Book Title: Studies in Indian Philosophy
Author(s): Dalsukh Malvania, Nagin J Shah
Publisher: L D Indology Ahmedabad

Previous | Next

Page 34
________________ Attitude of Buddha towards Metaphysics position, Buddha seemed to put himself in a paradoxical situtation by accepting both the transmigration and moral responsibility and also no-soul. But it is not the case; he explained the continuity of the life process convincingly through the law of Pratitya Samutpādu (or the law of dependent origination or the law of causation as may be called in translation). Futility of Metaphysical Speculations Buddha was a pragmatist abounding in compassion. Out of compassion, he taught all through his life the way to make an end of sufferings. It had dawned upon him that everything is fraught with suffering; even the very life of an individual is called suffering. Suffering is universal and with impermanence and substancelessness form the threefold character of a thing. In the Scriptures it is said that "impermanent indeed are the composite things; they are of the nature of rising and passing away. Having come into being, they cease to exist." That which is impermanent is also suffering, because when a thing goes otherwise, the otherwiseness is always seen in relation to I and Mine and consequently there arises the feeling of pain and pleasure. Pleasure also has at its core apxiety for preserving it for ever, hence it is also suffering. That which is impermanent and suffering canpot be thing-initself. noumenal entity, hence it is also soulless. 9 In the scheme for eliminating sufferings and attaining a state free from all sufferings, unveiling the curtain of ignorance is an essential factor and it comprises in developing an insight into the real nature of things or things as they are in their true character and in trying gradually and steadly to eliminate craving for things. Givenness to knowing the ultimate beginning of the world and noumenal substratum or soul is futile, for, as Buddha says, "whether the world is eternal or not, the fact remains that man is suffering.''10 Further the belief in these metaphysical assertions produce adverse effects, for the belief in eternality leads one ultimately to a belief in Jain Education International For Private & Personal use only . www.jainelibrary.org

Loading...

Page Navigation
1 ... 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 ... 352