Lalit Vistara

Author(s): Rajendralala Mitra
Publisher: Asiatic Society

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LALITA-TISTARA.
suppression of all disputes regarding the soul. 26th, the light of the practice of virtue, (dharmacharana,) which exists for the following of virtue.' 27th, the light of threefold protection, (trigarana-gmuna,) which abides for overcoming the threefold destruction. 28th, the light of gratitude, (kritajnová) which upholds the arkuowledgment of benefits received. 29th, the light of thankfulness, (kriluveilitá,) which upholds the memory of others. Suth, the light of the knowledge of self, (átmajnati,) which prorlucus a knowledge of self. 31st, the light of the knowledge of beings, (sallrejnánatá,) wbich suppresses misfortune for others. 32nd, the light of the knowledge of religion, (Dharmajnutí,) which displays the nature of primary and secondary religious duties. 33rd, the light of the knowledge of time, (külajuat,) which promotes unfailing preception. 34th, the light of suppressing pride, (nihalamunalá,) which promotes knowledge. 35th, the light of unruffled mind, (apratihatu-chittala,) which supports one's powers. 36th, the light of avoidanco of anger, (annpanáha,) which prevents improper acts. 37th, the light of final liberation, (adhimukli,) whicb upholds absolute certainty. 38th, the light of considering into evils, (aśubhn-prutyavelshá,) which dispels the sophistry of desire. 39th, the light of unwickedness, (uvyápáda,) which dispues sophistry of malice prepense. 40th, the light of freedom froin delusion, (a moha,) which overcomes all worldly ignorance. 11st, the light of devotion to religion, (ilharmirthikati,) wbich investigates the real objects of desire. 42nd, the light of love for religion, (Dharmakámatá,) which secures ascent to higher spheres. 13rd, the light of investigating traditions (śrutoparyeshi,) which exposes the nature of religion and improves human nature. 41th, the light of application, (samyak-prayoga,) which promotes success. 15th, the light of the knowledge of name and nature of things), (numuru-parijnána,) which deserves all foreign connections. 40th, the light of destruction of the desire to enquire into causation, (het udsishti-samudgháta,) which exists for the attaiument of worship and salvation. 47th, the light of the relinquishment of servility, (anunaya-pratigha-prahána,) which