - a folksong mode of singing. The mode of singing being familiar to the people will ring in their ears and only words would have to be substituted. It may be noted that, on account of this feasibility in the Jaina literature of those times, a vast body of literature of this type has proliferated. When we take into consideration the fact that this work has been written by a person who has relinquished the world since childhood and yet possessed a deep knowledge of the Desis and folksongs and even of classical music, we are astonished. ' As stated above, the poet of this Ras has utilised in all 199 Dhal, a mode of singing. The poet has not repeated a single desi excepting two or three Dhals. viz. (i) (ii) a chhe, lal, ekavisani (iii) copaini desi employed twice 11 " 11 thrice. Some of these desis consist of the Vedic, folk-songs and Jaina desis. Language wise there are Gujarati, Rajasthani, Vraj and other Hindi languages desis. even "T Since fifteenth century, Ras form has been quite popular in old Gujarati literature. The Ras form used to be cast into a Dhal. At the beginning of such a Dhal, there would be an indication as to the mode of singing according to the prevalent desi. Though composed in the same metre of matramela, it could be sung in different desis. At times metre and classical rag also would be indicated. Let us illustrate : copai trutak' dhamal godi 11 (copai metre) (trotaka metre) (rag) (rag)

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bangalo (rag) maru (rag) ramagiri (rag) adhiyani (desi) ekvisani (desi) kadakhani (desi) candraulani (desi of dhruvakhyana) candaliyani (desi) jogisar celani (desi) zunmakhadani (desi) dhanara dholani (desi) narayanani (desi) pardhiyani (desi) fatemalani (desi) batauni (desi) bhananini (desi) makhina gitani (desi) lalanani (desi) lalanani (desi) marunini (desi) surati mahinani (desi) hamcadini (desi) . handani (desi) khambhati (desi) During the five hundred years from fifteenth to ninteenth century, there might have been thousands of such songs in vogue. An Jaina poets have utilized those popular songs' tarja in their compositions by noting the first line or a refrain of those popular songs. In this way we are enabled to have a glimpse the richness of the songs. Sometime a desi used to be named after a metre or a work. In this way the lines or refrains which have been preserved are noteworthy even from the point of view of poetry. As noted above, these lines include the languages of Rajasthani

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Punjab and Vraj. These lines may alos serve as recognition-tags, as in the following: ai pritamsun ekwar, saluni bolo ho' L aj anand thayo, premanan vadal varsyan, dahado sohilo' avo hari lasariyavala ' Odhav madhavane kahejo' 'kahan avoji ora re, kahun ek vataldi ' These lines preserve the rare remnants of the folksongs of those days and hence very valuable. These desis are significant from the historical point of view also. Some of the folksongs, garba, ras can be traced to these lines and accordingly we can get an idea about their age. If a tradition of singing these desis is maintained, then it should be recorded and studied, as their essence lies in its being lyrical. Similar is the case with its classical rag which was mentioned at times. Desis also used to be cast in classical rag. To cite a few instances pasaji ho aho mere lalana, division 5 Dhal 2 This is sung in Dhamala rag also. be karjodi tam re bhadra vinve, division 5 Dhal 9 This desi is also sung in gaudi rag. One more thing to be noted about this rag or desi is that they are not moulded into any rag or desi without any rhyme or reason. Propriety of the occassion is always kept in view. As we know, Sikharini and vasantatilaka are appropriate for devotional compositions, or mandakranta is fit for the message-theme, or upajati or arya is fit to be the vehicle for descriptive theme or vasantatilaka is suitable for love-in-separation. The same view is kept in the classical music also. If there is a description of battle. kadakhani desi is suitable as in the fifth division. 19th Dhal.

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So these desis are to be preserved at any cost and would be academic crime if they are substituted with some modern cheap filmi song-lines (as is being done sometime). So the importance of these desis can hardly be over-stressed. The writer has profited from the following earlier writing >n Desis : Jain Gurjara Kavio. M. D. Deshai. Revised ed. by Jayant Kothari. Vol. 8, 1997. Prachin Gujarati Chando. R. V. Pathak. 1948. Brhat Pingal. R. V. Pathak. 1955. Gujarati Sahity-no Itihas. Vol. 2. Desio-ni Suci. Niranjana Vora. (Translated from Gujarati by Dr. Vijaya Pandya)

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1. 2. 3. Notes on a few words from Bollee's Glossary to piMDanijjutti and ohanijjutti iTTaga PN 461, 466, 472 ( iTTAgA). Commentary: af. It means a sweet prepared from macaroni. H. sevaI (sevakikA is Sanskritization of sevaI), Guj. zeva, seva 'macaroni' ; Guj. sevaiyo 'a sweet-ball of seva '. PSM. Ds. give the correct meaning. This has nothing to do with 'brick', CDIAL 1600 referred to by Bollee. H.C. Bhayani body of a cart', On. 478; OBh. 253 Commentary : gantryAH saMbandhI. There seems to be difference of opinion about the meaning. (1) A big vessel used as cover over cooked food; a lid. (2) Some part (e.g. body) of a cart. (DS.) (PSM. wrongly gADI). In Haribhadra's 'Dhurtakhyana' occurs 13: phAlAviA ya raNNA puTTe diTTho a ayagaro viulo / sagaDassa Idaro viva khoDI viva mahiale paDio // (2, 19) 'The king got (the crane) cut open. He saw a huge boa in its belly, which fell on the ground like the body of a cart or a big, heavy log of wood'. iDDara and Idara are scribal variants of the same word. ('Dhurtakhyana' ed. by Jinavijaya Muni. SJG. No. 19, 1994.). ukkera. In mUsaga - raya -ukra. Sk. utkirati ' dugs out'. utkerayati do. (CDIAL 1723). Noun utkera, Pk. ukkera. So mUsaga - raya ukkera means theap of - earth dug out by mice. Guj. 3 heap of earth dug out

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5. by white-ants, rats etc.'). Hence it is unnecessary to derive Pk. ukkera from Sk. utkara influenced by utkerayati (CDIAL 1710). obhaTTha. In aNobhaTTha (ON 148) = aprArthita (Com.). obhAsiya ON 615 = prArthita (Com.). PSM. obhAs yAc (hence obhAsiya, obhAsaNa ), ohAs (ohAsiya, ohAsaNa). DS. obhaTTha-prArthita. DN 1 153 ohaThTha hAsa, Pi. $ 155, 564 = * apahasta, apahasita is different. Probaby the forms should have been AbhaTTha, AbhAsiya etc. Compare AbhaTTha, AbhAs in Vasudevahimdi :majjhimakhamda' (word index). omaMthiya. ON 390. Commentary adhomukhI. In 'Brhatkalpabhasya' also avAGmukhIkRta (Com.). In view of omattha etc., the source word is most probably * avamasta / avamastita. Compare avamUrdha (CDIAL 804), Pk. avahatthiya (from apahastita). omaMthiya is the result of nasalization due to m and by reinterpretation was connected with manth . karaDuya-bhatta. PN 464 (nizIthabhASya, 4442). Commentary : mRtaka-bhojanaM mAsikAdi. ( mAsikAdi. It means 'the ceremonial feast given as a part of the Sraddha performed a month, six months, a year etc. after the death of a person'). Guj. mAsIso, mAsiyo Sraddha performed after a month'. DS. has noted karaDa (= zrAddhavizeSa) (nizItha-bhASya, 3483); karaDayabhatta (= mRtabhoja, zrAddhavizeSa) (Avazyaka-cUrNi , p.335); karaDaya-bhatta (=mRtabhoja), (PN 464); kareDuya-bhatta (=mRtabhoja, vaNiya-kule mayakiccaM ) (nicU. 3, pR. 428). mRtabhoja would mean primarily 'ceremonial feast given ten days or so after the death of a person.' 6.

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7. Now the word and its derivatives are known from Prakrit literature and from NIA languages. In the 'akhyanaka-mani-kosa-vrtti' we get in the sense of mRtabhoja : to bhaNai devadattA - 'veNiya paraMparAgayA esA kiM ammo kijjisai riddhi kAraTTae tujjha ?' ( > 96 'Thereupon says Devadatta, 'This our wealth, O mother, which has come to us through a tradition of many generations is it to be used just for your funeral ritual feast ?' In the index of Desya words R is duly glossed as and reference is given in Hindi and Gujarati words (regarding which see further below.) In the list of short-lived pleasures given in the 'Varnakasamuccaya' (mostly in Old Gujarati) we find the the share of the posthumous ritual - expression feast') (p. 127, 1. 22). Mod. Guj kAraTuM (dialectally kAyaTuM ), H. karaTa 'Sraddha performed on the eleventh day' derive from the earlier If we assume as OIA. form corresponding to Pk. karaDa then its Vrddhi derivative kAraTa would develop as kAraTTa. karaDuya, kareDuya can be explained as scribal misreadings. (Akhyanakamanikosa-vrtti ed. Muni Punyavijaya, 1962. Desi Sabdakosa ed. I - Muni Dulaharaja, 1988. Varnaka-samuccaya Part-I, ed. B. J. Sandesara, 1956. Gujarati Bhasa-no Laghu Vyutpatti-kosa by H. C. Bhayani, 1994, p. 218.) 5. PN. 217, 291. Although derived from Sk.a it is not the result of the change of 7 to 3 similar to the

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8. 9. koMTalaya. OBh 221. PSM and DK have noted kuMTala, koMTala / koMTalaya, kuMTalaviMTala and koMTalaveMTala with the sense mantratantra kA prayoga, jAdU-TonA. Haribhadra has rendered it as kArmaNa-vazIkaraNAdi Correspondingly Gujarati has kAmaNaTUmaNa . 10. giddhAvariMkhi. PN. 471. Crawling like a vulture ; sitted on haunches and proceeding by hopping like a vulture. Commentary : gRdhra iva utkaTako riGkhan yAti riG 'to crawl'. in the commentary is to be CDIAL 10735. utkaTaka emended as utkuTuka, Pk. ukkuDuya Guj UkaDu, CDIAL 1726. I agree with the emendation fg a fifa for giddhAvariMkhi suggested in PSM. 11. 97 instances given in Pischel $ 218. It is to be explained as Sk. kapota > Pk. kavoa, enlarged with the pleonastic suffix Da, it becomes * kavoaDa and hence kavoDa. kummari. OBh 90. The word khaTTikA in the commentary is Pk. khaTTikka, khaTTia ( PSM.) Guj . khATakI 'butcher'. 13. : ghaMghasAlA. ON 640. Commentary anAthamaMDapa. Haribhadra vAtAyanAdi - rahitA: atirittA vasahI kappaDiga-seviyA ya (=modern dharmazAlA ; kappaDiga 'a wandering begger'. With ghaMgha = gRha (DN 2, 105) compare Guj ghaMgholiyuM ' a small, mean hut; a toy house'. 12. chabbaga PN. 278 ; ON 560 Commentary vaMza-piTaka . Gujarati chAba, chAbaDI, chAbaDuM . jovaNa. In AujjovaNa (oghabhA 90 ). Sk. yojana> Pk joaNa > jovaNa. Pichel is wrong in rejecting Goldschmidt's view

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15. 98 (KZ. 112, note 1) that in Pk.,, as etc. a is interpolated between 3/3 and 37 to prevent hiatus ( SS 230, note 2). That tendency has become stronger in Apabhrams'a (Paumacariu I, Introduction, p. 58, SS 31). a cross between yoktrijyaMte 'are yoked' is a hybrid from Sk. yoktryante (from the denominative from yoktra) and Pk. * jotrijjaMte (compare Guj. to yoke' from Sk. yoktra, Pk * jotra and other NIA derivatives under CDIAL 10524 yoktrayati ). 14. PN. 286. Shriyan 986. Five occurrences of jhakh with Alu / alIu from Old Guj texts of 12th to 16th cent. I had noted in a Gujarati paper that was later, included in my collection 'Anusilano', 1965 (pp. 109.110). Dagala / Dagalaga. PN. 15,37. ON 313. Commentary: pakveSTikAkhaNDa ; DS. laghu-pASANa. phala kA choTA aura viSama gola TukaDA (Nisitha 15,17); 37 (Ni.cu.3, p. 482). Guj. 'a piece cut out or broken from fruit, wood, wall etc.' 16. Doya. PN. 250. Commentary : bRhaddAruhastaH, mahAMzcaTuka: 'a big wooden laddle'. Guj Doyo With dAruhasta compare Guj. tavetho, tAvipo ( Sk. tApa - hastaka). ' large spoon with flat part at one end and long handle used to stir etc. in frying'. caTTuka = Guj. cATavo. CDIAL 4575. 17. purohaDa ON 624. Commentary : agradvAra. 'Brahatkalpabhasya' : wrongly gRhapazcAd-bhAga, confusing purohaDa with parohaDa. From purohaDa is derived Old Guj. pohahaDauM (c. 1400 A.C.). (1512), Mod. Guj., early dawn (= front part of the day). Turner wrongly connects Guj ----

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Ric with Sk. HTA (CDIAL 8707) or Sk. TRIE (CDIAL 8747), and doubtfully connects haDa with Pk. ghara. parohaDa derives from Pk. paDohara (through metathesis) = gRhapazcAdbhAgaH. Pk. The derives from *UTET, through dissimilation : * ET < 92+371 6+ < Sk. +34TE (Bhayani, Laghuvyutpatti-kos', 1994, p. 135, 227 ; also S'abda-prayogo-ni pagdamdi par, 1995, p. 50). the 'cotton' ON 382, 383, 390. The form fia is due to interpolation of a between to and 37. Piel is Sanskritized as Man in the commentaries. From 1627 is derived Guj. 'cotton' CDIAL 10798. Tag-Ter in the commentary means 'cotton-padding'. 18.

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Some sporadic notes on the Bshaddesi H. C. Bhayani 1. Travana The fourth chapter of the Bshaddesi (1) (EBD.) describes Bhanhas according to Yastika. There the first Bhasa of the Takkaraga is called Travana (BD.2, 132, v.16; p. 138, v. 39). Similarly the ninth Bhasa of the Pancama-raga is called Travani (p.134, v.28; p. 164, 100-101) and it is called desa-sambhava (v-101). In the Notes (virmarsa) the editors have observed that travana or travana is not known as a geographical name. In Rajasekhara's Kavyamimamsa (first half of the tenth century), Travana occurs twice as the name of a country. In the list of the countries in the Western region of India is mentioned Travana along with Surastra, Daseraka, Bhtgukaccha, Kaccha, Anarta, Arbuda etc. (ch. 17, p. 233). Again in the seventh chapter while describing the regional charactersitics of poetry-recitation it is said that the poets of Surastra, Travana and allied regions recite even Sanskrit poetry with a touch of Apabhraisa. Accordingly Travana was the name of a country in the west in the vicinity of Surastra, Kaccha, etc. It was possibly in Rajasthan. 2. Harsapuri The third Bhasa of the Malavakaisika Raga is called Harsapuri (BD. 2, p. 150, v. 65). The editors say that Harsapura is not known as a geographical name (p. 311, note 25). Harsapura was known as a city and an administrative province in Gujarat during the Calukya period. It is mentioned in a copperplate grant (dated 910-911 A.C.) of the period of the Rastrakuta king. Krsna-II. There the province is called harsapura-ardhastama-sata (i.e. Harsapura-750). It is identified with Harsol in the Sabarkantha district of the present-day Gujarat. In the form harsapura the vowel is lenghtened metri staghfiguitai TEEN. THP?I. Shmi.! Buirr. Por 1992: put 2. 19%).

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101 causa, (See 'Gujarat no Rajkiy ane Samskrtik Itihas', part 1, ed. R. C. Parikh, H.G. Shastri, 1972, p. 374). 3. Satavahanika The second Bhasa of the Kakubha Raga is called Satavahanika (BD.2, p. 134, v.23 ; the ms. reading is salavahanika) or Satavahini (p.154, v.74 ; to be emended as satavahani). The name derives from the name of the royal poet Satavahana (Pk. salavahana, salahana), the famous literary figure and author of the Prakrit anthology Gahakosa or Gahasattasai, who ruled at Prattisthana (modern Paithan in Maharashtra) during the first or second century of the Christian era. In the Prakrit section of the Siddhahema-sabdanusasana, Hemacandra, while connecting Pk. salavahana, satahana with Sk. satavahana, has given salahani bhasa as an illustration of the occurrence of the form salahana. It is quite tempting to connect this with the Satavahanika Bhasa of BD. In that case bhasa in Hemacandra's illustration (which is most probably taken over from some earlier source) does not mean 'language', but a type of Gramaragas. 4. Ambaheri The twelfth Bhasa of the Takka Raga is called Ambaheri (BD.2, p. 132, v.19; the ms. reading here is ambahiri ; p. 144, v.54). The editors have observed (p.310, note 20) that Ambahera is not known to be a geographical name. They suggest the connection of that term with Ambara, modern Amer near Jaipur in Rajasthan. Now it is obvious that some of the names of the Bhasas do not have any connection with a geographical place-name, e.g. Lalita, Kolahali, Madhuri, Vesari etc.

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102 The word ammahiraya occurs in the sense of 'lullaby' in Apabhramsa poems of 9th and 10th century A.C.(?). For example in the description of a cowherds settlement it is said : katthai DiMbhau pariyaMdijjaiha, ammAhIrau geu jhuNijjau / (Svayambhu's Paumacariya, 24, 13,8) 'In some places a lullaby song is being sung while rocking the child (in a craddle)'. In the same poet's Harivamsapurana, Yasoda is described in the following lines as rocking the child Krsna in the craddle (hallaru, Guj. halardu) and sing a lullaby: Heft 37TTUI, TRIGE F85 I (5,1,9) In Puspadanta's Mahapurana child Rsabha is described in the followng line as being rocked in a craddle while a sweet lullaby is being sung : ufeigs 3 HERCUT, HCA $-fa HEERGUTI (4,4,13) There, some initial lines of the lullaby are also given. Accordingly, it is suggested that Ambahiri as the name of Bhasa (which as a class being related to the Gramaragas) may be the same as Ap. ammahiraya 'lullaby'. ambaheri is called desyakhya in BD. That qualifier can be also interpreted as 'the name of which is based on / derives from a regional dialect'. Incidentally, Ap. ammahiraya can be derived from amma mummy' + hiraya 'diamond'. In the lullabies that were sung the child would have been addressed or referred to as 'O you mine - your mummy's diamond'. Hence a lullaby came to be called ammahiraya. See my paper in Gujarati. Nalurdi. parnu in Apabhramsa literature published in 1970 and later included in my collection Sabdaparisilan (!073). pp. 101-106.

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103 5. Vesara BD. states that according to Durgasakti, Ragas themselves According to the editors are known as Vesara. (BD.2, p. 108). Raga is another name of Vesara Giti. Again BD. has cited Durgasakti to explain the term Vesara. According to the latter Vesara is an alternative form of Vegasara. Vegasara is so called because svaras move with speed (vegasara) (p. 108). But a little further on p. 116, it is said that Vesaras are so called because the speed of svaras is seen in them (i.e. it is an alternative form of vega-svara). Editors have noted that the usual meaning of Sk. vesara is 'mule', and that Monier Williams' Sanskrit-English dictionary has given vegasara also with the same meaning. Now vegasara is attested considerably later than vesara (from the Kathasaritsagara and from Hemcandra's Abhidhana-cintamani (which gives vesara, vegasara and asvatara as synonyms). Most probably vegasara is a later creation to explain vesara etymologically. Sk. vegasara 'moving speedily' would become veasara in Prakrit and later vesara. So working backwardly vegasara was formed. This attempt to provide vesara with artificial etymology to match with its meaning is evident from the BD. passages referred to above which once equate vesara with vegasara and second time with vegasvara. vesara 'mule' is a hybrid animal. Whether it implies that Vesara Giti was called so because of a mixture of two types in its structure is for the musicologists to tell. 6. desi In BD. 1, 2 the word desi qualifies dhvani (m.). In 1,16 it qualifies marga (m.). In 5,346 it qualifies raga (m.). Elsewhere it qualifies nrtta (n.), sabda (m.), naman (n.) etc. Formally desi is feminine. At BD. 1,14 it is said: gIyate yA'nurAgeNa svadeze dezirucyate / (Here desi is modified as desi to suit the metre).

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104 The title brhaddesi means 'the great work on desi ragas'. How to account for the feminine form desi in all these usages? It is of course derived from desa 'region'. Adjectives formed from desa are desya, desiya: The form desi functioning as an adjective is evidently a changed form of desya. In several Sanskrit words in later usage we find that their final -ya changes to -7, under the influence of Prakrit. Note the following instances (noted in MW.): aucitI < aucitya, cAturI - cAturya, mAdhurI - mAdhurya, vaicitrI < vaicitrya, vaidagdhI - vaidagdhya, vaiduSI - vaiduSya. < < (See H. C. Bhayani, 'Etymalogical Notes', Berlines Indologische Studies, 8, 1995, p.9) These forms are attested from comparatively late Sanskrit texts. So also the word desi. The explanation of the term vesara as vegasara or vegasvara, the place-name base of the bhasas travana and harsapuriya, the use of the form desi indicate linguistically rather a late date for BD. So also the term ambaheri in the section taken over from Yastika's work.

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Notes on same Prakrit words HC Bayani Pk In 'besmeared, 'ghae, greasy 1. Under "Desinamala' 5.22 Hemacandra has noted Pk. grua for which he has given, besides others, two meaning - equivalents in Sk.: f&'besmeared' and FATET 'greasy'. In Hala's Gahakosa 909 occurs thrice. In verse no. 22 in the compound expression vaNNa-ghia-tuppa-muhie~ for which there is a variant reading quo-f8137-FT- EG. In verse no. 520 also we have vaNNa-ghia-tuppa-muhi. In verse no. 289 occurs tuppANaNA which is rendered by a commentator as qafmana. In Bhuvanapala's recension we have tuppAlayA for tuppANaNA, rendered as afihistant in the commentary. In the Jain Agama 'Dasasrutaskandha' (8122) occurs qum 'whose ends are bemeared with oil.' In Hemacandra's Siddhahema grammar aMkolla-tella-tuppaM 'bemeared with the oil of Ankostha'is cited in the commentary on 8-1-200. In the 'Desi Sabda Kosa' tuppita = mrakSita from 'Anuyogadvara-curni' and gruqy = fire from 'Vipakas'ruta' are noted. In the 'Gahakosa' occurs the denominative (9954 (with variants tuppavia, tuppalia) 'besmeared with ghee' in verse 529. In 'Setubandha' (15,38) 909 is used in the sense of 'ghee'. Past passive participle 3gfu 'besmeared of the verb formed from 709 occurs in Jain Agamika texts. For example : #G3f74a-UETfuq-fonfetal-TT ('Prasnavyaankarana", chapter 3, in the description of thieves) having limbs drenched and besmeared with oil emitted from perspiration'. With gyfoe we

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106 can compare uddhUliya (from dhUlI), uddhRviya (from dhUva) etc. See Bhayani, Some Aspects of Desya Prakrit, 1992, pp. 72, 77. For NIA derivatives from you see CDIAL 5864.. 2. Under 'Desinamamala'3,15 9 is noted with the meaning Fire 'greasy'. At 'Siddhahema' 8,1 the verb 211045 is noted as synonymous with Sk.p . arusa etc. occur frequently in Prakrit literature in the sense of besmeared with grease'. For NIA derivatives see CDIAL 4865 (gue / 71104). 9145 occurs in the sense of 'a greasy substance like oil, ghee etc.' in NIA languages. 3. From Sk. 94, Pk. Hore to besmear' is derived H. HURCH, G. HICU 'butter' etc. See CDIAL 10378. 4. If like coppaD and mrakS we take tupp as primarily meaning 'to besmear', then you and fucy 'besmeared' can be regarded as formed like phuTTa and phuTTiya, tuTTa and tuTTiya etc. and tuppav from tuppa as a denominative with tuppavia as past passive participle. Later semantic development as 'besmearing', 'grease', 'ghee' can account for 509/94 ghee'. Turner indicates that que and qu9 are related. In a few Prakrit words we find palatal consonants (c, j) taking the place of dentals (t, d) or conversely 1 for c and d forj. See Pischel's Comparative Grammar of Prakrit Languages, 215, 216. We can compare ciTThai and tiSThati, cuccha and tuccha with cuppa and tuppa. Or alternatively regard cuppa as prior. * The present discussion of you is a considerably expanded version of a short note on uttuppiya that was included in my paper 'tIna ardhamAgadhI yogi on settin Muni Sri Hajarimal Smrti-Grantha': 1965. pp. 771772 ; reprinted in my collection Studies in Des'ya Prakrit. 1988. pp. 192-194.

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107 In veiw of the variant ghia-litta for ghia-tuppa and the citation 310 -8-909 in the 'Siddhahema', I find untenable Tieken's view that in verse 20 tuppa means dhRta (i.e. ghia-tuppa is a compound of two synonyms) and that the meaning afera is based on a misunderstanding (Herman Tieken, 'Hala's Sattasai as a source of pseudo-Desi words', Bulletin D'etudes Indiennes, 10, 1992. p. 235). Pk. Yfichefore In PSM. this word is noted from Pindanirsyukti 239 with the sense 'ekatra piNDIkRta'. But Bollee has referred to parikadruliya (should it be originally fastset ?) from Ratnacandra's dictionary and has pointed to the occurrence of affufuse in the same sense (p. 466, 495). So faciety is a wrong from. It derives from Sk. uri , Pk. Trong Reference Works Materials for an edition and study of the Pimda and Ohanijjuttis of the Svetambara Jain Tradition. Vol II text and glossary. Willem B. Bollee. 1994. Comparative Dictionary of the Indo-Aryan Languages. R. L. Turner. Paiasaddamahannavo. H. Sheth. Desi Sabdakosa. Dulaharaja. Abbreviations CDIAL - Comparative Dictionary of the Indo-Aryan Languages. DS. Desi Sabdakosa ON. Oghanijjutti PM. Pimdanijjutti PSM. Paiasaddamahannavo.

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saMzodhana-samAcAra : merutuMga-bAlAvabodha-vyAkaraNa nArAyaNa ma. kaMsArA vi.saM. 1403 thI 1471 daramiyAna hayAti dharAvI gayela aMcalagacchIya AcAryazrImerutuMgasUri eka bahuzruta vidvAna ane graMthakAra hatA. emaNe kAmadevacaritra, saMbhavanAthacaritra, jainameghadUta, SaDdarzananirNaya, jesAjIprabaMdha, nAbhivaMzamahAkAvya vagere trIseka graMtho racyA che. emAMno eka graMtha 'merutuMgabAlAvabodha-vyAkaraNa' che. A graMthanA saMpAdananI kAmagirI be eka varSa pUrve aMcalagacchIya AcArya zrI kalAprabhasUrijI dvArA mane soMpavAmAM AvI hatI. 'buddhisAgaravyAkaraNa'nA kAryamAM vacce thoDoka avakAza maLyo tyAre tenI sAthe sAthe A kArya AraMbhIne e 1996nA DIsembaramA pUrNa thayeTu. atyAre e graMtha, chapAikAma cAlu che ane cha eka mAsamAM prasiddha thaze. A badhI kAmagirInu saMcAlana AcAryazrI dvArA thai rahyaM che. 'merutuMgavyAkaraNa' viSe 'saMskRta vyAkaraNa zAstra'nA itihAsomAM khAsa koI mAhitI maLatI nathI. enuM kAraNa.e che ke A vyAkaraNa mULe 'kAtaMtravRtti'nA svarUpanuM che, tethI e koI svataMtra vyAkaraNa hovAnuM prasiddha nathI. tenI je cAra hastaprato maLI che temAM 'bAlavabodhavRtti' , 'kRtsUtravRtti-bAlAvabodha', 'kAtaMtra bAlabodhavRtti' ane 'kAtaMtra vyAkaraNa bAlabodhavRtti saha' AvAM ja graMtha nAmo cha. AcArya merutuMgasUrie pote paNa koI svataMtra racanA karyAnA dAvo karyo nathI. ulaTuM emaNe to graMthanA AraMbhe bIjA maMgalazlokamAM ja trIjA-cothA caraNomAM "kAtantrasya pravakSyAmi vyAkhyAnaM zArvavarmikam // 2 // " ema kahI dIdhuM che. A uparathI jaNAya che ke A graMtha racanA pAchaLa emano uddeza potAnA ziSyasamUhane saraLatAthI saMskRtanA jANakAra banAvavAno ane - 'bAlAvabodha'no ja hato. chatAM 'merutuMga bAlavabodha-vyAkaraNa' e svataMtra graMtha gaNAvavAnI pAtratA

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109 dharAve che kAraNa ke AcArya zrIe potAnA jamAnAmAM potAnA vihArakSetra mAravADamAM pracalita kAtaMtra vyAkaraNa tathA tenA uparanI durgavRtti tathA siddhahaimazabdAnuzAsananA pAMcamA adhyAyanAM amuka cUMTelAM sUtro tathA temanA uparanI bRhadvRttino upayoga karIne potAnI zArvavarmika kAtaMtranI 'bAlAvabodhavRtti' tathA AcArya hemacaMdrasUrinA amuka pasaMda karelAM sUtromAM anuvRttinI AvazyakatA mujaba jarUrI pheraphAra karIne navesarathI potAnAM kRtsUtro maThArI tathA tenA upara paNa bAlAvabodha svarUpanI vRttinI racanA karIne potAnA A 'merutuMga- bAlAvabodha-vyAkaraNa' tarIke oLakhAvA lAyaka vyAkaraNagraMthanI racanA karI che. A graMthamAM kula maLIne 1071 sUtro che ane tenA upara AcAryanI 'bAlavabodhavRtti' che. A sUtro cAra adhyAyamAM vaheMcAyelAM che ane dareka adhyAya amuka saMkhyAnA pAdomAM vaheMcAyelo che. pAda saMkhyA cAra ja hoya tevo niyama ahIM nathI. prathama adhyAyamAM pAMca pAda, bIjAmA cha pAda, trIjAmAM ATha pAda ane cothAmAM cha pAda che. e rIte A 'merutuMga- bAlAvabodha- vyAkaraNa' caturadhyAyI ke paccIsapAdI vyAkaraNa graMtha che.

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varSAnuM Agamana varSAnA Agamane megho upara caDI AvyA che garjatA, kvacita maMdra dhvani karatA, vijaLInA jhaLakArAvALA jaLabiMdu - TapakAvatA ; keTalAka keza, caMpo, zaNa, kuraMTaka (pILo kAMTAserio), sarSapa, padmaparAgano vAna dharatA (nIla) ; ha. bhAyANI keTalAka lAkhano rasa, kiMzuka, jAsuda, baMdhujIvaka (baporiyo ) . UMcI jAto hIMgaLoka, caMdanano rasa, gheTA ane sasalAnuM rudhira, iMdragopa - eno vAna dharatA (rakta) ; mayUra, gaLI, popaTa ane cAsa pakSInAM pIchAM, bhramaranI pAMkha, priyaMgu, nIlotpala, tarata khIleluM zirISapuSpa-eno vAna dharatA (harita - nIla) ; keTalAka AMjaNa, bhRMga, ariSTaratna, mahiSa eno phana dharatA (zyAma); pavanave vizALa gaganamAM capaLatAthI gati karatA ; uparAupara tvarita nirmaLa jaLadhArA varasAvatA - je pracaMDa pavanavege cotarapha phelAtI hatI ; - dhArApAte dharAtaLane zItaLa karatA, ane dharAne hariyALInI kAMcaLI paherAvatA. vRkSarAji navapallavita banI che ; ; vallI - vitAna prasaryAM che; UMcANavALA pradezo ramaNIya dIse che; pahADanA zikharo ane DhoLAvo parathI jharaNAM daDI rahyAM che girinadIomAM DahoLaM jaLavege vahI rahyaM che ane temAM phINanA goTA doDe che; upavano sarja, arjuna, kadaMba, kuTaja, zilIMnI sugaMdhe mabhramaNa che

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meghagarjanAthI hRSTatuSTa mayUro mukta kaMThe kekArava karatA, RtubaLe matta thaIne DhelonI sAthe nRtya kare che ; 111 ; kokilono TahukAra prasare che iMdragopa sarakI rahyache ; deDakA DaNake che puSpamadhunA pAne matta, lola bhramara bhramarIo ToLe vaLI udyAnomAM guMjana kare che ; caMdra, sUrya, graha, nakSatra, tArAnuM teja zyAma meghone lIdhe DhaMkAI gayuM che; gagane meghadhanuSyano paTTa paheryo che ; UDI bagalIonI hArothI megho zobhI rahyA che; kAraMDa, cakravAka, kalahaMsa utkaMThita banyA che. (jaina Agama 'jJAtAdharmakathA', prathama zrutaskaMdhamAMnuM varSAvarNana) anuvAda - ha. bhAyANI

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prakIrNa navAM prakAzanonI mAhitI, vagere A Study of Jayanta Bhatta's Nyayamanjari : A Mature Sanskrit Work on Indian Logic : Part III. Nagin J. Shah. pp. 10 + 214. Sanskrit Sanskriti Granthamala. Ahmedabad. 1997. (anusaMdhAna, 5mAM AnA bIjA bhAgano paricaya Apelo cha / ). Uttarajjhaya. Word Index and Reverse Word Index. M. Yamazaki, Y. Ousaka. Philologica Asiatica. Monograph Series 11. 30" x 20". pp. 302. Tokyo. 1997. (japAnanI sarakAranA zikSaNa, vijJAna, ramatagamata ane saMskRti khAtAnI Arthika sahAyathI uparyukta be vidvAnoe kampyuTaranI sahAyathI zvetAmbara jaina AgamagraMthonI saMpUrNa pAda-sUci, zabda-sUci ane antya padanA aMtya varNane AdhAre UlaTa-sUci taiyAra karavAnI je yojanA karI che, te anusAra prastuta graMthamAM 'uttarajjhAyA'nI zabda-sUci ane UlaTa zabda-sUci (romana lipimAM) ApI ch| A pahelA 'dasaveyAliya', 'isibhAsiyAI', 'AyaraMga', 'sUyagaDa', e AgamagraMthonI pAdasUcio ane zabdasUcio uparyukta paddhatie taiyAra karI prakAzita karela che. AmAMthI keTalAkano paricaya 'anusaMdhAna' 3 tathA 9mAM ame Apyo che|) When did the Buddha Live ? : The Controversy on the Dating of the Historical Buddha. Ed. Heinz Berchert. 28" x 20. pp.388. Delhi 1995. (gaTiMgena (jarmanI)nI ekeDemI oNva sAyaMsIjha taraphathI 1988thI gautama buddhanA samayanirNayane lagatA vivAdane anulakSIne je paricarcAo yojAI hatI te be graMthomAM 1991 ane 1992mAM prakAzita thaI ch| e paricarcAmAM rajU thayelI nibaMdhonA niSkarSone tathA te pachI je keTalIka carcA thaI tene gaNatarImAM laIne A graMtha taiyAra karAyo che / temAM A viSayane lagatI badhI pUrvavartI carcAno

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113 itihAsa ane sarvekSaNa tathA vividha paraMparAgata sAmagrInA punarmUlyAMkanane lagatA bane pakSonAM dRSTibindu ane tenuM tAraNa prastuta karelAM che / bhagavAna vardhamAna mahAvIranA samayanirNayanI sAdhe paNa A carcAne nisbata che / * pArzvacaMdrasUri - viracita jina - stavana- caturviMzatikA. saM. muni bhuvanacaMdrajI pArzvacaMdrasUri sAhitya prakAzana samiti, muMbaI. 1997. * yazograntha maMgalaprazasti saMgraha. saMpA. yazodevasUri, jayaMta koThArI, jazavaMtI dave, pArula mAMkaDa. yazobhAratI jaina prakAzana samiti, pAlitANA. 1997. (upAdhyAya yazovijayajInA prakAzita tema ja aprakAzita samagra saMskRtaprAkRta graMtho tathA gujarAtI - hindI granthonA Adi - aMta gujarAtI ane hindI anuvAda sAdhe Apela che|) * mahopAdhyAya zAnticandragaNi- viracita kRpArasakoza. saMpAdakaanuvAdaka muni jinavijayajI pariziSTo sahita puna: saMpAdana, punarmudraNa vijayazIlacandrasUri dvArA. jaina grantha prakAzana samiti, khaMbhAta. 1996. * hemacandrAcArya - viracita vItarAgastavaH hindI padyAnuvAda sAthe. anuvAdaka vijayazIlacandrasUri kalikAlasarvajJa zrI hemacandrAcArya navama janmazatAbdI smRti saMskAra - zikSaNa nidhi, amadAvAda 1996. * Doha-giti-kosa of Saraha-pada and Carya - giti- kosa of various Siddhas. Restored Text. Sanskrit Chaya and Translation. H. C. Bhayani. pp 16 + 140 Prakrit Text Society, Ahmedabad. 1997. *

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114 mahAcandra-muni-kRta bArahavaravara-kakka. mAtRkA-prakAra kA anuapabhraMza-kAlIna upadezAtmaka jaina kAvya. saMpA. harivallabha bhAyANI. sahAyaka (zrImatI) prItama siMghavI. pR. 128. pArzva zaikSaNika aura zodhaniSTha pratiSThAna, ahamadAbAda, 1997. Some topics in the Development of OIA, MIA, NIA. H. C. Bhayani. pp. 150. L. D. Institute of Indology, Ahmedabad, 1997. jaina dharmanA vizvakoza / jJAnakozanI yojanA amerikAnA jaina ekeDemika phAunDezana taraphathI Encyclopedia of Jainism taiyAra karavAnI eka mahattvakAMkSI yojanA hAtha dharAI cha / (1) itihAsa, (2) darza ane manovijJAna, (3) dharma, AcAranIti, samAja, (4) nyAya ane pramANavicAra, (5) bhASA ane sAhitya (6) kalA ane sthApatya, (7) vijJAna, (8) samakAlIna dharma, darzana, saMskRti / A mATe jaina dharma, paraMparA, bhASA-sAhitya AdinA vijJAnonI eka vistRta parAmarza-samitinI ane DaoN. kamala canda somANInI pradhAna saMpAdaka tarIke niyukta karAI cha / jaina-Agama-bhASA-viSayaka saMgoSThInA saMbaMdhamAM vidvAnonA patro A saMbaMdhamAM "jaina AgamoM kI mUla bhASA" para eka vidvat-saMgoSThI hamaNAMja eprila mAsamAM amadAvAdamAM ja yojAI hatI ane enuM pariNAma spaSTa hatuM ke ardhamAgadhI Agamo zaurasenI Agamo karatAM prAcIna che ane e viSe be mata hoI zake ja nhiiN| ardhamAgadhI bhASanAM mULa svarUpanI paristhApanA viSe ane ardhamAgadhI tathA zaurasenI AgamonI pUrvAparatA viSe pAzcAtya vidvAno | abhiprAya dharAve che te viSe je patro amane maLyA che te temanA mULa svarU ane bhASAmAM nIce uddhRta karavAmAM AvI rahyA cha / - ke. Ara. candra

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115 THE AUSTRALIAN NATIONAL UNIVERSITY FACULTY OF ASIAN STUDIES, ASIAN HISTORY CENTRE CANBERRA, AUSTRALIA 14 April, 1997. Dear Prakrit Jain Vidya Vikas Fund, The exact nature of the original language of the Jaina texts is without doubt an important question for all those who have a scholarly interest in Jaina religion and literature. The plan to hold a seminar on this topic is a very welcome one and it is to be hoped that the important papers presented therein will be published to allow for the dissemination of information to a wide audience. I have no hesitation in wishing the proceedings every success. Sincerely Royce Wiles Scotland, U. K. 16/4/97 Dear Professor Chandra, Thank you for your letter advising me about the forthcoming seminar on the "Original Language of the Jain Canonical Texts". It is very gratifying to learn that such an academic function has been organised and that so many distinguished scholars are participating in it. As you will know, sixty or so years ago Heinrich Luders saw the desirability of describing the linguistic stratum underlying the Pali scriptures. The fragmentary results of this research appeared in his Beobachtungen uber die Sprache des buddhistischen Urkanons and Buddhist philology has continued to benefit from his insights. Unfortunately, with the ex

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116 ception of Alsdorf, no western researcher has attempted to consider the question of the original language of the Jain scriptures, so that it is very much to the credit of Indian scholars that they are beginning to address this subject in a critical and concerted manner. The first valuable results of this line of investigation are familiar to me from your Pracin Ardhamagadhi ki Khoj Mem and I would hope that the seminar leads to the emergence and dissemination of further knowledge about this fascinating subject. Only by challenging longheld presuppositions will scholarship on ancient texts be advanced. My best wishes for a successful and fruitful seminar. Yours sincerely, Paul Dundas Senior Lecturer in Sanskrit University of Edinburgh, England. SOAS University of London Thornhaugh Street, Russel Square, LONDON WCIH OXG. 16-4-97 Dear Prakrit Jain Vidya Vikas Fund, Thank you for informing me of the Seminar on the Original Language of the Jain Canonical Texts that is scheduled to take place shortly in Ahmedabad. You are to be congratulated on the selection and range of topics, and on the timing of the conference at this important juncture in Jain Studies. My colleagues and I hope that, by subsequent publication of the proceedings, it will encourage and facilitate more widespread study, publicaiton, and discussion of the primary manu

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117 script sources. We would also wish to convey our congratulations to Dr. K. R. Chandra on the appearance of his stimulating re-appraisal of the linguistic form of the text of Acarangu. J. C. Wright Professor of Sanskrit in the Univ. of London School of Oriental and African Studies. From : South Asia Dept., Professior J. C. Wright SOAS, University of London, Thornhaugh St., Russel Sq., Londoan WCIH OXG 28/5/97 Dear Dr. Chandra, Thank you for sending me a copy of your report on the outcome of the Original Language' Seminar. Of cource I remain most interested in the progress of your re-appraisal of the testimony of Acaranga MSS for the language of Amg. texts, and hopeful that you can publish more of the information gleaned. Would that someone might be inspired to produce facsimile reproductions of the principal MSS, in emulation of the Satapitaka Series. That is something that ought to be demanded at every conference, before the MSS disintegrate entirely. Your findings seem to confirm that a return to the method of Jacobi's 1882 edition of Acaranga would be appropriate. In case of variation, he gave in italics the most antique-looking reading that happened to be available (e.g.... natam bhavati... ovavaiye...), even although, on his own showing, such readings can always be put down to an instinct to clarify the meaning. Thus he rightly could take note of effects like 1.2 maya me pita

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118 me and 1.6 mataram piyaram. But I do not believe that it is safe to refer to this (as he did) as a 'retention of -t-: one is presumably less likely to find a -t- in a purely Prakrit form like bhaya. With parinna, and with the same sort of effect in hirannenam suvannenam elsewhere (ZDMG 1880), his policy was to archaize with parinna and suvannenam. I take the opportunity to congratulate you on your explanation of locative -ammi, which seems to solve one of the most perplexing problems of all. It goes well with the texts' failure to distinguish between 0- and u-, and with Buhler's suggestion that graphic confusion between n and n was involved : that would seem to justify Jacobi in his willingness to emend u-, !!-, and in (irrespective of the actual readings, as I understand him). Schubring's identification of two groups within the Acararga MSS, and of separate strata of verse and prose material, seems to hint that critical editing is possible (though he did not make the attempt, and it would be a thankless task without access to facsimiles of the MSS). With all good wishes, J. C. Wright 6, Huttles Green, Shepreth, Royston, Herts. 28/5/97 Dear Dr. Chandra, Thank you for your letter of 15/5/97. I am delighted to hear that the Seminar on the subject of The Original Language of the Jain Canonical Texts was so successful. I was interested to hear the outcome of your deliberations. I think that it is very likely that Ardha-magadhi was the original language of the Jinagama or, since the language of the original Jinagama was presumably earlier than the Ardha-magadhi ile

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119 possess now, perhaps we should call it Old Ardha-magadhi. 1 believe that this language was affected by the Maharastri Prakrit after Jainism had spread to Maharastra and I would agree that the Sauraseni Agamic works are relatively later. If there are any plans to publish the proceedings of the Seminar I should be very glad to receive a copy. With best wishes, Yours sincerely, K. R. Norman

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