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a
n nanir omis. Having arrived,
n lated the game city of Kapilavastu, a wming the shit Iron wluch he had started on his ciret.tambulation, trok his pueition with his companions in the sky, and reinuine' sainting ihe Beatlesattva.
Now, Blitz-u, (bhandaka, having heard the words of the Bodhisatira with team-behicu.ed eyes, thuis addressed him; " Venerale sir, tou know well the time, the inouent, vaporeunity, this is 19' a lit time for departare. Now, what. float the rain?'
The Budisattv: renhed, " Chlandaki, this is the time." Chhanehal ongurel, “int what purpose is this the time?"
The Podii-ati.. 01 : For that for which I longed for age-irtelvatio of child. I desired and longed t.bat, after attainile cales and deathless ruk of the Bodhi, I · may rescue the worl; the ramen fuur that has arrived."
This is the law ui religion. On luis subject it may be said.
"The gois of the carbuc of the sky, as also the guardians, Sakra, the song of the parts, and his suite, tbe Devos of the class Yatra, as also theo Tritus, Nirmitas, Paranirmitas aud Devas of other classes, (1)
"Varuņa, alco M ..ví, the king of the Nágns, Anavattarta, Sáyitra, they all assembled to worship the poble bowg at the time of his sertare, ()
"Snch of the Dava: if thellipáviktara region, as were of peaceful conduct, and kays devoted to meditation, also calle in a boly for the wors of the odored of the three regions, the noblest of men. (3) . .
. . " From the sen uarters cavye Bulluzuti vus with their respec
bow suites who had forin-riy fullits zu the (three) jervels, impelled *. Hy the -ito-' we #hall lwhold the departure of who Jindadud
perterm Jue wor-lipo 1
