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54
Notes
This article is based on Syadvadaratnākara (SVR) pp. 849 ff of VadiDevasuri. This work presents at length and with proper care the rival views on a philosophical topic before refuting them and putting forth the Jaina view in regard to it.
Studies in Indian Philosophy
1 Na hi tamo nāma dravyāntaram asti bhāsām abhāvasya tamastvätSVR, pp. 489. Compare Vyomavati, pp. 46 ff.
2 SVR, pp. 849-850.
3 Atra brūmaḥ-Abhāvarupam tama ity atra kim abhāvarupam eva tama iti sadhyam vivakṣyate kim vā'bhāvarupam apiti-SVR, p. 850.
4 See Nyayabhuṣaṇa, p. 543; Jñanasrinibandhāvali, p. 153. Sankara - A Forgotten Naiyayika-E. A. Solomon-Vidya, 1978 (Gujarat University Journal).
5 See Kanduli, pp. 24-25-Tasmad rupaviseṣo'yam atyantam tejo'bhave sati sarvataḥ samāropitas tama iti pratiyate. Diva cordhvaṁ nayanagolakasya nilimavabhasa iti vakṣyamaḥ. Yada tu niyatadeśadhikarano bhāsām abhāvas tada taddeśa-samaropite nilimni chayety avagamaḥ; ata eva dirgha hrasva mahati alpiyasi chayety abhimanaḥ taddeśavyāpino nilimnaḥ pratiteh, abhavapakse ca bhavadharmadhyāropo'pi durupapādaḥ.
6 Vyomavati, pp. 46-47.
7 Yada tu madhyandine madhye'ntarikṣam paribhrämyataḥ sakunes chāyā gacchanti pṛthivyām avanatavaktreņa pramātrā prekṣyate tada tadgataiva gatir indriyavyapärasya gocaraḥ; śakunigatis tv anumanagamyaivety natrendriyavyāpārasyānyathāsiddhisambhavana'pi śakunes tadanim atyantam locanãgocaratvat-SVR, pp. 853-4.
8
Vyomavati, p. 47.
9 Vyomavati, p. 47.
10 Prakaraṇapañcikā, p. 322.
11
Chatrasya sambandhinas chāyaṇavo hi kecid alokābhāvam apeksya prasāriņas ta thapariņataś chāyādravyataya svikriyante, tatas chatrapaye'py alokena sahāvasthana-prasañjanam asamañjasam eva, pariņāmikāraņā. paye karyasyavasthanavirodhat: na khalu mṛdadiprakṣaye kṣanam api nipader avasthitir upalabdhacariti siddha chāyā dravyāntaram-SVR, p. 858.
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