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Studies in Indian Philosophy
6
According to the Blue Annals p. 70 rMa was the founder of the “Old Nyāya (tshad, ma. rñing. ma)" and rNgog the “New Nyaya (tshad.ma. gsar.ma.)"
See Jāmāri's Tika on the Pramanavårttikalamkāra in the Peking) T(ibetan) T(ripitika) reprint published under the supervision of Otani University, Tokyo-Kyoto, 1956, Vol. 135 p. 91 plate 4 line 4.
8 See mKhas Grub's rGyas Pa'i bsTan bСos Tshad Ma rNam 'Grel Gyi
Gya Cher bśad Pa Rigs Pa'i rGya mTsho Las mNgon Sum Leu'i rNam bŚad, Zhol edition, ff. 9a 4-5, 10al.
9 See the Tshad Ma rNam 'Grel Gyi mtha d Pyod Thar Lam gSal Byed
Tshad Ma'i "od brGya' Bar Ba Las Leu g Sum Pa'i m Tha' dP yod bLo gSal mgul rGyan skal bZang 'Jug Ngogs in The Collected Works of 'Jam Dbyangs Bzad Pa'i rdo rJe, Vol. 13, New Delhi, 1974, plates 862-865.
10 Tshad. Ma Rigs Pa'i gTer Gyi Rang 'Grel in Volume 5 of The Complete
Works of the Great Masters of the Sa Skya Sect, Tokyo, 1968, page 197, plate 4 line 4. rMa translates : dod.dam.par.kon.byed.nus.gang; see PTT Vol. 130 page 276 plate 1 line 2. (Devendrabuddhi's Vịtti) and PTT Vol. 131 page 277 plate 5 lines 1-2 (Tikā of Sākyamati. ) For the relevent portion of rNgogs translation of Jamari see PTI Vol. 135 page 91 plate 3 line 8.
12
Th.Stcherbatsky, Buddhist Logic, New York; Dover Publications, n.d., Vol.I, pp. 39-45. To Stcherbatsky's list of members of the “religious" school we should add Manorathanandin whose work was not accessible to him at the time he wrote Buddhist Logic.
According to Ngag dBang dPal 1Dan (1797-?) the "religious" school focussed primarily on such verses as PV. II.255 wherein emancipation is said to come about through the vision of emptiness. See the Grub mTha' bZi'i Lugs Kyi Kun rDzub Dang Don Dam Pa'i Don Nam Par bSad Pa Legs bSad dPyid Kyi dpal Mo'i gLu dbyangs, New Delhi,
n. d. pp. 39.7-40.2. 14 See PTT Vol. 130 page 276 plate 2 line 4, PTT Vol. 131 page 277
plate 5 line 7. 15 See PTT Vol. 130 page 276 plate 2 line 7, PTT Vol. 131 page 277
plate 5 line 7 to page 278 plate 1 line 1. 16 Pāņini VIII. I, 37.
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