Lalit Vistara

Author(s): Rajendralala Mitra
Publisher: Asiatic Society

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LALITA-VISTA.
destroyer of the Tirthas who were like a host of rabbits and deer, (59) who had resconded the lion's roar of no (supreme) soul, (60) the lion among men, (61) who had destroyed the light of the principles of Tirthikas, with the light of the knowledge of the meditations of salvation, (62) the enlightener of the dense darkness of profound ignorance, (3) of fierce night and vigour, (61) who had spread the majesty of virtue among gods and men. (65) the sun anong great men, (66) who was above the dark moon, (67) who was the fullness of the waxing moon. (US) who was never unbecoming in appearance, (69) of insineible eyesight, (70) who was surrounded by hundreds of thousands of refulgent Devas, (71) who was the circle of the knowledge which had been purified by meditation, 72) who was the unlight of the light of Bodhi felicity, (73) the blower of the worldly by of Beth wnowledg. (71) the moon among great men, (7) who was above the light of the fourfold congregation, (76) who was endowed with the sevenfold jewel relating to Bodhi, (77) who applied ris mind pally to all created beings, (78) who was of invineill wisdom, (79) who had performed the penances of the ten salutary works, (80) who had resolved to tread the salutary path full of benefeent sealth, (81) who was the turuer of the wheel of invincibi obly virtuous religious wealth, (82) who was nebly born in the family of an imperial (Chakrang) race, (83) who was full of the deep, unfathomable, invincible jewel of religion, (81) who had crossed the ceau of unsatiating, unheard of, wideexpanding know go and civility. (5) whose eyes were directed towards the great lot, (SC) whose understanding was as expansive as the noblest orean, (7) whose wind was is (vast as) the earth, water, heat, and wind, (551 wie was firm m his might as a kalpa (many millions) of Meru mains, (9) who was proficient in civility, (90) whose understanding was as stainless and vast as the lower surface of the sky, (91) whose ohjeet was thoroughly pure, (92) who had nobly bestowed great deities, (93), who had duly performed all preceding Yogas. (54) whose possessions were well-earned, (95) the root of all happiness, (C) who had attained all his wishes, (97) the. root of all happins, like final beatitude, (98) the root of all the happiness collected in crurse of seven kalpas, (99) who had bestowed the seven kinds of charity, (100) who had been served