Book Title: Yatindrasuri Abhinandan Granth
Author(s): Kalyanvijay Gani
Publisher: Saudharmbruhat Tapagacchiya Shwetambar Shree Sangh

Previous | Next

Page 422
________________ PRAKRIT 301 learned allusion; those of the countryside are remarkably realistic. Whatever topic he touches, Vākpati invests with fresh life and beauty. Haribhadra is an eminent logician and a famous author of the 8th C. He calls himself Yākini-mahattara sunu. His Samaraiccakahā is a Prakrit campu which delineats the inimical behaviour of two souls through nine births. He is a close student of human life and behaviour of men under varying conditions. He is a master of artistic style, especially in his description of towns, lakes, ungles. and temples, interwoven with dogmatical teachings and didactic episodes of religious flavour. At times his style is simple and conversational. Another Prākrit work of his is the Dhurtākhyāna, a unique satire in Indian literature. Here five rogues, four men and one woman, narrate their personal experiences. Their fantastic and absurd tales are confirmed by the others, with parallel legends from the epics and Purāņas; the Purānic legends are satirised. As a literary product, the work is for ahead of its times. The Kuvalayamālē (779 A. D.) of Uddyõtana, a pupil of Haribhadra, though resembling the Samaraiccakahā in its aim, uses Paisaci and Apabhramśa for popular passage, besides the usual Jain Mahārāstri. The religiodidactic tone is apparent throughout the work; the background of Jain ideology is not concealed, but on the whole it is a literary performance. The author's glowing references to earlier authors and works, and to the yavana king Tõramāṇa, supply such fresh material to the literary and political historian. The Lilāvati of Kutukala, earlier than Bhoja, is a stylistic, romantic Kāvya, with considerable racy narration. It tells the love story of king Sāļavāhan and Lilāvați, a princess from Simhaladvipa. The threads of the story are a bit complicated but the scenes are attractively sketched, and the sentiments are served with freshness and flavour. In all probability Hēmacandra knew this poem, and used it for his grammer. In ornamental Jain Mahārāstri prose and verse (with a few passages in Apabhramsa) Gunacandra composed his Mahäviracariya Jain Educationa International For Personal and Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502