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complete extinction at the hands of persecutionists and they could keep their existence for the last so many centuries. In fact the Jainas had made determined efforts to maintain good relations not only with the Hindus but with the members of other communities also. Even though the Jainas were in power for a long time they hardly indulged in the persecution of non-Jainas, whereas we find innumerable instances where Jainas were severely persecuted by non-Jainas. Major Aspects of Study :
This undertaken continuity of the Jaina Community from the hoary antiquity to the present day is a very significant aspect of the social history of Jainas in India. It is, therefore, quite pertinent to find out not only the major factors which helped the survival of the Jainas to-day but also the significant factors which will undoubtedly contribute to the continuation of the Jaina community in future. In this connection the nature and extent of prevailing social relations of Jainas with the Hindus in different parts of India will have to be investigated and the future policy of relationship will have to be formulated. Further, the several aspects of social life of the Jainas in particular regions, like the Southern Rajasthan, Western Madhya Pradesh, Northern Gujarat, Southern Maharashtra, and Northern Karnatak, where their proportion to total population of the region is comparatively more than in other parts of India, will have to be vividly brought out so that a comprehensive account of the Taina way of life and of their social institutions can be available for the first time. Moreover, a similar account of Jaina centrated in cities like Bombay, Ahmedabad, Delhi, Jaipur, Indore, Calcutta, Bangalore etc. will have to be presented in a scientific way. Furthermore, the distinctive role played by the prominent families in influencing and enriching the Jaina way of life over a long period can be analysed and studied. On the same lines the role played by the leading Jaina personalities and families in shaping the ecomomic, political and cultural life of the region can be assessed and evaluated. In addition the specialised institutions in the fields of education, health, social welfare etc. started and conducted by the Jainas in the interests of general public can be studied and their contributions to general welfare of the people can be determined. I thank you for giving me a patient hearing.
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